Pierre De Gigord Collection of Photographs of the Ottoman Empire and the Republic of Turkey, 1850-1958
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A Sustainable View to Fener ‐ Balat District
Papers A Sustainable View to Fener ‐ Balat District Kishali E. Politecnico di Milano, Building Environment Science Technology (BEST) [email protected] Grecchi M. Politecnico di Milano, Building Environment Science Technology (BEST) [email protected] TRADITIONAL TECHNIQUES AND DISTRICT REHABILITATION Sustainable rehabilitation and preservation strategies in historic quarters Industrialisation, started with Industrial Revolution in mid 18th century by the invention of machines but advanced fast in early 19th century by establishing factories in large areas, has changed various aspects of life in terms of economy, architecture, design, and construction, rate of production, social life and politics. However one aspect, the nature, became very important in architecture field when there have been various and serious problems on four basic elements of planet: earth, air, water and fire. All these elements have been influenced badly after industrialisation period due to high demand for rapid and heavy construction regarding the all aspects above. Nowadays, in architecture it is inevitable to find a link between nature and construction, engineering and design to preserve the resources of life which can be called sustainability. This link is very essential in today's new architectural designs to sustain environment but it is more interesting and difficult to find the sustainable link for historical buildings which were constructed during economical revolutions. The structures were constructed with peculiar technology, serviceability in its own environment and definite district, as the time passes the possibility to withstand changing environment conditions would become complicated. In this paper, historical residential buildings, constructed in 19th century in Fener – Balat Istanbul, Turkey, an important example of cultural heritage district, will be analysed in terms of three different views. -
Blessing-Mahperi-Belleten.Pdf
WOMEN PATRONS IN MEDIEVAL ANATOLIA AND A DISCUSSION OF MĀHBARĪ KHĀTŪN’S MOSQUE COMPLEX IN KAYSERI PATRICIA BLESSING* At the center of Kayseri, facing the well-preserved citadel stands a large architectural complex, consisting of a mosque, madrasa, mauso- leum, and the ruins of a double bathhouse [See figure 1]. The building, known locally as the Hunad Hatun or Huand Hatun Complex, was built in the second quarter of the thirteenth century. Inscriptions on both por- tals of the mosque date to 1237-38, while the other parts of the complex remain undated. At the time of construction, the patron of the complex, Māhbarī Khātūn, was the mother of the ruling Sultan Ghiyāth al-Dīn Kaykhusraw II (R 1237-46) and of the widows of the Sultan ‘Alā’ al-Dīn Kayqubād (R 1219-37).1 With her intervention in Kayseri and the con- struction of two caravanserais near Tokat and Yozgat, Māhbarī Khātūn is one of the most prolific female patrons in medieval Anatolia, and the one who is best documented inmonumental inscriptions, although not in much detail in other written sources of the period, such as chronicles and hagiographies. * Dr., Stanford Humanities Center, Stanford University, 424 Santa Teresa Street, Stan- ford, CA 94305, USA; [email protected]. 1 In modern Turkish, the name is more commonly spelled as Mahperi Hatun. Huand Hatun appears as a Turkish adaptation of the titles Khwand Khātūn. Another wife of the Sultan ‘Alā’ al-Dīn Kayqubād was Iṣmat al-Dunyā wa’l-Dīn al-Malika al-‘Ādila, a daughter of the Ayyubid ruler of Syria, al-Malik al-Ashraf Abū Bakr b. -
Tentative Lists Submitted by States Parties As of 15 April 2021, in Conformity with the Operational Guidelines
World Heritage 44 COM WHC/21/44.COM/8A Paris, 4 June 2021 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Extended forty-fourth session Fuzhou (China) / Online meeting 16 – 31 July 2021 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8A. Tentative Lists submitted by States Parties as of 15 April 2021, in conformity with the Operational Guidelines SUMMARY This document presents the Tentative Lists of all States Parties submitted in conformity with the Operational Guidelines as of 15 April 2021. • Annex 1 presents a full list of States Parties indicating the date of the most recent Tentative List submission. • Annex 2 presents new Tentative Lists (or additions to Tentative Lists) submitted by States Parties since 16 April 2019. • Annex 3 presents a list of all sites included in the Tentative Lists of the States Parties to the Convention, in alphabetical order. Draft Decision: 44 COM 8A, see point II I. EXAMINATION OF TENTATIVE LISTS 1. The World Heritage Convention provides that each State Party to the Convention shall submit to the World Heritage Committee an inventory of the cultural and natural sites situated within its territory, which it considers suitable for inscription on the World Heritage List, and which it intends to nominate during the following five to ten years. Over the years, the Committee has repeatedly confirmed the importance of these Lists, also known as Tentative Lists, for planning purposes, comparative analyses of nominations and for facilitating the undertaking of global and thematic studies. -
Tarlabasi: “Another World” in the City
Tarlabasi: “Another World” in the City Nermin Saybasili You can see, can’t you? living in Tarlabasi? They are just the poor, we are just the poor.” It is not How flimsy the city has become a coincidence that in two Turkish popular films shot towards the end of As if from here and there the 1990s, Tarlabasi is depicted as a forgotten, neglected place where the Suddenly another city will appear people have “disappeared” in the commotion of Istanbul. In Eskiya (The Edip Cansever, “Two Cities”1 Brigand, 1997) by Yavuz Turgul, a fearless and a good-natured brigand, who was arrested by the gendarme on the mountains of the Eastern Istanbul is possessed by a “ghost.” This “ghost” of a multi-inhabited quarter Turkey and served a thirty-five-year sentence in prison, finds himself, located in the city center, named Tarlabasi, has been haunting the city for without any addresses in his hands, in an old small hotel in Tarlabasi. some time. However, even though he was the fearless bandit of the mountains and Located on the slope downwards to Dolapdere, Tarlabasi is part of the the only brigand of his friends who survived, he finds the city to be Beyoglu sub-province of Istanbul, on the European side of the city. insurmountable and is defeated by it eventually, coming to his end on the The quarter is located on both sides of Tarlabasi Bouvelard, which be- streets of Tarlabasi. On the other hand, the film Ağır Roman (1997) by gins at the intersection of Taksim Square and Cumhuriyet Road and ends Mustafa Altıoklar, which was adapted from Metin Kacan’s novel (1990) where Refik Saydam Road starts. -
The Ottomans | Court Life
The Ottomans | Court Life ‘The Topkap# Palace was the governmental centre and residence of the imperial family.’ The Topkap# Palace was the governmental centre and residence of the imperial family. It was founded on an area of the Istanbul peninsula which commands views of the Golden Horn on one side, and the Bosphorus Strait and the Sea of Marmara, on the other. It is a complex of buildings in three parts (birun, enderun and harem) situated within large gardens. The birun is between the first gate, Bab-# Hümayun (Imperial Gate), and the third gate, Babü’s-Saade (Gate of Felicity). The first courtyard accommodated the service buildings, the imperial mint, military barracks, ministries and other governmental offices. The second courtyard was called Alay Meydan# and housed the Divan-# Hümayun – also called ‘Under the Dome’ – the treasury, the kitchens, stables and the entrance to the harem. Ceremonies, for instance enthronement, the royal hearing in case of emergencies known as Alay Divan# (Assembly on Foot) and the celebration of feasts, were made in front of the Gate of Felicity. The sultan’s throne was also placed near the Gate; and the Holy Flag (Sancak-# #erif), the very symbol of the Ottoman Sultan as Caliph, was raised here when it was taken out of the Pavilion of the Holy Mantel on ceremonial occasions. Name: Topkap# Palace Dynasty: Construction began in hegira 9th century / AD 15th century, during the reign of Sultan Mehmed II (his second reign: AH 855–86 / AD 1451–81); the last addition was made under Sultan Abdülmecid ['Abd al-Majid] (r. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -
Karaman Hatuniye Medresesi
IDA: International Design and Art Journal ISSN: 2687-5373 Volume: 2, Issue: 1 / 2020 Received: 08.05.2020 / Accepted: 31.05.2020 YENİDEN KULLANILAMAYAN ANITSAL BİR YAPI: KARAMAN HATUNİYE MEDRESESİ Dr. Öğr. Üyesi S. Armağan GÜLEÇ KORUMAZ∗ Konya Teknik Üniversitesi Mimarlık ve Tasarım Fakültesi Mimarlık Bölümü [email protected] ORCID: 0000-0003-2547-3085 Hatice Mirac AYHAN Konya Teknik Üniversitesi Lisansüstü Eğitim Enstitüsü Yüksek Lisans Öğrencisi [email protected] ORCID: 0000-0001-5413-6753 Özet Sahip olunan kültür mirasını gelecek nesillere aktarmaya yönelik çabaların en önemlilerinden biri de uygun bir fonksiyon ile yapıyı kullanmaktır. Tarihi yapının sahip olduğu değerlerin farkına varılarak kullanılması, kültürel mirasın yaşam sürecini uzatan bir yaklaşımdır. Bu yaklaşımın tersi olarak kültür mirasının sahip olduğu değerleri koruyamayan yeniden kullanım önerileri ise tarihi yapıların özgün kimliklerine zarar vermekte, bazı durumlarda ise geri dönülmez hasarlara sebep olmaktadır. Karaman il merkezinde yer alan, Karamanoğulları Beyliği dönemine ait Hatuniye Medresesi (Melek Hatun, Nefise Hatun) uzun yıllar yeniden kullanım çalışmalarına konu olmuştur. Yapı için önerilen fonksiyonlar kısa süreli işlevsel olmuşsa da kalıcı bir fonksiyon seçilememiş ve farklı nedenlerden dolayı yapı verimli bir şekilde kullanılamamıştır. Her fonksiyon sonrasında yapı kullanılmadan bekletilmiş ve değişik şekillerde zarar görmüştür. Bu makale kapsamında, medrese yapısının tarihi önemine ve geçirdiği müdahalelere yönelik toplu bilgi verilerek, yeniden kullanım olanaklarına yönelik değerlendirmeler yapılmıştır. Araştırma konusu yapının yeniden kullanımına yönelik morfolojik, teknik, fonksiyon ve stratejik değerlendirmelerden oluşmaktadır. Yapının yeniden işlevlendirilmesine yönelik analitik sonuçlar elde edebilmek için SWOT analizi yapılmış, yapının yeniden kullanımında güçlü yönler ile tehditlerin ağırlıklı olduğu sonucuna ulaşılmıştır. Hatuniye Medresesi özelinde anıt eserlerin yeniden kullanım olanaklarına yönelik bir yaklaşım paylaşılmıştır. -
Cilt 6, Sayı 2
LIMNOFISH-Journal of Limnology and Freshwater Fisheries Research 6(2): 88-99 (2020) Trophic State Assessment of Brackish Bafa Lake (Turkey) Based on Community Structure of Zooplankton Atakan SUKATAR1 , Alperen ERTAS1* , İskender GÜLLE2 , İnci TUNEY KIZILKAYA1 1Ege University, Faculty of Science, Department of Biology, 35100 Bornova, İzmir, TURKEY 2Mehmet Akif Ersoy University, Faculty of Science and Arts, Department of Biology, Burdur, TURKEY ABSTRACT ARTICLE INFO Zooplankton abundance and composition are one of the most important factors RESEARCH ARTICLE which affect the food web in aquatic ecosystems. The purpose of this study was to determine the water quality of Bafa Lake in Turkey, based on zooplankton Received : 25.01.2020 communities. As the study case, Bafa Lake is one of the biggest lake in Turkey, Revised : 15.03.2020 and the lake is quite rich in terms of biodiversity. Bafa Lake is the under effects Accepted : 15.04.2020 of domestic, agricultural and industrial wastes that accumulate and cause the deterioration of ecology in the lake by Büyük Menderes River. With this purpose, Published : 27.08.2020 8 sampling sites were determined and zooplankton samples were collected DOI:10.17216/LimnoFish.680070 monthly for two years. TSINRot index and various versions of diversity indices were used to determine the water quality and ecological status of Bafa Lake. To determine similarities between the stations, the stations were clustered by using * CORRESPONDING AUTHOR UPGMA based on zooplankton fauna. By applying Pearson Correlation, [email protected] correlations between the indices based on zooplankton fauna were assessed. With Phone : +90 506 586 37 92 the identification of collected zooplankton, a total of 73 taxa which belong to groups of Rotifera, Cladocera, Copepoda, and Meroplankton were detected. -
Proquest Dissertations
NOTE TO USERS This reproduction is the best copy available. UMI* TEXTS OF TENSION, SPACES OF EMPOWERMENT: Migrant Muslims and the Limits of Shi'ite Legal Discourse Linda Darwish A Thesis in The Department of Religion Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy at Concordia University Montreal, Quebec, Canada February 2009 © Linda Darwish, 2009 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-63456-1 Our file Notre reference ISBN: 978-0-494-63456-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduce, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Arcadius 8; (Column
index INDEX 319 Arcadius 8; (column of) 184 Balat 213–14 Archaeological Museum 93ff Baldwin, Count of Flanders 15 Argonauts, myth of 259, 263, 276 Balıklı Kilisesi 197–98 Major references, in cases where many are listed, are given in bold. Numbers in italics Armenian, Armenians 25, 189, 192, Balkapanı Han 132 are picture references. 193, 241–42, 258, 278; (Cemetery) Baltalimanı 258 268; (Patriarchate) 192 Balyan family of architects 34, 161, 193; Arnavutköy 255 (burial place of) 268 A Alexander, emperor 67 Arsenal (see Tersane) Balyan, Karabet 34, 247 Abdülaziz, sultan 23, 72, 215, 251; Alexander the Great 7; (sculptures of) 96 Ashkenazi Synagogue 228 Balyan, Kirkor 34, 234 (burial place of) 117 Alexander Sarcophagus 94, 95 Astronomer, office of 42 Balyan, Nikoğos 34, 246, 247, 249, Abdülhamit I, sultan 23, 118; (burial Alexius I, emperor 13, 282 At Meydanı (see Hippodrome) 252, 255, 274, 275 place of) 43 Alexius II, emperor 14 Atatürk 24, 42, 146, 237, 248; Balyan, Sarkis 34, 83, 247, 258, 272, Abdülhamit II, sultan 23, 251, 252, Alexius III, emperor 14 (Cultural Centre) 242; (Museum) 243; 267 278; (burial place of) 117 Alexius IV, emperor 15 (statue of) 103 Bank, Ottoman 227 Abdülmecit I, sultan 71, 93, 161, 164, Alexius V, emperor 15 Atik Ali Pasha 171; (mosque of) 119 Barbarossa, pirate and admiral 152, 247; (burial place of) 162 Ali Pasha of Çorlu, külliye of 119–20 Atik Mustafa Paşa Camii 216 250, 250; (burial place of) 250; Abdülmecit II, last caliph 24 Ali Sufi, calligrapher 157, 158 Atik Sinan, architect 130, 155, 212; (ensign -
Fishing at the Galata Bridge, Đstanbul, in 2011-2012
J. Black Sea/Mediterranean Environment Vol. 18, No.2: 223-237 (2012) RESEARCH ARTICLE Fishing at the Galata Bridge, Đstanbul, in 2011-2012 Nao Iwano 1,2 *, Ayaka Amaha Öztürk 2,3 1Faculity of Marine Science, Tokyo University of Marine Science and Technology, Minato-ku, Tokyo, JAPAN 2Faculty of Fisheries, Istanbul University, 34470, Laleli-Istanbul, TURKEY 3Turkish Marine Research Foundation (TUDAV), 34820, Beykoz-Istanbul, TURKEY *Corresponding author: [email protected] Abstract The Galata Bridge, located at the entrance of the Gulf of Golden Horn, Istanbul, is famous for many fishermen fishing from the bridge. The Bridge was visited regularly to collect the information on the fish species and amount caught, fishing equipment, and number of fishermen from March 2011 to March 2012. Trachurus spp. , Spicara spp. and Mugil spp. were typically seen throughout the year. In addition, with seasonal change, 20 fish species were observed. The average number of fishermen was 203 per day, and the estimated total fish catch amount at the Galata Bridge was about 64 tonnes in a year. Number of fishermen found at the Galata Bridge was constant throughout the year. Fishing materials such as fishing rods, fishing lines, baits and fishing weight, were found easily available at the bridge. This is the first systematic study on the fishing and related activities at the Galata Bridge. Keywords: Galata Bridge, Golden Horn, amateur fishing, Istanbul Introduction Generally speaking, Turkish people do not consume much fish compared to the average fish consumption of the world although Turkey is surrounded by the Black Sea, Aegean Sea and Mediterranean Sea, which is a good position to consume various fish and sea food. -
1 Islamic Cultures in the West Notes for Discussion Geoffrey W
1 Islamic Cultures in the West Notes for Discussion Geoffrey W. Sutton 7 October 2018 Sociological Data Muslim Population: World= 1.8 billion; USA= 3.45 million – about 1%; Europe about 10 Largest populations in countries (millions, rounded): Indonesia 170, Pakistan 136, Bangladesh 106, India 103 Note: Most Arabs are Muslims, most Muslims are not Arabs Those leaving Islam are about balanced by those converting to Islam Passages of Life Birth and Infancy Welcomed with Call to Prayer (adhaan) Sweet taste on baby’s lips On the seventh day Breastfeeding Genital cutting Circumcision as must for males Excision an honor for females Circumcision as purification (tahara)- usually on day 7; Childhood Parenting with prayers and the teaching of faith No contact rules affect children in non-Muslim schools Puberty and the age of transition from childhood to adulthood. Young Adulthood Clothing-women: hijab, niqab, burka, al-amira, Shayla, khimar, chador Clothing -men: thobe, ghutra and egal, bisht, serwal, shalwar and kameez, izar, turban Beards and mustaches “Halal dating” Celibacy Virginity Females, religious practices, menstruation No contact rules e.g., handshakes 2 No official same-sex relationships Weddings and Marriages Marriages as a social contract and an ideal Eligible Marriage partners Mahr (a man’s payment to women he intends to marry) Nikah (wedding)- a ceremony; A feast (walimah) Nikah mut’ah is a temporary marriage practiced by Shia Muslims but not Sunnis. Interfaith marriage prohibited traditionally but a common event Family Life Holy Days Eid al Adha (End of pilgrimage to Mecca) Eid al Fitr (End of Ramadan, ninth month of lunar calendar) Ashura: Sunni day remembering day Nuh (Noah) left the Ark and Musa (Moses) was saved from Egyptians Lailat al Qadr (27 Ramadan) First revelation to Prophet Muhammad.