DOCSLIB.ORG

August 18, 2019 Wishing All of You Who Were Born in ﺍألﺏ مﺎيكل شﺎهﻴن Dean/Pastor Father Michael G

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
August 18, 2019 Wishing All of You Who Were Born in ﺍألﺏ مﺎيكل شﺎهﻴن Dean/Pastor Father Michael G The Dormition of our Most Holy Lady “This is none other than the House of God. the Theotokos and Ever Virgin Mary And this is the Gate of Heaven” Genesis 28:17 Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradi- tion of the Fathers. When the time drew nigh that our Sav- ior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preach- ing, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God. With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were sev- ered by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the The- otokos into the Heavens. St. George Antiochian Orthodox Christian Cathedral ﮐﺎﺘﺩﺭﺍﺌﻴﺔ ﺍلقديس جﺎوﺭجﻴوس ﺍﻷنطﺎكﻴَّﺔ ﺍﻷﺭثوذكسﻴَّﺔ 3754 Woodley Rd. Toledo, Ohio 43606-1159 Phone: 419-475-7054 Fax: 419-475-3502 www.saintgeorgetoledo.com August 18, 2019 Wishing all of you who were born in ﺍﻷﺏ مﺎيكل شﺎهﻴن Dean/Pastor Father Michael G. Shaheen the month of August A Very Happy Birthday! Phone: 419-260-1621 Alyssa Earhart 02 Cody Goldyn 03 Metropolitan JOSEPH, Archbishop of [email protected] the Antiochian Orthodox Lauren Kallil 05 Erica Sommer 05 Office Administrator Archdiocese of North America Kh. Adma Shaheen 419-475-7054 [email protected] Bishop ANTHONY Michaels Claudia Ghammoh 07 Alayna Pedro 07 Diocese of Toledo and the Midwest St. George Choir Director Mackenzie Erin Payton (Interim Director) Jennifer Conrad 09 Joy Hosny 10 Father Michael G. Shaheen Chanters Dean/ St. George Cathedral Tony Khoury, Nadeem Khoury, Joseph Hosny 11 Luke Zogaib 11 Wafeek Khoury, William Swade Sunday August 18, 2019 Lori Skaff 14 Evangelina Nicholas 15 Sub Deacons Ninth Sunday after Pentecost & Ninth Sunday of Matthew After-feast of the Dormition of the Christopher Haddad; Michael Saba Theotokos Martyrs Floros and Lauros of Illyria; Venerable Sophronios of St. Anne Skete on Carlos Ghammoh 16 Ayana Haddad 16 Altar Captains Athos Tone VIII Eothinon IX Tony Sommer, Mathew Ade, Christine Swade 17 Brayden Ansara 22 Tony Pedro, Christopher Hughes Troparion for the Resurrection VIII Concierge From the heights Thou didst descend, O Christina Joseph 23 Lydia Swade 23 Michael Goodman 419-324-4115 compassionate One, and Thou didst sub- mit to the threeday burial, that Thou Paula Haddad 24 Corrine Joseph 24 might deliver us from passion; Thou art St. George Parish Council our life and our Resurrection, O Lord, Chair: Nadia Swade glory to Thee. Randa Adamo 25 Gus Nicholas 25 Vice Chair: Tony Sommer بﺎللحن ﺍلثﺎمن Treasurer: John Ellis ا ّْذدر َث ٍِ اىع ّي٘ يا ٍخذْ ُِ، ٗق ْبيت َج افنت َِ ا اىتةت تت Secretary: Karyn Hajjar ِ ِ ّ ُ ِ ِ ْ John Yarad 25 Cheryl Vinciguerra 26 اﻷيَّاً ىني حعخ َقْا ٍِ اﻵﻻً . نيا دياحَْا ٗقياٍخْتا يتا ر ِ ِ ِ ِ َ ,Chancellor: Mitchell Howard اىَجدُ ىل. Keith Haddad, Sub Dn. Mike Saba, Cynthia Hairabedian 26 Joseph Zogaib 27 Andrea Bassett, David Joseph, Troparion of The Dormition I Brad Mc Arthur, Ryan Sommer, In thy birth-giving, O Theotokos, thou Sabah Mitri, Dr. Hassan Seaman. Jasmine Hajjar 30 Daniel Czerniak 30 didst keep and preserve virginity; and in thy falling-asleep thou hast not forsaken Ayman Ghammoh 31 Fred Goldyn 31 the world; for thou wast translated into Compiled and edited by: life, being the Mother of Life. Where- Kh. Adma Shaheen fore, by thine intercessions, deliver our Beatrice Rooney 31 souls from death. Troparion for St. George IV WE ENTER TO WORSHIP… As Deliverer of Captives and Defender of the Poor, Healer of the Infirm, Champion of WE DEPART TO SERVE... Kings, Victorious Great Martyr George, intercede with Christ our God, for our salvation. Kontakion of The Dormition II Verily, the Theotokos, who is ever watchful in intercessions, and whose prayers are PROPER ETIQUETTE WHILE IN CHURCH never rejected, neither tomb nor death could control. But since she is the Mother of Life, Turn off cell phones before entering church. He Who dwelt in her ever-virgin womb did translate her to life We DO NOT cross our legs in church. There should be no talking or chewing gum while in church. TODAY’S INSPIRATION No water or any other beverage should be consumed while in church. “Never confuse the person, formed in the image of God, The only persons permitted behind the Holy Altar are the Clergy and Altar servers. with the evil that is in him: No walking up or down the isle if the Epistle or Gospel is being read. because evil is but a chance misfortune, an illness, a devilish reverie. But the very essence of the person is the image of God, The only persons that should be standing in the back are the ushers to keep order. and this remains in him despite every disfigurement.” If you are planning to partake of Holy Communion, please prepare yourself prop- erly. St. John of Kronstadt During Holy Communion, all parishioners are to remain standing until its com- pleted The Epistle Make vows to the Lord thy God and perform them. In Judah God is known; His Name is great in Israel. The Reading from the First Epistle of St. Paul to the Corinthians. 3:9-17 THE PROPER WAY TO RECEIVE HOLY COMMUNION Brethren, we are God’s fellow workers; you are God’s field, God’s building. Ac- cording to the grace of God given to me, like a skilled master builder I laid a foun- Approach the chalice with reverence with arms crossed over your chest. dation, and another man is building upon it. Let each man take care how he builds State your name for the priest upon it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious Tilt your head STRAIGHT BACK (not left or right) and open your mouth to stones, wood, hay or straw, each man’s work will become manifest; for the Day will avoid touching the spoon with your mouth. disclose it, because it will be revealed with fire, and the fire will test what sort of Following these three simple steps will ensure us that we are receiving Holy Com- work each one has done. If the work which any man has built on the foundation munion (NOT taking) in the correct order prescribed by the Orthodox Church and survives, he will receive a reward. If any man’s work is burned up, he will suffer at the same time gives consideration to our fellow parishioners. loss, though he himself will be saved, but only as through fire. Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. The Holy Gospel The Reading is from The Holy Gospel according to St. Matthew 14:22-34 t that time, Jesus made the Disciples get into the boat and go before Him 74th Annual to the other side, while He dismissed the crowds. And after He had dis- missed the crowds, He went up on the mountain by Himself to pray. A When evening came, He was there alone, but the Disciples’ boat by this Lebanese Dinner time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night He came to them, walking on the sea. But when the Disciples saw Jesus walking on the sea, they were terrified, October 20, 2019 saying, “It is a ghost!” And they cried out for fear. But immediately He spoke to them, saying, “Take heart, it is I; have no fear.” And Peter answered Him, “Lord, if it is Thee, bid me come to Thee on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me!” Jesus immedi- ately reached out His hand and caught him, saying to him, “O man of little faith, why did you doubt?” And when they got into the boat, the wind ceased.
Load more

Recommended publications
  • A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
    - Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage.
    [Show full text]
  • 2014 Service Schedule for Great Lent, Holy Week, Pascha
    Holy Wednesday, April 16 - 6:30pm Bridegroom Matins with Anointing Dear brothers and sisters in Christ, On Holy Wednesday evening, the theme of Bridegroom Matins shifts dramatically to the person of Judas at the Last Supper, who is sharing the Lord’s Table and, yet, is As we head into Great Lent and consider the things we will give up (usually preparing to betray Him. Afterwards, the priest will anoint all present with blessed meat, dairy, and some of the other things mentioned in the page opposite this oil reserved from the Vigil of Palm Sunday. (Service lasts 1 & 1/2 hours.) one), we might find ourselves despairing over the coming deprivation! But, Holy Thursday, April 17 - 3pm Vesperal Liturgy of Mystical Supper while a true fast is impossible without "giving things up," Lent can never be On Holy Thursday, we celebrate a Vesperal Liturgy that is sometimes call the reduced to "things I can't eat." Great Lent, rather, is a time for me--in and with the community of the Church--to take up a divine challenge to grow spiritually. Liturgy of the Mystical Supper. At this time, we commemorate the Last Supper The key ingredient in this effort is my "free acceptance" of this call. Only if I and enter into the eternal mystery of it, which is the Eucharist. (Service lasts freely take it up will this Lenten journey be God-pleasing and transformative. about 2 hours.) After the Liturgy, we will share a Lenten Common Meal. We will then move into the nave for the Matins with the 12 Passion Gospels.
    [Show full text]
  • November-December 2020 Trumpet
    TrumpetThe Archangel Michael Church INSIDE THIS ISSUE Nov-Dec 2020 • Issue 52 • Archangel Michael Church • Port Washington, NY 2 Mission Statement 3 Fr. John’s Message 4 Fr. Michael’s Message 5 Worship Services & Sacraments 6 Stewardship Update 7 Parish Council Elections Mail In Ballot Request Form 8 Philoptochos 9 Ordination to the Diaconate 9 Adult Choir 10 Blood Drive 10 Sunday School 11 Preschool 11 Greek Language Institute 12 Greek Dance Troupe 13 GOYA 14 Byzantine Youth Choir 15 Community Photos 16 Calendars 21 Golf Outing Sponsors QUICK NEWS & EVENTS Sat. Nov. 7th Parish Council Nominations Close Sat., Nov. 7th: Vespers:Synaxis of the Archangels Sun., Nov. 8th: Synaxis of the Archangels Wed., Nov. 18th Due date for PC Election Mail-In Ballot Request Form Mon., Dec. 7th Final Post-mark date for PC Election Mail-In Ballots This year’s religious education theme is: “And you shall love the Lord your God Sat., Dec. 19th: Challenge Liturgy with all your heart, with all your soul, with all your mind, & Christmas Party Sundayand with all Themes your strength.” of (MarkGreat 12:30) Lent The art and graphic work donated by Jim Lolis. The Archangel Michael Church The Archangel Michael Greek Orthodox Church is dedicated to the continuation of Trumpet our Lord and Savior Jesus Christ’s ministry of salvation About the Parish through the proclamation Mission Archangel Michael Greek Orthodox Church and teaching of the Gospel. 100 Fairway Drive Statement Port Washington, New York 11050 We are a community of Phone: 516-944-3180 individuals and families who Fax: 516-944-3185 share the traditions and Website: ArchangelMichaelChurch.org Email: [email protected] ageless beliefs of our Holy Archangel Michael Church is a parish of the Direct Archdiocesan District and Orthodox Christian Faith.
    [Show full text]
  • A Dictionary of Orthodox Terminology
    A Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. University of Illinois at Chicago © 1990-1996 Greek Orthodox Archdiocese of America -A- Abbess. (from masc. abbot; Gr. Hegoumeni). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba, father; Gr. Hegoumenos, Sl. Nastoyatel). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia). A penitential practice consisting of voluntary http://www.goarch.org/access/Companion_to_Orthodox_Church/dictionary.html (1 of 47) [9/27/2001 3:51:58 PM] A Dictionary of Orthodox Terminology deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr.
    [Show full text]
  • Dictionary of Religious Terms
    IMPORTANT INFORMATION – Please Read! his lexicon began as a personal project to assist me in my efforts to learn more about my faith. All too often in my T readings I was coming across unfamiliar words, frequently in languages other than English. I began compiling a “small” list of terms and explanations to use as a reference. Since I was putting this together for my own use I usually copied explanations word for word, occasionally making a few modifications. As the list grew I began having trouble filling in some gaps. I turned to some friends for help. They in turn suggested this lexicon would be a good resource for the members of the Typikon and Ustav lists @yahoogroups.com and that list members maybe willing to help fill the gaps and sort out some other trouble spots. So, I present to you my lexicon. Here are some details: This draft version, as of 19 December 2001, contains 418 entries; Terms are given in transliterated Greek, Greek, Old Slavonic, Ukrainian, and English, followed by definitions/explanations; The terms are sorted alphabetically by “English”; The Greek transliteration is inconsistent as my sources use different systems; This document was created with MS Word 97 and converted to pdf with Adobe Acrobat 5.0 (can be opened with Acrobat Reader 4.0); Times New Roman is used for all texts except the Old Slavonic entries for which I used a font called IZHITSA; My sources are listed at the end of the lexicon; Permission has not been obtained from the authors so I ask that this lexicon remain for private use only.
    [Show full text]
  • The Liturgical Order of Services for the Year of the Incarnate Lord 2017
    Ustav: The Liturgical Order of Services for the year of the Incarnate Lord 2017 If you have any questions regarding the Ustav or the Liturgical order for the year 2017, please feel free to contact me by email or by phone. Protopriest Haralampij Linsinbigler For those who wish to review the Slavonic Typikon, an online edition can be found here: http !!www"orthlib.info!Typikon!Typikon"html CONTENTS: PAGE 1 LITURGICAL VESTMENTS PAGE 3 ALTAR DÉCOR PAGE 4 A NOTE ABOUT SUNDAYS PAGE 4 ABBREVIATIONS AND MEANINGS PAGE 5 RUBRICS FOR 2017 Liturgical Vestments The Slavonic Typikon of St. Sabbas of Jerusalem calls for either “light/bright” vestments or “dark” vestments (in older forms of St. Sabbas, however, it does specify white for Pascha). This leaves the rest up to custom and local tradition. You could assign meanings to the different colors: white for the pure light of God’s energy; green, the color of life, for the Holy Spirit and the wood of the cross; purple for the suffering of Christ; deep red for the blood on the Cross, blood of the martyrs; blue for the Mother of God; and gold for the richness of the gifts of the Holy Spirit, and bright red for the fiery flame of the Spiritual Host. Black is traditionally the color of death and mourning in the West, but in the East white is the color of funerals as it is the color of resurrection. None of this is written down in the rules, and different colors obviously have different meanings for different peoples.
    [Show full text]
  • St Athanasius Bulletin 20.4.14 PASCHA SUNDAY
    THE Light of the East St. Athanasius the Great Byzantine Catholic Church 1117 South Blaine Ave. Indianapolis, IN 46221 Website: www.saindy.com Email: [email protected] Served by: Pastor: Very Rev. Protopresbyter Bryan R. Eyman. D. Min. D. Phil. Cantors: John Danovich, Brian Goshorn, Marcus Loidolt, Business Manager: John Danovich Phones: Rectory: 317-632-4157; Pastor’s Cell Phone: 216-780-2555 FAX: 317-632-2988 WEEKEND DIVINE SERVICES Sat: 5 PM [Vespers with Liturgy] Sun: 9:45 AM [Third Hour] 10 AM [Divine Liturgy] Mystery of Holy Repentance [Confessions]: AFTER Saturday Evening Prayer or ANYTIME by appointment SERVICES FOR THE WEEK OF APRIL 20, 2014 PASCHA. THE GLORIOUS FEAST OF THE RESURRECTION OF OUR LORD, GOD, AND SAVIOR JESUS CHRIIST. PLEASE COME FORWARD AFTER THE DIVINE LITURGY; KISS THE HOLY ICONS, KISS THE HAND CROSS [OR RECEIVE THE HOLY ANOINTING], & PARTAKE OF THE ANTIDORAN [BLESSED BREAD]. SUN. APR.20 10 AM PROCESSION & RESURRECTION MATINS DIVINE LITURGY BLESSING OF PASCHAL FOODS [PLEASE PLACE BASKETS IN THE FRONT OF THE CHURCH ON THE TABLES PROVIDED, BEFORE DIVINE SERVICES BEGIN!] 12 NOON PASCHAL LUNCHEON 1:30 PM PASCHAL EVENING PRAYER [AGAPE VESPERS] MON. APR. 21 BRIGHT MONDAY. [SOLEMN HOLY DAY]. 9 AM +Francis Stash TUE. APR. 22 BRIGHT TUESDAY. [SIMPLE HOLY DAY]. 9 AM Intention of Kevin Zahn by Jane Zahn 7 PM FESTAL EVENING PRAYER WED. APR. 23 RIGHT WEDNESDAY. THE HOLY AND VICTORIUS GREAT MARTYR GEORGE THE WONDER-WORKER. [SIMPLE HOLY DAY]. 9 AM THIRD HOUR 10 AM Int. of the Guerin High School Community 7 PM WELCOME OF THE ICON OF THE THEOTOKOS OF JASNA GORA.
    [Show full text]
  • Dictionary of Byzantine Catholic Terms
    ~.~~~~- '! 11 GREEK CATHOLIC -reek DICTIONARY atholic • • By 'Ictionary Rev. Basil Shereghy, S.T.D. and f Rev. Vladimir Vancik, S.T.D. ~. J " Pittsburgh Byzantine Diocesan Press by Rev. Basil Pittsburgh, Pennsylvania Shereghy, S.T.D. 1951 • Nihil obstat: To Very Rev. John K. Powell Censor. The Most Reverend Daniel Ivancho, D.D. Imprimatur: t Daniel Ivancho, D.D. Titular Bishop of Europus, Apostolic Exarch. Ordinary of the Pittsburgh Exarchate Pittsburgh, Pennsylvania of the Byzantine.•"Slavonic" Rite October 18, 1951 on the occasion of the solemn blessing of the first Byzantine Catholic Seminary in America this DoaRIer is resf1'eCtfUflY .diditateit Copyright 1952 First Printing, March, 1952 Printed by J. S. Paluch Co•• Inc .• Chicago Greek Catholic Dictionary ~ A Ablution-The cleansing of the Because of abuses, the Agape chalice and the fin,ers of the was suppressed in the Fifth cen• PREFACE celebrant at the DiVIne Liturgy tury. after communion in order to re• As an initial attempt to assemble in dictionary form the more move any particles of the Bless• Akathistnik-A Church book con• common words, usages and expressions of the Byzantine Catholic ed Sacrament that may be ad• taining a collection of akathists. Church, this booklet sets forth to explain in a graphic way the termin• hering thereto. The Ablution Akathistos (i.e., hymns)-A Greek ology of Eastern rite and worship. of the Deacon is performed by term designating a service dur• washmg the palm of the right ing which no one is seated. This Across the seas in the natural home setting of the Byzantine• hand, into .••••.hich the Body of service was originally perform• Slavonic Rite, there was no apparent need to explain the whats, whys Jesus Christ was placed by the ed exclusively in honor of and wherefores of rite and custom.
    [Show full text]
  • ERASMUS+ Learning Families Project
    Project Number: 2017-1-IT02-KA201-036784 Table of Contents 1. Eastern Catholicism .................................................................................... 3 1.1 Introduction.......................................................................................... 3 1.2 Great blessing of the waters ................................................................. 4 1.3 πάνα κλίσε (long and ancient prayer of Christianity) of the Dormition .. 6 1.4 Celebrating the Saint Apostles Peter and Paul ....................................... 7 2. Judaism ...................................................................................................... 9 2.1. Introduction......................................................................................... 9 2.2. Shavuot ............................................................................................... 9 2.3. Sukkot ................................................................................................ 11 2.4. Rosh Hashana ..................................................................................... 13 3. Roman Catholicism .................................................................................... 15 3.1. The washing of feet ............................................................................ 16 3.2. Baptism .............................................................................................. 18 3.3. Midnight mass .................................................................................... 21 4. Eastern Orthodoxy ....................................................................................
    [Show full text]
  • Sunday Bulletin August 15, 2021 Greek Orthodox Church of the Annunciation
    Sunday Bulletin August 15, 2021 Greek Orthodox Church of the Annunciation 4121 O'Hara Drive Vestal, NY 13850 Phone: (607) 797-0824 Fax: (607) 797-0824 http://www.annunciationvestal.ny.goarch.org Rev. Dr. Michael Bahlatzis, Presiding Priest- Proistamenos ₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪ Epistle Reading Prokeimenon. Third Mode. Luke 1: 46-48. My soul magnifies the Lord, and my spirit rejoices in God my Savior. Verse: For he has regarded the humility of his servant. The reading is from St. Paul's Letter to the Philippians 2:5-11 Brethren, have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Gospel Reading Luke 10:38-42, 11:27-28 At that time, Jesus entered a village; and a woman called Martha received him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, "Lord, do you not care that my sister has left me to serve you alone? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things; one thing is needful.
    [Show full text]
  • 2021 Rubrics Устав
    Ustav: The Liturgical Order of Services for the year of the Incarnate Lord 2021 If you have any questions regarding the Ustav for the year 2021, please feel free to contact me by email or by phone. Fr. Haralampij Linsinbigler For those who wish to review the Slavonic Typikon, an online edition can be found here: http://www.orthlib.info/Typikon/Typikon.html CONTENTS: PAGE 1 LITURGICAL VESTMENT COLORS PAGE 2 ABBREVIATIONS AND MEANINGS PAGE 4 RUBRICS FOR 2021 Liturgical Vestments The Slavonic Typikon calls for either “bright” vestments or “dark” vestments (in older forms of St. Sabbas, however, it does specify white for Pascha). This generally can be interpreted to mean “bright/decorated” vs “dark/limited in decoration.” In other words, if a darker shade of a color is greatly ornamented in a vestment, then it is considered “bright,” since bright does not necessiarly mean “light in color.” This leaves the rest up to custom and local tradition. One could assign meanings to the different colors: white for the pure light of God’s energy; green, the color of life, for the Holy Spirit and the wood of the cross; purple for the suffering of Christ; deep red for the blood on the Cross, blood of the martyrs; blue for the Mother of God, angels, and heavenly things; and gold for the richness of the gifts of the Holy Spirit, and bright red for the fiery flame of the Spiritual Host. Black is traditionally the color of death and mourning in the West, but in the East white is the color of funerals as it is the color of resurrection.
    [Show full text]
  • WEEKLY BULLETIN Great and Holy Week
    WEEKLY BULLETIN SAINT ELIA THE PROPHET ORTHODOX CHURCH A Parish of the Orthodox Church in America 64 West Wilbeth Road, Akron, Ohio 44301 Church Hall: 330-724-7129 Office: 330-724-7009 www.saintelia.com www.facebook.com/sainteliaakron His Eminence Alexander, Archbishop of Toledo, Bulgarian Diocese, OCA Very Rev. Mitred Archpriest Father Don Anthony Freude, Parish Rector Rev. Protodeacon James M. Gresh, Attached April 21, 2019 Vol. 36 No. 16 SCHEDULE OF DIVINE SERVICES Great and Holy Week LAZARUS SATURDAY Saturday, April 20 –LAZARUS SATURDAY 9:00 am Divine Liturgy of St. John Chrysostom 5:00 pm Vigil of Palm Sunday – Blessing of Palms PALM AND FLOWERY SUNDAY The Entrance of our Lord into Jerusalem Sunday, April 21 9:45 am Hours – Bud Graham 10:00 am Divine Liturgy of Saint John Chrysostom Epistle Reader: Bud Graham EPISTLE: Philippians 4:4-9 GOSPEL: John 12:1-18 5:00 pm Matins of the Bridegroom - Sad Sunday GREAT AND HOLY BRIDEGROOM MONDAY Monday, April 22 6>00 pm Matins of the Bridegroom GOSPEL: Matthew 24:3-35 REMEMBER THOSE SERVING IN THE ARMED FORCES Subdeacon Anthony Freude, son of Fr, Don and Popadia Donna Freude Egor Cravcenco, son of Serghei and Ludmila Cravcenco REMEMBER OUR SICK AND SHUT-INS Mickey Stokich Leonora Evancho Larissa Freude Anastasia Haymon Joseph Boyle, (Kathy Gray’s brother) Phyllis George, (Rose Marie Vronick’s sister) Connie Pysell Lisa Nastoff Elaine Pedder Sandra Dodovich, (mother of Tony Dodovich) Angelo and Florence Lambo Carl Palcheff Gary Turner (father of Joseph Turner) Infant Child Aria COFFEE HOUR: Mary Marcin PROSPHORA: Veronica Bilas OUR STEWARDSHIP: April 7, 2019 Sunday Offering: $2,859.00 PARKING LOT Candles: 41.00 To Date: $17,450.00 Flower Fund: 30,00 Bells Mounting Fund: 100.00 Carpet Cleaning: 200.00 Improvement Fund: 20.00 FURNACE/AC TOTAL $3,250.00 To Date: $8,150.00 AMAZON SMILE – Support St.
    [Show full text]