On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew
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Teaching Jesus of Nazareth
RESOURCES FOR TEACHERS Teaching Jesus of Nazareth MAURICE RYAN JACINTA PETERSEN Teaching Jesus of Nazareth ________________ Resources for Teachers Maurice Ryan Jacinta Petersen lumino Press Published in Australia in 2020 by Lumino Press PO Box 1024 Hamilton QLD 4007 www.luminopress.com.au [email protected] © Maurice Ryan and Jacinta Petersen, Teaching Jesus of Nazareth: Resources for Teachers ISBN 978-1-921538-45-2 The authors assert their ownership of the original material in this manual. No reproduction of this work - manual, digital or otherwise, in whole or in part - is permitted without specific written permission by the authors. Permission is granted for those who have purchased this manual to use the materials with their own classes and students, as allowed by the Copyright Act. No further permission is required in these cases. All attempts have been made to establish the rightful owners of copyrighted material used in this manual. Anyone who believes their rights have been unintentionally infringed is encouraged to contact the publisher. The Scripture quotations contained herein are from theNew Revised Standard Version (NRSV) Bible: Catholic Edition copyright © 1993 and 1989 by the Division of Christian Education of the National Council of Churches of Christ in the USA. Used by permission. All rights reserved. All URLs described in this book were live and active with appropriate content at the time of publication. Due to the dynamic nature of the internet, no responsibility can be taken for subsequent changes, additions or deletions to these sites. A number of pages in this book were designed and created by Kylie Phillips, an experienced and gifted classroom teacher. -
Socratic Club Speakers and Dates from the Marion E. Wade Center
Socratic Club Speakers and Dates - To Accompany the Stella Aldwinckle Papers Marion E. Wade Center, Wheaton College, Wheaton, IL Name(s) Lecture Title Date Notes Prof. Krner Science and Moral Responsibility ? Dr. Mason, Prof. Demant Marxian View of Religion ? Won't Mankind outgrow Christianity in R.E. Havard, M.D. the face of the advance of science January 26, 1942 and of modern ideologies? In Socratic Dr. William Stevenson Is God a wish-fulfilment? February 2, 1942 Digest Was Christ really any more than a Stella Aldwinckle, M.A. February 9, 1942 great teacher and prophet? W. B. Merchant, M.A. and C.S. Lewis, Scepticism and Faith. February 16, 1942 M.A. Is Christianity obscurantism hindering Lord Elton February 23, 1942 social progress? Are there any valid objections to free- In Socratic Charles Williams March 2, 1942 love? Digest Dr. L. W. Grensted Is prayer auto-suggestion? March 9, 1942 Some ambiguities in the use of the D. M. MacKinnon, M.A. April 29, 1942 word 'rational.' Is it rational to believe in a 'personal' Prof. W. G. De Burgh God? (postponed until May 27 due to May 6, 1942 illness of the speaker) Rev. A. M. Farrer and Prof. R. Eisler Did Christ rise from the dead? May 13, 1942 Can science render religion In Socratic Prof. H. A. Hodges May 20, 1942 unnecessary? Digest Is it rational to believe in a 'personal' Prof. W.G. De Burgh May 27, 1942 God? Has man a special place in the Dr. R. W. Kosterlitz June 3, 1942 universe? In Socratic Mr. -
Chapter 4 TOO GOOD to BE Q: HIGH VERBATIM AGREEMENT in THE
Chapter 4 TOO GOOD TO BE Q: HIGH VERBATIM AGREEMENT IN THE DOUBLE TRADITION Mark Goodacre It is a fact seldom acknowledged that the double tradition material in Matthew and Luke shows a remarkably high degree of verbatim agree- ment. It is a fact still more rarely acknowledged that the high verbatim agreement makes best sense if Luke is copying from Matthew. The issue is surprisingly straightforward, and yet it is almost always missed in discussions of the Synoptic Problem. Where two documents show very close agreement in wording in parallel passages, the best explanation is that one is copying directly from the other, not that both are copying from a hypothetical third document. Where two documents are copying from a third, we should not expect to see the kind of high verbatim agreement that we often see in the double tradition. The evidence suggests that Luke had direct contact with Matthew, and this entails dispensing with Q. High Verbatim Agreement and an Oral Q The issue of high verbatim agreement in the double tradition does have a place in the discussion of the Synoptic Problem, but its place is generally found in the exploration of whether or not Q is a written document, rather than in exploring the issue of its very existence. This is in large part because the idea of an oral Q is often thought to be the greatest threat to the hypothesis that the Q document was a source for Matthew and Luke. In an important article on ‘Variation in the Reproduction of the Double Tradition and an Oral Q?’,1 John Kloppenborg develops 1. -
Crucifixion in Mark
Scripturalization in Mark’s Crucifixion Narrative Mark Goodacre Duke University, Durham, NC Please cite this article as follows: Mark Goodacre, ―Scripturalization in Mark‘s Crucifixion Narrative‖ in Geert van Oyen and Tom Shepherd (eds.), The Trial and Death of Jesus: Essays on the Passion Narrative in Mark (Leuven: Peeters, 2006): 33-47 Numbers in square brackets refer to the original page numbers. The Shame of Crucifixion One might have thought that it was something of a scholarly cliché to stress the horror, the shame, the degradation, the suffering involved with crucifixion. Yet many of the scholarly reactions to The Passion of the Christ (dir. Mel Gibson, 2004), which balked at the scale of suffering endured here by Jesus, provide a timely reminder that many of us still have very little grasp of just how appalling a death crucifixion was. The remarkable thing about Mel Gibson‘s film was not so much the magnitude of suffering depicted but its restraint in showing many of the true horrors of crucifixion, as Gibson himself realized.1 Consider, for example, Seneca‘s mockery of the view that life is worth holding on to at any price: Can anyone be found who would prefer wasting away in pain dying limb by 1 See further Mark Goodacre, ―The Power of The Passion of the Christ: Reacting and Overreacting to Gibson‘s Artistic Vision‖ in Kathleen E. Corley and Robert L. Webb (eds.), Jesus and Mel Gibson’s The Passion of the Christ: the Film, the Gospels and the Claims of History (London & New York: Continuum, 2004): 28-44 (35-6). -
'Solved by Sacrifice' : Austin Farrer, Fideism, and The
‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism. -
Evangelicals and the Synoptic Problem
EVANGELICALS AND THE SYNOPTIC PROBLEM by Michael Strickland A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion University of Birmingham January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Dedication To Mary: Amor Fidelis. In Memoriam: Charles Irwin Strickland My father (1947-2006) Through many delays, occasioned by a variety of hindrances, the detail of which would be useless to the Reader, I have at length brought this part of my work to its conclusion; and now send it to the Public, not without a measure of anxiety; for though perfectly satisfied with the purity of my motives, and the simplicity of my intention, 1 am far from being pleased with the work itself. The wise and the learned will no doubt find many things defective, and perhaps some incorrect. Defects necessarily attach themselves to my plan: the perpetual endeavour to be as concise as possible, has, no doubt, in several cases produced obscurity. Whatever errors may be observed, must be attributed to my scantiness of knowledge, when compared with the learning and information necessary for the tolerable perfection of such a work. -
A Monastery Near Mosul
FOLKESTONE Kent , St Peter on the East Cliff ABC, A For - ward in Faith Parish under the episcopal care of the Bishop of parish directory Richborough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BRISTOL Ebbsfleet parishes All Hallows , Easton BS5 Contact Father David Adlington or Father David Goodburn SSC - St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at 0HH . Holy Nativity , Knowle BS4 2AG . Sunday Mass 10:00 a.m. tel: 01303 254472 http://stpetersfolk.church St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, (both Churches), Evensong 1st Sunday of month 6 o'clock (All e-mail: [email protected] 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - Hallows), Weekday masses: Tuesday 7:15 p.m & Wednesday tact Fr.Peter Edwards 01225 460052 or www.bathwick - 10:30 a.m.(All Hallows), Friday 10:30 a.m. (Holy Nativity). Con - GRIMSBY St Augustine , Legsby Avenue Lovely Grade II parishes.org.uk tacts:Fr Jones Mutemwakwenda 01179551804, www.allhal - Church by Sir Charles Nicholson. A Forward in Faith Parish under lowseaston.org Phil Goodfellow, Churchwarden 07733 111 800. Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ [email protected] during Holy Nativity vacancy www.holyna - Evensong and Benediction 6pm (First Sunday). Weekday Mass: Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am. -
Concordia Theological Monthly
REC I iJO \ CONCORDIA THEOLOGICAL MONTHLY Walther and the Scriptures ROBERT D. PREUS Luther's Alleged Anti-Semitism CARL S. MEYER The Hymn-of-the-Week Plan RALPH D. GEHRKE Homiletics Theological Observer Book Review VOL. XXXII November 1961 No.ll RCHIVEfS BOOK REVIEW All books reviewed in this periodical may be procured from or through Concordia Pub lishing House, 3558 South lefJers01l Avenue, St. Louis 18, Missouri. THE WITNESS OF THE SPIRIT. By Ber that faith is above reason. The author also nard Ramm. Grand Rapids: Wm. B. Eerd rightly finds fault with Pascal and !Gerke mans Publishing Co., 1960. 140 pages. gaard for displacing the testimonium with Cloth. $3.00. an existential substitute. ROBERT PREUS In this short volume Ramm offers a dis THE WANDERING SAINTS OF THE cussion of the contemporary relevance of the EARLY MIDDLE AGES. By Eleanor internal witness of the Holy Spirit. He feels Shipley Duckett. New York: W. W. Nor that one basic cleavage between Rome and ton and Co., 1959. 319 pages. Cloth. Protestantism centers in the fact that Rome $5.00. has failed to appreciate the position of the Reformers on just this point. For Protestant This is one of the finest presentations of ism does not merely set the authority of the early medieval missions of which we know. Bible against the amhority of the c},urch. Eleanor Duckett, professor of classics at Orthodox Protestantism refuses to separate Smith College for many years, has success the Spirit from the Word of God. fully captured the spirit of the age and espe cially of its missionary concerns. -
1962 the Witness, Vol. 47, No. 31. September 27, 1962
Tte WITN SEPTEMBER 27, 1962 10* publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. SEARCHING FOR ANSWERS Copyright MALCOLM BOYD comes up with some hard ques- tions in his article on page eight. So we use this picture of Librarian Jean M. Watson plucking a book from one of the many shelves in the resource center of the diocese of Delaware QUESTIONS THAT MUST BE ANSWERED SERVICES The Witness SERVICES In Leading Chinches In Leading Churches For Christ and His Church THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD Morning Prayer, Holv toram un ion The Rev. Gardiner M. Day, Rector and Sermon, 11; Evensong and sermon, 4. VV. NORMAN PITTENGER, Chairman Sunday Services: 8:00, 9:30 and Morning Prayer and Holy Communion VV. B. SPOFFOHD SK., Managing Editor 11:15 a.m. Wed. and Holy Days: 7:15 (and 10 Wed.); EvemunK -> CHARI.ES J. ADAMEK; O. SYDNEY BAKU; LEE 8:00 and 12:10 p.m. BELFORD; KENNETH R. FORBES; ROSCOE '1. THE HEAVENLY REST, NEW VOKk FOUST; GORDON C. GRAHAM; ROBERT IIAMP CHRIST CHURCH, DETROIT 5th Avenue at 90th Street SHIRE; DAVID JOHNSON; CHARLES D. KKAX SUNDAYS: Family Eucharist 9:00 a-m. GEORGE MACWURRAV; CHARLES MAUII.N 976 East Jefferson Avenue Morning Prayer and Sermon 11:00 RoufcRT l:- MCGKECIOR; BENJAMIN MiNiriL: a.m. (Choral Eucharist, first Sun- The Rev. William B. S-perry, Rector J. EDWARD MOHK; CHARLES F. PENNIMAN 8 and 9 a.m. Holy Communion YS: Wednesdays: llov Com- WILLIAM STRINGFELLOW; JOSEPH F. -
The Rock on Rocky Ground: Matthew, Mark and Peter As Skandalon
1 The Rock on Rocky Ground: Matthew, Mark and Peter as Skandalon Mark Goodacre Please cite this article as follows: Mark Goodacre, “The Rock on Rocky Ground: Matthew, Mark and Peter as Skandalon ” in Philip McCosker (ed.), What Is It That the Scripture Says?: Essays in Biblical Interpretation, Translation, And Reception in Honour of Henry Wansbrough Osb (Library of New Testament Studies; London & New York: Continuum, 2006): 61-73, reproduced at http://markgoodacre.org/articles.htm . [Numbers in square brackets in bold refer to the original page numbers.] [61] (1) Introduction: Peter’s Confession in Matthew You are Peter, and on this rock I will build my Church (Matt. 16.18) This commendation and commission has echoed across the centuries, from Simon becoming Peter to Joseph Ratzinger becoming Benedict XVI. It is the 1 Earlier versions of this paper were presented at the Society of Biblical Literature Annual Meeting 2005, Philadelphia, PA, USA (Matthew Section) and the Graduate New Testament Seminar at the University of Oxford, May 2005. I am delighted to have the opportunity to present it here to Dom. Henry Wansbrough as a token of my gratitude for the encouragement and intellectual stimulation he provided while I was a graduate student at the University of Oxford, and especially in relation to my doctoral dissertation, later published as Goulder and the Gospels: An Examination of a New Paradigm (JSNTS, 133; Sheffield: Sheffield Academic Press, 1996), for which Dom. Henry was the internal examiner. 1 foundation story of the Church, and as even beginning students know, one of only two references to “church” in the Gospels. -
The Synoptic Problem: John the Baptist and Jesus
The Synoptic Problem: John the Baptist and Jesus Mark Goodacre Curiosity and Colored Pencils For many New Testament scholars, studying the Synoptic Problem is a bit like studying algebra at school—it is a necessary evil. If you don’t have some kind of grasp on the issue, you can’t proceed to all the really rewarding, high-stakes issues that come afterwards, redaction-criticism, exegesis of the text, Historical Jesus research. It is a topic one first meets in courses offering introductions to the New Testament, when the major solution to the problem is explained in order to provide a framework for future study. To spend any longer on the problem is commonly regarded as a waste of time. It is too complex, too boring and best left to specialists who apparently retain a fascination with the topic long after they were supposed to have left it behind. Although many New Testament scholars remain unexcited about the Synop- tic Problem, their students do find it engaging once they are given the opportunity to explore it as a problem. While it is the norm among New Testament Introduc- tions simply to present the Two-Source Theory, the dominant solution, as a fait accompli and then to refract the data through the lens of that solution,1 there is actually a better way to approach it. The Synoptic Problem becomes exciting to students when they are introduced to it as a puzzle, as a problem in search of a solution. Engaging students in the humanities is, at its best, about teaching them how to engage critically with the materials rather than about simple description of consensus views. -
1 Austin Farrer and C.S. Lewis Judith Wolfe C.S. Lewis Returned to Christianity in 1931, the Same Year That Farrer Returned to O
Austin Farrer and C.S. Lewis Judith Wolfe C.S. Lewis returned to Christianity in 1931, the same year that Farrer returned to Oxford from his curacy in West Yorkshire to become chaplain and tutor at St Edmund Hall. We do not know when they met; the first record of joint endeavours comes from Trinity Term 1942, when Austin Farrer (by then chaplain and tutor at Trinity College) gave his first talk at the Socratic Club, over which Lewis presided. The talk was entitled ‘Did Christ rise from the dead?’. A few months later, Lewis gave the first of several sermons on miracles in London, centring on the miracle of Christ’s resurrection. This eventually grew into his book Miracles.1 Lewis and Farrer became trusted colleagues. When Lewis was writing the radio talks that eventually became Mere Christianity, he circulated the manuscripts to representatives of the major branches of Christianity, and it is thought that Farrer was his Anglican censor libri.2 From 1942 until Lewis’s move to Cambridge, Farrer spoke at Lewis’s Socratic Club sixteen times – fewer only than Lewis himself.3 The Socratic Club remained their main meeting place for ten years. Lewis’s closest ‘circle’ was, of course, the Inklings; and it is perhaps of interest that Farrer, despite the poetic mind that John Hick so rightly praises in his foreword to A Reflective Faith, did not attend Inklings meetings. Farrer was, however, in Basil Mitchell’s later account, ‘the central figure’ of the Metaphysicals, which Rob MacSwain calls the philosophical counterpart to the more literary Inklings.