Sexual Fluidity

Total Page:16

File Type:pdf, Size:1020Kb

Sexual Fluidity Sexual Fluidity The Gender Revolution i Other Titles by Ms Deakins Back to Basics Management, Lost Craft of Leadership 2nd Edition The Excellent Manager (Blair TV) American Grammar A-Z ( American Express) Get Them Out Selling Intentional Success Radical Forgiveness Authentic forgiveness Sacred Intimacy Out of The Fire Intentional Consciousness Intentional Success Double Chocolate, a Book of Exotic Love When God Whispers A Parents Guide To Holistic Education with George Hage, Ph.,D. Consciousness, Culture, and Healing with George Hage, Ph.,D. ii Sexual Fluidity The Gender Revolution by Suzanne Deakins, Ph.,D. Q Press iii Portland, Oregon Copyright ©2019 by Suzanne Deakins No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, re- cording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permis- sion of the author, or authorization through payment of the appropriate per-copy fee to the Copyright Clear- ance Center, 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax 978- 646-8600 or on the web at www.copyright.com. ISBN: Q Press Portland, Oregon www.onespiritpress.com iv Table of Contents Dedication...ix Introduction...xii Erotic Intelligence...9 Welcome To The Hungry Feast...11 Flying Your Erotic Banner ...13 Erotic Mind is Not Political Correct..15 Desire...15 Living Our Erotica...18 Love on The Brain...19 First Visions of Love...20 How Do I love You?...21 Who Is Your Daddy?...23 Your Parents Gave You What?...24 Queer Aunties and Uncles...25 Stepping Out of The Mud...27 Prejudice On The Brain, 29 Homophobia - Xenophobia 29 A Shift in Our Bodies and Minds 30 Naughty Little Monkeys...33 What Mama Never Taught Me...35 Come Swim With Me...35 On A Clear Day I will Understand...36 Flying My Freak Flag...39 Queer Love...43 Love Knows No Gender...44 Love is a Gift You Give Yourself...46 You Cannot Fall Out of Love...48 v Queer Orgasms...48 Dare to Live...50 Rape 53 Being Naked Without Shame...57 Shame...58 Most gay people are born to straight parents...63 Queer Wisdom of Families...66 Heather Has Two Moms...67 Surrogates and Sperm Donor Families...68 Post-traumatic Syndrome Disorder ...69 Suicides...70 Suicide Risk Factors...71 The Emergence of a New World...77 New Languages of the Gender Revolution...79 Let the Revolution begin...82 Words Can Hurt...89 Asking About Preferred Pronouns...92 A River of Diversity...97 Let The River Flow...97 Swimming in the River of Diversity...99 Cultural Gender Diversity...109 A Bit of History...113 Biology of Gender The Biology of Transgender Self...122 Birthing ...124 Gender On The Brain...125 Hormone Replacement Therapies...128 Long Term Health of Transgender...128 Dealing with Duality...130 Our Personal Stories...131 And Then There Was Adam...132 Body The First Dimension ...135 vi Identity The Second Dimension...135 Social The Third Dimension...137 Children and Gender...138 Congruence ...139 Seeking Harmony/Congruence ...141 Methods Used To Achieve Congruence...141 Personal Gender...142 More Than Gender and Sexual Preferences. ...143 One Final Distinction ...143 The Path To Personal Evolution...144 What’s Next? ...145 Sacredness and Gender...147 Early Meme...149 Gender and Religion...150 Transgenders in Islamic Teaching...152 Christian/Hebrew...153 The Torah and Kabbalah ...155 Hebrew terms about sexuality and gender...159 Hinduism...159 Buddhism...161 Asian Cultures...167 Lifting the Veil of Ignorance...171 India...172 Thailand ...172 SRS...173 Western World...173 Indigenous cultures of North America...175 Terms for Third Gender throughout the world...176 Middle East, Oman: Xanith or khanith...176 Over view of Third gender in history ...177 Mesopotamia...177 Egypt...178 Indic culture...179 Mediterranean culture...179 The Americas ...180 vii The Future ...183 AIDS/HIV...186 NO More...187 Short History...192 Pit Falls...193 Creation Myths...194 The War Within...195 Index...200 Bibliography...229 Third Sex In Art And Literature...236 A Time line of Gay World History...248 Compassion...274 viii Acknowledgments and Thank You To all those who supported and helped get this book into life. Nadine Zimmer for her tireless editing. Joseph Cruz, Joe Mahoney, Linda McDowell, Lynne Chase, Larry Margolis, Mary Ann Shay, Darell Du’Bois, Laird Young, Heather Williams, Pam Rodolph, Patti May, members of GLAPN, Jax Wheatly, Geeta Lewis, Emily New Berry, Simone Neal, Robbie, McEwen, for input and conversations. To Sue Beck PhD, HWM, Fo- rensic Clinical Psychologist-retired on her help with rape and sexual abuse. Ethan Firpo for his graphic wisdom, Billye Talmadge for her love and encouragement. ix “Hope is not blind optimism. It’s not ignoring the enormity of the task ahead or the roadblocks that stand in our path. It’s not sitting on the sidelines or shirking from a fight. Hope is that thing inside us that insists, despite all evidence to the contrary, that something better awaits us if we have the courage to reach for it, and to work for it, and to fight for it. Hope is the be- lief that destiny will not be written for us, but by us, by the men and women who are not content to settle for the world as it is, who have the courage to remake the world as it should be.” Barack Obama x Dedication This book is for many, but especially for Alice Emilia and Stephen Mark. May this bring you a sense of peace and acceptance. I have conceived a love for you. xi Introduction “In each of us two powers preside, one male, one fe- male,” Virginia Woolf wrote in her sublime meditation on gender, asserting that “the androgynous mind is resonant and porous… naturally creative, incandescent and undivided.” But although the line between where the mind ends and the body begins is ever-shifting, we often draw an artificial demarcation and end up divided within and among ourselves.” Nowhere more so than in the plight of transgender people. Brain Pickings I make no excuses for what is written. I am a philoso- pher, teacher, and writer by education, an intuitive and healer by nature. I have chosen not to go the Newton route seeing humanity as a mechanism, but rather as a consciousness system with biological and mathemati- cal implications, I have tried to eliminate as many tech- nical and scientific terms as possible. Some of what I have written is simply the result of what I have learned in my life, the rest is what has been gathered from research, reading, and conversations. I have tried to be as global as possible in the informa- tion presented. I feel it is important to show the univer- sality and history of the concept of non-binary gender and homosexuality. The Kinsey Reports probably opened up our look on sexuality or a least awareness of ideas generally kept xii hidden from the general public. Unfortunately his in- vestigations included pedophilia, obligating staff to have sexual experiences, and drawing conclusions without any real investigations. In reading some of the history of his work it occurred to me that perhaps some of the conservative push against homosexuality might be the pendulum swinging back. His ideas on rape, pedophilia, and relationships are abhorrent to me. The fact that anyone would use a child to study sexuality is criminal and not far off from the reasoning used by Mengel in his experiments on children during the holocaust. Why he, Kinsey, was not arrested is beyond me. Pedophilia and rape are not consensual and are about power and control. Psychology has shown that these neither has anything to do with sexual desire as consenting adults expe- rience. Yes, a child or any person who is raped may be aroused physically. The arousal is a natural reaction to having gentiles being rubbed. Arousal can occur in many ways in adults. Unfortunately women and men who are raped feel guilt and shame because of the arousal. The ideas I have expressed on sexuality, or- gasm, and love are based on consenting adults. With the advent of the Internet we are exposed to a lot of hype and false causer claims. Research done without the proper scientific guidelines and controls produces 1 results are not always the true or legitimate causer/ outcomes. Without knowing how conclusions are gath- ered, by true syllogistic methods, we have no way of knowing the truth. Research must be done according to true scientific principle. This includes a demographic of control and none control groups, size of group, dura- tion, and the list can go on-and-on. An example of this is a recent report that drinking a diet drink increases death by 17% over the regular soda drinkers. Nothing was stated as to why those in the control groups choose diet soda. Were they diabetic, have heart disease, or tying to over come morbid obesity? Any which could have contributed to an early demise. Did they all drink the same brand of soda? A list of unanswered questions that could have drawn us to a different conclusion. Unfortunately many times information is based on incomplete or false premises. This system of false rea- soning has been used on the Western World since the end of the 19th Century. Newspapers, media reporters, and politicians all use it to convince us they are right. The system draws you to the conclusion they want you to have. Unfortunately this becomes your working par- adigm. An example I use with students is All lawyers are crooks, Jim is a Lawyer.
Recommended publications
  • Need of Third Gender Justice in Indian Society
    IJRESS Volume 2, Issue 12 (December 2012) ISSN: 2249-7382 HISTORICAL BACKGROUND AND LEGAL STATUS OF THIRD GENDER IN INDIAN SOCIETY Preeti Sharma* ABSTRACT The terms third gender and third sex describe individuals who are categorized as neither man or woman as well as the social category present in those societies who recognize three or more genders. To different cultures or individuals, a third gender or six may represent an intermediate state between men and women, a state of being both. The term has been used to describe hizras of India, Bangladesh and Pakistan who have gained legal identity, Fa'afafine of Polynesia, and Sworn virgins of the Balkans, among others, and is also used by many of such groups and individuals to describe themselves like the hizra, the third gender is in many cultures made up of biological males who takes on a feminine gender or sexual role. Disowned by their families in their childhood and ridiculed and abused by everyone as ''hijra'' or third sex, eunuchs earn their livelihood by dancing at the beat of drums and often resort to obscene postures but their pain and agony is not generally noticed and this demand is just a reminder of how helpless and neglected this section of society is. Thousands of welfare schemes have been launched by the government but these are only for men and women and third sex do not figure anywhere and this demand only showed mirror to society. The Constitution gives rights on the basis of citizenship and on the grounds of gender but the gross discrimination on the part of our legislature is evident.
    [Show full text]
  • Vision for Change: Acceptance Without Exception for Trans People
    A VISION FOR CHANGE Acceptance without exception for trans people 2017-2022 A VISION FOR CHANGE Acceptance without exception for trans people Produced by Stonewall Trans Advisory Group Published by Stonewall [email protected] www.stonewall.org.uk/trans A VISION FOR CHANGE Acceptance without exception for trans people 2017-2022 CONTENTS PAGE 5 INTRODUCTION FROM STONEWALL’S TRANS ADVISORY GROUP PAGE 6 INTRODUCTION FROM RUTH HUNT, CHIEF EXECUTIVE, STONEWALL PAGE 7 HOW TO READ THIS DOCUMENT PAGE 8 A NOTE ON LANGUAGE PAGE 9 EMPOWERING INDIVIDUALS: enabling full participation in everyday and public life by empowering trans people, changing hearts and minds, and creating a network of allies PAGE 9 −−THE CURRENT LANDSCAPE: o Role models o Representation of trans people in public life o Representation of trans people in media o Diversity of experiences o LGBT communities o Role of allies PAGE 11 −−VISION FOR CHANGE PAGE 12 −−STONEWALL’S RESPONSE PAGE 14 −−WHAT OTHERS CAN DO PAGE 16 TRANSFORMING INSTITUTIONS: improving services and workplaces for trans people PAGE 16 −−THE CURRENT LANDSCAPE: o Children, young people and education o Employment o Faith o Hate crime, the Criminal Justice System and support services o Health and social care o Sport PAGE 20 −−VISION FOR CHANGE PAGE 21 −−WHAT SERVICE PROVIDERS CAN DO PAGE 26 −−STONEWALL’S RESPONSE PAGE 28 −−WHAT OTHERS CAN DO PAGE 30 CHANGING LAWS: ensuring equal rights, responsibilities and legal protections for trans people PAGE 30 −−THE CURRENT LANDSCAPE: o The Gender Recognition Act o The Equality Act o Families and marriage o Sex by deception o Recording gender o Asylum PAGE 32 −−VISION FOR CHANGE PAGE 33 −−STONEWALL’S RESPONSE PAGE 34 −−WHAT OTHERS CAN DO PAGE 36 GETTING INVOLVED PAGE 38 GLOSSARY INTRODUCTION FROM STONEWALL’S TRANS ADVISORY GROUP The UK has played an While many of us benefited from the work to give a voice to all parts of trans successes of this time, many more communities, and we are determined important role in the did not.
    [Show full text]
  • LOVER OR CHASER: EXPLORING TRANS-FETISHIZATION in COMMITTED RELATIONSHIPS BETWEEN CISGENDER MEN and TRANSGENDER WOMEN by Jet S
    LOVER OR CHASER: EXPLORING TRANS-FETISHIZATION IN COMMITTED RELATIONSHIPS BETWEEN CISGENDER MEN AND TRANSGENDER WOMEN By Jet S. Evangelista Submitted to Central European University Department of Gender Studies In partial fulfillment of the requirements for the degree of Master of Arts in Gender Studies Supervisor: Dr. Erzsébet Barát Second Reader: Dr. Marianna Szczygielska Budapest, Hungary 2018 CEU eTD Collection Abstract Cisgender men have increasingly come out with stories about their intimate relationships with transgender women. However, studies on relationships between cis and trans persons have argued that trans women are critical of trans-attracted cis men. This comes from the accusation that many cisgender men fetishize transgender women. Trans-fetishization is used in this study as the fetishizing of trans women by cis men who overvalue the trans women’s transness. The exploration of trans-fetishization is done in context of committed relationships between cis men and trans women, and highlights the perspectives of cis men in the relationships. Through an analysis of the accounts shared by Filipino men in a voiced online interview, the author analyzes how fetishism may be explored in (1) the men’s motivations for entering a committed relationship, (2) their concept of an ideal woman, (3) the strategies they employ to maintain high-level of commitment, (4) and their compliance or resistance to hegemonic masculinity. The analysis reveals that men commit to relationships based on the reasons, sometimes overlapping, of material benefits, need for companionship, and the desire to move on from the dating phase by formalizing the relationship. Transness has not been a major factor and therefore, trans-fetishization cannot be accused in this context.
    [Show full text]
  • True Colors Resource Guide
    bois M gender-neutral M t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian polyamorousBirls queer Femme queer bisexual GAY GrrlsAsexual bisexual GAY bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois gender-neutral M gender-neutralLOVEM gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch Birls polyamorousBirls polyamorousBirls queer Femme queer Femme Asexual bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois M gender-neutral gender-neutral M t t F F ALLY Lesbian INTERSEX butch INTERSEXALLY Birls polyamorousBirls queer Femme queer bisexual Asexual GAY GrrlsAsexual bisexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois LOVE gender-neutral M gender-neutral t F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois bois M gender-neutral M gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident
    [Show full text]
  • Violence Against Lesbians, Bisexual Women, and Trans People in the Philippines
    Violence against Lesbians, Bisexual Women, and Trans People in the Philippines Submitted to the United Nations Commission on the Status of Women Annual Communications Procedure August 1, 2015 Presented by: International Gay and Lesbian Human Rights Commission Introduction The International Gay and Lesbian Human Rights Commission (IGLHRC) is a non-governmental organization in special consultative status with the United Nations Economic and Social Council. IGLHRC works with activists throughout the world to advocate to end discrimination and abuse on the basis of actual or perceived sexual orientation, gender identity, and/or gender expression (SOGIE). IGLHRC is submitting this communication, along with six others, to the Commission on the Status of Women (CSW) through its annual communications procedure. IGLHRC strongly urges the CSW to identify violence against lesbians, bisexual women, and trans individuals (LBT) people as an emerging trend and formulate appropriate policy responses. In May 2014, IGLHRC’s Asia and the Pacific Islands Program released a report, Violence: Through the Lens of Lesbians, Bisexual Women, and Trans People in Asia (The IGLHRC Asia report). A product of over two years of research by regional women’s, gender, and sexual rights activists and over 370 interviews with LBT people and stakeholders, the report documents and examines violence directed towards LBT people in Japan, Malaysia, Pakistan, the Philippines, and Sri Lanka. A copy of the full report is available at this link: http://iglhrc.org/sites/iglhrc.org/files/LBT_ForUpload0614.pdf. From March 2011 to February 2012, The Rainbow Rights Project Philippines (R- Rights), a Manila-based LGBT legal advocacy organization, interviewed 59 LBT people in the Luzon, Visayas, and Mindanao island groups to document their experiences with violence.
    [Show full text]
  • Presentation from SOGI Trainings
    Fern Farley, LMFT #92100 Gilbert Gammad Clinical Coordinator Youth Program Coordinator San Mateo County Pride Center San Mateo County Pride Center 1021 El Camino Real 1021 El Camino Real San Mateo, CA 94402 San Mateo, CA 94402 650-591-0133 x146 650-591-0133 x148 www.sanmateopride.org www.sanmateopride.org [email protected] [email protected] . Trainings are provided by various SMC Pride Center Staff, Adolescent Counseling Services’ Outlet program staff and Office of Diversity and Equity staff. The two trainers listed above are two individuals who have provided this training to BHRS staff and providers. Please contact Annette Pakhchian at [email protected] for a complete list of trainers and information about how to request a training. Agenda A. Introductions B. Why SOGI? C. Sexual Orientation, Sex, and Gender (terms) D. Best Practices E. Practical situations/scenarios work F. Resources and Continued Learning G. Questions and closing Click here to follow the link Why SOGI? Ethically Sound Recommended by various organizations, including the Institute of Medicine and the Joint Commission on Accreditation of Healthcare Organizations Mandated by the San Mateo County Health System Client-centered, holistic, integrated, strengths-based approach to improve health and well-being. Pools data in order to: Analyze the health needs of the LGBTQIA+ population Evaluate quality of care people receive Fosters opportunities for understanding, reducing, and ultimately eliminating LGBTQIA+ health disparities Increases visibility of the LGBTQIA+ population (if you’re not counted, you don’t count!) Health Disparities Among LGBTQ Population Higher rates of HIV and other STI’s Lower rates for screenings (Pap smears, cancer screening, etc.) Higher rates of substance abuse Higher rates of smoking Higher rates of anxiety and depression Source: Understanding the Health Needs of LGBT People.
    [Show full text]
  • Being Lgbt in Asia: Thailand Country Report
    BEING LGBT IN ASIA: THAILAND COUNTRY REPORT A Participatory Review and Analysis of the Legal and Social Environment for Lesbian, Gay, Bisexual and Transgender (LGBT) Persons and Civil Society United Nations Development Programme UNDP Asia-Paci! c Regional Centre United Nations Service Building, 3rd Floor Rajdamnern Nok Avenue, Bangkok 10200, Thailand Email: [email protected] Tel: +66 (0)2 304-9100 Fax: +66 (0)2 280-2700 Web: http://asia-paci! c.undp.org/ September 2014 Proposed citation: UNDP, USAID (2014). Being LGBT in Asia: Thailand Country Report. Bangkok. This report was technically reviewed by UNDP and USAID as part of the ‘Being LGBT in Asia’ initiative. It is based on the observations of the author(s) of report on the Thailand National LGBT Community Dialogue held in Bangkok in March 2013, conversations with participants and a desk review of published literature. The views and opinions in this report do not necessarily re!ect o"cial policy positions of the United Nations Development Programme or the United States Agency for International Development. UNDP partners with people at all levels of society to help build nations that can withstand crisis, and drive and sustain the kind of growth that improves the quality of life for everyone. On the ground in more than 170 countries and territories, we o#er global perspective and local insight to help empower lives and build resilient nations. Copyright © UNDP 2014 United Nations Development Programme UNDP Asia-Paci$c Regional Centre United Nations Service Building, 3rd Floor Rajdamnern Nok Avenue, Bangkok 10200, Thailand Email: [email protected] Tel: +66 (0)2 304-9100 Fax: +66 (0)2 280-2700 Web: http://asia-paci$c.undp.org/ Design: Sa$r Soeparna/Ian Mungall/UNDP.
    [Show full text]
  • LGBT/Two Spirit Definitions  Lesbian Is a Woman Whose Enduring Physical, Romantic, Emotional And/Or Spiritual Attraction Is to Other Women
    12/12/2012 Mending the Rainbow: Working with the Native LGBT/Two Spirit Community Presented By: Elton Naswood, CBA Specialist National Native American AIDS Prevention Center Mattee Jim, Supervisor HIV Prevention Programs First Nations Community HealthSource LGBT/Two Spirit Definitions Lesbian is a woman whose enduring physical, romantic, emotional and/or spiritual attraction is to other women. Gay is a man whose enduring physical, romantic, emotional and/or spiritual attraction is to other men Bisexual is an individual who is physically, romantically, emotionally and/or spiritually attracted to men and women. Transgender is a term for people whose gender identity and/or gender expression differs form the sex they were assigned at birth. Two Spirit is a contemporary term used to identify Native American Lesbian, Gay, Bisexual, and some Transgender individuals with traditional and cultural understandings of gender roles and identity. 13th National Indian Nations Conference ~ Dec 2012 1 12/12/2012 Two Spirit – Native GLBT Two Spirit term refers to Native American/Alaskan Native Lesbian, Gay, Bisexual, Transgender (LGBT) individuals A contemporary term used to identify Native American Lesbian, Gay, Bisexual, Transgender individuals with traditional and cultural understandings of gender roles and identity. Encompassing term used is “Two Spirit” adopted in 1990 at the 3rd International Native Gay & Lesbian Gathering in Winnipeg, Canada. Term is from the Anishinabe language meaning to have both female and male spirits within one person. Has a different meaning in different communities. The term is used in rural and urban communities to describe the re- claiming of their traditional identity and roles. The term refer to culturally prescribed spiritual and social roles; however, the term is not applicable to all tribes Two Spirit – Native LGBT .
    [Show full text]
  • Priručnik Za Psihoterapijski Rad Sa Lgbt Osobama
    PRIRUČNIK ZA PSIHOTERAPIJSKI RAD SA LGBT OSOBAMA Urednici: Vladimir Miletić Anastasija Milenković Sva prava su zaštićena. Nijedan deo ove publikacije ne može se reprodukovati niti kopirati elektronskim, mehaničkim ili bilo kojim drugim putem bez prethodne saglasnosti nosioca autorskih prava. Urednici: Vladimir Miletić Anastasija Milenković PRIRUČNIK ZA LGBT PSIHOTERAPIJU Prvo izdanje Udruženje za unapređenje mentalnog zdravlja Beograd Sadržaj Autori 7 Predgovor 9 I Teorija 11 Gej afirmativna psihoterapija (Jelisavka Milošević) 13 Homofobija i predrasude (Vesna Marotić) 16 Pol, rod i LGBT identiteti (Anastasija Milenković) 24 Razvojni modeli LGBT identiteta (Vladimir Miletić) 31 LGBT partnerski odnosi (Vladimir Miletić) 41 Socijalne i demografske karakteristike LGBT populacije u Srbiji 46 (Aleksandar Stojaković) II Terapija 61 Smernice za gej afirmativni psihoterapijski rad (Marko Ćirić) 62 Alati za psihoterapijski rad sa LGBT osobama (Vesna Marotić i 101 Vladimir Miletić) „Coming out“ (Vladimir Miletić) 107 Internalizovana homofobija/ heteroseksizam (Jelena Zulević) 115 III Teme 141 Psihoterapijski rad sa LGBT adolescentima (Vladimir Miletić i 142 Milica Pejović Milovančević) Specifičnosti rada sa LGBT osobama u porodičnoj terapiji 154 (Maša Karleuša Valkanou) Rad sa transseksualnim klijentima – specifičnosti tranzicije 172 i izazovi nakon nje (Dušica Marković Žigić, Jelena Zulević, Katarina Maksimović) Gej osobe koje žive sa HIV-om (Jelena Zulević) 189 Literatura 212 Pojmovnik 240 6 Autori Vladimir Miletić Anastasija Milenković Jelena Zulević Vesna Marotić Maša Karleša Valkanou Milica Pejović Milovančević Dušica Žigić Marković Katarina Maksimović Jelisavka Milošević Aleksandar Stojaković Marko Ćirić 7 8 Predgovor Prema nekim istraživanjima, u privatnim psihoterapijskim prak- sama u Velikoj Britaniji i Sjedinjenim američkim državama klijenti nehet- eroseksualne orijentacije procentualno su zastupljeniji nego klijenti het- eroseksualne orijentacije, ako se poredi odnos iz opšte populacije.
    [Show full text]
  • A Theoretical Analysis of the Legal Status of Transgender: Bangladesh Perspective
    International Journal of Research and Innovation in Social Science (IJRISS) |Volume III, Issue III, March 2019|ISSN 2454-6186 A Theoretical Analysis of the Legal Status of Transgender: Bangladesh Perspective Sunjida Islam Lecturer, Department of Law, Rajshahi Science & Technology University, Natore, Rajshahi, Bangladesh Abstract: In Bangladesh, the number of transgendered peoples II. WHO ARE HIJRAS? are increasing day by day. These transgendered peoples are commonly known as ‘Hijra’ in the society. They are normally The term ‘Hijra’ is both Urdu and Hindi word. The word hijra looked down because they are not treated as normal human is originated from the root of the Arabic ‘hjr’ which means beings in the society. They are brutally neglected by the society ‘living one’s tribe’. It is also alternatively Romanized as and the government as they don’t have the approved gender hijira, hijara and hijrah etc. The term Hijra has occationally identity. This hijra group of people are received recognition from been used into English as ‘eunuch’ or ‘hermaphrodite’ or the government of Bangladesh as ‘Third gender’. But the ‘gay’ or ‘LGBT’.3 Hijra is globally recognized as third sex. government has not yet enacted any laws for the benefits of Physically and psychologically the hijras are repugnant and hijras to ensure their legal rights, sociological rights and political that’s why they are considered as terrific community. Hijras rights also. Recently many countries of the world have enacted some specific laws regarding the status of transgender are physically male but they are interested to introduce community to protect their legal, social and political rights.
    [Show full text]
  • Mercer Mayer's Little Critter Series, the Queer Art of Failure, and The
    52.1 (2014) Feature Articles: The Biggest Loser: Mercer Mayer's Little Critter Series, the Queer Art of Failure, and the American Obsession with Achievement • Hey, I Still Can’t See Myself! The Difficult Positioning of Two-Spirit Identities in YA Literature • The Invisibility of Lesbian Mother Families in the South Austra- lian Premier’s Reading Challenge • What a Shame! Gay Shame in Isabelle Holland’s The Man Without a Face • Sexual Slipstreams and the Limits of Magic Realism: Why a Bisexual Cinderella May Not Be All That “Queer” • "A girl. A machine. A freak”: A Consideration of Contemporary Queer Compos- ites • A Doctor for Who(m)?: Queer Temporalities and the Sexualized Child The Journal of IBBY, the International Board on Books for Young People Copyright © 2014 by Bookbird, Inc. Reproduction of articles in Bookbird requires permission in writing from the editor. Editor: Roxanne Harde, University of Alberta—Augustana Faculty (Canada) Address for submissions and other editorial correspondence: [email protected] Bookbird’s editorial office is supported by the Augustana Faculty at the University of Alberta, Camrose, Alberta, Canada. Editorial Review Board: Peter E. Cumming, York University (Canada); Debra Dudek, University of Wollongong (Australia); Libby Gruner, University of Richmond (USA); Helene Høyrup, Royal School of Library & Information Science (Denmark); Judith Inggs, University of the Witwatersrand (South Africa); Ingrid Johnston, University of Albert, Faculty of Education (Canada); Shelley King, Queen’s University (Canada); Helen Luu, Royal Military College (Canada); Michelle Martin, University of South Carolina (USA); Beatriz Alcubierre Moya, Universidad Autónoma del Estado de Morelos (Mexico); Lissa Paul, Brock University (Canada); Laura Robinson, Royal Military College (Canada); Bjorn Sundmark, Malmö University (Sweden); Margaret Zeegers, University of Ballarat (Australia); Board of Bookbird, Inc.
    [Show full text]
  • Gender on the Edge Transgender, Gay, and Other Pacific Islanders
    Gender on the Edge Transgender, Gay, and Other Pacific Islanders Edited by Niko Besnier and Kalissa Alexeyeff © 2014 University of Hawai‘i Press All rights reserved First published in the United States of America by University of Hawai‘i Press Published for distribution in Australia, New Zealand, Southeast and East Asia: Hong Kong University Press Th e University of Hong Kong Pokfulam Road Hong Kong www.hkupress.org ISBN 978-988-8139-27-9 (Paperback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. 10 9 8 7 6 5 4 3 2 1 Designed by Janette Th ompson (Jansom) Printed and bound by Liang Yu Printing Factory Ltd. in Hong Kong, China Contents ONE Gender on the Edge: Identities, Politics, Transformations 1 Kalissa Alexeyeff and Niko Besnier PART I Historical Transformations TWO Queer History and Its Discontents at Tahiti: The Contested Politics of Modernity and Sexual Subjectivity 33 Deborah Elliston THREE “Hollywood” and the Emergence of a Fa‘afafine Social Movement in Samoa, 1960–1980 56 Reevan Dolgoy FOUR Representing Fa‘afafine: Sex, Socialization, and Gender Identity in Samoa 73 Penelope Schoeff el PART II Performing Gender FIVE Living as and Living with Māhū and Raerae: Geopolitics, Sex, and Gender in the Society Islands 93 Makiko Kuwahara SIX Transgender in Samoa: The Cultural Production of Gender Inequality 115 Serge Tcherkézoff SEVEN Re-Visioning Family: Māhūwahine and Male-to-Female Transgender in Contemporary Hawai‘i 135 Linda L.
    [Show full text]