Tte WITN SEPTEMBER 27, 1962 10* publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020.

SEARCHING FOR ANSWERS

Copyright MALCOLM BOYD comes up with some hard ques- tions in his article on page eight. So we use this picture of Librarian Jean M. Watson plucking a book from one of the many shelves in the resource center of the diocese of Delaware

QUESTIONS THAT MUST BE ANSWERED SERVICES The Witness SERVICES In Leading Chinches In Leading Churches For Christ and His Church

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD Morning Prayer, Holv toram un ion The Rev. Gardiner M. Day, Rector and Sermon, 11; Evensong and sermon, 4. VV. NORMAN PITTENGER, Chairman Sunday Services: 8:00, 9:30 and Morning Prayer and Holy Communion VV. B. SPOFFOHD SK., Managing Editor 11:15 a.m. Wed. and Holy Days: 7:15 (and 10 Wed.); EvemunK -> CHARI.ES J. ADAMEK; O. SYDNEY BAKU; LEE 8:00 and 12:10 p.m. BELFORD; KENNETH R. FORBES; ROSCOE '1. THE HEAVENLY REST, NEW VOKk FOUST; GORDON C. GRAHAM; ROBERT IIAMP CHRIST CHURCH, DETROIT 5th Avenue at 90th Street SHIRE; DAVID JOHNSON; CHARLES D. KKAX SUNDAYS: Family Eucharist 9:00 a-m. GEORGE MACWURRAV; CHARLES MAUII.N 976 East Jefferson Avenue Morning Prayer and Sermon 11:00 RoufcRT l:- MCGKECIOR; BENJAMIN MiNiriL: a.m. (Choral Eucharist, first Sun- The Rev. William B. S-perry, Rector J. EDWARD MOHK; CHARLES F. PENNIMAN 8 and 9 a.m. Holy Communion YS: Wednesdays: llov Com- WILLIAM STRINGFELLOW; JOSEPH F. TITUV munion 7:30 a.m.; Thursdays, Holy (breakfast served following 9 a.m. Communion and Healing Service service.) 11 a.m. Church School and 12:00 noon. Healing Service 6:00 CONTRIBUTING EDITORS publication. p.m. (Holy Communion, first Morning Service. Holy Days, 6 p.m. Thursdays'). THOMAS V. BARRETT; JOHN PAIRMAN BROWN: Holy Communion. and HOLY DAYS: Holy Communion 12:00 GARDINER M. DAY; JOSEPH F. FLETCHER: noon. FREDERICK C. GRANT; CLINTON J. KEW; JOHN ST. THOMAS' CHURCH ELLIS LARGE ; ROBERT MILLER; COR WIN C. reuse ST. BARTHOLOMEW'S CHURC11 18 tli and Church Streets Park Avenue and 51st Street ROACH; MASSEY II. SHEPHERD JR.; WILLIAM Near Dupont Circle for B. SPOFFORD JR. Rev. Terence J. Finlay, D.D. WASHINGTON, D. C. 8 and 9:30 a.m. Holy Communion 9:30 and 11 a.m. Church School. ft The Rev. John T. Golding, Rector 11 a.m. Morning Service and Ser- THE WITNESS is published weekly from The Rev Walter E. Neds mon. 4 p.m. Evensong. Special Music.

required September 15th to June 15th inclusive, with The Rev. Walter J. Marshfield Weekday: Holy Communion Tuesday at 12:10 a.m.; Wednesdays and Saints the exception of one week in January and Sundays: 8:00 a.m. Holy Communion. Days at 8 a.m.: Thursdays at 12:10 bi-weekly from June 15th to September 15th 11:00 a.m. Service and Sermon. p.m. Organ Recitals, Wednesdays, by the Episcopal Church Publishing Co. on 7:30 p.m. Evening Prayer, (except 12:10. Eve. Pr. Daily 5:45 p.m. behalf of the Witness Advisory B'oard. July & August) (8:00 in Advent and 6:15 in Lent) Permission CHURCH OF THE HOLY TRINITY The subscription price is $4.00 a year; in 316 East 88th Street TRINITY CHURCH NEW YORK CITY bundles for sale in parishes the magazine sells for 10c a copy, we will bill quartely at 7c a MIAMI, FLA.

DFMS. Sundays; Holy Communion 8; Church

/ School 9:30; Morning Praver and copy. Entered as Second Class Matter, August Sermon 11:00. Rev. G. Irvine Hiller, SID., Rector dloh' Communion 1st Sunday in 5, 1948, at the Post Office at Tunkhannock Month). Pa., under the act of March 3, 1879. Sunday Services 8, 9, 9:30 and 11 a.m. Church GENERAL THEOLOGICAL PRO-CATHEDRAL OF THE SEMINARY CHAPEL HOLY TRINITY Chelsea Square, 9th Ave. & 20th St. SERVICES NEW YORK 23 Avenue, George V Daily Morning Prayer and I Io!v Com- PARIS, FRANCE

Episcopal In Leading Churches munion, 7; Choral Evensong, 6. Services: 8:30, 10:30 (S.S.), 10:45 the COLUMBIA UNIVERSITY Boulevard Raspail of SAINT PAUL'S CHAPEL Student and Artists Center NEW YORK ST. STEPHEN'S CHURCH The Rt. Rev. Stephen Bayne, Bishop The Rev. John M. Krumm, Ph.D., Tenth Street, above Chestnut TJie Very Rev. Sturgis Lee Riddle, Dean Chaplain PHILADELPHIA, PENNA. Daily (except Saturday), 12 noon;

Archives The Rev. Alfred W. Price, D.D., Rector Sunday, Holy Communion, 9 and The Rev. Gustav C. Meckling, B.D. CHURCH OF ST. MICHAEL 12:30, Morning Praver & Sermon, Minister to the Hard of Hearing 11 a.m.; Wednesday, Holy Com- Sundav: 9 and 11 a.m., 7:30 p.m. AND ST. GEORGE munion, 4:30 p.m. 2020. Weekdays: Mon., Tues., Wed., Thurs., Fri., 12:30-12:55 p.m. ST. LOUIS, MISSOURI ST. THOMAS Services of Spiritual Healing, Thurs., 12:30 and 5:30 p.m. The Rev. J. Francis Sant, Rector 5th Ave. & 53rd Street NEW YORK CITY The Rev. Jack E. Schvoeizer, Rev. Frederick M. Morris, D.D. Copyright ST. PAUL'S Assistant Rector Sunday: HC 8, 9:30, 11 (1st Sun.J 13 Vick Park B MP 11; Ep Cho 4. Dailv ex. Sat. IIC 8:15, Thurs. 11 HD, 12:10; Noon- ROCHESTER, N. Y. Sundays, 8, 9:30, 11 a.m. day ex. Sat. 12:10. The Rev. T. Chester Baxter, Rector Noted for boy choir; great reredos The Rev. Frederick P. Taft, Assistant and. windows, Sunday: 8, 9:20 and 11. ST. JOHN'S CHURCH Holy Days 11; Thursday, 5:30 p.m. Lafayette Square THE CHURCH OF THE EPIPHANY WASHINGTON, D. C. York Avenue at 74th Street ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector : Grayson and Willow Sts. Near New York Memoial Hosr> tals Weekday Services: Mon., Tues., Thuis., Hugh McCandless, Lee Belford, David SAN ANTONIO, TEXAS Saturday, Holy Communion at noon. The Rev. James Joseph, Rector Wayne, Philip Zabriskie, clergy The Rev. George N. Taylor, Associate Wed. and Fri., Holy Communion at Sundays: 8 a.m. HC; 9:30 Family (HC Sundav — Matins and Holy Eucharist 7:30 a.m.; Morning Prayer at noon. 3S) 11 MP (HC IS). 7:30, 9:00 and 11:00 a.m. Sunday Services: 8 and 9:30 a.m., Holy Wed. HC 7:20 a.m.; Thurs. IIC Wednesday and Holy Days 7 and Communion; 11, Morning Prayei and 11 a.m. 10 a.m. Holy Eucharist. Sermon; 4 p.m., Service in French; One of New York's Sacrament of Forgiveness — Saturday 7:30, Evening Prayer. most beautiful public buildings. 11:30 to 1 p.m. SEPTEMBER 27, 1962 VOL. 47, NO. 31 The WITNESS FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, Tunkhannock, Pa.

Story of the Week

include the development of new Message for World Order Sunday lines of international coopera- tion, increasing achievements of Urges Rededication to Peace the United Nations, and the new influence at work for dis- publication. ~k Asserting that war can bs Noting that this country armament and world economic and averted by "man working with "faces new world responsibili- and social development. God," the National Council of ties and opportunities," the mes- Kenneth L. Maxwell, execu- reuse Churches called on Christians in sage acknowledged the existence tive director of the international for America to make more effective of "dynamic forces at work as affairs department, pointed out contributions to world peace, many' people strive for better that world order Sunday gives freedom and justice. days for themselves and their Christians a chance to study required The plea was sounded in a children," and warns that "some world issues and realize that world order Sunday message nations and systems threaten they "can fulfill their responsi- issued by the department of the cherished values, institu- bilities as Christian citizens by tions and lands of others." expressing their views to those Permission international affairs, which sponsors the annual observance, In view of this situation, it representing us in government and to be read in churches continued, some Americans are and at the United Nations." DFMS.

/ around the nation on October frustrated because the U.S., 21. victorious in two wars, "cannot SEMINARIANS ARE now quickly resolve world crises DISILLUSIONED

Church An essential to "support our in our favor." hope for peace," the message * Many men preparing for declared is a knowledge and Other Americans are troubled the Protestant ministry are dis- understanding of "even the because this country cannot Episcopal illusioned with local parish life, hardest facts" concerning world alone control the world as a New York seminary professor the issues. seemed possible when it had sole of said in Minneapolis. In this connection it observed possession of atomic power, and Edmund A. Steimle of Union that the ecumenical movement because now we "must act large- Theological Seminary said the ly in concert with many other Archives "can help us in our learning, as seminarians, in an "alarming we read and share in interna- countries, allied, friendly, neu- proportion," are seeking other tral and even hostile," the mes- 2020. tional Christian fellowship" to places to serve—as college chap- understand better the convic- sage stated. lains, teachers and "experimen- tions and strivings of other Observing that the struggle ters" in inner-city parishes. people. Copyright for world power will continue "A whole host of people think Christians, the message said, and vary in intensity as crisis the church is inadequate in must accent their "hope" for follows crisis, the message cau- terms of message and the needs peace, for "Christian hope has tioned that this struggle "will of our apocalyptic times," he meaning for the individual and demand continuing persever- said. the world, for this life and for ance, time, thought, energy, He said the church misuses the life to come." money, imagination and life — laymen when it thinks of them "Part of our hope is beyond beyond what we have given — primarily in terms of the history, but we also have hope if we are to endure and break church's plumbing, budgets and within history for the life of through it by Christian means." prospect cards. peoples here and now, because At the same time the state- "What it means for a Chris- this is God's world," the state- ment cited several encouraging tian to be a doctor, engineer vr ment said. facts in the world picture. These union leader may be more im- Thre* portant than what he does in church," he said. American Church Leaders Report Steimle said one of the main troubles of the church is that On Visit to Soviet Union what it believes about God "has * American Church leaders tion experts, exchanges of pro- gone flat." who had just returned from a fessors and theological students "We need to recapture the di- three-week visit to Russia said and exchanges of literature. mension of God's judgment," he that the "continued existence of In the statement summing up vital churches in the Soviet' declared. their impression of the visit the Union, despite all party pres- churchmen made the following sures and campaigns against SOUTH AFRICA HAS points: them, is one of the forces that Soviet churchmen are loyal to NEW BAN may in the long run modify their government, even though Soviet ideology and policy." * South Africa, which has they do not approve of its many curbs on individual activi- In a prepared statement atheistic ideology. ties, produced a new one that issued at a press conference the The average Russian citizen publication. both puzzled and worried 13 churchmen paid special tri- is genuinely concerned with and Church leaders. bute to the "stubborn faith and peace, and it is a "mistake for faithfulness of millions of Under its provision, only Americans to dismiss their end- reuse ordinary Soviet citizens." clergymen resident in South less talk of peace and disarma- for Africa or "who are regularly as- It is this faith, rather than ment as mere propaganda." sociated with broadcasting" will the Soviet constitutional guaran- In spite of continued pres- be allowed to speak over the tees of freedom of worship, sure from the government, the required facilities of the South African which actually protects the churches in 1962 are "in some broadcasting company. Church from total obliteration respects, stronger" than they by the government, they said. Circulars outlining the regula- were before. Although they

Permission tion were sent to all churches This was the second such acknowledged that reliable sta- in South Africa by the radio net- delegation to visit Russia under tistics are hard to obtain, the work. the auspices of the National American churchmen reported DFMS.

/ Council of Churches. The first that church services are well Immediate effect of the ban visit occurred in 1956 and was attended, that seminary student was to prevent the broadcast of later returned by a group of bodies seem to be about the Church a sermon by Bishop G. D. Sav- same size as in 1956 and that age of Buckingham, who recent- Soviet Church leaders. Another return visit by Rus- there seem to be a substantial ly arrived from England for a number of infant and adult visit here. Officials of St. sian churchmen is scheduled for

Episcopal baptisms. George's Anglican Cathedral 1963. Eugene Carson Blake, the had planned to broadcast the chief executive officer of the Concluding their statement, of sermon over South African United Presbyterian Church in the American Church leader broadcasting company facilities. the U.S.A., who acted as the said : spokesman for the delegation at "As Christians we are confi- Archives An Anglican spokesman here the press conference, said that described the ruling as "incom- dent that God has not lost con- Archbishop Nicodim, head of trol of his world which includes

2020. prehensible." the Russian Orthodox Church's the Soviet Union and that in a It meant, he said, that "if the department of external Church society depressingly uniform to Pope or the Archbishop of relations, «is expected to head Americans the spirit of man

Copyright Canterbury were to visit South the group. created and inspired by God is Africa their sermons could not R. H. Edwin Espy, associate in the long term sure to break be broadcast." general secretary of the Na- out of the cramping rigidities Spokesmen for other tional Council, reported that the of present-day communism." Churches admitted they were American delegates and the They stressed that "Chris- confused by the restriction Russian Orthodox leaders with tians in the Soviet Union did not which permits broadcasts only whom they talked had agreed to hesitate to remind us of the by those clergymen regularly recommend a continuation of secularist and materialist forces associated with radio work. such exchange programs and to in the United States and made "If that is so," asked one, expand them to include ex- us increasingly aware of the "how does a minister get a start changes of specialists, such as universality of the movements in broadcasting?" theologians or Christian educa- of our times — intellectual,

THE WITNESS social, and political — which re- the churchmen said. CINCINNATI PARISH ject Christianity as irrelevant There were two Episcopalians WINS LONG BATTLE or hostile to progress." in the group; Bishop Lauriston A seven year battle to void "As American Christians we Scaife of Western New York the tariff on an English silver call upon all the areas of social and Layman Paul Anderson who altar cross on the altar of the and economic , concern which, is a specialist of Soviet affairs Chapel at Christ Church, Cincin- happily in our land, we are free for the National Council of nati, ended recently when the and therefore obligated to do," Churches. President signed into law HR 4449, an act amending para- graph 1774 of the Tariff Act of Another Warning on War Danger 1930 with respect to the impor- tation of articles for religious Given by Albert Schweitzer purposes. * Dr. Albert Schweitzer, who Church of the Larger Fellow- Henceforth "altars, pulpits, has spent half of his 87 years as ship, which keeps in tcuch with communion tables, baptismal a medical missionary in the 3,000 religious liberals who fonts, shrines, mosaics, iconos- African jungle, says the world "live too far away" to attend in- tases, or parts, appurtenances, publication. has come critically close to dividual churches. or adjuncts of any of the fore- and atomic war so many times that One of Marshall's parishion- going, whether to be physically it must be made aware of the ers is Dr. Schweitzer, who still joined thereto or not . . . . " are reuse urgency to halt such threats. maintains membership in the allowed to enter the United for He made the statement to the Alsatian church in which his States duty-free when imported Rev. Dana M. Greeley, president father once preached. in good faith for use in religious of the Unitarian Universalist or charitable purposes.

required Dr. Schweitzer described him- Association, who has just re- Prior to the 1962 amendment self to the Boston churchmen as articles such as altar crosses turned to his headquarters in "just a Christian trying to live Boston after a tour of Europe which were not physically joined with his religion." to an altar, pulpit, etc. could

Permission and Africa. The philosopher has not for- not be admitted tax free. The Nobel Peace Prize winner gotten music during his decades Charles P. Taft, senior ward- called for a tremendous surge of in Africa, said Greeley, and as

DFMS. en of Christ Church, and amicus / public opinion to bring to an end an organist he is regarded as curiae of the parish in the case, to testing of atomic weapons one of the world's leading inter- had written to the Senate fi- and their manufacture. He de- preters of Bach. Church nance committee that it ap- plores the testing and making of The Schweitzer hospital now peared obvious to him that Con- such weapons as "unethical takes care of 600 patients, many gress did not intend that a duty shortcomings that at any time of whom walk for days through apply on such gift. Episcopal could plunge the world into dis- jungles or paddle down rivers to The cross in Christ Church the aster." reach it. The hospital, Marshall

of Chapel was manufactured by The noted missionary feels it said, now has five doctors, 12 Blunt and Wray, Ltd., London, is an affront to the human con- registered nurses and 20 native after a design by J. Francis science, stated Dr. Greeley, who nurses. They also care for 160

Archives Coote, who also designed the added that acceptance of stock- lepers in a nearby village. candlesticks given to the Na- piling and testing is "ethically

2020. tional Cathedral, Washington, at variance with the concept of NUCLEAR WEAPONS MUST by the late King George VI and life and reverence for life." BE BANNED Queen Elizabeth. Dr. Schweitzer says the blame -k The synod of the Anglican Copyright for apathy by the people of the Church in Canada adopted a CONSECRATION world rests on their elected of- resolution warning all major IN CHICAGO ficials and the press (radio, powers that the "only snne • The Rev. James W. Mont- newspapers and television). course open to humanity is gomery will be consecrated suf- He believes there is danger of never to use nuclear weapons." fragan bishop of Chicago this radioactive fallout after nuclear The resolution expressed faith Saturday at the cathedral. testing and "the press accepts in the moral influence of those Presiding Bishop Arthur the whole situation without any nations that refuse to accept Lichtenberger is the consecrator sign of moral indignation." nuclear arms and stated that and the co-consecrators are Accompanying Dr. Greeley to neutral countries could be a de- Bishop Burrill and Bishop Street Africa was the Rev. George N. termining factor in world af- of Chicago. Bishop Albert Marshall, minister of Boston's fairs. Stuart of Georgia will preach. SEPTEMBER 27, 1962 Five make for the happiness of the Remarriage of Divorced Members people involved," he said. Archbishop Sexton said ap- Hotly Debated in Canada plications for remarriage of di- vorced persons should be con- * The Anglican Church of tain any sympathy for those sidered individually, each case Canada's policy on the remar- persons who lightly regard the weighed on its own merits by a riage of divorced persons makes obligations of marriage, but as responsible official of the "ecclesiastical Renos" of other most of us know, there are good Church. denominations, the general and upright people, who, having synod was told. extricated themselves from an The Rev. J. 0. Peacock of unfortunate, and often impos- Cowansville, told delegates he A long and heated debate knew ' of several unmarried flared up over the report of the sible union, desire to remake their lives with partners of good couples who were living together commission on marriage and re- in his own parish and that he lated matters. The commission, character and live as decant members of the Church. "could do nothing for them." in a one-page report, said it He called the situation one of "hoped" a uniform practice "Generally speaking, the publication. the most difficult problems could be established in admit- clergy are sympathetic toward facing a parish priest. and ting to the sacraments divorced such cases, and frequently ar- persons who have remarried. range for a second marriage at Delegates heard a reading of reuse Many delegates criticized An- the hands of a friendly or well- part of a statement from the for glican policy of refusing to re- disposed minister of another 1958 Lambeth Conference in marry a divorced member whose (church) who is not subject to which the bishops of the An- spouse is still living, but "ac- the inhibitions imposed upon glican communion said each required cepting their return with a the Anglican clergy." case for remarriage should be blessing" after they have been judged on its merits at the di- Amplifying h i s statement ocesan level. married by ministers of other later, Archbishop Sexton said denominations. The relationship of the An- Permission the Church "must face up to "The current practice pro- realities without cheapening the glican Church to divorced per- duces confusion, inconsistency institution of marriage." sons has been debated for some

DFMS. and contradiction," Canon J. C. 30 years. Twenty years ago, / Clough of Winnipeg charged. He During the debate, Canon the deputies of the synod voted said the result was that many Clough quoted a bishop, whom in favor of remarrying divorced Church people accused the Church of he did not identify, as having persons but the bishops defeated "timidity." made the statement about "ec- the move. The Church, he added, clesiastical Renos."

Episcopal "seemed to say 'No!' loudly in Canon H. V. R. Short of ARCHBISHOP DE BLANK Catharines, secretary of the the public but privately was saying: IS STRICKEN of 'Come around to the back door commission, said Anglican and we'll let you in.' " priests who persuaded ministers -k Archbishop Joost de Blank After long discussion, the of other denominations to per- of Capetown has suffered a

Archives synod passed a resolution in- form such ceremonies were "ex- cerebral thrombosis brought structing the commission to ploiting facilities of which, in about by fatigue and strain. 2020. draft recommendations for the principle, we disapprove." This was disclosed here by his next synod at Vancouver, B.C., Canon Clough echoed Arch- physicians, who said they had in 1965. It ordered the com- bishop Sexton's warning on the ordered him to leave for Europe

Copyright mission, headed by Bishop Stan- scope of the problem and said for a complete rest. ley Steer of Saskatoon, to pay the Church should not in any The Anglican prelate said he special attention in its studies way weaken or make null and hoped to return to Capetown to Canon Clough's statements void "the historic principle of early in November. Meanwhile, and to the views of Archbishop the indissolubility of marriage." the diocese will be administered Harold Sexton of British Colum- "We would not want to go as by his assistant, Bishop Roy W. bia. far as the Roman Church with F. Cowdry. Archbishop Sexton had a its doctrine of extended nullity; Dr de Blank, 53, was en- mimeographed statement dis- nor would we want to adopt the throned in the Capetown See in tributed among delegates. It policy of some Churches who 1957 after having previously said: seem to be guided in their pro- been Bishop .of Stepney, Eng- "We cannot, of course, enter- cedure simply by what will land.

Six THE WITNBSS EDITORIALS

"American Committee for the Protection of the Bishop Arthur Moulton Foreign Born", "The National Council for Ameri- can Soviet Friendship". During this period came THE NOTICE given in the press at the time of the international Peace Council, held in New Bishop Moulton's death seems inadequate for the York, at which American and Russian delegates importance of the man and his work in the closely cooperated and lifted up their voices for Church and in the world. It is perhaps worth peace. while to jot down the impressions and observa- Bishop Moulton came across the country and

publication. tions of a Witness Editor who was Arthur Moul- added his voice to this witnessing. He saw clear- ton's intimate friend for more than forty of his and ly that the legislation passed by Congress at this 89 years. time — some of it over the President's veto — reuse During his long residence in Massachusetts he for like the McCarran-Walter act — was a shocking became probably the most popular priest in the violation of American democratic freedoms, diocese in the thoughts of both clergy and laity. nothing like it having been put on our statute- required This was startlingly seen at the time of the elec- tion of Massachusetts first suffragan bishop. The books since the notorious Alien and Sedition acts contest seemed to be between the archdeacon and in the John Adams administration. Moulton was a well known mid-westerner, both of whom had most actively concerned with the persecution of Permission serious opposition which bid fair to make the the many foreign-born ( which was made pos- election long drawn out and bitter. But a group sible by the McCarran Act) and served as honor- DFMS. / of influential delegates determined to avoid this ary chairman of the "American Committee for and agreed to nominate and elect the rector of Grace Church, Lawrence — Arthur Moulton. the Protection of the Foreign-Born". Church In the midst of these hectic doings, the brave But when they notified him of their intention, Bishop found himself embarrassed by being he refused to permit his name to be used and said awarded the "Stalin Peace Prize" of a gold medal Episcopal —in public—that the archdeacon had been most and $50,000. He did the obvious and logical the successful to the missionary work of the diocese thing; accepting the medal, but declining the of and was well qualified for the suffragan bishop's money. job. That settled the matter speedily and the archdeacon was chosen. As long as Moulton re- For several years before his death he suffered Archives mained in the diocese there was probably no job from very poor health so that he felt obliged to which he couldn't have had for the asking! decline the urgent invitation to visit Russia 2020. which some of his friends made possible, even From first to last in his long career in the promising to pay the way of his own physician. Church, he has shown himself to be, first of all, He was the friend of all sorts and kinds of people

Copyright a missionary and a strong supporter of the under- who respected and loved him. dog. And the longer he lived the more wide- He was, of course, the chief pastor to a small spread became his application of these basic prin- minority in Utah, but a great host of the Mor- ciples. Long ago, in Lawrence, he was the friend mons were his friends and thoroughly respected and supporter of the strikers in the famous him, although the majority looked with a fishy textile workers rebellion. He was a rare combina- eye at his politics! That he loved Utah and its tion of a social radical and an Anglo-Catholic and people became evident from the fact that when his influence in both these fields was very great. he retired in 1946 he chose to stay for the rest During the shameful McCarthy era he supported of his life in Salt Lake City. and worked actively for such organizations as the And now — May he rest in peace and may "Episcopal League for Social Action", the light perpetual shine upon him. SEPTEMBER 27, 1962 Seven QUESTIONS THAT MUST BE ANSWERED By Malcolm Boyd •;.„., Chaplain at Wayne University WHAT IS THE GOSPEL: WHO IS

MAN: WHAT IS THE WORLD: WHAT

ARE THE IMAGES OF THESE AND

OTHER THINGS WE TALK ABOUT?

IN ENDEAVORING to go forward with its es- was played without a break, at a peak level of sential vocation of Christian evangelism, the screaming sound; the musicians themselves ap- Church is immediately faced by the crisis in com- publication. peared ready to drop from exhaustion and the munication brought about by the loss of the boredom of the sameness of the music without and meaning of traditional words. Changing con- end. There was a beat, a rhythm, so insistent cepts within culture have produced caricatures

reuse that it carried with it body, mind and soul: but it of such words as 'love' and 'man' and 'sin.' for led nowhere, it was only a respite, a filling-in and Too, the Church is caught in a web of grotes- obliterating of time which was unendurable. que, inexplicable images: the images and words

required An Existence Cut Off it desires to be understood become hopelessly dis- torted in the process of communicating. We have ANOTHER CHRISTIAN IMAGE of hell can be found at the heart of a modern city, a dozen observed the seeming impotency of the Church on blocks from the smart center of hotels and stores: Permission numerous occasions to communicate except by here is the slum, the "underprivileged area," clear, hard action (as, for example, on occasion in where life continues but is an existence cut off South Africa), yet the Church seems never be- DFMS. from the vision of the great city. Here, in a lost / fore to have been so involved with words! pocket of the city, in a touch of wilderness with- Is not our task to make Jesus Christ identifi- in the teeming jungle of the city, people need to Church able in word and image for contemporary man in eat, to love, to sleep, but they are out-of-step with mass culture ? Is not our task to achieve point progress and glamor and bigness and success, of contact for the gospel with contemporary man and they know it and feel dead. They could reach Episcopal in mass culture by creating new images which out to one another but instead they play a frozen the possess meaning for him ? charade and remain alone. They inhabit a Chris- of Images within mass culture are rampant; a tian image of hell, but they have ceased to be- number of them must be made identifiable with lieve in hell. How may one make identifiable to them the condition of their very life, its conse- Archives Christianity. This is difficult to do, for the cul- ture is post-Christian and has rejected explicit quences, indeed the possibilities and hopes stem-

2020. Christian words and images. One cannot, there- ming from it? fore, approach the culture in a traditional way, "Since it is impossible to escape this Life, all trying to make use of old words and images in that remains to us is to deepen it," Charles Wil-

Copyright order to establish dialogue. liams wrote in "The Redeemed City." "In this I recall sitting one night in a club which was, sense to consider how we live from others may I felt, a Christian image of hell, yet I was sur- be even more profitable at times than to consider rounded by persons who did not believe in hell. how we should live for others. Both are neces- Therefore, they would have summarily rejected sary to the perfect exchange. The methods of the present statement of their condition had I exchange, of carrying burdens and of giving up attempted to offer it to them. They were iso- burdens to be carried; of acting in the strength lated from one another, though seated tightly of others; of making commitments by others; all alongside each other at the bar and at tables these may be found to be full of meaning much jammed closely together, in the illusory security beyond our ordinary understanding." and denseness of the overly-crowded room. Music How to say this, in the pit of hell, when it is

Eight THE WITNESS presumed that there is no hell, and the concept The Plague, The Fall, The Myth of Sisyphus —- of salvation can be received only by indifference became most powerful as other men related these and the suggestion of a bitter, smile? (If the images to their own images of themselves. Robert Church would speak of "salvation," here, here in M. Adams, writing about Camus in The Nation, hell, why does it not come down to hell itself so caught the spirit of the vitality and depth of the that it may know, too, what hell is like; perhaps meaning of his image to other men sharing cul- it might find that its ."salvation" does not apply ture and time with him: "And Camus himself is to hell if it should ever have the courage to come an admirable subject; for he is evidently one of down to hell in its own life; but, of course, there those spiritual lightning rods around whom our is no hell!) age concentrates its darkest clouds, its most out- W. H. Auden, in "The Enchafed Flood," takes rageous fires The intense and sensitive the image of the city in Moby Dick — a city in face which looks out of his portraits is insatiable which Ishmael still remains an individual who can in its attraction to the great questions of life— identify an image of hell and exercises his free- the ones to which we must have answers in order dom of will in turning his back upon it. "Urban to get on with it. And the residual restlessness society is, like the desert, a place without limits. we sense in his character, as in his art, is the publication. The city walls of tradition, mythos and cultus best guarantee that he will not fob us off with and have crumbled. There is no direction in which easy answers." Ishmael is forbidden or forcibly prevented from reuse 1 moving. The only outside 'necessities' are the Distorted Images for random winds of fashion or the lifeless chains of THE IMAGES OF THE CULTURE are directly a meaningless job, which, so long as he remains related to the Church's task of mission in a yet required an individual, he can and will reject. At the more profound way. There are images of the same time, however, he fails to find a necessity Church itself which are perpetuated in the cul- within himself to take their place. So he must ture. Mission cannot seriously be undertaken take drastic measures and go down to the Permission until the Church has determined what are the waters . . . . " images of itself in the culture — and, most par- ticularly, what are the images of its mission. DFMS. / The Task of Mission How many persons, one wonders, have rejected THE IMAGES rampant in our culture are direct- the Christian faith for the wrong reasons — for

Church ly related to the Church's task of mission. In reasons related to false images which have dis- being missionary, in relating to the culture in torted the faith instead of showing forth its which it has its life, the Church shall have to be fundamental nature? (Of course, one wonders,

Episcopal able to relate to the images of the culture in too, how many persons have accepted the Chris-

the order to establish fundamental point of contact tian faith for the wrong reasons — equally re- of for a meaningful dialogue. Presumably the lated to false images?) Many thinking, con- Church has learned that it cannot simply stand scientious, troubled, searching men and women back, or up, and 'preach' to the culture. It have felt that they had to reject the Christian Archives mush interpenetrate the culture. In order to do faith on the basis of its images which had come to this, it must comprehend the culture, its mores, their attention. When one becomes aware of 2020. its words and its images. some of these false or distorted images, one quite A few key personalities emerge from mass cul- comprehends why they have acted in the way ture in an intriguingly forceful way to stimulate, they have. Copyright challenge and influence men. Their very In his book Act One, Moss Hart shared a very emergence out of anonymity into spheres of spir- important image with his readers — an image itual power is directly related to their images. of "worthy institutions" and "good causes" which One of the most arresting personalities of our many, many persons hold in common with him. time was Albert Camus. He deeply influenced It is, of course, an image directly related to the culture in which he lived and his death was churches and church work. "Once more I looked felt as a personal loss in many widely separated up the address in the telephone book to make parts of the world. sure and then I hurried out. The Clara De Men's images of Camus tended to identify his Hirsch Home for Working Girls was an estimable struggle for meaning with their own struggle. charity run by good people to provide unattached Images of his books — The Rebel, The Stranger, and homeless girls with decent food and shelter

SEPTEMBER 27, 1962 Nine in a city not much interested in their welfare. Yet Where it finds that such images are in cor- as I hurried toward the building at the corner of relation with the Christian faith, the Church may Third Avenue, I wondered if any edifice need utilize existing images in its work of mission. actually look so cheerless and desolate. Why do On the other hand, where it finds that such worthy institutions or good causes always lack images are not in correlation with the Christian any single element of gaiety or joy?" faith — are, in fact, contradictory to it — the I discovered something of one man's images of Church must reshape or discard these images and the Church while I was discussing Christianity set about the task of creating some new Chris- with him as he seriously struggled with the ques- tian images of basic Christian tenets. tion of whether or not to become a member of the Church. "I can't believe the Creed — oh, maybe the first line, that one about I believe in God," he said. "I can probably believe that. But Pointers For Parsons when it comes, say, to Communion — it's just a ritual to me. I can take Communion because I By Robert Miller publication. feel a part of a ritual that thousands and millions Priest of Campton, N. H. and of people have taken part in — good, honest people — but it means absolutely nothing more WE SEEM TO ARGUE more at our deanery reuse than that to me." meetings since Mr. Stoddard joined them, and we for older men remind ourselves that it is good to have Some Questions youth's fiery impatience. The other day he THIS IMMEDIATELY BRINGS us back to basic required raised the question of armaments, quoting from Christian images in the culture. a letter of our senator to his constituents. On • The Church is the Body of Christ: who is our present bases, he read, "we maintain 48,000 Christ, what is the image of Christ? miles of hard-surfaced roads (the interstate high- Permission • The Church is the instrument of salvation: way system will be only 41,000). We keep 1,000 what does that mean, what is the image of salva- planes in the air day and night. (The fuel bill for

DFMS. flying a B52 is $380 an hour ....)" / tion? • The Church mediates grace: what is that, We gasped. $380 for gas would carry any one of us for a year.

Church what is the image of grace? • The Church pronounces absolution for sins: Buffers bristled. "Dare we relax our efforts what is sin, what is the image of sin? for a moment," he asked, "in the face of atheis-

Episcopal • The Church strives to prepare persons for tic communism?" the eternal life with God in heaven: what is eternal "What troubles me," mused Gilbert Simeon, "is of life, what is heaven, what are the images of the threat to democracy when so much informa- these? tion is classified, when so much is beyond the • The Church glorifies and adores God: who ordinary man's comprehension, when decisions Archives is God, what is the image of God ? are made by the few. I do not think we are ever told the full story." 2020. • The Church is indwelt by the Holy Spirit: who is the Holy Spirit, what is the image of the "What I dislike," said Fr. Timmons, "is the Holy Spirit? constant denigration of all things communist and

Copyright • The Church proclaims the gospel to man in the constant overpraise of all things American. the world: what is the gospel, who is man, what If we do any spying, we call it intelligence. If we create a new Van Allen belt we think the world is the world, what are the images of these? should believe in our good intentions. We want If the Church does not discover what are these other nations to accept as true our image of our- basic images of itself and its work in mass cul- selves. Of course they will not." ture, it pursues its mission at the terrible risk of "Of course they won't," I agreed. "We ought perpetuating false, useless or quite dangerous to realize, for example, that the more successful images by means of its very missionary endeavor. is the West Berlin economy, the more the aggra- The Church needs to find out what are the vation to Russia. We resent Russian interfer- basic images in mass culture of the Church and ence in Cuba? What must it think of our bases the fundamental tenets of the Christian faith. in Spain and Turkey?"

THE WITNESS The dean said that the increasing burden of so we lost the right to protest. I think the armaments was a strain on the Christian con- thought of war should make us parsons turn to science. "Are we under the influence of some the Spirit in humble penitence. What we should demonic power," he asked, "as I think the Third offer to God and the world is a broken and a con- Reich was? When I think of our tremendous trite heart. We need his mercy." stockpile of bombs and our means of delivering "Is it as bad as that?" cried Buffers, amazed. them, I tremble, and feel that it must be a night- mare, that it cannot be real. I did not use to I thought to myself, "In which sign shall we think the world was mad, but I do now." conquer? The bomb? Or the Cross?" "But what are we to do ?" asked Buffers. Buffers might say, "No bomb, no Cross." The dean threw up his hands.. "Frankly, I do But it was the Cross that towered over the not know. We assent to these dreadful prepara- wrecks of time. Why was it so hard to put our tions for war in the name and hope of peace, and faith in the power of the Cross? publication. and A VISIT TO THE HOLY LAND By Terence J. Finlay reuse for Rector of St. Bartholomew's, New York

required WE WONDER WHY THERE IS SOME-

THING LACKING IN OUR LIVES. IT IS

Permission BECAUSE JESUS IS CALLING US TO

DFMS. LAUNCH INTO THE DEEP AND WE / WANT TO LINGER IN THE SHADOWS Church WHEN ONE VISITS the Holy Land for the first to walk where he walked, and I want you to see time, as we did this summer, there are certain with me the lovely setting where we found him doubts as to what one will find. One hears con- closest of all, the sea of Galilee, which is thirteen Episcopal flicting views from those who have visited the miles long and seven miles wide at its widest the

of holy places. Some have found them tremendous- point. ly impressive; others have found them com- Leaving Nazareth about ten o'clock in the mercialized and disappointing. A great deal de- morning, we arrived in a few minutes by motor Archives pends upon what one is looking for and what one road at Cana. There we went into the church brings with him. We went hoping to find some- which is built over the place where Jesus turned 2020. thing of the presence of the one who lived and the water into wine. The village is much the moved about that tiny country and yet whose same as it was in our Lord's day; you can almost message has come ringing down through the cen- see and hear him. Then we drove across the hot, Copyright turies, so that all across the world men have dusty plain, where goats and sheep were grazing. looked to this one who was born in an obscure It seemed almost impossible that they could live town, growing to youth and manhood in a small on the little pasture that was available at this village, working as a carpenter, serving and min- time of the year. There were the shepherds, istering to people for three years or so, and then much as they were in our Lord's day. dying on a hill outside the capital city. Then suddenly we came to the brow of a hill, This man, who has become the Saviour to mil- and as we started to descend, a whole new vista lions, is the man whose presence we sought. I opened before us. There, shimmering in the tell you with all my heart that he who seeks will noonday sun, was the sea of Galilee, blue and find him. It is one of the unforgettable experi- calm. On its shores were the ruins of the ancient ences of our lifetime that we have been permitted villages and towns: Capernaum, where Jesus did

SEPTEMBER 27, 1962 Eleven many of his great works; Magdala, whence came for I am a sinful man, O Lord." He realized his Mary Magdalene; the hills of the Beatitudes, own unworthiness. Jesus said, "Come and I will where Jesus preached the incomparable Sermon make you fishers of men." And when they had on the Mount; the hills where he fed the five drawn their boats up to the shore, they forsook thousand. Across from Capernaum are the steep all and followed him. hills of Gadara, running down into the water. It Into The Deep was not difficult to see in your mind's eye that MY MESSAGE is this: Let us together hear the herd of frenzied swine plunging over the abyss challenge of Jesus to move out from the shallows into the waters below. of our churchianity into the depths of Christian- ity, to move out from the shallows of what we Following Him have done or tried to do to greater attempts for ALL THAT REMAINS of Capernaum are these God. silent ruins. We walked through what was left There is a great deal of shallow living all of a synagogue, that might have been the very around us today. We are apt to listen to the building in which Jesus preached and worshipped. loudest voice and feel that it must contain the As we sat under an olive tree, I looked down to- truth. We have tried to make life great by publication. ward the water's edge and once again Capernaum making it easy. We have tried to make life satis- and had become a great and prosperous town, one of factory by making it comfortable. We have tried the great centers of commerce between the east to make life last by making it secure. And all reuse and the west, to which came traders from Tyre the time deep calls unto deep and we are left with for and Sidon, and from Damascus. Here Jesus a great sense of dissatisfaction and we wonder carred on his ministry, and I could see Jesus why there is something lacking in our lives. It being followed by people whose hearts were required is because Jesus is calling us to launch out into hungry for the word of life, who had found that the deep and we want to linger in the shallows. their form of worship did not satisfy them. We are afraid of what it may cost us to move out Realizing that, because of the crowd pressing with him into the deep. Permission upon him, he could reach only the few who were Jesus said, "Launch out into the deep. Leave nearest to him, Jesus asked for a boat. One of the shallows." He gave to these simple fisher-

DFMS. the fishermen who had come in discouraged after men a vision of the world as the Kingdom of God / a night's fishing, took Jesus aboard and they and of themselves as fishers of men. Down pushed off from the shore. Sitting in the boat, through the ages Jesus has been helping ordinary Church Jesus gave them those messages in words which men and women to become his fishermen, bring- they were able to understand and translate into ing others into the Kingdom and in closer touch their own lives, so that they began to compre- with him and his love. Will you not join me in Episcopal hend something of the love of God, of the nature this great enterprise in the days that lie ahead, the of his Kingdom, and his plans and purposes for as we hear again the words of our Lord telling of individuals in making that Kingdom come on us that we need not have life restricted, narrow, earth as it is in heaven. and joyless.

Archives When he had finished preaching, Jesus said to He came to offer us life more abundantly. Simon, "Launch out into the deep, and let down Surely, as those who have caught something of

2020. your nets for a draught." Simon answered, "We the glory and wonder of Christ's teaching, we do have toiled all night and have taken nothing." not wish to go paddling along in the shallows of But he did not stop there, as so many people stop Christianity. We want to move out into the deep.

Copyright when Jesus calls to them in this twentieth cen- Who will sail with us during the months that lie tury. He did not say, "What's the use?" He just ahead. said, "Nevertheless at thy word I will let down the net." You know the result. The net was filled with so many fishes that it began to break, I AM AN EPISCOPALIAN and they had to call to their partners, the sons of By John W. Day Zebedee, James and John. They came out with Dean Emeritus of Grace Cathedral, Topeka their ship, and both ships were so full that they began to sink. 25 4 a copy $2 for ten Then it was that the truth came to Peter in The Witness Tunkhannock, Pa. one blinding flash, and he said, "Depart from me; Twelve THE WITNESS surging through the body, the mind, the blood, Silence nerves^ cells, cleansing, strengthening and heal- ing. Disciplined corporate silent prayer and By Reuel Lahmer meditation could bring new strength and vitality Organist of the Ascension, Pittsburgh to our churches and its people. THERE WAS A TIME when I thought it proper Silence can of course be practiced individually to fill in every silent moment in our worship serv- but there is a very special power revealed when ices with quiet music, fading in — fading out. In two or more practice silence together. This is recent years my thinking has changed. Too much equally true when the silence is active, that is, of our music has become background music — directed in prayer, or when the silence is passive, music to walk to, music to cover up noises, even allowing God to speak to us. All of us have prob- music to accompany "silent" prayer. Silence has ably experienced unforgetable moments of si- taken a terrific beating in our lives. It is time lence with a loved one or friend when words would we try to restore moments of silence to our wor- have been meaningless. It might be interesting ship services. Short pauses of silence can help to to form a listening group to meet regularly for heighten the meaning of words and can help to periods of silence. The results might be sur- publication. make us conscious of God's presence. prising. and Priests and ministers sometimes try to inter- The rush and confusion in choir rooms on a ject silence in the form of silent prayer some Sunday morning is something to behold. The reuse place in the formal part of the service but this same general rush and confusion is evident in for is rarely successful, chiefly because it is usually the average home before the family leaves for too short or because one is directed every few church. Which all stresses the very great need moments as to what to pray for thus interrupting required of a period of silence in church before the serv- the individuals thought and prayer. ice begins when we can collect our thoughts and The most fitting place for corporate silence is prepare ourselves for the act of worship which we ten, twenty or even thirty minutes before the together celebrate each Sunday so that we can Permission prelude begins. Imagine what would happen to join with those past, present and future in our our churches if our congregations were in their continuing and unceasing Te Deum of Praise.

DFMS. pews or on their knees in church twenty to thirty / minutes each Sunday before the prelude unbur- COVER UP YOUR HEAD dening their sins and sorrows, those of our fami- Church lies, our communities and the whole world. You women and you little girls You must cover up your curls The organ prelude then whether it be prayer, When you step inside a church praise, adoration, thanksgiving, pianissimo or

Episcopal Else Papa will get the birch — fortissimo would take on new meaning and by the Drive you out where you belong the time of the first hymn the congregation would be of In the milling heathen throng. prepared and ready to sing and offer their sacri- Simple headbands aren't enough fice of praise and thanksgiving. Nor beribboned bits of fluff, Archives Our western civilization has been slow to cul- So buy a "behive" or a sailor; tivate the art of being silent. In the east the Get a chapel cap or veil or 2020. discipline of remaining silent for long periods of Something that will hide your hair time is practiced by many. Silence does not mean And not cause dear Papa to stare. that we become free from noise or sounds. As

Copyright we become silent we often become more conscious Dear Papa would have us all of the many sounds about and even within us. Live the days of good St. Paul We become conscious of tense muscles and nerves When wanton women bared their hair and we learn to relax. And nice girls simply didn't dare. To practice silence it is wise to take a comfort- Congo crumbles; Kruschev roars. able relaxed position, with straight back and eyes Satan beats upon our doors. closed and then to direct one's attention on God's Christ is crucified again presence. Since our minds are prone to wander As His people writhe in pain. it helps to concentrate upon some aspect of God Take no notice of these spats. and his universe, or a prayer* the creed, sayings Papa is watching ladies' hats. of Jesus, or one can concentrate on God's love — E. R. Noice

SEPTEMBER 27, 1962 Thirteen THE NEW BOOKS The Byzantine Patriarchate — 451 sets and income. The names are 1204 by George Every. Seabury By Kenneth R. Forbes familiar to everyone who drives a Press. $5.00 Book Editor car. "Dry as dust" most readers of this The book is in six sections, dealing book will be likely to think as they in vivid detail with petroleum before look at the title. They guess very the wars (world wars 1 and 2), badly indeed. (It's a pity the au- program. Karl Barth and Martin petroleum between the wars, petro- thor or publisher put such a title on Niemoller were among the leaders of leum in Latin America (an exciting the book.) The story is fascinating. the synod which produced this story here), petroleum in the near The region where all this happened "Memorandum". It of special inter- east and petroleum in the postwar is today very much in the general est now to read Gordan Zahn's Ger- era. To gather his facts in great public's mind and heart—the Middle man Catholics and Hitler's Wars detail, the author traveled in the East — and what went on there in which is a frank detailed account of Near East, South America, Canada, the 700 years of mediaeval Europe is the Church's rank and file and how Mexico and Cuba. Maps illustrating made vivid and significant in the they had peculiar difficulties owing the text helps the reader to follow telling of it today. to the attitude of several of their it intelligently. Byzantium through this long period bishops. This book the Witness re- viewed in its issue of July 12, 1962. Senegal: A Study in French As- publication. "was not the Roman Empire in de- cline, but a development of Greek similation Policy by Michael and civilization within the Roman Em- Lord I Believe by Austin Farrer. Crowder. Oxford. $1.75 pire." But after the Council of Seabury Press. $1.00 Chalcedon (451) the cultural life of There have been, and still are, reuse Here is a unique paperback by a the east and the west drew further Protestant theologian who shows the many interesting and popular books for and further apart and students of reader convincingly that prayer and dealing with Africa, especially the the Christian east have had great Christian dogma are mutually illu- parts of it south of the Sahara. This difficulty in finding books which minating. To accomplish his purpose is something to be thankful for, be- required made the story of Christianity after he studies the Apostles Creed, clause cause the entire continent is being the reign of Justinian vital and ade- by clause, and makes them subjects transformed from its colonial state quate. for prayer. In the book's final chap- to independence. The Witness has It is evident that the author of this ter, Dr. Parrer gives most of his noted and reviewed several of these little treatise aims to fill up this gap readers a startling surprise by urg- books. This present book, however, Permission and readers who are interested will ing them to use, in their private is unique in that it presents us with not be disappointed. meditations, the ancient devotion of a careful study of just one of these the rosary — beads and all. newly independent states, its pro-

DFMS. gress from a colony, French policy / CREDO by Karl Barth. Scribners. The whole book is extremely inter- $1.45 of "assimilation"—which had happy esting and spiritually wholesome — results for the Senegalese, as it as- The three latest paperbacks of worth more than it's one dollar price. sured the competent leaders when Church Scribners are of very general inter- independence was near. Racial re- est. Like this one of Karl Barth's, World Crisis In Oil by Harvey lations in Senegal have been excep- all three have popular appeal. This O'Connor. Monthly Review Press. tionally good. The author discusses Credo explains the Apostles Creed as $7.50 the structure of this new republic — Episcopal the basis of the Christian religion. Bishop Pike's Beyond Anxiety gives It may seem to the casual reader, economic, social and political—which the the Christian solution to the prob- who opens the book almost at ran- its leaders are already actively of lems of fear, frustration and guilt dom, that it's too technical and too making. and Rudolf Bultmann shows us in thorough-going for him, with limited This careful study has been issued his Jesus Christ and Mythology just ability, to read it and, still less, to buy it. But he is all wrong. There under the auspices of the Institute of

Archives what "demythologizing" means. Race Relations in London, which is are, to be sure, many pages filled an unofficial and non-political body The Church's Confession Under Hit- with figures, charts and similar designed to "encourage and facilitate 2020. ler by Arthur C. Cochrane. West- fearsome looking contents, but one the study of the relations between minster Press. $6.50 can completely ignore them and yet The body of this thoroughly docu- understand and appreciate the pur- mented book is the carefully detailed pose and factual nature of the entire Copyright narrative of the position taken by stimulating story the author is tell- A Guide To Daily Prayer by William the German Evangelical Church in ing us. Barclay. Harper & Row. $3.00 May 1934 in the matter of Hitler and What we call petroleum, with its the Nazi party's "National Socialist manifold uses today, was known and This latest book of the brilliant State" which was, as we all know used before 3000 B. C. The Sumeri- Scottish theologian, Professor Bar- now, a mere cover for the coming ans knew an asphaltic sort of clay, is of the same quality as his series of abominations inflicted on petroleum and somewhat later the better-known essays in biblical the- multitudes in Germany and the cap- Babylonians used in a variety of ology. Forty days devotion of morn- tive countries. ways the crude oil that seeped up in ing and evening prayer with Old and the valley between the Euphrates New Testament readings is followed The ''Memorandum" submitted to and the Tigris rivers. After this by 60 pages of prayers for special Hitler in June 1936 gave notice to glance at ancient history, the author occasions which any seeker after en- him and the world that the German lists the seven giant corporations lightenment, strength or comfort Evangelical Church would give that control the present production will find what he needs and hopes nothing but opposition to him and his and use of petroleum, with their as- for.

Fourteen THB WITNESS Knowledge of the exact loca- Churches of St. Swithin's Era tion of the churches faded as the centuries rolled by until Bid- Are Uncovered in England die's discoveries. The archeolo- gist thinks that the old church * A British archeologist has said, indicated that St. Swithin may have been built of wood. uncovered the buried founda- wished to be buried outside the He said the "degree of com- tions of one, and possibly two, door of the old church at Win- petence" was exceptional. large Saxon churches b~lieved chester, "where passersby Biddle also hopes to find the to have been connected with St. site of St. Swithin's original Swithin, a 9th century Bishop might tread on his grave and grave. The legend about wet of Winchester who has been rain from the eaves might fall weather and the saint's feast- traditionally associated with wet on it." day arose either from "the weather. The old church was built by rain from the eaves" of the old Martin Biddle, archeolo^ist the West Saxon King Cynegils church which fell on his grave for the British ministry of in 635 A.D. when he was con- or because of the storms that works, came upon the discover- verted from paganism to Chris- raged during his several re- ies through clues in Saxon and tianity. It occupied the site of burials. publication. medieval manuscripts. The find- an earlier pagan temple. Three St. Swithin was reburied at and ings lie in the shadow of the centuries later, the Saxon least three times, the last time 11th century Norman cathedral Bishop Aethelweald either re- by King Henry VIII. reuse that dominates Winchester. built or enlarged the old After the metropolitan sees for Dating from the 7th century, church. The present Norman of Canterbury and York, the the churches were built when edifice was consecrated in 1093 Winchester diocese ranks first Winchester was capital of Wes- A.D. among the English bishoprics. required sex, the kingdom of the West Saxons, and was becoming the most powerful city in Britain before the Norman conquest in Permission LIFE INSURANCE REPLACES DOLLARS ' 1066. After a trial excavation, Bid- that death takes away... DFMS. die struck the foundations of / one large Saxon church and In all families—the very few excepted—the wage-earner's then came across what he thinks death is more than an emotional blow. Death takes away

Church earned dollars on which the family's well-being rests. was the nave of another. Fur- Life insurance is the financial resource within everyone's ther excavations, the archeolo- reach. It guarantees replace- gist added, are expected to shed ment of dollars that death

Episcopal much light on the history of the takes away. If you are thirty or under, you

the early Christian Church in Eng-

of land. can do more now for yourself and your family at less budg- What has been uncovered to eted cost through life insur- date, Biddle said, suggests that ance. If you are the father of

Archives the little known Saxon archi- a boy between the ages of 15 tecture was comparable to the and 21, buy life insurance for him now. It will cost you—and 2020. works of the Normans whose eventually him — even less. architecture generally survives today in English cathedrals and LET US ILLUSTRATE. COMPLETE AND RETURN THE COUPON TODAY.

Copyright churches. As a sidelight to the dis- coveries, the name of St. C

DFMS. Seminaries and Churchmen / A Partnership in Growth Church SEMINARIES ARE CONCERNED WITH Providing adequate training for students

Episcopal Maintaining qualified teaching staffs

the Developing adequate plants for larger enrollment of CHURCHMEN ARE CONCERNED WITH Increasing their knowledge of what goes on in the field Archives of theological education Encouraging young men from their parishes to con- 2020. sider the ministry Including one of the accredited seminaries in their annual giving. Copyright DIRECTORY BERKELEY DIVINITY SCHOOL, New Haven, Connecticut; BEXLEY HALL THE DIVINITY SCHOOL OF KENYON COLLEGE, Gambier, Ohio; CHURCH DIVINITY SCHOOL OF THE PACIFIC, Berkeley, California; DIVINITY SCHOOL OF THE PROTESTANT EPISCOPAL CHURCH IN PHILADELPHIA, Philadel- phia, Pennsylvania; EPISCOPAL THEOLOGICAL SCHOOL, Cambridge, Mass- achusetts; EPISCOPAL THEOLOGICAL SEMUNARY OF THE SOUTHWEST, Austin, Texas; THE GENERAL THEOLOGICAL SEMINARY, New York City; NASHOTAH HOUSE, Nashotah, Wisconsin; SCHOOL OF THEOLOGY OF THE UNIVERSITY OF THE SOUTH, Sewanee, Tennessee; SEABURY-WESTERN THEOLOGICAL SEMINARY, Evanstoo, Illinois; VIRGINIA THEOLOGICAL SEMINARY, Alexandria, Virginia.

Sixteen THE WITNESS fear it might affect the career PARIS CATHEDRAL of the man she loves. It is HAS NEW CANON often impossible to talk to her husband because he is too busy * Dean Sturgis Lee Riddle of or too blind. the American Pro-Cathedral Church of the Holy Trinity, Warning against the organi- Paris, installed the Rev. Jack zation of courses, groups, coun- Chapman White as a canon selling posts "or other man- residentiary on September 9th. made stunts" to help the ne- glected wives, the Churchman Canon White, formerly assist- recommended prayer and posi- ant chaplain of Columbia Uni- tive thought. versity and chaplain to Episco- "For each situation is quite pal students, will have charge of different, so that streamlined the community youth program and tapered dynamics may make at the Cathedral and serve as the last state of the clergy wife auxiliary chaplain at several worse than the first." American military bases in the Paris area. publication.

and CATHEDRAL MEMBERS SUFFRAGAN BISHOP DO THEIR PART FOR ARCTIC reuse * An opera, entitled "A * Canon Henry G. Cook of for Season for Sorrow" or "The Ottawa has been elected suf- Ring Around Orchard," had its fragan bishop of the Arctic. The "Let eveiy premiere at the annual meeting request for assistence had been required of the board of the national made by Bishop Donald B. heart prepare federation of music clubs, held Marsh who said that it was im- in Boise, Idaho, Sept. 9-14. The possible for one bishop to minis- ter to the more than 10,000 An- Permission music was written by C. Grif- Him room" fith Bratt, organist-choirmaster glicans in the vast territory. of St. Michael's Cathedral, BARD TO HAVE DFMS. Daily devotions during the

/ Boise, and the lyrics were by Mr. weeks before Christmas will ART CENTER and Mrs. George Bowditch, * Bard College has received prepare the hearts of your communicants of the Cathedral.

Church family or your church group an anonymous gift of $100,000 for a greater blessing on this The theme deals with the re- for an art center. The plan is sacred day. ligious conversion of Harry to renovate a large stone car- Orchard, mass-murderer who riage house on the campus that Episcopal The use of your Bible for inspi- was convicted for the bombing- ration and The Upper Room as is over a hundred years old. the murder of Gov. Steunenberg in of a guide will enrich your devo- BETHLEHEM LAYMEN tions, and Christmas will mean the first decade of the twentieth more to you and your loved century. HEAR PROFESSOR ones because of this prepara- The staging for the presenta- * Thomas Martland Jr., as- Archives tion. tion was also done by Cathedral sistant professor of religion at communicants, Mr. and Mrs. Lafayette, is the leader of a

2020. The November-December num- Lumir Gerner. conference for laymen of the di- ber of The Upper Room is ocese of Bethlehem, meeting written for the Thanksgiving and Christmas seasons, with APARTMENTS FOR Sept. 29-30. Copyright special emphasis on Advent. Be THE ELDERLY Theme of the meeting is sure you have enough copies. "Modern man and the relevance * St. Paul's Church, Newton of Christianity." Order today. Ten or more copies Highlands, Mass., plans to build to one address, 70 per copy, a $700,000 apartment house for postpaid. Individual yearly sub- TAKING A NEW LOOK scriptions, by mail, $1; three elderly people. There will be IN PENNSYLVANIA years, $2. Catalog of Devotional 28 units, each containing a * The diocese of Pennsyl- Literature for Christmas Gifts mailed on request. living room, kitchen, bedroom vania is taking a new look at its and bath. program in relation to the whole The project will be operated Church. Six regional confer- under a philanthropic arrange- ences are being held this month ment under the direction of the attended by parish leaders and The world's most widely used rector, the Rev. John Balcom, led by Bishop Hart and Bishop daily devotional guide 40 Editions — 34 Languages and the entire vestry. Armstrong. 1908 Grand Ave., Nashville 5, Tenn Seventeen •

JAMES B. GUINAN, formerly rec- Md., is now assistant at Christ tor of Trinity, Farmington, Mich., Church, Rockville, Md. is now a member of the Parishfield JOSEPH A. HOWELL, formerly PEOPLE community, Brighton, Mich., to work with churches and secular rector of All Saints, Western agencies in the Detroit area. He Springs, 111., is now rector of St. CLERGY CHANGES: — will continue to live in Farmington. Augustine's, Wilmette, 111. RYDER C. JOHNSON, formerly DAVID M. GILLESPIE, formerly ORDINATIONS: — rector of St. James, Skaneateles, vicar of St. Luke's, Attica, N. Y., N. Y., is now rector of St. Paul's, is now chaplain of Hobart College. ROBERT P. BOLLMAN, to teach Englewood, N. J. WARREN L. HOWELL, formerly at the University of Buffalo, and rector of Trinity, Stamford, Conn., JOHN H. ARTHUR, to do graduate JAMES E. GARDNER, formerly is now rector of the Ascension, work at General Seminary, were tutor at General Seminary, is now Twin Falls, Idaho. ordained to the diaconate on Sept. assistant minister and director of 1 by Bishop Craine at Christ Church youth work at Christ Church, THOMAS F. FRISBY, formerly rec- Cathedral, Indianapolis. Brooklyn, N. Y. tor of Trinity, Marshall, Mich., is now rector of St. John's, Detroit. THOMAS T. J. McELLIGOTT, for- merly canon missionary of North WATIES R. HAYNSWORTH, for- merly executive secretary of the The Parish of Trinity Church

publication. Dakota, is now director of reli- gious education in the diocese of diocese of South Carolina, is now New York and Minnesota. rector at Adams Run-Meggett and Edisto Island, S. C. with residence REV. JOHN HEUSS, D.D., RECTOB WILLIAM H. FREEMAN, formerly at Adams Run. reuse curate at St. Stephen's, Lynn DAVID A. RYAN, formerly curate TRINITY for Mass., is now vicar at Oakes, Broadway ft Wall St. Guelph and Ellendale, N. D. at St. Barnabas, Warwick, R. I., is now rector of Holy Trinity, Rev. Barnard C. Nwnm, S.T.D., Vicar DONALD W. MAYBERRY. former- Tiverton, R. I. Sun. MP 8:40, 10:30, HC (, 9, 10, 11, EP 3:30; Daily MP 7:45, HC «, 12, So required ly rector of St. John's, Washing- ton, D.C., is now director of reli- ROBERT L. BETTINGER, former- 12:30 Tuesy Wed ft Thurs., EP 5:15 ex gious education in North Dakota. ly curate at Christ Church, West- Sat.; Sat. HC S; C Fri. 4:30 ft by appt. erly, R. I., is now rector of St. An- WILLIAM DAVIDSON, formerly of ST. PAUL'S CHAPEL drew's, Madison, Wis. Broadway & Fulton St.

Permission the town and country division of the National Council, is now rector WILLARD S. McGINNIS, formerly HOT. Rakart C. Hwuickar, Vicar rector of All Faith, Charlotte Hall, Sun. HC S:30i MP HC Ser 10; Week- of Grace Church, Jamestown, N. D. days: HC S (Thus, also at 7:30) 12:05

DFMS. H. BRUCE CONNELL, formerly ex Sat.; Int & Bible Study 1:05 ex Sat.; / vicar at Park Falls and Luger- EP 3; C Fri. 3:30-5:30 A by appt; Organ Recital Wednesday 12:30. ville, Wis., is now rector of St. CASSOCKS Mark's, Beaver Dam, Wis. Church EUCHARISTIC VESTMENTS CHAPEL OF THE INTBRCBSSION JOSEPH L. NUTT, former Metho- All Embroidery Is H—d Don. Broadway & 155th St. dist minister, recently ordained ALTAR HANGINGS and LINENS R«. C. KOmtr HytnJ S.T.D., Vkmr deacon, is vicar at Enterprise and Materials by the yard. Kits for Sju. 8, 3, 11; Weekdays HC Mon. 10, Altat Hangings and Euchsriitic Vestments. Tues. 8:15^ W«jJ. 10, 6;15, Thun. 7, £rj. Episcopal Ozark, Ala. J. M. HALL, INC. 10, Sat. 8, MP 15 minutes before. HC, the CHARLES K. HORN, formerly rec- SURPLICES - CHOIR VESTMENTS Int. 12 noon, EP 8 ex Wed. 6:15, Sat. 5.

of tor of Epiphany, Guntersville, Ala., 14 W. 40th St., New York II, N.Y. is now curate at All Saints, TEL. CH 4-1070 ST. LUKE'S CHAPEL Birmingham, Ala. 4(7 Hudson St. tin. tnt C. Wmtd, Jr., Vicsr

Archives Sun. HC 8, 9:15 * 11; Daily HC 7 ft 8; C Sat. 5-6, 8-9, ft by appt. MONEY for your TREASURY SHARING 2020. OVER 2,000,000 Christian Healing in the Church ST. AUGUSTINE'S CHAPEL SUNFLOWER DISH CLOTHS 292 Henry St. Only Church magazine derated to' Spiritual fl«v. Wm. W. RfU, Viem Were sold in 1961 by members of Sunday Therapy, $2.00 a year. Sample on raquatt. Founded by R«v. John Graer Banks, D.S.T. R*v. Tkamas P. Lagan, (Prest-in charge) Schools, Ladies' Aids, Young People's Groups, This yaftr it rtcommmUUd hy many Sundays: 7 a.m. Low Mast, 8 a.m. Low Copyright etc. They enable you to earn money for your Bishops ami dirty. Mast, 9 a.m. Mfirnii*,. Prayer, 9:15 «.m. treasury, and make friends for your organization. Address: Solemn High Mass, 10:30 aaa. Low Mass SANGAMON MILLS, INC. FELLOWSHIP OF ST. LUKE in Spuush, 5 p.m. Bveniag Prayer; Week- Established 1915 COHOES, N. Y. 2243 Front St. Sea Diego 1, Calif. days: 7:15 a.m. Morning Prayac, 7:30 a.m. Low Mast, 5 p.m. BTening Prayer. ST. CHKISTOPHM'S CHAPKL piiiiiuitmiiiiiiiiiiiiiiiiiuiniiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiinii[i| Write us for 48 Henry Street | ASHBY CHURCH CALEHDARS | Rar. VrOiam W. Kaasi, Vicm 1 T*. only Ckvch Calenimri pMiihed with Days and = Ra*. WUtimm D. Dwytr (PrJast-in-charge; Es Semammt of the Church Year in the proper liturgical ;=• VI gCUl Sum. MP 7:45, HC 8, 9:30, 11 CSpanish), £ Colwi for aV« Ephnpol Church. May be ordered with = S •ptriul ImJiiig for your Church. = BP 5:15; Mam. - Thu. UT 7|4X HC 8 = Wrko for FRtl tUSCOPAL CIRCULAR or send = AUSTIN ORGANS. Inc. ft Thus. 5:30; Fri. MP 8:45, HC »; Sat. = 7Si for lompl. postpaid, = Hartford, Conn., MF till, UC 9:10; XP Dairy 5:15; C 5 AIHIY COMTAHY . 4)1 STATE Sat. 4-5, 6:30-7:30 ft by appt. slMMwi Eighteen THB WITNESS

• have the experience of someone - BACKFIRE - who had been through this, al- SCHOOLS tho I will grant that it would be O F THE CHURCH difficult had I not been a J, Maver Feehan churchman all of my life and Rector of St. John's, St. Louis been thru the experience of being on the vestry and chair- This is with reference to your NORTHWESTERN editorial in the September 6, man of the Every-Member Can- vass and a number of other MILITARY AND NAVAL 1962, issue Page 7, concerning ACADEMY "suggestion about :eminaries." things. We did arrange for It happens that I entered min- some special courses in Anglican LAKE GENEVA, WISCONSIN istry after a rather long career history and liturgy while the five of us were at Eden Semi- Rev. James Howard Jacobson in business, so I was 45 years of Superintendent and Rector age when I began my seminary nary, and these incidentally work. I had to continue my were taught by our good friend, An outstanding military college pre- The Rev. Charles Kean, now of paratory school for boys 12 to 18, business as a manufacturers grades 8 through 12. Fireproof representative and worked out Washington, D. C. buildings, modern science department, excellent laboratory and academic publication. a schedule of attending semi- Robert E. Sargent facilities. 90 acre campus with ex- nary in the morning, working Layman of Staten Island, N. Y. and tensive lake shore frontage, new in the afternoon and studying at I read with disgust your edi- 3 court gym. Enviable year 'round night. torial of 6 September entitled environment. All sports, including reuse Suggestions About Seminaries, riding and sailing. Accredited. Sum- for Thru the kindness of Bishop mer Camp. Write for catalogue, Scarlett who was then diocesan, with the fervent prayer that no 164 South Lake Shore Road. we agreed on my attendance for one will take you seriously. It required my entire seminary education makes about as much sense to at Eden Theological Seminary train priests at Drew Theologi- which at that time was operated cal Seminary as it does to by the E & R Church. It has train fundamentalist Presby- DeVEAUX SCHOOL Permission since, as you know, become terian ministers at Nashotah Niagara Falls, New York FOUNDED 1853 United Church of Christ. House. A Church School for boys in the Diocese of The churches have got to Western New York. Grades 8 thru 12. College DFMS. But anyway, the point of this Preparatory. Small Classes, 50-acre Campus, / grow a lot closer together be- Resident Faculty. Dormitory for 80, School letter is that I found this a most Building, Chapel, Gymnasium and Swimming rewarding experience. There fore their seminaries will be Pool. Write for catalog Box "A". able to engage in this kind of DAVID A. KENNEDY, M.A., Headmaster Church were five of us who were Epis- The Rt. Rev. LAURISTON L. SCAIFE, D.D., copalians and then we had Pres- reciprocal training. Prej. Board of Trustees byterians and Baptists even a James E. Lindsley

Episcopal Church of God minister, in addi- Rector at Millburn, N. J. tion to the usual number of E & In two recent issues of the the ST. MARGARET'S SCHOOL of R men. I found that the time Witness, clergy, and especially I spent at Eden Seminary (I was seminarians, are charged with COLLEGE PREPARATION FOR GIRLS an off campus student) was a undue anticipation of "titles and Fully accredited. Grades 8-12. Music.

Archives great ecumenical experience. robes" My own observation art, dramatics. Small classes. All This is the established policy of leads me to think that there is sports. On beautiful Rappahannock River. Episcopal. Summer School

2020. the seminary to get men actually far less interest in from other communions. Some these matters than was former- Write for catalog. of the most rewarding bull ses- ly the case. Viola H. Woolfolk, sions we had, was where fellows I think you are in error when Box W, Tappahannock, Virginia Copyright of these other groups wanted to you devote a leading article and know more about the Episcopal an editorial in consecutive Church, and I gave out a num- issues to a charge that seems ber of prayer books to friends to me clearly unfair to the ma- LENOX SCHOOL out there who were genuinely jority of men in the seminaries. A Church School in the Berkshire Hills for interested. Incidentally, one of There are five men of this boys 12-18 emphasizing Christian ideals and the clergy in this diocese was character through simplicity of plant and parish preparing for Orders, and equipment, moderate tuition, the co-operativ« a man I met at Eden Seminary none of them have indicated any self-help system and informal, personal rela- who later came into our minis- concern about what they shall tionships among boys and faculty. try. REV. ROBERT L. CURRY, Headmaster be called or what they shall LENOX, MASSACHUSETTS I thought you might like to wear when they officiate. Schools of the Church

..,_,_.—.„—„_,—„. 3OI 101=101 IOE3O THE NATIONAL VIRGINIA EPISCOPAL ST. AGNES SCHOOL CATHEDRAL SCHOOL SCHOOL An Episcopal Day and Boarding School for Girls (For Girls) LYNCHBURG, VA. Excellent College Preparatory record. Exten- Prepares boys for colleges and university. sive sports fields and new gymnasium. Boarders Splendid environment and excellent corps of range from Grade 9 to College Entrance. ST. ALBANS SCHOOL teachers. High standard in scholarship and MRS. JOHN N. VANDEMOER, Principal athletics. Healthy and beautiful location in ALBANY NEW YORK (For Boys) the mountains of Virginia. Two schools on the 58-acre Close of For catalogue apply to the Washington Cathedral offering a AUSTIN P. MONTGOMERY, JR., M.A. Christian education in the stimulating IOI JOE environment of the Nation's Capital. THE WOODHULL SCHOOLS Students experience many of the Nursery to College advantages of co-education yet retain HOLDERNESS HOLLIS, L. I. Sponsored by the advantages of separate education. The White Mountain School for boys 13-19. publication. — A thorough curriculum of college Thorough college preparation in small classes. ST. GABRIEL'S EPISCOPAL CHURCH Student government emphasizes responsibility. under the direction of the rector, preparation combined with a program Team sports, skiing. Debating. Glee Club. Art. and THE REV. ROBERT Y. CONDIT of supervised athletics and of social, New fireproof building. cultural, and religious activities. DONALD C. HAGERMAN, Headmaster Plymouth, New Hampshire reuse Day: Grades 4-12 Boarding: Grades 8-12 for Catalogue Sent Upon Request ST. ANNE'S SCHOOL Mount St. Alban, Washington 16, D.C. One of Church Schools in the Diocese of Virginia. College preparatory. Girls, grades 7-12. Curriculum is well-rounded, emphasis CHURCH HOME is individual, based on principles of Christian required democracy. Music, Art, Dramatics, Sports, AND HOSPITAL Riding. Suite-plan dorms. Established 1910. MARGARET DOUGLAS JEFFERSON, Headmistress THE CHURCH SCHOOL OF NURSING ST. ANNE'S SCHOOL Charlottesville 2, Va. FARM SCHOOL BALTIMORE 31. MARYLAND Permission A three year approved course of nursing. GLEN LOCHE, PA. Class enters in September. Scholarships avail- A School for Boys Dependent on One Parent able to well qualified high school graduates- Grades — 5th through 12th

DFMS. College Preparatory and Vocational Training: Apply: Director of Nursing / Sports: Soccer, Basketball, Track, Cross-Country OJ lOCIOl OB Learn to study, work, play on 1600 acre farm in historic Chester Valley.

Church Boys Choir — Religious Training REV. CHARLES W. SHREINER, D.D. Headmaster SAINT JAMES Post Office: Box S. Paoli, Pa. SCHOOL The oldest Church School west of the Alle- FARIBAULT, MINNESOTA ghenies integrates all parts of its program — Episcopal religious, academic, military, social — to help FOUNDED 1901 high school age boys grow "in wisdom and the A Country Boarding School for Boys, stature and in favor with God and man.*'

of Grades Four through Eight Write One of the few schools in the Midwest CANON SIDNEY W. GOLDSMITH, JR. specializing in only the elementary grades. Rector and Headmaster Small Classes — Individual Attention — Home The Bishop's School Atmosphere — Through preparation for leading 662 Shumway Hall SHATTUCK SCHOOL FArRBAULT, MINN. Archives A Resident Day School for Girls. Grades secondary schools — Athletics including Riflery Seven through Twelve. College Preparatory. and Riding — Competitive sports in football, MEMBER: THE EPISCOPAL basketball and hockey. SCHOOL ASSOCIATION ART - MUSIC - DRAMATICS Summer School Camp Combination. Grades 2020. Twenty Acre Campus, Outdoor Heated Pool, Two through Eight. June twenty-four «o Tennis, Hockey, Basketball, Riding. August third. THE RT. REV. FRANCIS EBIC HLOY, D.D., S.T.D. MARVIN W. HORSTMAN, Headmaster President of Board of Trustees ST. JOHN'S

Copyright Write: Director of Admissions LA JOLLA, CALIFORNIA MILITARY ACADEMY A preparatory school with a "Way of Life" —to develop the whole boy mentally, physically and morally. Fully accredited. Grades 7-12. ST. STEPHEN'S Individualized instruction in small classes. AH sports. Modem fireproof barracks. Established P I illlllii EPISCOPAL SCHOOL 1884. For catalogue write Director of FOR BOYS AND GIRLES Admissions, OKOLONA COLLEGE St. John's Military Academy, AUSTIN, TEXAS Box W, Delafield, Wisconsin OKOLONA, MISSISSIPPI Operated by the Episcopal Diocese of Texas as a co-educational church school for boys A Unique Adventure in Christian Education and girls in Grades 8-12. Fully accredited. Coeducational, Private. Episcopal Diocese Experienced faculty to provide a strong aca- of Mississippi (Protestant Episcopal Church) demic program balanced by activities that Established 1902 develop individual interests. Small classes. High School and Junior College. Trade* Limited enrollment. Prepares for any college. ST. MARY'S SCHOOL Modern buildings. Splendid climate. Pro- and Industries. Music. SEWANEE, TENN. For information write: gram designed to give religion its rightful place in general education within the spirit Exclusively for high school girls. Honor The President of a Christian Community. system stressed. Accredited. Today's Training for Tomorrow's Opportunities ALLEN W. BECKER, Headmaster Please address P.O. Box 818 Austin 64, Texas THE SISTER SUPERIOR, C.S.M.