1962 the Witness, Vol. 47, No. 31. September 27, 1962

Total Page:16

File Type:pdf, Size:1020Kb

1962 the Witness, Vol. 47, No. 31. September 27, 1962 Tte WITN SEPTEMBER 27, 1962 10* publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. SEARCHING FOR ANSWERS Copyright MALCOLM BOYD comes up with some hard ques- tions in his article on page eight. So we use this picture of Librarian Jean M. Watson plucking a book from one of the many shelves in the resource center of the diocese of Delaware QUESTIONS THAT MUST BE ANSWERED SERVICES The Witness SERVICES In Leading Chinches In Leading Churches For Christ and His Church THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD Morning Prayer, Holv toram un ion The Rev. Gardiner M. Day, Rector and Sermon, 11; Evensong and sermon, 4. VV. NORMAN PITTENGER, Chairman Sunday Services: 8:00, 9:30 and Morning Prayer and Holy Communion VV. B. SPOFFOHD SK., Managing Editor 11:15 a.m. Wed. and Holy Days: 7:15 (and 10 Wed.); EvemunK -> CHARI.ES J. ADAMEK; O. SYDNEY BAKU; LEE 8:00 and 12:10 p.m. BELFORD; KENNETH R. FORBES; ROSCOE '1. THE HEAVENLY REST, NEW VOKk FOUST; GORDON C. GRAHAM; ROBERT IIAMP CHRIST CHURCH, DETROIT 5th Avenue at 90th Street SHIRE; DAVID JOHNSON; CHARLES D. KKAX SUNDAYS: Family Eucharist 9:00 a-m. GEORGE MACWURRAV; CHARLES MAUII.N 976 East Jefferson Avenue Morning Prayer and Sermon 11:00 RoufcRT l:- MCGKECIOR; BENJAMIN MiNiriL: a.m. (Choral Eucharist, first Sun- The Rev. William B. S-perry, Rector J. EDWARD MOHK; CHARLES F. PENNIMAN 8 and 9 a.m. Holy Communion YS: Wednesdays: llov Com- WILLIAM STRINGFELLOW; JOSEPH F. TITUV munion 7:30 a.m.; Thursdays, Holy (breakfast served following 9 a.m. Communion and Healing Service service.) 11 a.m. Church School and publication. 12:00 noon. Healing Service 6:00 CONTRIBUTING EDITORS p.m. (Holy Communion, first Morning Service. Holy Days, 6 p.m. Holy Communion. and Thursdays'). THOMAS V. BARRETT; JOHN PAIRMAN BROWN: HOLY DAYS: Holy Communion 12:00 GARDINER M. DAY; JOSEPH F. FLETCHER: noon. FREDERICK C. GRANT; CLINTON J. KEW; JOHN ST. THOMAS' CHURCH reuse ELLIS LARGE ; ROBERT MILLER; COR WIN C. 18 tli and Church Streets ST. BARTHOLOMEW'S CHURC11 ROACH; MASSEY II. SHEPHERD JR.; WILLIAM for Park Avenue and 51st Street Near Dupont Circle B. SPOFFORD JR. Rev. Terence J. Finlay, D.D. WASHINGTON, D. C. 8 and 9:30 a.m. Holy Communion 9:30 and 11 a.m. Church School. ft The Rev. John T. Golding, Rector 11 a.m. Morning Service and Ser- THE WITNESS is published weekly from The Rev Walter E. Neds required mon. 4 p.m. Evensong. Special Music. September 15th to June 15th inclusive, with The Rev. Walter J. Marshfield Weekday: Holy Communion Tuesday at 12:10 a.m.; Wednesdays and Saints the exception of one week in January and Sundays: 8:00 a.m. Holy Communion. Days at 8 a.m.: Thursdays at 12:10 bi-weekly from June 15th to September 15th 11:00 a.m. Service and Sermon. p.m. Organ Recitals, Wednesdays, by the Episcopal Church Publishing Co. on 7:30 p.m. Evening Prayer, (except 12:10. Eve. Pr. Daily 5:45 p.m. behalf of the Witness Advisory B'oard. July & August) Permission (8:00 in Advent and 6:15 in Lent) CHURCH OF THE HOLY TRINITY The subscription price is $4.00 a year; in 316 East 88th Street TRINITY CHURCH NEW YORK CITY bundles for sale in parishes the magazine sells DFMS. for 10c a copy, we will bill quartely at 7c a MIAMI, FLA. / Sundays; Holy Communion 8; Church School 9:30; Morning Praver and copy. Entered as Second Class Matter, August Sermon 11:00. Rev. G. Irvine Hiller, SID., Rector dloh' Communion 1st Sunday in 5, 1948, at the Post Office at Tunkhannock Month). Pa., under the act of March 3, 1879. Sunday Services 8, 9, 9:30 and 11 a.m. Church GENERAL THEOLOGICAL PRO-CATHEDRAL OF THE SEMINARY CHAPEL HOLY TRINITY Chelsea Square, 9th Ave. & 20th St. SERVICES NEW YORK 23 Avenue, George V Episcopal Daily Morning Prayer and I Io!v Com- In Leading Churches PARIS, FRANCE munion, 7; Choral Evensong, 6. the Services: 8:30, 10:30 (S.S.), 10:45 of COLUMBIA UNIVERSITY Boulevard Raspail SAINT PAUL'S CHAPEL Student and Artists Center NEW YORK ST. STEPHEN'S CHURCH The Rt. Rev. Stephen Bayne, Bishop The Rev. John M. Krumm, Ph.D., Tenth Street, above Chestnut TJie Very Rev. Sturgis Lee Riddle, Dean Chaplain PHILADELPHIA, PENNA. Archives Daily (except Saturday), 12 noon; The Rev. Alfred W. Price, D.D., Rector Sunday, Holy Communion, 9 and The Rev. Gustav C. Meckling, B.D. CHURCH OF ST. MICHAEL 12:30, Morning Praver & Sermon, Minister to the Hard of Hearing 11 a.m.; Wednesday, Holy Com- Sundav: 9 and 11 a.m., 7:30 p.m. AND ST. GEORGE 2020. munion, 4:30 p.m. Weekdays: Mon., Tues., Wed., Thurs., Fri., 12:30-12:55 p.m. ST. LOUIS, MISSOURI ST. THOMAS Services of Spiritual Healing, Thurs., 12:30 and 5:30 p.m. The Rev. J. Francis Sant, Rector 5th Ave. & 53rd Street NEW YORK CITY The Rev. Jack E. Schvoeizer, Copyright Rev. Frederick M. Morris, D.D. ST. PAUL'S Assistant Rector Sunday: HC 8, 9:30, 11 (1st Sun.J 13 Vick Park B MP 11; Ep Cho 4. Dailv ex. Sat. IIC 8:15, Thurs. 11 HD, 12:10; Noon- ROCHESTER, N. Y. Sundays, 8, 9:30, 11 a.m. day ex. Sat. 12:10. The Rev. T. Chester Baxter, Rector Noted for boy choir; great reredos The Rev. Frederick P. Taft, Assistant and. windows, Sunday: 8, 9:20 and 11. ST. JOHN'S CHURCH Holy Days 11; Thursday, 5:30 p.m. Lafayette Square THE CHURCH OF THE EPIPHANY WASHINGTON, D. C. York Avenue at 74th Street ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector : Grayson and Willow Sts. Near New York Memoial Hosr> tals Weekday Services: Mon., Tues., Thuis., Hugh McCandless, Lee Belford, David SAN ANTONIO, TEXAS Saturday, Holy Communion at noon. The Rev. James Joseph, Rector Wayne, Philip Zabriskie, clergy The Rev. George N. Taylor, Associate Wed. and Fri., Holy Communion at Sundays: 8 a.m. HC; 9:30 Family (HC Sundav — Matins and Holy Eucharist 7:30 a.m.; Morning Prayer at noon. 3S) 11 MP (HC IS). 7:30, 9:00 and 11:00 a.m. Sunday Services: 8 and 9:30 a.m., Holy Wed. HC 7:20 a.m.; Thurs. IIC Wednesday and Holy Days 7 and Communion; 11, Morning Prayei and 11 a.m. 10 a.m. Holy Eucharist. Sermon; 4 p.m., Service in French; One of New York's Sacrament of Forgiveness — Saturday 7:30, Evening Prayer. most beautiful public buildings. 11:30 to 1 p.m. SEPTEMBER 27, 1962 VOL. 47, NO. 31 The WITNESS FOR CHRIST AND HIS CHURCH Editorial and Publication Office, Eaton Road, Tunkhannock, Pa. Story of the Week include the development of new Message for World Order Sunday lines of international coopera- tion, increasing achievements of Urges Rededication to Peace the United Nations, and the new influence at work for dis- publication. ~k Asserting that war can bs Noting that this country armament and world economic and averted by "man working with "faces new world responsibili- and social development. God," the National Council of ties and opportunities," the mes- Kenneth L. Maxwell, execu- reuse Churches called on Christians in sage acknowledged the existence tive director of the international for America to make more effective of "dynamic forces at work as affairs department, pointed out contributions to world peace, many' people strive for better that world order Sunday gives freedom and justice. days for themselves and their Christians a chance to study required The plea was sounded in a children," and warns that "some world issues and realize that world order Sunday message nations and systems threaten they "can fulfill their responsi- issued by the department of the cherished values, institu- bilities as Christian citizens by tions and lands of others." Permission international affairs, which expressing their views to those sponsors the annual observance, In view of this situation, it representing us in government and to be read in churches continued, some Americans are and at the United Nations." DFMS. / around the nation on October frustrated because the U.S., 21. victorious in two wars, "cannot SEMINARIANS ARE now quickly resolve world crises DISILLUSIONED Church An essential to "support our in our favor." hope for peace," the message * Many men preparing for declared is a knowledge and Other Americans are troubled the Protestant ministry are dis- understanding of "even the because this country cannot Episcopal illusioned with local parish life, hardest facts" concerning world alone control the world as the a New York seminary professor issues. seemed possible when it had sole of said in Minneapolis. In this connection it observed possession of atomic power, and Edmund A. Steimle of Union that the ecumenical movement because now we "must act large- Theological Seminary said the Archives "can help us in our learning, as ly in concert with many other seminarians, in an "alarming we read and share in interna- countries, allied, friendly, neu- proportion," are seeking other 2020. tional Christian fellowship" to tral and even hostile," the mes- places to serve—as college chap- understand better the convic- sage stated. lains, teachers and "experimen- tions and strivings of other Observing that the struggle ters" in inner-city parishes. people. Copyright for world power will continue "A whole host of people think Christians, the message said, and vary in intensity as crisis the church is inadequate in must accent their "hope" for follows crisis, the message cau- terms of message and the needs peace, for "Christian hope has tioned that this struggle "will of our apocalyptic times," he meaning for the individual and demand continuing persever- said.
Recommended publications
  • Socratic Club Speakers and Dates from the Marion E. Wade Center
    Socratic Club Speakers and Dates - To Accompany the Stella Aldwinckle Papers Marion E. Wade Center, Wheaton College, Wheaton, IL Name(s) Lecture Title Date Notes Prof. Krner Science and Moral Responsibility ? Dr. Mason, Prof. Demant Marxian View of Religion ? Won't Mankind outgrow Christianity in R.E. Havard, M.D. the face of the advance of science January 26, 1942 and of modern ideologies? In Socratic Dr. William Stevenson Is God a wish-fulfilment? February 2, 1942 Digest Was Christ really any more than a Stella Aldwinckle, M.A. February 9, 1942 great teacher and prophet? W. B. Merchant, M.A. and C.S. Lewis, Scepticism and Faith. February 16, 1942 M.A. Is Christianity obscurantism hindering Lord Elton February 23, 1942 social progress? Are there any valid objections to free- In Socratic Charles Williams March 2, 1942 love? Digest Dr. L. W. Grensted Is prayer auto-suggestion? March 9, 1942 Some ambiguities in the use of the D. M. MacKinnon, M.A. April 29, 1942 word 'rational.' Is it rational to believe in a 'personal' Prof. W. G. De Burgh God? (postponed until May 27 due to May 6, 1942 illness of the speaker) Rev. A. M. Farrer and Prof. R. Eisler Did Christ rise from the dead? May 13, 1942 Can science render religion In Socratic Prof. H. A. Hodges May 20, 1942 unnecessary? Digest Is it rational to believe in a 'personal' Prof. W.G. De Burgh May 27, 1942 God? Has man a special place in the Dr. R. W. Kosterlitz June 3, 1942 universe? In Socratic Mr.
    [Show full text]
  • Curtana: Sword of Mercy 7.1 (Summer 2020)
    A Journal for the Study of the Military Chaplaincy Volume 7 Issue 1 (Summer 2020) Curtana † Sword of Mercy is published semiannually by Mere Inkling Press Seabeck, Washington Curtana † Sword of Mercy | i Introductory Comments An Introduction to the New Issue ......................................iii Principle Essays A Spiritual Journey of Life and Ministry .......................... 1 by Raul Sanchez War, Disfigurement and Christ .......................................... 9 by Mark Schreiber Chaplaincy Ministry During a Pandemic ........................ 27 by Naomi Paget The Art of Sharpening the Tool of Chaplaincy ............... 35 by Jim Browning Army Chaplains Serving in WWI A.E.F. Hospitals ........ 39 by Robert C. Stroud Editorials On Lessons Taught by Plagues ...................................... 117 by Diogenes the Cynic Martial Poetry Military Poetry from the Past to the Present ................ 121 ii | Curtana † Sword of Mercy Civil War Chaplain Biographies Recovered from a Variety of Historic Publications ...... 143 Eclectic Citations Passing References to Chaplains ................................... 167 Curtana † Sword of Mercy is published semiannually by Scriptorium Novum Press, LLC, ISSN 2150-5853. The purpose of the journal is to provide an independent forum for the preservation of military chaplaincy history and the discussion of issues of interest to those who care about military chaplaincy. Submissions and letters to the editor are welcome. Submissions are best preceded by an electronic query. The editorial office can be reached at [email protected]. All articles, editorials and other content of Curtana are copyrighted by their authors. Written permission is required for reproduction of any the contents except in the journal’s entirety (including this copyright notice). Curtana is not connected, in any way, to the United States Department of Defense, or any other governmental agency.
    [Show full text]
  • 'Solved by Sacrifice' : Austin Farrer, Fideism, and The
    ‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism.
    [Show full text]
  • A Monastery Near Mosul
    FOLKESTONE Kent , St Peter on the East Cliff ABC, A For - ward in Faith Parish under the episcopal care of the Bishop of parish directory Richborough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BRISTOL Ebbsfleet parishes All Hallows , Easton BS5 Contact Father David Adlington or Father David Goodburn SSC - St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at 0HH . Holy Nativity , Knowle BS4 2AG . Sunday Mass 10:00 a.m. tel: 01303 254472 http://stpetersfolk.church St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, (both Churches), Evensong 1st Sunday of month 6 o'clock (All e-mail: [email protected] 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - Hallows), Weekday masses: Tuesday 7:15 p.m & Wednesday tact Fr.Peter Edwards 01225 460052 or www.bathwick - 10:30 a.m.(All Hallows), Friday 10:30 a.m. (Holy Nativity). Con - GRIMSBY St Augustine , Legsby Avenue Lovely Grade II parishes.org.uk tacts:Fr Jones Mutemwakwenda 01179551804, www.allhal - Church by Sir Charles Nicholson. A Forward in Faith Parish under lowseaston.org Phil Goodfellow, Churchwarden 07733 111 800. Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ [email protected] during Holy Nativity vacancy www.holyna - Evensong and Benediction 6pm (First Sunday). Weekday Mass: Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am.
    [Show full text]
  • Concordia Theological Monthly
    REC I iJO \ CONCORDIA THEOLOGICAL MONTHLY Walther and the Scriptures ROBERT D. PREUS Luther's Alleged Anti-Semitism CARL S. MEYER The Hymn-of-the-Week Plan RALPH D. GEHRKE Homiletics Theological Observer Book Review VOL. XXXII November 1961 No.ll RCHIVEfS BOOK REVIEW All books reviewed in this periodical may be procured from or through Concordia Pub­ lishing House, 3558 South lefJers01l Avenue, St. Louis 18, Missouri. THE WITNESS OF THE SPIRIT. By Ber­ that faith is above reason. The author also nard Ramm. Grand Rapids: Wm. B. Eerd­ rightly finds fault with Pascal and !Gerke­ mans Publishing Co., 1960. 140 pages. gaard for displacing the testimonium with Cloth. $3.00. an existential substitute. ROBERT PREUS In this short volume Ramm offers a dis­ THE WANDERING SAINTS OF THE cussion of the contemporary relevance of the EARLY MIDDLE AGES. By Eleanor internal witness of the Holy Spirit. He feels Shipley Duckett. New York: W. W. Nor­ that one basic cleavage between Rome and ton and Co., 1959. 319 pages. Cloth. Protestantism centers in the fact that Rome $5.00. has failed to appreciate the position of the Reformers on just this point. For Protestant­ This is one of the finest presentations of ism does not merely set the authority of the early medieval missions of which we know. Bible against the amhority of the c},urch. Eleanor Duckett, professor of classics at Orthodox Protestantism refuses to separate Smith College for many years, has success­ the Spirit from the Word of God. fully captured the spirit of the age and espe­ cially of its missionary concerns.
    [Show full text]
  • 1941 the Witness, Vol. 25, No. 24
    September 25, 1941 5c a copy T H E library copy WITNESS A £ # # V ST. M ARY’S HALL A View of the Delaware River MORE IMPORTANT THAN THE WAR Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SCHOOLS CLERGY NOTES SCHOOLS ALLEN, CHARLES R., ' formerly on the staff of the Pro-Cathedral Church of the Nativity, Bethlehem, Pa., has charge of St. John’s, tUlje (Hetteral Wqtstlagicnl Hartford, Conn., while the rector, the Rev. Harold Donegan, is away on a leave of ab­ ^ e m tn a rg sence because of illness. Three-year undergraduate BEAUFILS, ARTHUR R., rector of the KENOSHA, WISCONSIN course of prescribed and elective Church of St. Sauveur, Aux Cayes, Haiti, A Church school with a modern plan of edu­ died recently following an appendicitis cation. Preparatory to all colleges. Also gen­ study. operation eral courses. Unusual opportunities in Art, Fourth-year course for gradu­ BLYNN, PETER, recent graduate of the Philadelphia Divinity School, has joined the Music and Dramatics. Complete sports pro­ ates, offering larger opportunity staff of St. Peter’s Church, Morristown, N.J., gram. Accredited. Well organized junior school. as curate. for specialization. Under direction of the Sisters of St. Mary. BOONE, DANIEL, ordained in Cambridge last Catalog on Request. Address Box WT. Provision for more advanced June after graduation from the Episcopal work, leading to degrees of S.T.M. Theological School, has been made assistant and D.Th. to Dean Lichtenberger at the Newark cathe­ dral. ADDRESS BOYCE, JAMES C., has resigned as rector of Grace Church, Pittsburgh, to accept a call HOLDERNESS THE DEAN to be rector of Christ Church in the same Ir.
    [Show full text]
  • 1 Austin Farrer and C.S. Lewis Judith Wolfe C.S. Lewis Returned to Christianity in 1931, the Same Year That Farrer Returned to O
    Austin Farrer and C.S. Lewis Judith Wolfe C.S. Lewis returned to Christianity in 1931, the same year that Farrer returned to Oxford from his curacy in West Yorkshire to become chaplain and tutor at St Edmund Hall. We do not know when they met; the first record of joint endeavours comes from Trinity Term 1942, when Austin Farrer (by then chaplain and tutor at Trinity College) gave his first talk at the Socratic Club, over which Lewis presided. The talk was entitled ‘Did Christ rise from the dead?’. A few months later, Lewis gave the first of several sermons on miracles in London, centring on the miracle of Christ’s resurrection. This eventually grew into his book Miracles.1 Lewis and Farrer became trusted colleagues. When Lewis was writing the radio talks that eventually became Mere Christianity, he circulated the manuscripts to representatives of the major branches of Christianity, and it is thought that Farrer was his Anglican censor libri.2 From 1942 until Lewis’s move to Cambridge, Farrer spoke at Lewis’s Socratic Club sixteen times – fewer only than Lewis himself.3 The Socratic Club remained their main meeting place for ten years. Lewis’s closest ‘circle’ was, of course, the Inklings; and it is perhaps of interest that Farrer, despite the poetic mind that John Hick so rightly praises in his foreword to A Reflective Faith, did not attend Inklings meetings. Farrer was, however, in Basil Mitchell’s later account, ‘the central figure’ of the Metaphysicals, which Rob MacSwain calls the philosophical counterpart to the more literary Inklings.
    [Show full text]
  • The Year 1940 (219)
    The Year 1940 (219) Summary: The first regular weekly Thursday meeting of the Inklings takes place on an April evening, perhaps on April 4, although they may have met occasionally on Thursdays prior to this date. On July 14 in a worship service, Jack got the idea for The Screwtape Letters. On October 18, The Problem of Pain was published. In November, Jack made his first confession to Father Walter Adams, the Society of St. John the Evangelist. Probably in this year, Jack took up duties with the Local Defense Volunteers. On November 14, Jack delivered his last paper to the Martlets on “The Kappa Element in Romance.” Because of the war, there is no walking tour for Jack and Warren. Three evacuee schoolgirls, Margaret Leyland, Mary, and Katherine, arrive at the Kilns from London in January and stay until July. They come from the Convent of the Sacred Heart in Hammersmith near London. A review of Lewis’s A Preface to Paradise Lost appears in English, 4. (?) In this year, Jack’s poem “Hermione in the House of Paulina” appears in Augury: An Oxford Miscellany of Verse and Prose.1 Lewis’ poem, “Essence,” addresses the nature of the individual.2 “Why I Am Not a Pacifist” is given to a pacifist society in Oxford in 1940 but not published before appearing in The Weight of Glory and Other Addresses. Warren Lewis’s diaries contain no information about 1940-1942, probably because of his service in the war. Out of the Silent Planet is reissued as “The First Cheap Edition.”3 At some point during this decade, Jack has been alleged to have written to Jesuit Father Guy Brinkworth, requesting prayers that God might give him light to understand whether or not to convert to Catholicism.4 January 1940 January 2 Tuesday.
    [Show full text]
  • Health, Medicine, and Power in the Salt Lake Valley, Utah
    HEALTH, MEDICINE, AND POWER IN THE SALT LAKE VALLEY, UTAH, 1869-1945 by Benjamin Michael Cater A dissertation submitted to the faculty of The University of Utah in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of History The University of Utah December 2012 Copyright © Benjamin Michael Cater 2012 All Rights Reserved The University of Utah Graduate School STATEMENT OF DISSERTATION APPROVAL The dissertation of Benjamin Michael Cater has been approved by the following supervisory committee members: W. Paul Reeve , Chair 8/13/2012 Date Approved Eric Hinderaker , Member 8/13/2012 Date Approved Matthew Basso , Member 8/13/2012 Date Approved Rebecca Horn , Member 8/13/2012 Date Approved Stephen Tatum , Member 8/13/2012 Date Approved and by Isabel Moreira , Chair of the Department of History and by Charles A. Wight, Dean of The Graduate School. ABSTRACT This dissertation examines the social history of medicine in the Salt Lake Valley, Utah, from the late nineteenth to the mid-twentieth century. It contends that race and class played disproportionate roles in the creation and evolution of Progressive Era health reforms. White middle-class residents embraced new scientific theories about physical health to bring about much needed programs in public sanitation and vaccination, hospital care, welfare services for the poor, and workplace safety legislation—all of which became necessary as Utah experienced increased immigration, industrialization, and urbanization at the turn of the century. Although these programs sometimes became embroiled in religious disputes between Mormons (members of the Church of Jesus Christ of Latter-day Saints) and non-Mormon “gentiles,” after Utah statehood in 1896 and efforts by Mormons to Americanize, religious tension diminished to allow powerful whites to implement and unequally benefit from these programs.
    [Show full text]
  • Beyond Realism Seeking the Divine Other
    Beyond Realism Seeking the Divine Other A Study in Applied Metaphysics Simon Smith SERIES IN PHILOSOPHY Copyright © 2017 Vernon Press, an imprint of Vernon Art and Science Inc, on behalf of the author. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Vernon Art and Science Inc. www.vernonpress.com In the Americas: In the rest of the world: Vernon Press Vernon Press 1000 N West Street, C/Sancti Espiritu 17, Suite 1200, Wilmington, Malaga, 29006 Delaware 19801 Spain United States Series in Philosophy Library of Congress Control Number: 2017943308 ISBN: 978-1-62273-225-8 Product and company names mentioned in this work are the trademarks of their respective owners. While every care has been taken in preparing this work, neither the authors nor Vernon Art and Science Inc. may be held responsible for any loss or damage caused or alleged to be caused directly or indirectly by the information contained in it. For my parents, Mary and Eric Smith and Charlie Reilly (1938-2014) To live in hearts we leave behind Is not to die. Table of contents Preface i Abbreviations Used in this Work v Acknowledgements vii Introduction 1 Summary of the Argument 16 Chapter One The Incoherence of Realism 23 Innocent Realism: Review and Overview 25 Language and Realism 31 Empiricism and Realism 38 Grace Jantzen and ‘Relativist Transcendence’ 43 The Passive Observer 50 Theistical
    [Show full text]
  • Building the "Goodly Fellowship of Faith"
    Utah State University DigitalCommons@USU All USU Press Publications USU Press 2004 Building the "Goodly Fellowship of Faith" Frederick Quinn Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Quinn, Frederick, "Building the "Goodly Fellowship of Faith"" (2004). All USU Press Publications. 108. https://digitalcommons.usu.edu/usupress_pubs/108 This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. BUILDING THE “GOODLY FELLOWSHIP OF FAITH” A HISTORY OF THE EPISCOPAL CHURCH IN UTAH 1867–1996 FREDERICK QUINN Building the “Goodly Fellowship of Faith” Building the “Goodly Fellowship of Faith” A History of the Episcopal Church in Utah, 1867–1996 Frederick Quinn Utah State University Press Logan, Utah Copyright © 2004 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7800 Manufactured in the United States of America Printed on acid-free paper Library of Congress Cataloging-in-Publication Data Quinn, Frederick. Building the “goodly fellowship of faith” : a history of the Episcopal Church in Utah, 1867–1996 / by Frederick Quinn. p. cm. Includes bibliographical references and index. ISBN 0-87421-593-5 (cloth : alk. paper) 1. Episcopal Church--Utah--History. 2. Utah--Church history. I. Title. BX5917.U8Q85 2004 283’.792--dc22 2004019244 To the women of the Episcopal Church in Utah, 1867 to the present, In the heavenly kingdom, the blessèd have their dwelling place and their rest for ever and ever.
    [Show full text]
  • Scientific Explanation and Theological Explanation in the Thought of Austin Farrer What I Want to Explore in This Paper, In
    Scientific Explanation and Theological Explanation in the thought of Austin Farrer Reverend Dr Brian Leslie Hebblethwaite What I want to explore in this paper, in the light of Austin Farrer’s work, is the relation between the world as known to the natural and human sciences and the God who made that world and acts within it by providence and grace. I begin by summarising Farrer’s understanding of the difference, and the relation, between the approaches of the natural (and human) sciences to the world and the approaches of religion and theology to the world. Farrer’s understanding of the Relation of the natural and human Sciences to the approaches of Religion and Theology Throughout his writing life, Farrer had a clear picture both of the difference and of the relation between these approaches. In a short piece in the journal Illuminatio for 1947, reprinted as the prologue to Interpretation and Belief, he observed that ‘science obtains precision by artificially limiting its subject matter’.1 He made the same point in The Glass of Vision, published the following year: the information yielded by instruments – physical or conceptual – is real, but selective, relative to the yardsticks we use.2 This point is stressed and developed in the two books with which I am especially concerned in this paper. In A Science of God? (its American edition was given the title God is not Dead), Farrer stresses again the selectivity of the sciences.3 They use a variety of sieves for selecting those aspects of reality to be studied (in physics, for example, the measurable action of forces on forces).
    [Show full text]