Socratic Club Speakers and Dates from the Marion E. Wade Center
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
'Solved by Sacrifice' : Austin Farrer, Fideism, and The
‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism. -
A Simplified Version of Gödel's Theorem Michael Redhead
A Simplified Version of Gödel’s Theorem Michael Redhead “Isn’t it a bad thing to be deceived about the truth and a good thing to know what the truth is?” Plato Abstract The Lucas - Penrose argument is considered. As a special case we consider sorites arithmetic and explain how the argument actually works. A comparison with Gödel’s own treatment is made. Truth is valuable. But certifiable truth is hard to come by! The Case of Mathematics Does truth equate with proof? No: Gödel showed famously that truth outruns proof, even in the case of the natural numbers 0, 1, 2, 3, … The Lucas-Penrose argument The argument that ascertainable truth outruns proof in mathematics has been used by John Lucas and Roger Penrose to claim that human minds can do things which computers can’t do, and hence that minds can’t be (digital) machines. Quote from Lucas and myself: We are dealing with a different style of reasoning… an informal semantics concerned with truth rather than proof. Sceptics deny that we have such a concept of truth. We cannot prove to them that we have… (but) we have many intimations of truth, not all of which can be articulated as proofs. Sorites arithmetic This is the sort of arithmetic you learnt at school. The basic operation is moving from one number to the next along the number line and repeating the operation a finite number of times. Addition and multiplication are defined recursively in the usual way. So, addition is effectively reduced to adding one and one and one… repeatedly, and multiplication is repeated addition. -
Whence Intelligibility?
Cultural Heritage and Contemporary Change Series I. Culture and Values, Volume 43 General Editor George F. McLean Whence Intelligibility? Edited by Louis Perron The Council for Research in Values and Philosophy Copyright © 2014 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Whence intelligibility? / edited by Louis Perron. -- first [edition]. pages cm. -- (Cultural heritage and contemporary change. Series I, Culture and values ; Volume 43) Includes bibliographical references and index. 1. Comprehension (Theory of knowledge) 2. Philosophy. 3. Thought and thinking. 4. Reason I. Perron, Louis, 1963- BD181.5.W44 2013 2013036848 121--dc23 CIP ISBN 978-1-56518-290-5 (pbk.) TABLE OF CONTENTS Introduction 1 Louis Perron Part I: Theoretical Reason Chapter I. Wittgenstein, Form, and the Criterion of Understanding 13 Robbie Moser Chapter II. Explanation, Principle, & the Idea of God 31 Leslie Armour Chapter III. Intelligibility, Metaphor, and Conceptual Transfiguration 47 Elizabeth Trott Part II: Practical Reason Chapter IV. Maritain, Aquinas, and the Intelligibility of the 61 Natural Law David J. Klassen Chapter V. Moral Intelligibility and the Social Imaginary 81 Sheila Mason Part III: Modern Reason and Its Challenges Chapter VI. Intelligibility versus Proof: Philosophical Method 95 in Pascal and Descartes Louis Groarke Chapter VII. Modernity and Intelligibility: A Comparison of the 115 Interpretations of René Guénon and Jacques Maritain David Lea Part IV: Specific Areas of Intelligibility: Knowing God and the Human Person Chapter VIII. Maritain and Intellectual Mysticism 131 David C. -
Blackwell Guide to the Philosophy of Religion Blackwell Philosophy Guides Series Editor: Steven M
The Blackwell Guide to the Philosophy of Religion Blackwell Philosophy Guides Series Editor: Steven M. Cahn, City University of New York Graduate School Written by an international assembly of distinguished philosophers, the Blackwell Philosophy Guides create a groundbreaking student resource – a complete critical survey of the central themes and issues of philosophy today. Focusing and advancing key arguments throughout, each essay incorporates essential background material serving to clarify the history and logic of the relevant topic. Accordingly, these volumes will be a valuable resource for a broad range of students and readers, including professional philosophers. 1 The Blackwell Guide to EPISTEMOLOGY Edited by John Greco and Ernest Sosa 2 The Blackwell Guide to ETHICAL THEORY Edited by Hugh LaFollette 3 The Blackwell Guide to the MODERN PHILOSOPHERS Edited by Steven M. Emmanuel 4 The Blackwell Guide to PHILOSOPHICAL LOGIC Edited by Lou Goble 5 The Blackwell Guide to SOCIAL AND POLITICAL PHILOSOPHY Edited by Robert L. Simon 6 The Blackwell Guide to BUSINESS ETHICS Edited by Norman E. Bowie 7 The Blackwell Guide to the PHILOSOPHY OF SCIENCE Edited by Peter Machamer and Michael Silberstein 8 The Blackwell Guide to METAPHYSICS Edited by Richard M. Gale 9 The Blackwell Guide to the PHILOSOPHY OF EDUCATION Edited by Nigel Blake, Paul Smeyers, Richard Smith, and Paul Standish 10 The Blackwell Guide to PHILOSOPHY OF MIND Edited by Stephen P. Stich and Ted A. Warfield 11 The Blackwell Guide to the PHILOSOPHY OF THE SOCIAL SCIENCES Edited by Stephen P. Turner and Paul A. Roth 12 The Blackwell Guide to CONTINENTAL PHILOSOPHY Edited by Robert C. -
Appendix the Interpretive Turn in Phenomenology: a Philosophical
Appendix The Interpretive Turn in Phenomenology: A Philosophical History* GARY BRENT MADISON1 McMaster University It is experience ... still mute which we are concerned with leading to the pure expression of its own meaning. [E]xperience is the experience of human finitude. 1 Phenomenology and the Overcoming of Metaphysics Richard Rorty has said of phenomenology that it is "a form of philosophizing whose utility continues to escape me/' and that "hermeneutic philosophy" is a "vague and unfruitful" notion.2 Remarks such as these should be of no surprisel coming as they do from someone who does not view philosophy as (as Hegel said) "serious business"-Le'l as a reasoned and principled search for the truth of things-but rather as a kind of "professional dilettantism" and whol accordinglYI sees no difference between philosophy and literary criticism. It is hard to imagine two philosophers (if that is the right term to apply to Rorty) standing in greater contrast than Richard Rorty and Edmund Husser!. Whereas in Rorty's neopragmatic view philosophy can be nothing more than a kind of "culture chat" and 1 inasmuch as it may have some relevance to actual practicel a criterionlessl unprincipled "kibitzing" and "muddling through/' Husserl defended phenomenology because he saw it as a means at last for making of philosophy a "rigorous science/' one moreover which would be of supreme theoretical-critical relevance to the life of humanity.3 One thing Husserl meant by his programmatic remarks on this subject in his 1911 Logos articlel "Philosophy as Rigorous Science/1'4 is that a properly • This paper is dedicated to the memory of Franz Vandenbuschel 5J.1 of the University of Louvain (Leuven)1 who forty-some years ago introduced me as a young graduate student to the phenomenology of Husserl and Merleau-Ponty and who was killed in a collision with a train in 1990. -
B Academy Review
The British Academy THE NATIONAL ACADEMY FOR THE HUMANITIES AND SOCIAL SCIENCES REVIEW July – December 2000 The British Academy 10 Carlton House Terrace, London SW1Y 5AH Telephone:020 7969 5200 Fax: 020 7969 5300 Email: [email protected] Web site: www.britac.ac.uk © The British Academy 2001 Some contents of the Review may also be found in electronic form on the Academy’s web site at www.britac.ac.uk Cover illustration: ??????? iii Foreword The British Academy publishes a regular account of its activities by means of its biannual Review. Some readers may be unfamiliar with what the Academy is and what it does.The following pages seek to give a flavour of the variety of Academy activities, which range across a broad spectrum of scholarly endeavour both within the UK and on the international stage. First and foremost, the Academy is a Fellowship of scholars, elected for outstanding academic achievement in one or more of the disciplines of the humanities and social sciences. The active participation of these Fellows enables the Academy to conduct a wide variety of activities to support academic research, to stimulate scholarly debate and to promote the role of the humanities and social sciences to a wider audience. The activities undertaken by the Academy include the organisation of lectures and conferences, the sponsoring of major infrastructural projects that are adopted as Academy Research Projects, running a flourishing publications programme, facilitating international networks, and allocating research awards.This Review contains a section on each of the major areas of the Academy’s work. As well as material customarily to be found in a formal Annual Report, extracts from lectures and publications and specially commissioned articles are included that seek to offer an insight into the variety of academic endeavour promoted by the Academy. -
Gödelian Arguments Against AI
Gödelian arguments against AI Master’s Thesis ARTIFICIAL INTELLIGENCE Department of Information and Computing Sciences Faculty of Science Utrecht University Author: Jesús Rodríguez Pérez Supervisor: Dr. Gerard Vreeswijk Second reviewer: Prof. Dr. Albert Visser 2015 ii Acknowledgements I would like to thank my supervisor Dr. Gerard Vreeswijk for his guidance and support in this project; for pointing to multiple suggestions and possible improvements regarding not only the content of this thesis, and in particular technical inaccuracies, but most valuably its form and discursive structure. His personal guidance on writing argumentative essays have proved to be a valuable source. I am also indebted to Prof. Dr. Albert Visser for proofreading this text and providing useful feedback in the form of sticky notes. I hope this work reflects the advice that in such respect I received from him. Last, but not least, a word of gratitude goes to my sisters and parents, for the contin- uous loving support they demonstrated me along the way. Without their everyday words of encouragement this thesis would not have come about in its current shape. iii Contents I Predicate logic, axiomatic systems and Gödel’s theorems 4 1 Preliminaries 5 2 The undecidability results 9 2.1 Generalization and acceptance . 10 3 An informal exposition of the proof 15 II The Gödelian arguments and learning systems 21 4 The arguments against Computationalism 22 4.1 Lucas’ argument . 23 4.2 Goedel’s argument . 27 4.3 The counter-argument from the standpoint of mathematical cognition -
Marquette Studies in Philosophy Andrew Tallon, Series Editor Full List by Series Number
Marquette Studies in Philosophy Andrew Tallon, Series Editor Full List by Series Number Links go to pages for each book. To Order Please Go to “Order Books” tab on Home Page or click here 1. Harry Klocker, SJ. William of Ockham and the Divine Freedom. ISBN 0-87462-001-5. ©1996. 141 pp. Paperbound. Index. $15. First edition sold out. Second edition, reviewed, corrected and with a new Introduction. 2. Margaret Monahan Hogan. Finality and Marriage. ISBN 0-87462-600-5. 121 pp. Paperbound, $15. NOTE: See #34, below for the second revised and updated edition. 3. Gerald A. McCool, SJ. The Neo-Thomists. ISBN 0-87462-601-1. ©1994. 3rd printing, revised & corrected, 2003. Paperbound, 175 pp. $20 4. Max Scheler. Ressentiment. ISBN 0-87462-602-1.©1998. 4th printing, corrected, 2003. Paperbound. Index. New Introduction by Manfred Frings. 172 pp. $20 5. Augustine Shutte. Philosophy for Africa. ISBN 0-87462-608-0. ©1995. Paperbound. 184 pp. $20 6. Howard P. Kainz. Democracy and the ‘Kingdom of God.’ ISBN 0-87462-610-2. ©1995. Paperbound. Index. $25 7. Knud Løgstrup. Metaphysics. ISBN 0-87462-603-X. ©1995. Volume I. 400 pp. Paperbound. Formerly $40; now $20.00 ISBN 0-67462-607-2. Volume II. 400 pp. Paperbound. Formerly $40; now $20.00 8. Manfred Frings. Max Scheler. A Concise Introduction into the World of a Great Thinker. ISBN 0-87462-605-6. ©1996. Paperbound. Second edition, revised. Index. New Foreword by the author. $20 9. G. Heath King. Existence, Thought, Style: Perspectives of a Primary Relation, portrayed through the work of Søren Kierkegaard. -
Introduction Alan Watts and the Academic Enterprise
Introduction Alan Watts and the Academic Enterprise Peter J. Columbus and Donadrian L. Rice As in some economies the rich keep getting richer and the poor poorer, so in the overspecialized disciplines of modern scholarship the learned get more learned and the ignorant get more ignorant—until the two classes can hardly talk to each other. I have dedicated my work to an attempt to bridge that gap. —Alan Watts, 1975b, p. xx his collection of academic essays by Alan Watts serves to com- Tmemorate the centenary of his birth on the Feast of the Epiphany— January 6—in 1915. Watts was born into a middle-class family at Rowan Tree Cottage, in the village of Chislehurst, located on the outskirts of London. He was raised in the Church of England, educated at elite Anglican preparatory academies—including King’s School in Canterbury (1928–1932)—and studied at Seabury-Western Theological Seminary in Evanston, Illinois (1941–1944). Receiving the Sacrament of Holy Orders on the Feast of the Ascension, May 18, 1944, Watts served as Episcopal priest, chaplain and theologian at Northwestern University (1944–1950), professor of comparative philosophy at the American Academy of Asian Studies in San Francisco (1951–1957), and freelance philosopher (1958–1973), including visiting scholar at Harvard University (1962–1964). He held a Master of Sacred Theology degree from Seabury-Western Seminary (1948), an Honorary Doctorate of Divinity from the University of Vermont (1958), and was a Fellow of the Society for Arts, Religion, and Contemporary Culture. Watts integrated his Anglo-Catholic religious formation with knowledge of Buddhism, Daoism, and Hinduism toward resolving problems of ontological estrangement in the twentieth-century West (Morgan, 2008). -
BASIL MITCHELL Basil George Mitchell 1917–2011
BASIL MITCHELL Basil George Mitchell 1917–2011 Career Outline ALTHOUGH BASIL MITCHELL was eventually to make his reputation as a philosopher of religion, his first interests suggested a somewhat different trajectory, perhaps in comparative religion. Born on 9 April 1917 to middle class parents in Bath (his father was a quantity surveyor), it was while living in Southampton that his mother became permanently confined to bed as a result of severe rheumatoid arthritis and remained there for the last twenty years of her life (1928–47). Although Basil was confirmed in the Church of England, his parents’ search for some relief for his mother’s condition led him along with the rest of his family to attend Sufi services of universal worship that included extracts from the sacred texts of all the major religions. Indeed, that search included taking his mother in 1938 to the Paris headquarters of Hazrat Inayat Khan who had brought this par ticular version of Sufism from India. Although Basil’s decision to read Greats at The Queen’s College, Oxford was quite conventional, it is signifi cant that he confesses to not finding the way philosophy was then taught particularly interesting and that the real satisfaction of his desires came when he was awarded a scholarship to study Indian philosophy under Radhakrishnan, then a professor at Oxford, and began to learn Sanskrit.1 1 Further details are available in Basil’s autobiography, B. G. Mitchell, Looking Back: on Faith, Philosophy and Friends in Oxford (Durham, 2009), and, more briefly, in ‘War and friendship’, in K. -
Philosophical Personalistic Reflection on the Body As a Contribution to Theology
Teologia w Polsce 13,2 (2019), s. 5–26 DOI: 10.31743/twp.2019.13.2.01 Rev. José Granados* Pontificio Istituto Teologico Giovanni Paolo II Lateran University, Rome PHILOSOPHICAL PERSONALISTIC REFLECTION ON THE BODY AS A CONTRIBUTION TO THEOLOGY The article explores how Personalist Philosophy can be helpful for Theology by focusing on the concrete topic of the body. The renewed philosophical interest in the body is important for Christian Theology inasmuch as the latter is cen- tered on the concreteness of the Incarnation. The article follows Gabriel Mar- cel’s approach as a guideline to review the understanding of the body proper to Personalism. In this approach, the body is seen as the person’s relational pres- ence in the world and among others and as the openness of the person towards transcendence. The richness of this approach is explored in three important areas of dogmatic theology: Christology, Sacramentology, and the Theology of Creation. The article exemplifies the circularity between Philosophy and The- ology in the concrete topic of the body. In his Dialogue with Trypho, Justin Martyr tells us about his way to conversion, which went hand in hand with a search for true philosophy. After doing away with the Pythagorean master (who asked for complicated mathematical studies) and the * Rev. José Granados – professor of dogmatic theology of marriage and family at the PontificalJohn Paul II Theological Institute (Rome), where he served as the vicepresident from 2010 to 2019. He is a consultor of the Vatican Dicastery for Laity, Family and Life, and to the Congregation for the Doctrine of Faith.