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PERANCANGAN CLOTHING DENGAN DESAIN KHAS LOMBOK SEBAGAI SUVENIR “ Adalah
Tugas Akhir - RD 141558 PERANCANGAN CLOTHING DENGAN DESAIN KHAS LOMBOK SEBAGAI SUVENIR BAIQ NINDIASTUTY FITRIMAGHFIRA NRP. 08311440000048 Dosen Pembimbing : R.Eka Rizkiantono, S.Sn. M.Ds NIP : 197612092003121001 Program Studi Desain Komunikasi Visual Departemen Desain Produk Fakultas Arsitektur, Desain dan Perencanaan Institut Teknologi Sepuluh Nopember 2018 i (Halaman ini sengaja dikosongkan) ii Final Project - RD 141558 CLOTHING DEVELOPMENT AUTHENTIC LOMBOK DESIGN FOR MERCHANDISE BAIQ NINDIASTUTY FITRIMAGHFIRA NRP. 08311440000048 Lecturer : R.Eka Rizkiantono, S.Sn. M.Ds NIP : 197612092003121001 Visual communication Design Undergraduate Programme, Departement of Product Design Faculty of Architecture, Design and Planning Institut Teknologi Sepuluh Nopember 2018 iii (Halaman ini sengaja dikosongkan) iv v (Halaman ini sengaja dikosongkan) vi PERNYATAAN KEASLIAN KARYA TULIS TUGAS AKHIR Saya mahasiswa Program Studi Desain Komunikasi Visual, Departemen Desain Produk Industri, Fakultas Arsitektur, Desain dan Perencanaan, Institut Teknologi Sepuluh Nopember Surabaya, Nama Mahasiswa : Baiq Nindiastuty Fitrimaghfira NRP : 3414100048 Dengan ini menyatakan bahwa karya tulis Laporan Tugas Akhir yang saya buat dengan judul “PERANCANGAN CLOTHING DENGAN DESAIN KHAS LOMBOK SEBAGAI SUVENIR “ adalah : 1) Bukan merupakan duplikasi karya tulis yang sudah dipublikasikan atau yang pernah dipakai untuk mendapatkan gelar sarjana di universitas lain, kecuali pada bagian–bagian sumber informasi dicantumkan sebagai kutipan/referensi dengan cara yang semestinya. -
Masyarakat Kesenian Di Indonesia
MASYARAKAT KESENIAN DI INDONESIA Muhammad Takari Frida Deliana Harahap Fadlin Torang Naiborhu Arifni Netriroza Heristina Dewi Penerbit: Studia Kultura, Fakultas Sastra, Universitas Sumatera Utara 2008 1 Cetakan pertama, Juni 2008 MASYARAKAT KESENIAN DI INDONESIA Oleh: Muhammad Takari, Frida Deliana, Fadlin, Torang Naiborhu, Arifni Netriroza, dan Heristina Dewi Hak cipta dilindungi undang-undang All right reserved Dilarang memperbanyak buku ini Sebahagian atau seluruhnya Dalam bentuk apapun juga Tanpa izin tertulis dari penerbit Penerbit: Studia Kultura, Fakultas Sastra, Universitas Sumatera Utara ISSN1412-8586 Dicetak di Medan, Indonesia 2 KATA PENGANTAR Terlebih dahulu kami tim penulis buku Masyarakat Kesenian di Indonesia, mengucapkan puji syukur ke hadirat Tuhan Yang Maha Kuasa, karena atas berkah dan karunia-Nya, kami dapat menyelesaikan penulisan buku ini pada tahun 2008. Adapun cita-cita menulis buku ini, telah lama kami canangkan, sekitar tahun 2005 yang lalu. Namun karena sulitnya mengumpulkan materi-materi yang akan diajangkau, yakni begitu ekstensif dan luasnya bahan yang mesti dicapai, juga materi yang dikaji di bidang kesenian meliputi seni-seni: musik, tari, teater baik yang tradisional. Sementara latar belakang keilmuan kami pun, baik di strata satu dan dua, umumnya adalah terkonsentasi di bidang etnomusikologi dan kajian seni pertunjukan yang juga dengan minat utama musik etnik. Hanya seorang saja yang berlatar belakang akademik antropologi tari. Selain itu, tim kami ini ada dua orang yang berlatar belakang pendidikan strata dua antropologi dan sosiologi. Oleh karenanya latar belakang keilmuan ini, sangat mewarnai apa yang kami tulis dalam buku ini. Adapun materi dalam buku ini memuat tentang konsep apa itu masyarakat, kesenian, dan Indonesia—serta terminologi-terminologi yang berkaitan dengannya seperti: kebudayaan, pranata sosial, dan kelompok sosial. -
Time Project Event Unite the Nations 3 May 2011
Time Project Event 2011 May 3rd 2011 TIME PROJECT EVENT UNITE THE NATIONS 3 MAY 2011 Short instruction: 1) How many questions do I have to answer? There are 250 questions. Every Country has 25 questions. Every school HAS to answer 225 questions, which means you do not ANSWER THE 25 questions FROM YOUR OWN COUNTRY. For example: Russia: There are 25 questions about Russia. More than one school from Rusia contributed questions which means there may be some Russian questions some Russian students may not recognize (they came from the other school ). Schools from Russia do not answer the 25 questions about Russia regardless of who contributed the questions. You never answer the questions about YOUR OWN COUNTRY. 2) How do I find the answers? - Encyclopaedias, the Internet, the Library or other sources at school or in the community - Get in touch with other time participants to find answers to questions which are difficult for you. 3) Where and when do I send the answers? Questions have to answered on line at the ZOHO Challenge Site. https://challenge.zoho.com/unite_the_nations_2011 Test starts 00:00 GMT May 3rd 2011 - Deadline: 00:00 GMT/UTC 4 May 2011! Other questions?? Get in touch with Event Co-ordinator ! [email protected] phone: +01.519.452.8310 cellphone +01.519.200.5092 fax: +01.519.452. 8319 And now…the game! Time Project Event 2011 May 3rd 2011 ARTS Argentina 1) Who wrote the book "Martin Fierro"? a) Jose Hernandez b) Peschisolido miguel angel c) David vineyards d) Jorge Luis Borges 2) What is the typical dance of Argentina? a) quartet b) tango c) cumbia d) capoeira 3) Who was Carlos Gardel? a) a singer of cumbia b) a soccer player c) a singer of tango d) a former president 4) Who was Lola Mora? a) a model b) a sculptor c) an athlete d) a journalist 5) Which Argentine made and released the world's first animated feature film. -
Gentarasa 2016 Showcases the Significance of Malay Culture Through Traditional Performances and Poetry in Celebration of Hari Raya Aidilfitri
PEOPLE’S ASSOCIATION 9, King George’s Avenue Singapore 208581 Tel: (65) 6340 5430/5454/432/231 Fax: (65) 6348 5977 Website: www.pa.gov.sg 27 July 2016 GENTARASA 2016 SHOWCASES THE SIGNIFICANCE OF MALAY CULTURE THROUGH TRADITIONAL PERFORMANCES AND POETRY IN CELEBRATION OF HARI RAYA AIDILFITRI 18 Gentarasa performers who have excelled in both academic and cultural pursuits to receive Gentarasa Study Grant 2016 at Gala Show In conjunction with Hari Raya celebrations, Gentarasa 2016 will showcase the Malay community’s heritage, culture and customs through this cultural performance which will feature performers from all walks of life. The cast, comprising 85% local talents from the Community Centres/Clubs (CCs), includes a total of 150 artistes, both Malay and non-Malay performers coming together to promote understanding and appreciation of the Malay culture. This is one of the biggest cast participation in Gentarasa since 2002. William See is one of the 5 non-Malay performers who is very excited in performing dance on stage and will continue to support such programmes in the future. The youngest cast, Md Hasif Afiq Bin Md Ridwan, aged 6, will be involved in the martial arts performance. Md Hasif Afiq is from the Bukit Batok East CC Silat Interest Group and is his first Gentarasa performance. 2 The 100-minute flagship cultural concert by People’s Association (PA) Malay Activity Executive Committees Council (MESRA), entitled “Genggaman Jati, Menyulam Masa – Weaving Self through Time” – will perform to an anticipated 2,500 audience at the Kallang Theatre on Saturday, 30 July 2016 at 2.00pm (Matinee) and at 8.00pm (Gala Show). -
Bedhayan Ardhanaresvara Cross Gender Karya Didik Nini Thowok
BEDHAYAN ARDHANARESVARA CROSS GENDER KARYA DIDIK NINI THOWOK TESIS PENGKAJIAN SENI Untuk memenuhi persyaratan mencapai derajat magister dalam bidang Seni, Minat Utama Pengkajian Seni Tari Dani Candra Puspita 1520917412 PROGRAM PENCIPTAAN DAN PENGKAJIAN PASCASARJANA INSTITUT SENI INDONESIA YOGYAKARTA 2019 UPT PERPUSTAKAAN ISI YOGYAKARTA UPT PERPUSTAKAAN ISI YOGYAKARTA BEDHAYAN ARDHANARESVARA CROSS GENDER KARYA DIDIK NINI THOWOK TESIS PENGKAJIAN SENI Untuk memenuhi persyaratan mencapai derajat magister dalam bidang Seni, Minat Utama Pengkajian Seni Tari Dani Candra Puspita 1520917412 PROGRAM PENCIPTAAN DAN PENGKAJIAN PASCASARJANA INSTITUT SENI INDONESIA YOGYAKARTA 2019 i UPT PERPUSTAKAAN ISI YOGYAKARTA TESIS PENGKAJIAN SENI BEDHAYAN ARDHANARESVARA CROSS GENDER KARYA DIDIK NINI THOWOK Oleh Dani Candra Puspita 1520917412 Telah dipertahankan pada tanggal 27 Juni 2019 di depan Dewan Penguji yang terdiri dari Pembimbing Utama, Penguji Ahli, Prof. Dr. I Wayan Dana, SST., M.Hum. Dr. Bambang Pudjasworo, M.Hum Ketua, Dr. Fortunata Tyasrinestu, M.Si. Yogyakarta, ..................................... Direktur, Prof. Dr. Djohan, M.Si NIP. 196112171994031001 ii UPT PERPUSTAKAAN ISI YOGYAKARTA HALAMAN PERSEMBAHAN Tulisan ini saya persembahkan untuk: 1. Kedua orangtua, Slamet Hariyadi dan Laili Purwanti 2. Mertua, Asal Sugiarto dan Almarhumah Witun 3. Almarhum eyang kakung, R. Asih Djoko Soeyono, dan Almarhumah eyang putri Warsiyati 4. Istri, Ayodya Budayanti, dan anak Aksata Javier Art Arundaya, Bexxa Dayu Saraswati 5. Saudara kembar serta adik-adikku. iii UPT PERPUSTAKAAN ISI YOGYAKARTA PERNYATAAN Saya menyatakan bahwa tesis yang saya tulis ini belum pernah diajukan untuk memperoleh gelar akademik di suatu perguruan tinggi manapun.Tesis ini merupakan hasil pengkajian atau penelitian yang didukung berbagai referensi, dan sepengetahuan saya belum pernah ditulis dan dipublikasikan kecuali yang secara tertulis diacu dan disebutkan dalam kepustakaan. -
Komodifikasi Tari Piring Minangkabau Di Sumatera Utara Indah Fikria
Jurnal Antropologi Sumatera Vol. 16, No.2, Edisi Desember 2018, 59-74 1693-7317 (ISSN Cetak)| 2597-3878 (ISSN Online) Komodifikasi Tari Piring Minangkabau di Sumatera Utara Indah Fikria Aristy1, Ichwan Azhari2, Fikarwin Zuska3 1) Antropologi Sosial, Program Pasca Sarjana Unimed, Indonesia. 2) Antropologi Sosial, Program Pasca Sarjana Unimed, Indonesia. 3) Antropologi Sosial, Program Pasca Sarjana Unimed, Indonesia. Corresponding author: E-mail : [email protected] Abstrak Penelitian ini bertujuan untuk mengetahui proses komodifikasi tari piring di Sumatera Utara. Tari piring merupakan salah satu kesenian yang berakar pada kebudayaan Minangkabau yang telah mengalami komodifikasi sebagai salah satu kesenian pertunjukan tari. Menggunakan metode penelitian kualitatif dengan melakukan teknik Wawancara dan observasi. Hasil penelitian menunjukkan bahwa komodifikasi tari piring terjadi akibat dua hal, yakni komodifikasi secara internal dan komodifikasi eksternal yang meliputi gerak tari piring, pakaian penari, musik pengiring pertunjukan tari piring hingga pada komodifikasi bentuk pertunjukan tari piring. Kesimpulannya komodifikasi tari piring dipengaruhi beberapa hal antara lain kebutuhan penari, permintaan atas pertunjukan dan penyesuaian penciptaan reka gerak tari. Kata Kunci : Komodifikasi, Budaya Minangkabau, Tari Piring Abstract This study aims to determine the process of commodification of plate dance in North Sumatra. Plate dance is one of the arts that has its roots in the Minangkabau culture which has undergone commodification as a dance performance. Using qualitative research methods by conducting interview and observation techniques. The results showed that the commodification of the plate dance occurred due to two things, namely internal commodification and external commodification which includes the movements of the plate dance, the dancer's clothes, the music to accompany the plate dance performance to the commodification of the plate dance performance. -
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Advances in Social Science, Education and Humanities Research, volume 463 Proceedings of the Eighth International Conference on Languages and Arts (ICLA-2019) Inventory, Identification, and Analysis of Randai Performing Arts Elements for the Development of Minangkabau Theatrical Dance Tulus Handra Kadir1 1 Universitas Negeri Padang, Padang, Indonesia, (email), [email protected] ABSTRACT This article describes the inventory, identification and analysis of elements of Randai performing art for the development of the Minangkabau theatrical dance based on Randai in the context of developing the Minangkabau performing arts. The development of contemporary performing arts, Randai and Minangkabau dance are not able to compete with modern performing arts. On the other hand, Randai has elements of performance that can be used in the development of theatrical dance, as a new form of Minangkabau performing art that combines elements of Randai and dance in Minangkabau. It is expected to be able to keep abreast of developments of contemporary performing arts. Development is based on research conducted qualitatively (the first phase of research) and experimentally (the second phase of research). Qualitative research was used to inventory and analyze data of Randai performance who were unable to compete in the realm of contemporary performing arts as well as inventory and analyze data, especially the elements of the performance that will be used in the development of the Minangkabau theatrical dance. Experimental research was used to create innovative dance that refers to the results of the first phase of research. This research uses an interdisciplinary approach (sociology /anthropology of dance and music, theater, choreography/dance composition, as well as the artistic performances). -
A Study of Minangkabau Tradisional Dance in Tanah Datar)
Advances in Social Science, Education and Humanities Research, volume 301 Seventh International Conference on Languages and Arts (ICLA 2018) MINANGKABAU DANCE MOVEMENT BASED ON ABS-SBK VALUE (A Study of Minangkabau Tradisional Dance in Tanah Datar) Afifah Asriati1 and Desfiarni2 1 Universitas Negeri Padang, Padang, Indonesia, [email protected] 2Universitas Negeri Padang, Padang, Indonesia, [email protected] Abstract Minangkabau dance is now increasingly existing. It is used and functions in many formal and informal events, both government and traditional events in various forms of tradition, as well as creations. It is also performed by both men and women, either in acrobatic motion using magic or not. On the other hand, the alim ulama and cerdik pandai are active in implementing the Adat Basandi Syarak Syarak Basandi Kitabullah (ABS-SBK). This philosophy means culture should be based on religion and religion should be based on Al-Quran. This article aims to inventory the appropriate movements of the Minangkabau dance based on the ABS- SBK value. This research is a qualitative study using documentation and interviews as techniques for collecting data. It is concluded that some dances still use the element of magic which is contrary to the ABS-SBK value. Keywords: Minangkabau Dance, movement based, ABS-SBK value. Introduction Basically, a dance communicates cultural values that are espoused by its supporters and functions as cultural expressions (Asriati: 2000). Philosophically, cultural values are included in the traditional philosophy known as Adaik Basandi Syarak, Syarak Basandi Kitabullah (culture should be based on religion and religion should be based on Qoran). This is commonly called ABS-SBK in Minangkabau. -
The Practices of Indonesia's Cultural Diplomacy in Saudi Arabia Through
Indonesian Perspective, Vol. 6 No. 1 (Januari-Juni 2021): 86-102 The Practices of Indonesia’s Cultural Diplomacy in Saudi Arabia through the Tourism Promotion Programs (2015-2018) Annisa Dwida Sunggowo Putri Anggara Raharyo Muhammad AS Hikam President University Abstrak Artikel ini meneliti diplomasi budaya Indonesia di Arab Saudi melalui program promosi pariwisata antara tahun 2015-2018. Diplomasi budaya itu dimaksudkan untuk meningkatkan kesadaran tentang kekayaan budaya Indonesia yang berkaitan dengan pariwisata yang dapat dimanfaatkan dalam memperoleh hasil yang diinginkan. Artikel ini menggunakan konsep ‘soft power’ dan pendekatan kualitatif dengan teknik pengumpulan data berupa analisis dokumen resmi dari Kementerian Pariwisata Republik Indonesia, serta teknik pengumpulan data sekunder yang menganalisis beberapa literatur termasuk buku, laporan, jurnal, dan artikel terkait. Hasil penelitian ini menunjukkan bahwa upaya Indonesia dalam melakukan praktik diplomasi budaya di Arab Saudi melalui program promosi pariwisata antara tahun 2015 hingga 2018 melibatkan unsur budaya ke dalam program yang bernuansa Islami dan diakui oleh UNESCO sebagai warisan budaya tak berwujud di dunia. Kata-kata kunci: diplomasi budaya Indonesia; Arab Saudi; soft power; pariwisata Abstract This article investigates Indonesia’s cultural diplomacy in Saudi Arabia through the tourism promotion programs from 2015 to 2018. Cultural diplomacy is aimed to raise awareness about the wealth of Indonesian culture relating to tourism that can be utilized in obtaining the desired outcomes. This article employs the concept of ‘sof power’ and qualitative approach with the technique of data collection by analysing the official documents from the Indonesian Ministry of Tourism, as well as the technique of secondary data collection that analyzes several literatures including books, reports, journals, and related articles. -
Intercultural Theatre Praxis: Traditional Malay Theatre Meets Shakespeare's the Tempest
University of Wollongong Research Online University of Wollongong Thesis Collection 2017+ University of Wollongong Thesis Collections 2017 Intercultural theatre praxis: traditional Malay theatre meets Shakespeare's The Tempest Norzizi Zulkafli University of Wollongong Follow this and additional works at: https://ro.uow.edu.au/theses1 University of Wollongong Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorise you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part of this work may be reproduced by any process, nor may any other exclusive right be exercised, without the permission of the author. Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Zulkafli, Norzizi, Intercultural theatre praxis: traditional Malay theatre meets Shakespeare's The Tempest, Doctor of Philosophy thesis, School of the Arts, English and Media, University of Wollongong, 2017. -
39 BAB III HASIL PENELITIAN DAN PEMBAHASAN A. Eksistensi Seni Teater Tradisional Randai Kuantan Singingi Sebagai Salah Satu Buda
BAB III HASIL PENELITIAN DAN PEMBAHASAN A. Eksistensi Seni Teater Tradisional Randai Kuantan Singingi Sebagai Salah Satu Budaya Melayu Randai biasanya dilaksanakan pada malam hari, memakan waktu 2 (dua) hingga 4 (empat) jam. Disinilah orang sekampung mendapat hiburan dan bisa bertemu dengan kawan-kawan dari lain desa. Berhasilnya sebuah pertunjukan tidak terlepas dari peran serta pemain, pemusik dan penontonnya. Untuk sebuah cerita yang akan dibawakan biasanya memakan waktu latihan sekitar satu bulan atau lebih. Memang waktu latihannya tidak setiap hari, rutinnya hanya pada malam Ahad. Tetapi apabila akan mengadakan pertunjukan maka waktu latihannya akan ditambah sesuai dengan kesepakatan bersama. Dengan jumlah anggota 15 (lima belas) sampai 30 (tiga puluh) orang untuk satu tim randai, terdiri dari penari, pemusik, dan tokoh dalam cerita. Jumlah tokoh tergantung cerita yang dibawakan. Biasanya jumlah pemusik tetap. Satu Piual, 2-3 gendang, satu peniup lapri. Keunikan randai memang mempunyai daya tarik tersendiri dibandingkan dengan kesenian rakyat lainnya yang hidup di Rantau Kuantan. Antara lain adalah, adanya tokoh wanita yang diperankan oleh laki-laki yang berpakaian wanita, dan sindiran-sindiran terhadap pejabat dalam bentuk pantun. Tokoh wanita yang diperankan laki-laki ini dimaksudkan untuk menjaga adat dan norma-norma agama. Karena latihan pada malam hari dan pertunjukan juga pada malam 39 hari, sehingga kalau ada anak dara yang tampil ini merupakan suatu yang tabu bagi masyarakat. Selain itu juga untuk menjaga supaya hal-hal yang tidak diinginkan tidak terjadi. Sewaktu pementasan para Anak Randai membentuk lingkaran dan menari sambil mengelilingi lingkaran, sehingga pemain tidak berkesan berserakan dan terlihat rapi. Menyaksikan Randai Kuantan kita akan terbuai dan merasakan suasana kehidupan desa. -
340 Isla-3 2014 Character Building Through
ISLA ---333 Proceeding of the Third International Seminar on Languages and Arts 2012012014201 444 Padang, October 17-18, 2014 CHARACTER BUILDING THROUGH TRADITIONAL DANCE AS DEVELOPING IDENTITY BELONGINGS: A STUDY OF INDONESIA-MALAYSIA Nerosti Adnan Faculty of Language and Art Universitas Negeri Padang [email protected] Abstract The tittle above shows that if a person learns a traditional dance of a specific community, they unconsciously learn about the culture and the moral values of the community too, which is beneficial to them. According to Hughes (2009), the learning process of traditional dance covers four different learning’s ethics: (1) discipline; (2) courtesy and respect; (3) socialize and not arrogant; (4) consistency and confidence. This four ethics can be analyzed in an integrated manner on the textual and contextual of a traditional dance. Among other things: dancing is actually a skill capability that will not be achieved without strong discipline to practice continuously. Salam hormatin the form of squat’s motion, both hands brought together in front of the chest or in the direction of the guest (organized into ten fingers) as initiating a traditional dance. This act is actually to educate the polite nature and mutual respect toward each other. Empirically, dance can be used as a medium of learning in the intimate and socialize formations. The beauty of dance itself can be achieved with simultaneous movement or uniform. Every motion that made by the whole body is the vision of the intellectual character’s build, discipline, art and spiritual, creative and fear of God. So that, the process that must be undertaken in learning a dance is not just memorizing the movement of the dance as a text, but the dancers need to keep planting the values of it in their life.