2020 Typicon
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Áëàãîñëîâè â³íåöü ðîêó áëàãîñòè Òâ, Ãîñïîäè! (ïñ. 64:11) 2020 Church Typicon Thou shalt bless the crown of the year with Thy goodness, O Lord! (ps. 64:11) Слава Ісусу Христу! Glory to Jesus Christ! This typicon was prepared by Fr. Bohdan Hladio of St. John the Baptist Ukrainian Orthodox Church in Oshawa, Ontario, as part of the “Pastyr.ca” project of the Eastern Eparchy of the Ukrainian Orthodox Church of Canada, and is based upon the original work done by Archimandrite (now Archbishop) Job (Getcha). The liturgical directives contained herein conform to the rules governing the order for services found in the Typicon of the Orthodox Church. Please note that since this typicon has been prepared for parish usage certain abbreviations (especially in regards to the number of tropars and kondaks sung at Sunday Liturgy) have been made. The complete order for singing all tropars at a Sunday or weekday Liturgy can be found in appendix one. The tropars given at the end of Vespers in this typicon assume that the vigil will be celebrated. If Vespers is being celebrated by itself (i.e., not together with Matins) the proper order for the singing of the tropars before the dismissal is given in appendix two. A guide outlining how the prokiemen and epistle are intoned when more than one is indicated can be found in appendix three. Please feel free to use this typicon yourself, or even to share it with other clergy or faithful who can make use of it for the glory of God. Please do not publish this typicon, nor post it to a web-site, without my express permission. Please note that dates are given first according to the Gregorian (new/civil) Calendar, and then according to the Julian (Church/old) calendar. Contents: January………….. 3 February………… 20 March…………… 33 April…………….. 49 May……………... 78 June……………... 94 July……………… 106 August…………... 118 September………. 133 October…………. 146 November ……… 158 December………. 171 Page 183: Appendix one – The order for singing Tropars at the Divine Liturgy Page 190: Appendix two – The order for singing Tropars at Vespers when not served as a vigil Page 191: Appendix three – The proper manner of intoning the prokiemen(s) and reading the epistle(s) at Liturgy when more than one is appointed. Church Typicon 2020 - 2 Church Calendar and Typicon for 2020 AD (Please note: the calendar date is given first according to the new calendar, followed by the church calendar date in parentheses) January Wednesday 1 (19 XII) Martyr Boniface of Tarsus (290). Ven. Elias of Murom, Wonderworker, of the Near Kyivan Caves (c. 1188). Martyrs Elias, Probus, and Ares the Egyptians (308). Martyrs Polyeuctus at Caesarea in Cappadocia, and Timothy the Deacon in Maurentiania (309). St. Boniface the Merciful, bishop of Ferentino (VI). St. Gregory, archbishop of Omirits (552). Ven. Amphilochius of Pochaiv (1971). Nativity Fast Ord.: Heb. 5: 11-6:8; Mk. 10:11-16 Thursday 2 (20 XII) Forefeast of the Nativity of Christ. Hieromartyr Ignatius the God-bearer (107). Ven. Ignatius, Archmandrite, of the Kyivan Caves (1435). St. Philogonius, bp. of Antioch (323). Fast day, wine and oil allowed. Ord.: Heb. 7: 1-6; Mk. 10: 17-27 Friday 3 (21 XII) Forefeast of the Nativity of Christ. Virgin-martyr Juliana, and with her 500 men and 130 women, of Nicomedia (304). Repose of St. Peter, Metropolitan of Kyiv and all Rus’ (1326). Martyr Theomistocles of Myra in Lycia (251). St. Filaret, Metropolitan of Kyiv (1857). Nativity fast Ord.: Heb. 7: 18-25; Mk. 10: 23-32 Saturday 4 (22 XII) Saturday Before the Nativity. Forefeast of the Nativity of Christ. Great Martyr Anastasia, "Deliverer from Bonds", her teacher the Martyr Chrysogonus, the martyrs Theodota, Evodias, Eutychianus and others who suffered with them (c. 304). Nativity Fast, wine and oil allowed Ord.: Eph. 2: 11-33; Lk. 16: 10 – 15 Saturday before the Nativity: Gal. 3:8-12 Lk. 13: 18-29 Church Typicon 2020 - 3 Sunday 5 (23 XII) 29th Sunday after Pentecost. Sunday Before the Nativity of Christ, of the Holy Fathers. Tone 4. Forefeast of the Nativity of Christ. Holy Ten Martyrs of Crete (III): Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompeius, Agathopus, Basilides, and Evaristus (250). St. Niphon, bp. of Cyprus (IV). St. Paul, Bishop of Neo-Caesaria (IV). St. Nahum of Ochrid, enlightener of the Bulgarians (910). Nativity fast, wine and oil allowed Vespers: 1) Gen. 14:14-20; 2) Deut. 1:8-11,15-17; 3) Deut. 10:14-21. Matins: G7, Jn. 20: 1-10. Liturgy: Heb. 11:9 - 10,17-23,32-40; Mt. 1:1-25 (of the Holy Fathers) At Great Vespers: Blessed is the man. At Lord, I have cried: 6 stykhyry for the Fathers and 4 of the pre-feast; Glory; of the fathers, Both now, - of the pre-feast. Entrance. Prokeimen — The Lord is King. Paremii of the Fathers. At the aposticha stykhyry of the Fathers in tone 2, Glory: of the fathers, both now: of the pre-feast. After the Song of Simeon: the Tropar of the Fathers (twice) and the tropar of the pre-feast once. At Matins: At God is the Lord: Sunday tropar (twice), Glory: of the fathers, Both now: pre-feast. After the kathismas the sessional hymns of the Fathers. Resurrectional evlogitaria. Sessional Hymns of the Fathers. Gradual hymns and Prokeimen of the tone. 7th Resurrectional Gospel, from St. John, per. 63. Having beheld the Resurrection of Christ, and the rest as usual. Canons: Fathers on 8 and of the pre-feast on 6; Irmoi of the canon of the Fathers. Katavasia – Christ is born. After the 3rd ode: hypakoe of the fathers. After the 6th ode: kondak of the fathers. At the 9th ode: More honourable. Exapostilaria of the Fathers, Glory: of the Fathers, Both now: of the pre-feast. At the praises: 3 stykhyry of the Fathers and 3 of the pre-feast, Glory: of the fathers; Both now: You are most blessed. After the Great Doxology: the tropar Having Risen from the tomb. Litanies and dismissal. Glory:both now. 7th matinal doxasticon. 1st hour. At the hours: Resurrectional Tropar: Glory: of the fathers. Kondak of the fathers. At the Liturgy of St. John Chrysostom: At the entrance, Tropars of the resurrectional tone the fathers, and the pre-feast, Glory: Kondak of the fathers, Both now: Kondak of the pre-feast. Prokeimen of the fathers: Blessed art Thou O Lord, God of our fathers. Epistle to the Hebrews per. 328. Gospel from St. Matthew per. 1. Communion hymns – Praise the Lord and Rejoice in the Lord, you righteous. Church Typicon 2020 - 4 Monday 6 (24 XII) 30th week after Pentecost. Eve of the Nativity of Christ. Nun-Martyr Eugenia and with her the martyrs Philip her father, Protus, Hyacinth, Basilla, and Claudia (c. 262). St. Nicholas the Monk of Bulgaria (IX). Strict fast. Royal Hours: First Hour: Mic. 5:2-4; HeB. 1:1-12; Mt. 1:18-25. Third Hour: Bar. 3:36-4:4; Gal. 3:23-29; Lk. 2:1-20. Sixth Hour: Is. 7:10-16, 8:1-4, 8-10; Heb. 1:10-2:3; Mt. 2:1-12. Ninth Hour: Is. 9:6-7; Heb. 2:11-18; Mt. 2:13-23. Vespers: 1) Gn. 1:1-13; 2) Num. 24:2-3, 5-9, 17-18; 3) Mic. 4:6,7, 5:2-4; 4) Jos. 11:1-10; 5) Bar. 3:36—4:4; 6) Dan. 2:31-36, 44-45; 7) Is. 9:6,7; 8) Is. 7:10-16, 8:1-4, 8-10. Liturgy of St. Basil the Great: Heb. 1:1-12; Lk. 2:1-20. At approximately 8:00 A.M. the Royal Hours are officiated. The priest vested in a phelon carries the Gospel book out through the Royal Doors to the centre of the Church and places it on an analoi. Blessed is our God: Reader: Amen.Glory to You, our God. O Heavenly King. Trisagion. After the Lord’s prayer Lord, have mercy 12 times: Glory: Both now: O Come, let us worship. And the psalms (at every hour there are two special psalms and one regular psalm – see the menaion). During the reading of the psalms a censing takes place, beginning from the analoi with the Gospel (at the 1st hour a great incensation, i.e. the altar and the entire temple; at the 3rd and 6th hours a small incensation, and at the 9th hour a great incensation). At the hours: the tropar of the forefeast – Mary of the seed of David, after this, at every hour, after the theotokion – the special stykhyry (tropars with verses). Let us be attentive: The prokiemen and Old Testament reading. Epistle. Gospel. Then we continue the reading of the hour (at the first hour – Direct my steps; at the 3rd hour Blessed is the Lord; etc.) At all hours the kondak of the prefeast Today the virgin. At the 9th hour the last stykhyra – Today is born from a virgin – is solemnly read at the Beginning, and at the words We worship Thy Nativity the priest, reader and faithful all make three small metanias (bows to the waist). There is a custom to intone the polychronion (mnoholittia) at this time. After this the stykhyra is sung. At the 9th hour after the reading of the Holy Gospel it is carried into the altar through the Royal Doors, which are then closed, and the priest removes his phelon. After the prayer of the 9th hour the psalms – Bless the Lord, O my soul; Praise the Lord, O my soul and the rest of the typica.