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LIVING OPENLY SECULAR in BLACK COMMUNITIES a Resource for African-Americans Living Openly Secular in Black Communities: a Resource for African-Americans
LIVING OPENLY SECULAR IN BLACK COMMUNITIES A Resource for African-Americans Living Openly Secular in Black Communities: A Resource for African-Americans. Copyright © 2015 Openly Secular. Some Rights Reserved. Content written by Jodee Hassad and Lori L. Fazzino, M.A., University of Nevada, Las Vegas Graphic design by Sarah Hamilton, www.smfhamilton.com This work is licensed under the Creative Commons Attribution-Noncommercial-ShareAlike 4.0 International. More information is available at http://creativecommons.org/licenses/by-nc-sa/4.0/ Openly Secular grants permission for all non-commercial uses, including reproduction, distribution, and adaptation, with proper credit to Openly Secular and provides others with the same rights. 4 ABOUT THE Openly SECULAR Campaign Openly Secular is a coalition project that promotes tolerance and equality of people regardless of their belief systems. Founded in 2013, the Openly Secular Coalition is led by four organizations - Richard Dawkins Foundation for Reason and Science, Secular Coalition for America, Secular Student Alliance, and Stiefel Freethought Foundation. This campaign is also joined by national partner organizations from the secular movement as well as organizations that are allies to our cause. OUR MISSION The mission of Openly Secular is to eliminate discrimination and increase acceptance by getting secular people - including atheists, freethinkers, agnostics, humanists and nonreligious people - to be open about their beliefs. SPECIAL THanks We would like to thank secular activist Bridget Gaudette, and Mandisa Thomas from Black Nonbelievers, Inc., www.blacknonbelievers.org, for providing direction and feedback on this project. USING THIS TOOLKIT In this toolkit you’ll find key ideas, quotes from openly secular individuals, and links to the Openly Secular website that will provide you with more information about various topics. -
HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
Nonreligious Cultures and Communities in the United States 3000/4000 Level Course in Sociology
Nonreligious Cultures and Communities in the United States 3000/4000 Level Course in Sociology Jacqui Frost **This is an updated version of a course I helped develop and teach in the sociology department at the University of Minnesota with Penny Edgell in 2016. This course was developed to be an upper-division course for juniors and seniors and could easily be cross-listed with religious studies or American studies.** Course Description What does it mean to be nonreligious in the United States today? There has been a rapid rise in those who identify as nonreligious over the past 30 years, and atheists, agnostics, and other “Nones” now comprise over 20% of the U.S. population. What are the various types of nonreligious identities and reasons for being nonreligious in the U.S. context? How do nonreligious individuals organize into groups oriented toward identity-formation, social connection, and political action? What are Americans' attitudes toward atheists, atheism, and non-belief, and are these attitudes changing? This course will promote a critical examination of the changing landscape of religious nonbelief in the United States, placing contemporary American atheism, agnosticism, and humanism in sociological and historical context. Throughout the course, we will focus on the varieties of religious and non-religious experience and engage with sociological debates about secularization in the late-modern context. Learning Outcomes 1. Demonstrate an understanding of the causes and consequences of increased religious disaffiliation in the United States. 2. Demonstrate an understanding of key sociological concepts, terms, and theories related to religious and nonreligious identities, beliefs, and practices. -
Congressman Pete Stark Acknowledges Reason Rally
FOR IMMEDIATE RELEASE Contact: Michelle Blackley Phone: (716) 636-4869, ext. 218 E-mail: [email protected] Stark Acknowledges the Reason Rally The US Congressman will contribute to the Rally March 24, in Washington, DC Washington, DC–January 26, 2012–Today, Rep. Pete Stark (D-CA) has agreed to prove a video testimonial at the Reason Rally, March 24, 2012 on the National Mall in Washington, DC. Stark is the first openly atheist member of Congress, as announced by the Secular Coalition for America (SCA). Stark acknowledged that he is an atheist in response to an SCA questionnaire sent to public officials in January 2007. During that same year he reaffirmed that he is an atheist by making a public announcement in front of the Humanist Chaplaincy at Harvard, the Harvard Law School Heathen Society, and various other atheist, agnostic, secular, humanist, and nonreligious groups. The American Humanist Association (AHA) named him their 2008 Humanist of the Year, and he now serves on the AHA Advisory Board. “Unfortunately he can’t make it personally but this endorsement from Mr. Stark is a great addition to the Reason Rally,” organizer and chair David Silverman said. The Reason Rally, a nationwide celebration sponsored by the top secular organizations in the United States, will be held from 10 AM to 5 PM. With the intent to unify, energize, and embolden secular people nationwide, the Reason Rally is a FREE event that will combat negative stereotypes about nonreligious Americans. It is slated to be the largest secular event in World history. Leaders of the secular movement, including a FREE concert by Bad Religion, will fill the rally with music, comedy and reason. -
Darwins-Corrosive-Idea.Pdf
This report was prepared and published by Discovery Institute’s Center for Science and Culture, a non-profit, non-partisan educational and research organization. The Center’s mission is to advance the understanding that human beings and nature are the result of intelligent design rather than a blind and undirected process. We seek long-term scientific and cultural change through cutting-edge scientific research and scholarship; education and training of young leaders; communication to the general public; and advocacy of academic freedom and free speech for scientists, teachers, and students. For more information about the Center, visit www.discovery.org/id. FOR FREE RESOURCES ABOUT SCIENCE AND FAITH, VISIT WWW.SCIENCEANDGOD.ORG/RESOURCES. PUBLISHED NOVEMBER, 2016. © 2016 BY DISCOVERY INSTITUTE. DARWIN’S CORROSIVE IDEA The Impact of Evolution on Attitudes about Faith, Ethics, and Human Uniqueness John G. West, PhD* EXECUTIVE SUMMARY In his influential book Darwin’s Dangerous Idea, have asked about the impact of science on a person’s philosopher Daniel Dennett praised Darwinian religious faith typically have not explored the evolution for being a “universal acid” that dissolves impact of specific scientific ideas such as Darwinian traditional religious and moral beliefs.1 Evolution- evolution.5 ary biologist Richard Dawkins has similarly praised In order to gain insights into the impact of Darwin for making “it possible to be an intellect- specific scientific ideas on popular beliefs about ually fulfilled atheist.”2 Although numerous studies God and ethics, Discovery Institute conducted a have documented the influence of Darwinian nationwide survey of a representative sample of theory and other scientific ideas on the views of 3,664 American adults. -
Holidays and Observances, 2020
Holidays and Observances, 2020 For Use By New Jersey Libraries Made by Allison Massey and Jeff Cupo Table of Contents A Note on the Compilation…………………………………………………………………….2 Calendar, Chronological……………….…………………………………………………..…..6 Calendar, By Group…………………………………………………………………………...17 Ancestries……………………………………………………....……………………..17 Religion……………………………………………………………………………….19 Socio-economic……………………………………………………………………….21 Library……………………………………...…………………………………….…...22 Sources………………………………………………………………………………....……..24 1 A Note on the Compilation This listing of holidays and observances is intended to represent New Jersey’s diverse population, yet not have so much information that it’s unwieldy. It needed to be inclusive, yet practical. As such, determinations needed to be made on whose holidays and observances were put on the calendar, and whose were not. With regards to people’s ancestry, groups that made up 0.85% of the New Jersey population (approximately 75,000 people) and higher, according to Census data, were chosen. Ultimately, the cut-off needed to be made somewhere, and while a round 1.0% seemed a good fit at first, there were too many ancestries with slightly less than that. 0.85% was significantly higher than any of the next population percentages, and so it made a satisfactory threshold. There are 20 ancestries with populations above 75,000, and in total they make up 58.6% of the New Jersey population. In terms of New Jersey’s religious landscape, the population is 67% Christian, 18% Unaffiliated (“Nones”), and 12% Jewish, Muslim, Buddhist, and Hindu. These six religious affiliations, which add up to 97% of the NJ population, were chosen for the calendar. 2% of the state is made up of other religions and faiths, but good data on those is lacking. -
Review of Laura Schwartz, Infidel Feminism: Secularism, Religion and Women’S Emancipation, England 1830-1914 ”, Marc Calvini-Lefebvre
Review of Laura Schwartz, Infidel feminism: secularism, religion and women’s emancipation, England 1830-1914 ”, Marc Calvini-Lefebvre To cite this version: Marc Calvini-Lefebvre. Review of Laura Schwartz, Infidel feminism: secularism, religion and women’s emancipation, England 1830-1914 ”,. 2014. hal-01429558 HAL Id: hal-01429558 https://hal.archives-ouvertes.fr/hal-01429558 Submitted on 14 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. E-rea Revue électronique d’études sur le monde anglophone 11.2 | 2014 1. Interactions et transferts / 2. « L’écriture qui voyage » Laura Schwartz, Infidel feminism: secularism, religion and women’s emancipation, England 1830-1914 Manchester and New York, Manchester University Press, 2013, 256 pages, ISBN : 978-0-7190-8582-6, £65 Marc CALVINI-LEFEBVRE Electronic version URL: http://journals.openedition.org/erea/3908 ISBN: ISSN 1638-1718 ISSN: 1638-1718 Publisher Laboratoire d’Études et de Recherche sur le Monde Anglophone Brought to you by Aix-Marseille Université (AMU) Electronic reference Marc CALVINI-LEFEBVRE, « Laura Schwartz, Infidel feminism: secularism, religion and women’s emancipation, England 1830-1914 », E-rea [Online], 11.2 | 2014, Online since 15 July 2014, connection on 14 December 2018. -
Darwin Day in Deep Time: Promoting Evolutionary Science Through Paleontology Sarah L
Shefeld and Bauer Evo Edu Outreach (2017) 10:10 DOI 10.1186/s12052-017-0073-3 RESEARCH ARTICLE Open Access Darwin Day in deep time: promoting evolutionary science through paleontology Sarah L. Shefeld1,2* and Jennifer E. Bauer2 Abstract Charles Darwin’s birthday, February 12th, is an international celebration coined Darwin Day. During the week of his birthday, universities, museums, and science-oriented organizations worldwide host events that celebrate Darwin’s scientifc achievements in evolutionary biology. The University of Tennessee, Knoxville (UT) has one of the longest running celebrations in the nation, with 2016 marking the 19th year. For 2016, the theme for our weeklong series of events was paleontology, chosen to celebrate new research in the feld and to highlight the specifc misconceptions of evolution within the context of geologic time. We provide insight into the workings of one of our largest and most successful Darwin Day celebration to date, so that other institutions might also be able to host their own rewarding Darwin Day events in the future. Keywords: Charles Darwin, Paleontology, Tennessee, Community, Evolutionary biology, Fossils Introduction event, was given by Dr. Neil Shubin, paleontologist and February 12th is an annual international celebration of author of popular science book Your Inner Fish, was the life and work of Charles Darwin, collectively termed attended by over 600 university and community members. “Darwin Day”. Tese global events have similar objec- Celebrating Darwin’s theory of evolution by natural tives: to educate and excite the public about evolutionary selection is particularly important in the United States, science. Although Darwin’s work is most often discussed where a nearly one-third of the adult population does not in terms of its incredible impact on evolutionary biol- accept the evidence for evolution (Miller et al. -
SECULAR HUMANISM with a PULSE: the New Activism from Confrontation to Community Service, Finding Ways to Engage
FI AS C1_Layout 1 6/28/12 10:45 AM Page 1 RONALD A. LINDSAY: Humanism and Politics CELEBRATING REASON AND HUMANITY August/September 2012 Vol. 32 No.5 SECULAR HUMANISM WITH A PULSE: The New Activism From Confrontation to Community Service, Finding Ways to Engage CHRIS MOONEY | ARTHUR CAPLAN | KATRINA VOSS P Z MYERS | SIKIVU HUTCHINSON 09 TOM FLYNN: Are LGBTs Saving Marriage? Published by the Council for Secular Humanism 7725274 74957 FI Aug Sept CUT_FI 6/27/12 4:54 PM Page 3 August/September 2012 Vol. 32 No. 5 CELEBRATING REASON AND HUMANITY 20 Secular Humanism With A Pulse: 30 Grief Beyond Belief The New Activists Rebecca Hensler Introduction Lauren Becker 32 Humanists Care about Humans! Bob Stevenson 22 Sparking a Fire in the Humanist Heart James Croft 34 Not Enough Marthas Reba Boyd Wooden 24 Secular Service in Michigan Mindy Miner 35 The Making of an Angry Atheist Advocate EllenBeth Wachs 25 Campus Service Work Franklin Kramer and Derek Miller 37 Taking Care of Our Own Hemant Mehta 27 Diversity and Secular Activism Alix Jules 39 A Tale of Two Tomes Michael B. Paulkovich 29 Live Well and Help Others Live Well Bill Cooke EDITORIAL 15 Who Cares What Happens 56 The Atheist’s Guide to Reality: 4 Humanism and Politics to Dropouts? Enjoying Life without Illusions Ronald A. Lindsay Nat Hentoff by Alex Rosenberg Reviewed by Jean Kazez LEADING QUESTIONS 16 CFI Gives Women a Voice with 7 The Rise of Islamic Creationism, Part 1 ‘Women in Secularism’ Conference 58 What Jesus Didn’t Say A Conversation with Johan Braeckman Julia Lavarnway by Gerd Lüdemann Reviewed by Robert M. -
Meeting Ideas
The MAAF Network Selected Meeting Ideas Version 20120417 This document provides some initial meeting ideas. Running a group involves leadership, succession planning, finance, scheduling, logistics, and other considerations that are important but not covered here. Consider requesting a group running guide from the Secular Student Alliance and/or the American Humanist Association. Also look at other organizations listed on the MAAF network page for great ideas or coaching. Below are listed several types of meetings to consider putting on the schedule. For each meeting, take 5‐10 minutes to introduce the group, recognize new members, and ask for input from the group (feedback on events, new ideas, personal news). Service Project: Clean a road, plant a garden, build a house, hand out food… Service projects are by far the most positive and impactful activities for a local group. It can be fun and rewarding, and charitable work does great things to eradicate negative perceptions of atheists. Book Club: This involves 1‐3 members who are familiar with a certain book presenting the main concepts and a few questions. The other members ask questions about the book and discuss key concepts. Note that it is important that members not feel obligated to read the book. This allows the group to learn and limits loss of participation due to busy schedules. Current events: Have individuals bring in news clippings to discuss among the group. It's best to pick a topic – ethics, atheism, cosmology, medicine, etc – just focus the discussion. Also see MAAF's Atheists in Foxholes news and events calendar (under 'community' on the site). -
Teaching the Theories of Evolution and Scientific Creationism in the Public Schools: the First Amendment Religion Clauses and Permissible Relief
University of Michigan Journal of Law Reform Volume 15 1982 Teaching the Theories of Evolution and Scientific Creationism in the Public Schools: The First Amendment Religion Clauses and Permissible Relief J. Greg Whitehair University of Michigan Law School Follow this and additional works at: https://repository.law.umich.edu/mjlr Part of the Education Law Commons, First Amendment Commons, Religion Law Commons, and the Science and Technology Law Commons Recommended Citation J. G. Whitehair, Teaching the Theories of Evolution and Scientific Creationism in the Public Schools: The First Amendment Religion Clauses and Permissible Relief, 15 U. MICH. J. L. REFORM 421 (1982). Available at: https://repository.law.umich.edu/mjlr/vol15/iss2/10 This Note is brought to you for free and open access by the University of Michigan Journal of Law Reform at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in University of Michigan Journal of Law Reform by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. TEACHING THE THEORIES OF EVOLUTION AND SCIENTIFIC CREATIONISM IN THE PUBLIC SCHOOLS: THE FIRST AMENDMENT RELIGION CLAUSES AND PERMISSIBLE RELIEF Traditional methods of religious training and transmission of moral values have been irreversibly altered by the changing role of the family, the church, and the public school.1 The expanding role of the public school in this training triggers concern that these traditional moral and religious values are being displaced.1 As a result, the appropriate role of religion in the public schools has become the subject of ongoing, heated debate. -
The Darwin Show (Print Version)
LRB · Steven Shapin · The Darwin Show (print version) http://www.lrb.co.uk/v32/n01/steven-shapin/the-darwin-show/print Back to Article page Steven Shapin It has been history’s biggest birthday party. On or around 12 February 2009 alone – the 200th anniversary of Charles Darwin’s birth, ‘Darwin Day’ – there were more than 750 commemorative events in at least 45 countries, and, on or around 24 November, there was another spate of celebrations to mark the 150th anniversary of the publication of On the Origin of Species by Means of Natural Selection, or, the Preservation of Favoured Races in the Struggle for Life. In Mysore, Darwin Day was observed by an exhibition ‘proclaiming the importance of the day and the greatness of the scientist’. In Charlotte, North Carolina, there were performances of a one-man musical, Charles Darwin: Live & in Concert (‘Twas adaptive radiation that produced the mighty whale;/His hands have grown to flippers/And he has a fishy tail’). At Harvard, the celebrations included ‘free drinks, science-themed rock bands, cake, decor and a dancing gorilla’ (stuffed with a relay of biology students). Circulating around the university, student and faculty volunteers declaimed the entire text of the Origin. On the Galapagos Islands, tourists making scientific haj were treated to ‘an active, life-seeing account of the life of this magnificent scientist’, and a party of Stanford alumni retraced the circumnavigating voyage of HMS Beagle in a well-appointed private Boeing 757, intellectually chaperoned by Darwin’s most distinguished academic biographer. The Darwin anniversaries were celebrated round the world: in Bogotá, Mexico City, Montevideo, Toronto, Toulouse, Frankfurt, Barcelona, Bangalore, Singapore, Seoul, Osaka, Cape Town, Rome (where it was sponsored by the Pontifical Council for Culture, part of a Vatican hatchet-burying initiative), and in all the metropolitan and scientific settings you might expect.