The Code of Hammurabi, King of Babylon, About 2250 B.C
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Alabama Credit Unions & Banker Myths
Alabama Credit Unions & Banker Myths Bumper profits and a massive concentration of market share aren’t enough for Alabama’s bankers. They want more. And they seem willing to do anything to get it. Indeed, banking industry publications recently distributed to state policy-makers use anecdotes, half-truths, and innuendo in an all-out assault the state’s credit unions. While its true that Alabama credit unions are growing, they aren’t, as bankers suggest, taking over the world. They remain true to their original purpose. And they certainly aren’t harming the state’s banks. Growth: Banking institution deposits in Alabama grew by $10.2 billion in the 88% ISN'T ENOUGH? five years ending June 2003. Since 1998 Alabama banking deposits have grown Alabama Bankers Want More 22% more than the total growth Market Share! recorded by the state’s’ credit unions (Mid-Year 2003 Deposits) since credit unions began operating in the state in 1927! Largest 10 Banks Market Share: Banking institutions 58% control 88% of all financial institution Smaller deposits in the state of Alabama – a CUs market share that is virtually unchanged 5% over the past decade. Small banks in Alabama have a lot more Largest 10 significant competitive threats to worry CUs Smaller 7% about than the threat of credit union Banks competition. Indeed, at the mid-year 30% 2003, the largest 10 banking institutions control 58% of total deposits in the state (or 66% of total banking deposits). In contrast, credit unions control just 12% of the market and the largest 10 credit unions control just 7% of the deposit market in Alabama. -
Art 258: Ancient and Medieval Art Spring 2016 Sched#20203
Art 258: Ancient and Medieval Art Spring 2016 Sched#20203 Dr. Woods: Office: Art 559; e-mail: [email protected] Office Hours: Monday and Friday 8:00-8:50 am Course Time and Location: MWF 10:00 – 10:50 HH221 Course Overview Art 258 is an introduction to western art from the earliest cave paintings through the age of Gothic Cathedrals. Sculpture, painting, architecture and crafts will be analyzed from an interdisciplinary perspective, for what they reveal about the religion, mythology, history, politics and social context of the periods in which they were created. Student Learning Outcomes Students will learn to recognize and identify all monuments on the syllabus, and to contextualize and interpret art as the product of specific historical, political, social and economic circumstances. Students will understand the general characteristics of each historical or stylistic period, and the differences and similarities between cultures and periods. The paper assignment will develop students’ skills in visual analysis, critical thinking and written communication. This is an Explorations course in the Humanities and Fine Arts. Completing this course will help you to do the following in greater depth: 1) analyze written, visual, or performed texts in the humanities and fine arts with sensitivity to their diverse cultural contexts and historical moments; 2) describe various aesthetic and other value systems and the ways they are communicated across time and cultures; 3) identify issues in the humanities that have personal and global relevance; 4) demonstrate the ability to approach complex problems and ask complex questions drawing upon knowledge of the humanities. Course Materials Text: F. -
An Owerview of the Cryptocurrencies; the Theory of Money Perspective
Cilt/Volume:1, Sayı/Issue:2, Yıl/Year:2020, Sayfa/Page:147-165 ISSN: 2717-7890 Gönderilme Tarihi (Received): 07/08/2020, Kabul Tarihi (Accepted): 07/09/2020, İnceleme Makalesi (Review Article) AN OWERVIEW OF THE CRYPTOCURRENCIES; THE THEORY OF MONEY PERSPECTIVE Necip İhsan ARIKAN1 Abstract Before the invention of writing, which took place around 3200 B.C., commercial activities were carried out with small symbols named "Token", each representing different goods and services. It can be claim that the crypto tokens and crypto coins used today are digital and current versions of historical Tokens. As there is no regular transition from commodity money to fiat money, the transition from paper money to digital will not be outright just like a symmetrical line. Indeed, history is not a linear process. 2008 and 2009 were the years when both the global crisis happened where the trust in the traditional financial system was shaken and Bitcoin and its derivatives emerged as alternative de facto fiscal instruments. It is observed that crypto currencies still cannot fulfil the three basic functions of money. However, in the historical process, the definition and characteristics of money have changed and developed. Based on this thesis and the effect of smart contracts, the cryptocurrency community claims that cryptocurrencies are / will be more than money. Key Words: Cryptocurrency, the theory of money, blockchain, bitcoin, money 4.0 PARA TEORİSİ IŞIĞINDA KRİPTO PARALARA DAİR GENEL BİR DEĞERLENDİRME Özet M.Ö. 3200 yıllarında gerçekleşen yazının icadından önce ticari faaliyetler; her biri farklı mal ve hizmeti temsil eden “Token” isimli küçük sembollerle yapılmaktaydı. -
South Head Youth Parasha Sheet
BS”D South Head Youth! Parasha Sheet Parashat! Pekudei The Jewish people spend a whole three months building the Mishkan for Hashem. They sew together the clothes for the Kohanim and the Kohen Gadol, they constructed the holy vessels for the Mishkan, they built the gold-coated wooden beams and silver coated sockets that held the beams together and they embodied the curtain which served as the roof of the Mishkan. The clothing of the Kohanim and Kohen Gadol were designed and sewn by two great craftsman, Betzalel and Ohaliav. When it comes to making the Kohen Gadol’s apron, a very intricate design is used. The apron is blended with six different colors of thread, one which is a fine gold. They ask to make the Kohen Gadol’s Chosen (breastplate) on their own - they weave the breastplate, ” cut the the stones engraving them with the names of the twelve tribes and then secure them on the woven breastplate. Finally when all the work is finished by the Jewish people Moshe performs a quick inspection of all the items. To his amazement, each item exactly matches the fiery visions that Hashem had shown him on Mount Sinai! Moshe is so filled with awe that he blesses the Jewish people that Hashem should indeed dwell in the Mishkan which they have so lovingly built for Him. Now that they have been blessed, the Jewish people try to connect the beams to erect the Mishkan, but unfortunately, every time they try to do so the Mishkan just collapses. Every craftsman, builder and developer who had played a large role in the building of the Mishkan attempted to erect the Mishkan but to no avail. -
A History of Money in Palestine: from the 1900S to the Present
A History of Money in Palestine: From the 1900s to the Present The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Mitter, Sreemati. 2014. A History of Money in Palestine: From the 1900s to the Present. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12269876 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA A History of Money in Palestine: From the 1900s to the Present A dissertation presented by Sreemati Mitter to The History Department in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts January 2014 © 2013 – Sreemati Mitter All rights reserved. Dissertation Advisor: Professor Roger Owen Sreemati Mitter A History of Money in Palestine: From the 1900s to the Present Abstract How does the condition of statelessness, which is usually thought of as a political problem, affect the economic and monetary lives of ordinary people? This dissertation addresses this question by examining the economic behavior of a stateless people, the Palestinians, over a hundred year period, from the last decades of Ottoman rule in the early 1900s to the present. Through this historical narrative, it investigates what happened to the financial and economic assets of ordinary Palestinians when they were either rendered stateless overnight (as happened in 1948) or when they suffered a gradual loss of sovereignty and control over their economic lives (as happened between the early 1900s to the 1930s, or again between 1967 and the present). -
Biblical Coinage Coins That Have Links to Israel and the Bible
Biblical Coinage Coins that have links to Israel and the Bible By Colin E Pitchfork 1) Quarter Shekel Unique in the British Museum struck before 333 BCE. The reverse (or tail side) portrays a seated deity on a winged wheel with bearded mask lower right Described by Hill (1914) and others as the first Jewish coin following the description in Ezekiel 10:16 Barag (1991) suggests the deity as the God of Yehud ie. The God of Israel. Gitler & Tal (2006) suggest it is a product of the Philistian mint produced by Edomite Jews and one of the earliest coins of the Yehud series. 2) Persian Empire gold daric struck in the time of Darius I to Xerxes II 485-420 BCE The obverse (or head side) shows the Persian king kneeling with spear and bow. The shekel is a weight when mentioned in the Bible but the daric is mentioned in Chronicles I (29, 7); Ezra 2,69 and 8, 27, Nehemiah 7, 70-72.Ezra 2,69 mentions in the verse “one thousand darics of gold and 5000 pounds of silver. 3) Yehud silver half gerah (issued before 333 BCE). With obverse a lily (symbol of Jerusalem) and reverse a falcon with Hebrew “yhd “ script. “YHD” is the Persian name for the province of Judah. 4) Bronze prutah of the Maccabean king John Hyrcanus I (135-104 BCE) “ Yehohanan the High Priest and the Council of the Jews” Biblical Coins - Coins that have links to Israel and the Bible by Colin E Pitchfork 5) A bronze prutah of Alexander Jannaeus (104-76 BCE). -
Blockchain's Regulations Trends and Reality Checks (Focus on Israel)
Blockchain’s Regulations Trends and Reality Checks (Focus on Israel) Patricia de Hemricourt Follow Dec 6 · 9 min read As regulators and legislators increasingly accept that blockchain technology and cryptocurrencies are far from being an epiphenomenon, legal and scal rules are being drafted and implemented at an increasing rate. For those involved in developing or using cryptocurrencies and tokens, it is hard to keep up with the changes and ensure that they are up to date with the latest developments. Fortunately, some lawyers are generous enough to invest time in giving detailed explanations of the upcoming changes. Adv. Adrian Daniels, Partner at Yigal Arnon & Co., is one of these individuals. He began his presentation about “Altcoins — regulatory and legal developments in Israel” at the “Blockchain legal and investors event” hosted by Rise Tel Aviv on November 6, 2018, with a short evaluation of the state of the crypto-currency market today. Please note that the information below is not intended as a solicitation, nor does it convey or constitute legal advice, and is not provided as a substitute for obtaining legal advice from a qualied attorney. You should not act upon any such information without rst seeking qualied professional counsel on your specic matter. Blockchain trends in 2018 The Bad News Daniels began by drawing attention to salient negative sides of the blockchain market tendency in the past year, raising. Has the hype about the bright future heralded by blockchain and cryptocurrencies ballooned and is this promising new market doomed to zzle out or is it undergoing a fundamental transformation. -
Controlling Banker's Bonuses: Efficient Regulation Or Politics of Envy?
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Matthews, Kent; Matthews, Owen Working Paper Controlling banker's bonuses: Efficient regulation or politics of envy? Cardiff Economics Working Papers, No. E2009/27 Provided in Cooperation with: Cardiff Business School, Cardiff University Suggested Citation: Matthews, Kent; Matthews, Owen (2009) : Controlling banker's bonuses: Efficient regulation or politics of envy?, Cardiff Economics Working Papers, No. E2009/27, Cardiff University, Cardiff Business School, Cardiff This Version is available at: http://hdl.handle.net/10419/65789 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der -
LB&I Process Unit Knowledge Base – Corporate/Business Issues & Credits
LB&I Process Unit Knowledge Base – Corporate/Business Issues & Credits Library Level Number Title Shelf Corporate Issues Book 225 Transaction Costs Chapter 1 Transaction Costs Overview Section Unit Name Examining a Transaction Costs Issue Primary UIL Code 263.14-00 Allocation Between Capital Expenditure and Expense Document Control Number (DCN) CDA/P/225_01-01 Date of Last Update 07/02/18 Note: This document is not an official pronouncement of law, and cannot be used, cited or relied upon as such. Further, this document may not contain a comprehensive discussion of all pertinent issues or law or the IRS's interpretation of current law. DRAFT Table of Contents (View this PowerPoint in “Presentation View” to click on the links below) Process Overview Detailed Explanation of the Process Process Applicability Summary of Process Steps . Step 1 – Proper Legal Entity . Step 2 – Facilitative Costs . Step 3 – Treatment of Facilitative Costs 2 DRAFT Table of Contents (cont’d) (View this PowerPoint in “Presentation View” to click on the links below) Definitions Other Considerations / Impact to Audit Index of Referenced Resources Training and Additional Resources Glossary of Terms and Acronyms Index of Related Practice Units 3 DRAFT Process Overview Examining a Transaction Costs Issue When executing a business transaction, a taxpayer may incur legal fees, accounting fees, consulting fees, investment advisory service fees and other transaction costs. If the cost facilitates a transaction described in Treas. Reg. 1.263(a)-5(a), the taxpayer must capitalize the cost. Transactions described in Treas. Reg. 1.263(a)-5(a) include acquiring or selling a trade or business, or changing a company’s capital structure. -
Terms and Facts- Hierarchical Scale
Terms and facts- Hierarchical scale From the Prehistoric and Neolithic- Post and Lintel, Megalith, tumulus, henge From Mesopotamia- The Code of Hammurabi, Shamash, Lamassu, Ziggurat, load bearing architecture, The Sumerians, the Akkadians, the Assyrians, the Babylonians, Stele or Stela From Minoa- Labrys, The myth of King Minos and the Minotaur From Mycenae- Corbelled vaults and domes, repousse, Tholos, Megaron, krater From Ancient Egypt- Ben-ben, mastaba, Imhotep, Ma’at, Canon (of artistic laws), cartouche, Canopic jars, Shabti or ushabti, the imagery of nine in connection to the pharaoh, the Amarna Period From Ancient Greece- Polykleitos, Humanism, contrapposto, Exekias, kouros and Kore, archaic smile, Praxiteles, some Greek mythology-especially the main gods and goddesses, meander (key design) Know the seven steps to lost wax casting Know the basic architecture of a Greek Temple-peristyle, the three column orders, (Doric, Ionic, Corinthian), stylobate, cella, shaft, caryatids, pediment, capital The two styles of Greek vase painting-black figure and red figure-the basic differences in look You should look up exam one of these myths and know the basic story or the main story about the character listed: Prometheus and Fire Apollo and Daphne Pygmalion and Galatea Niobe Persephone and Hades Pandora Tantalus-Son of Zeus The Danaides Alcyone and Ceyx Idas and Marpessa The Fall of Icarus Theseus and the Minotaur Perseus and the Medusa Jason and Medea Hercules and the Stymphalian Birds Chapter 2.9 Sculpture PART 2 MEDIA AND PROCESSES Seven steps in the lost-wax casting process Build and armature, sculpt the piece (clay), cover with ½ “ layer of wax, cover the entire piece with debris mixture, heat the entire work to melt out the wax through pre-drilled hole, pour the molten metal into the work through pre-drilled holes, break away the debris layer, clean and polishGateways to Art: Understanding the Visual Arts, Debra J. -
The Code of Hammurabi
The Code of Hammurabi The Original Version of this Text was Rendered into HTML by Jon Roland of the Constitution Society Converted to PDF by Danny Stone as a Community Service to the Constitution Society The Code of Hammurabi 1 The Code of Hammurabi hen Anu the Sublime, King of the Anunaki, and Bel, the lord of Heaven and earth, who Wdecreed the fate of the land, assigned to Marduk, the over-ruling son of Ea, God of righteousness, dominion over earthly man, and made him great among the Igigi, they called Babylon by his illustrious name, made it great on earth, and founded an everlasting kingdom in it, whose foundations are laid so solidly as those of heaven and earth; then Anu and Bel called by name me, Hammurabi, the exalted prince, who feared God, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers; so that the strong should not harm the weak; so that I should rule over the black-headed people like Shamash, and enlighten the land, to further the well- being of mankind. Hammurabi, the prince, called of Bel am I, making riches and increase, enriching Nippur and Dur-ilu beyond compare, sublime patron of E-kur; who reestablished Eridu and purified the worship of E- apsu; who conquered the four quarters of the world, made great the name of Babylon, rejoiced the heart of Marduk, his lord who daily pays his devotions in Saggil; the royal scion whom Sin made; who enriched Ur; the humble, the reverent, who brings wealth to Gish-shir-gal; the white king, heard of Shamash, the mighty, who again laid the -
Justice in Ancient Mesopotamia Zchapter ONE JUSTICE in ANCIENT MESOPOTAMIA
Justice in Ancient Mesopotamia zCHAPTER ONE JUSTICE IN ANCIENT MESOPOTAMIA Introduction Any study of justice in the Bible must begin with ancient Mesopotamia be- cause the concept and the vocabulary of biblical justice are rooted in that culture. To uncover these roots, this chapter will explore justice in ancient Mesopotamia from the Sumerian culture to the Neo-Babylonian. Although the scope of this chapter seems ambitious, its purpose is limited. The structure of judicial power and the general administration of justice in these cultures will not be treated here.1 This chapter restricts itself rather to the analysis of certain aspects of justice: the problem of the poor and the oppressed, the action of the government in response to them, and the reflection of such a problem in popu- lar piety.2 The concept of justice in ancient Mesopotamia embraces a broader meaning than our concepts of commutative, distributive, or social justice. It is not enough for the governor to promulgate good laws and supervise the keeping of these laws; in order for justice to have its place in the Mesopotamian world, he must also issue decrees of mercy that allow the restoration of a destabilized equality. This chapter studies the texts in chronological order. After an overview of early social and economic development in ancient Mesopotamia, it analyzes the first of social reforms undertaken there. It then goes on to consider the various Mesopotamian law codes, the decrees of mercy (“justice”), and the religious texts that reflect the situation facing the underclasses of Mesopotamia.3 1 For a study of the characteristic structures of judicial power as well as the adminis- tration of justice in general within the societies of ancient Mesopotamia, see Hans J.