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TEACHING HATHA YOGA Teaching Hatha Yoga
TEACHING HATHA YOGA Teaching Hatha Yoga ii Teaching Hatha Yoga TEACHING HATHA YOGA ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Daniel Clement with Naomi Clement Illustrations by Naomi Clement 2007 – Open Source Yoga – Gabriola Island, British Columbia, Canada iii Teaching Hatha Yoga Copyright © 2007 Daniel Clement All rights reserved. Without limiting the rights under copyright, no part of this publication may be reproduced, stored in, or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written consent of the copyright owner, except for brief reviews. First printing October 2007, second printing 2008, third printing 2009, fourth printing 2010, fifth printing 2011. Contact the publisher on the web at www.opensourceyoga.ca ISBN: 978-0-9735820-9-3 iv Teaching Hatha Yoga Table of Contents · Preface: My Story................................................................................................viii · Acknowledgments...................................................................................................ix · About This Manual.................................................................................................ix · About Owning Yoga................................................................................................xi · Reading/Resources................................................................................................xii PHILOSOPHY, LIFESTYLE & ETHICS.........................................................................xiii -
Tantra and Hatha Yoga
1 Tantra and Hatha Yoga. A little history and some introductory thoughts: These areas of practice in yoga are really all part of the same, with Tantra being the historical development in practice that later spawned hatha yoga. Practices originating in these traditions form much of what we practice in the modern day yoga. Many terms, ideas and theories that we use come from this body of knowledge though we may not always fully realise it or understand or appreciate their original context and intent. There are a huge number of practices described that may or may not seem relevant to our current practice and interests. These practices are ultimately designed for complete transformation and liberation, but along the way there are many practices designed to be of therapeutic value to humans on many levels and without which the potential for transformation cannot happen. Historically, Tantra started to emerge around the 6th to 8th Centuries A.D. partly as a response to unrealistic austerities in yoga practice that some practitioners were espousing in relation to lifestyle, food, sex and normal householder life in general. Tantra is essentially a re-embracing of all aspects of life as being part of a yogic path; the argument being that if indeed all of life manifests from an underlying source and is therefore all interconnected then all of life is inherently spiritual or worthy of our attention. And indeed, if we do not attend to all aspects of life in our practice this can lead to problems and imbalances. This embracing of all of life includes looking at our shadows and dark sides and integrating or transforming them, ideas which also seem to be embraced in modern psychology. -
Ultimate Guide to Yoga for Healing
HEAD & NECK ULTIMATE GUIDE TO YOGA FOR HEALING Hands and Wrists Head and Neck Digestion Shoulders and Irritable Bowel Hips & Pelvis Back Pain Feet and Knee Pain Ankles Page #1 TABLE OF CONTENTS Click on any of the icons throughout this guide to jump to the associated section. Head and Neck .................................................Page 3 Shoulders ......................................................... Page 20 Hands and Wrists .......................................... Page 30 Digestion and IBS ......................................... Page 39 Hips ..................................................................... Page 48 Back Pain ........................................................ Page 58 Knees ................................................................. Page 66 Feet .................................................................... Page 76 Page #2 HEAD & NECK Resolving Neck Tension DOUG KELLER Pulling ourselves up by our “neckstraps” is an unconscious, painful habit. The solution is surprisingly simple. When we carry ourselves with the head thrust forward, we create neck pain, shoul- der tension, even disc herniation and lower back problems. A reliable cue to re- mind ourselves how to shift the head back into a more stress-free position would do wonders for resolving these problems, but first we have to know what we’re up against. When it comes to keeping our head in the right place, posturally speaking, the neck is at something of a disadvantage. There are a number of forces at work that can easily pull the neck into misalignment, but only a few forces that maintain the delicate alignment of the head on the spine, allowing all the supporting muscles to work in harmony. Page #3 HEAD & NECK The problem begins with the large muscles that converge at the back of the neck and attach to the base of the skull. These include the muscles of the spine as well as those running from the top of the breastbone along the sides of the neck (the sternocleidomastoids) to the base of the head. -
Intermediate Series (Nadi Shodana)
-1- -2- Ashtanga Yoga - © AshtangaYoga.info Ashtanga Yoga - © AshtangaYoga.info (EX) turn front (IN) grab left foot, head up (EX) Chaturanga Dandasana Intermediate Series 9 IN up 15 EX chin to shinbone 7 IN Urdhva Mukha Svanasana 10 EX Chaturanga Dandasana 5Br KROUNCHASANA 8 EX Adho Mukha Svanasana (Nadi Shodana) 11 IN Urdhva Mukha Svanasana 16 IN head up 9 IN jump, head up 12 EX Adho Mukha Svanasana (EX) hands to the floor 10 EX Uttanasana 13 IN jump, head up 17 IN up - IN come up For proper use: 14 EX Uttanasana 18 EX Chaturanga Dandasana (EX) Samasthitih • Vinyasas are numbered through from - IN come up 19 IN Urdhva Mukha Svanasana Samasthitih to Samasthitih, but only bold lines are practised. (EX) Samasthitih 20 EX Adho Mukha Svanasana BHEKASANA • The breathing to the Vinyasa is showed as 21 IN jump, head up VINYASA: 9 IN / EX. Every Vinyasa has one breath to lead and additional breaths printed in KROUNCHASANA 22 EX Uttanasana ASANA: 5 brackets. VINYASA: 22 - IN come up DRISTI: NASAGRAI • Above the Vinyasa count for a position the name of the Asana is given, with the ASANA: 8,15 (EX) Samasthitih 1 IN hands up number of Vinyasas from Samasthitih to DRISTI: PADHAYORAGRAI 2 EX Uttanasana Samasthitih, the number which represents the Asana, and the Dristi (= point of gaze). 1 IN hands up SALABHASANA 3 INININ head up 2 EX Uttanasana VINYASA: 9 4 EX Chaturanga Dandasana Further explanations: 3 IN head up ASANA: 5,6 5 IN lift feet AshtangaYoga.info 4 EX Chaturanga Dandasana DRISTI: NASAGRAI (EX) toes to the ground PASASANA 5 IN Urdhva Mukha -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Esoteric Astrology
INTRODUCTION TO ESOTERIC ASTROLOGY BEPIN BEHARI MADHURI BEHARI SAGAR PUBLICATIONS 72, Janpath, Ved Mansions NEW DELHI - 110001 SevenReasons WHY PEOPLE ARE ATTRACTED TO THE BOOK 1. It introduces in English Literature Esoteric Hindu Astrology. 2. Latent potentials of each individual are revealed in it astrologically and orientations neededto overcome personal difficulties indicated in every case. 3. Basic principles of astrology are discuused in a way that even lay readersenjoy reading it while deeper students find in it much to ponder over. 4. Astrological grandeur of sacred scriptures are presented from a new angle. 5. The mysteries of symbols are unveiled and deeper insight in astrological predictions basedon them made possible. 6. The book suggestsa synthesis between predictive astrology, remedial measuresand yogic discipline suited to every individual. 7. Even abstrusesubjects like Ascendants, Planets and Nakshatras are discussedin a non-technical language which even a beginner can master. About the Book The knowledge of esoteric side of astrology given in the book enables the reader to urderstand some of the rare revelations of ancient sagesand scriptures. This study shows the unanimity of world religions on basic approaches to life-problems. It synthesizes the wisdom of the world religions and the knowledge of astrological principles in under:;tanding and solving some of the deeper problems of life. Part r of the book introduces the readerto occult natureof astrology, implications of physical death and the significance of the Heavenly Man. In subsequentdiscussions,the natureof man asrevealedby his Ascendant, Sign and planets are given in such a manner that the reader is benefited by new revelations about himself. -
Muhurta-Raman
( Electional Astrology ) » Contents « Contents CHAPTER I Destructive Nakshatras The so- Importance of Muhurta called Kuja Dosha Electing a CHAPTER II time for marriage General hints CHAPTER X YOGA Elections concerning general matters CHAPTER XI CHAPTER III Elections pertaining to education CHAPTER XII Birth star and birth Chandr House building CHAPTER IV CHAPTER XIII Influence of Nakshatras Agriculture and farming CHAPTER CHAPTER V XIV Special adverse Yogas and their Travel neutralization CHAPTER XV CHAPTER VI Medical elections CHAPTER XVI On certain special Yogas Public matters CHAPTER CHAPTER VII XVII Pre-natal ceremonies Miscellaneous elections CHAPTER VIII CHAPTER XVIII Post-natal ceremonies Summary CHAPTER XI Marriage Concluding remarks Special considerations Exceptions Table 1 – Nakshatras and class of Yoni Table 2 – Compatibility between Yoni animals Table 3 - Graha friendships Table 4 – Nakshatras temperament (Vatta, Pitha, Kapha) Table 5 – Pada Nadi Kutas (temperament) ~ I ~ » Contents « Re-edited by Chistabo. All my additions are included in [square brackets]. Complete document has been checked 'in vitro' with original pdf (scanned) document, revised, and typos-corrected when appropriate. All astrological names are in Hindi. Appendix have been omitted, see end of the document for details. 'Contents' button at the top of pages will take you back on above page (Duh! LOL). Titles are click-links. If you happen to notice any major discrepancies to be reported, or would otherwise like to contact me: [email protected] My favorite (and highly recommended) PDF program is PDF X-Change Viewer. May the Light shine on you ALL, Simon aka Chistabo ~ II ~ » CHAPTER I Contents Importance of Muhurta « CHAPTER I Importance of Muhurta The value of Time is inestimable. -
Pranayama, Sanskrit Language and Mantra Core Module – 40 Hours
Hatha Yoga Teacher Training (HYTT) 300-Hour Program Course Outline: Pranayama, Sanskrit Language and Mantra Core Module – 40 Hours COURSE DESCRIPTION Vibrations start with sound, which in turn begins with the universal mantra OM. To deepen your overall practice and raise your energy levels learn to recognize Sanskrit letters and their associated pronunciations. Common mispronunciations that range from names of asanas to mantras will be shared. The Mantra portion will expand again from Om to explore all the main types of mantras. The course will also teach how to use mantras in your asana and pranayama practice and as a practice of its own. Chanting mantras increases one’s vibratory level; this will be explored both philosophically and practically. Pranayama, controlling ones energy, most often by controlling the breath is a purifying practice to help develop clear insights into one’s own self. The course will help participants create a regular practice to understand and deepen the experience of pranayama. There will be an in-depth study of the effects of pranayama on the body and mind, through both yogic and scientific approaches, with an emphasis on the classical texts of Hatha and Raja Yoga. Participants will be expected to practice and journal regularly between the two course weekends. Participants will also learn how to teach the practices. LEARNING OBJECTIVES 1. Ability to recognise letters in Sanskrit and their associated sounds. 2. Deeper understanding of Mantra practice and philosophy. 1 3. Gaining an understanding of Pranayama, as well as a proficiency in practicing and teaching it. The overall outcome of this module is to facilitate enjoyment of original yogic texts in Sanskrit, mantras and pranayama. -
Insights from the Theory of Pancha Kosha (Five Sheaths of Consciousness)
THE LEVELS OF HUMAN CONSCIOUSNESS AND CREATIVE FUNCTIONING: INSIGHTS FROM THE THEORY OF PANCHA KOSHA (FIVE SHEATHS OF CONSCIOUSNESS) Maharaj K. Raina, Ph.D. Woodland, CA ABSTRACT: Various cosmological positions have shaped beliefs about the character of creativity. From the Indian tradition, have emerged multi-level cosmological models that provide structural frameworks to understand the relationship between consciousness and creativity. Among them is pancha kosha (from Sanskrit –pancha means five, kosha sheath) encompassing five bodies (koshas) of consciousness: Annamaya (food body/physical body), Pranamaya (vital sheath/prana/ life force), Manomaya (the emotional body/mind), Vijnanamaya (cognition/ intellect/wisdom), and Anandamaya (bliss), considered the ‘‘most useful springboard for a modern scientific understanding of cosmology and evolution’’ (Goswami, 2000, p. 114). This article explains the theory and the attributes of various sheaths; draws implications related to human creativity’s nature and emergence; examines the role of ‘‘phenomenal awareness’’ (Rao & Paranjpe, 2016, p. 113), blissfulness (ananda), ‘‘extension of borders’’ and the ‘‘extension of persona’’ (Mahapatra, 2009, p. 72) in the manifestation of creativity; documents the role of such a state of consciousness in some exceptionally creative individuals’ lives, and discusses implications for broader understanding of experiential sources of creativity and consciousness. KEYWORDS: Cosmology, pancha kosha theory, levels of consciousness, transpersonal creativity, bliss (ananda), illumined perception, transcendence, concentration and commitment Every traditional human society known to anthropology has a cosmology (Abrams & Primack, 2001), and some cosmologies conceived the human being as a part of a ‘‘great chain’’ or a ‘‘great nest of being’’ of interpenetrating layers—material, mental and spiritual in nature, and as the nexus or crossing point between the world of matter and the world of Spirit, being comprised of both (Smith, 1958, 1992). -
SYLLABUS Therapeutic Yoga Consultant Yoga Certification Board
Yoga Certification Board Ministry of Ayush, Govt. of India Website- www.yogacertificationboard.nic.in SYLLABUS Therapeutic Yoga Consultant YOG Certification Board Syllabus for Therapeutic Yoga Consultant (ThYC) 1. Name of the Certification: Therapeutic Yoga Consultant (ThYC) 2. Requirement/ Eligibility: a. Medical Professional or Masters in Yoga. (For Yoga professional medical knowledge is required and vice versa) 3. Brief Role Description: Can practice Yoga for treatment of diseases in medical setups or independently. He should be a registered medical practitioner in any stream with Yoga Therapy. 4. Minimum age: No age limit 5. Personal Attributes: The job requires individual to have good communication skills, time management and ability to understand the body language of the trainees. Self discipline confidence, maturity, patience, compassion, active listening, empathetic, and proficiency in language. 6. Credit points for certificate: 92 credits 7. Duration of course: Not less than 1600 hours (Contact program for 100 hrs. to be conducted on Anatomy, Physiology ) 8. Mark Distribution: Total Marks: 200 (Theory: 140+Practical: 60) Unit No. Unit Name Marks 1. Therapeutic Approach of Yoga Therapy in 35 Classical Yogic Texts Theory 2. Principals of Yoga Therapy 35 3. Anatomy, Physiology and Psychology Foundations 35 4. Yogic Concept for Management of Diseases 35 Total 140 Unit No. Practical Work Marks 1. Demonstration Skills 10 2. Teaching Skills 10 Practical 3. Evaluation Skills 15 4. Application of knowledge 15 5. Field Experience 10 Total 60 1 YOG Certification Board Theory Syllabus UNIT 1 Therapeutic Approch of Yoga Therapy in Classical Yogic Texts 1.1 BhagavadGita as a Therapy 1.1.1 Definitions of Yoga in Bhagavadgita and their relevance in Yoga therapy. -
All Glory to Shri Guru and Shri Gauranga
ALL GLORY TO SRI GURU AND SRI GAURANGA “Our business is Hare Krishna.” New Vrindavana Spring, 1969 His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acharya: International Society for Krishna Consciousness Mithuna Twiins Astrological Services “Home of the Bhrigu Project” THE ASTROLOGICAL NEWSLETTER In this issue: “Vedic Astro-Cartography” Chant this mantra: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare …and your life will be sublime 1 29 Jan. 2011 (#18) Magha Krishna Sat-tila Ekadashi, 524 Gaurabda Era. The Astrological Newsletter (Please e-share it with your friends). Patita Pavana das Adhikary, Ed. Abhaya Mudra Dasi Jyotish Shastris, etc. Blagoevgrad, Bulgaria Visit us at: www.vedicastrologers.org Letters, consultations: [email protected] To peruse past issues: http://ebooks.iskcondesiretree.info/index.php?q=f&f=%2Fpdf%2FAstrologi cal_Newsletter Dear Prabhus, Welcome to the issue. Did you ever notice that some places are just unlucky for you, while you seem to shine somewhere else? At the time of birth, there are certain planetary influences falling on various parts of the earth, and we resonate to these places according to the influence of these planets in our natal charts. That is Astro-Cartography in a nut shell. In this issue we examine how our planets at birth permanently influence our luck at various places of the earth. And Vedic Astro Cartography is one of the services we offer at Mithuna Twiins Astrological Services. We welcome your inquiries. And, thanks for reading The Astrological Newsletter. We hope you will share it with your friends. -
Understanding Shoulders in Vinyasa Flow
Teacher Training You Are Here The five koshas, or ‘layers’ of the body, constitute a map for navigating the inner journey. By Shiva Rea When you are heading into new territory, it is helpful to have a map. Hiking in Yosemite, you need a topography map showing the mountainous terrain. In New York City, you need to know the city blocks and major sites to orient yourself. Within yoga, a different guide is needed—one that charts the landscape of the self. The koshas, “layers” or “sheaths,” make up one such map, charted by yogic sages some 3,000 years ago. Written about in the Upanishads, the kosha model navigates an inner journey—starting from the periphery of the body and moving towards the core of the self: the embodied soul. While this may sound esoteric, the koshas are both a practical and profound contemplative tool that can help you deepen your yoga practice and the quality of your participation in life. You can use the kosha map the same way that you would when you travel—to orient yourself before you head out on the journey of your practice or when you are getting lost or stuck (e.g., in the chatter of the mind or in the discomfort of a pose). As we explore the koshas, you will find that you have been here before, and that your final destination, the anandamaya kosha, is the body of bliss. According to the map of the koshas, we are composed of five layers, sheaths, or bodies. Like Russian dolls, each metaphorical “body” is contained within the next: annamaya kosha—the physical body; pranamaya kosha—the breath or life-force body; manomaya kosha— the mental body; vijanamaya kosha—the wisdom body; and anandamaya kosha—the bliss body.