DOCSLIB.ORG

Religion and Public Reasons Works of John Finnis Available from Oxford University Press

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Religion and Public Reasons Works of John Finnis Available from Oxford University Press Religion and Public Reasons Works of John Finnis available from Oxford University Press Reason in Action Collected Essays: Volume I Intention and Identity Collected Essays: Volume II Human Rights and Common Good Collected Essays: Volume III Philosophy of Law Collected Essays: Volume IV Religion and Public Reasons Collected Essays: Volume V Natural Law and Natural Rights Second Edition Aquinas Moral, Political, and Legal Theory Nuclear Deterrence, Morality and Realism with Joseph Boyle and Germain Grisez RELIGION AND PUBLIC REASONS Collected Essays: Volume V John Finnis 1 3 Great Clarendon Street, Oxford OX2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © J. M. Finnis, 2011 The moral rights of the author have been asserted Crown Copyright material reproduced with the permission of the Controller, HMSO (under the terms of the Click Use licence) Database right Oxford University Press (maker) First published 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available Typeset by Newgen Imaging Systems (P) Ltd, Chennai, India Printed in Great Britain on acid-free paper by CPI Antony Rowe ISBN 978–0–19–958009–5 1 3 5 7 9 10 8 6 4 2 PREFACE The earliest of the essays collected in these fi ve volumes dates from 1967, the latest from 2010. The chronological Bibliography of my publications, near the end of each volume, shows how the collected essays are distributed across the volumes. But each volume also contains some essays previously unpublished. Many of the essays appear with new titles. When the change is substantial, the original published title is noted at the beginning of the essay; the original can of course always also be found in the Bibliography. Rev ision of prev iously published work has been restricted to cla rifi cation. Where there seems need for substantive qualifi cation or retractation, I have said so in an endnote to the essay or, occasionally, in a bracketed footnote. Unless the context otherwise indicates, square brackets signify an insertion made for this Collection. Endnotes to particular essays have also been used for some updating, especially of relevant law. In general, each essay speaks from the time of its writing, though the dates given in the Table of Contents are dates of publication (where applicable) not composition—which sometimes was one or two years earlier. I have tried to group the selected essays by theme, both across and within the volumes. But there is a good deal of overlapping, and something of each volume’s theme will be found in each of the other volumes. The Index, which like the Bibliography (but not the ‘Other Works Cited’) is common to all volumes, gives some further indication of this, though it aspires to completeness only as to names of persons. Each volume’s own Introduction serves to amplify and explain that volume’s title, and the bearing of its essays on that theme. This page intentionally left blank CONTENTS List of Abbreviations ix The Cover Picture xi Introduction 1 Part One Religion in Public Reason and Law 15 1. Darwin, Dewey, Religion, and the Public Domain (2009) 17 2. Religion and Public Life in Pluralist Society (2004) 42 3. Secularism’s Practical Meaning (1998) 56 4. Religion and State (2006) 80 5. Political Neutrality and Religious Arguments (1993) 103 6. Catholic Positions in Liberal Debates (1999) 113 Part Two Bases for Accepting Revelation 127 7. The Signifi cance of Questioning (1973) 129 8. Ethics and Revelation: A Fragment (2008) 135 9. Historical Consciousness and Theological Foundations (1992) 139 10. Faith, Morals, and Thomas More (2003) 163 11. On Creation and Ethics (1989) 179 12. St Cuthbert’s Faith and the Bishop of Durham’s Unbelief (1987) 189 13. Philosophy and God’s Nature: Second Thoughts (2008) 193 14. This World and the Next (1980) 199 15. Three and One (1988) 203 Part Three Conscience and Faith 207 16. Conscience in the Letter to the Duke of Norfolk (1990) 209 17. Grace and Humility (1992) 225 viii CONTENTS Part Four Controversies 233 18. Christianity and World Order (1979) 235 19. Morality and the Second Vatican Council (1980) 251 20. Nuclear Deterrence and the End of Christendom (1988) 275 21. The ‘Consistent Ethic of Life’ (1988) 291 22. Secularism and ‘The Culture of Death’ (2002) 328 23. On Retranslating Humanae Vitae (2008) 344 24. Hell and Hope (1998) 368 Bibliography of the Works of John Finnis 381 Other Works Cited 393 Acknowledgements 401 Index 403 LIST OF ABBREVIATIONS AAS Acta Apostolicae Sedis AG Vatican II, Ad Gentes (Decree on Missionary Activity, 1965) AJJ American Journal of Jurisprudence Aquinas 1998d: John Finnis, Aquinas: Moral, Political and Legal Theory (OUP) CAP E.R. Norman, ‘Christianity in Politics’, in Maurice Cowling (ed.). Conservative Essays (London: Cassell) CCC Catechism of the Catholic Church ([1997], London: Geoff rey Chapman, 1999) CDF Congregation for the Doctrine of the Faith CL H.L.A. Hart, The Concept of Law (OUP, 1961) CMP Germain Grisez, The Way of the Lord Jesus vol. 1 Christian Moral Principles (Chicago: Franciscan Herald Press, 1983) CSE E.R. Norman, Church and Society in England 1770–1970 (OUP, 1976) CTS Catholic Truth Society CUP Cambridge: Cambridge University Press CWO E.R. Norman, Christianity and the World Order (OUP, 1978) DH Vatican II, Dignitatis Humanae (Declaration on Religious Liberty, 1965) DMQ Germain Grisez, The Way of the Lord Jesus vol. 3 Diffi cult Moral Questions (Chicago: Franciscan Herald Press, 1997) D-S Henricus Denzinger, Enchiridion Symbolorum Defi nitionum et Declarationum de Rebus Fidei et Morum (ed. Adolfus Schönmetzer) (34th edn, Barcelona and New York: Herder, 1967) DV Vatican II, Dei Verbum (Dogmatic Constitution on Divine Revelation) (1965) FHG Mary Geach and Luke Gormally (eds), Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics by G.E.M. Anscombe (Exeter, UK, and Charlottesville, VA: Imprint Academic, 2008) x LIST OF ABBREVIATIONS FoE 1983a: John Finnis, Fundamentals of Ethics (OUP; Washington, DC: Georgetown University Press) GS Vatican II, Gaudium et Spes (Pastoral Constitution on the Church in the Modern World) (1965) Hermeneias Aquinas, Commentarium in libros Perihermeneias expositio [Commentary on Aristotle’s De Interpretatione (1269–72)] HUP Cambridge, Mass: Harvard University Press In Anima Aquinas, In libros De Anima Expositio [Commentary on Aristotle, De Anima] (c. 1268) LCL Germain Grisez, The Way of the Lord Jesus vol. 2 Living a Christian Life (Quincy: Franciscan Press, 1993) LE Ronald Dworkin, Law’s Empire (HUP; London: Fontana, 1986) LQR Law Quarterly Review NE Aristotle, Nicomachean Ethics NLNR 1980a: John Finnis, Natural Law and Natural Rights (2nd edn, OUP, 2011) NDMR 1987g: John Finnis, Joseph Boyle, and Germain Grisez, Nuclear Deterrence, Morality and Realism (OUP, 1987) OUP Oxford: Oxford University Press (including Clarendon Press) Sent. Aquinas, Scriptum super Libros Sententiarum Petri Lombardiensis [Commentary on the Sentences [Opinions or Positions of the Church Fathers] of Peter Lombard] (c. 1255) ScG Aquinas, Summa contra Gentiles [A Summary against the Pagans] (c. 1259–65?) ST Aquinas, Summa Theologiae [A Summary of Theology] (c. 1265–73) THE COVER PICTURE View of Lake Torrens, 22 August by S.T. Gill (Adelaide, 1846). This water colour depicts John Horrocks with, on his right, the artist, gazing out over the dry salt-bed of vast Lake Torrens from its southern shore, on a late-winter morning. Horrocks stands six foot two inches tall, a man of initiative, action, and vision. Educated in England and France; he emigrated in 1839 to South Australia from Vienna, where his restless English family had lately settled. He established a farm, a township, an Anglican church, and a vineyard in the Clare Valley, eighty miles north of Adelaide. Now, in August 1846, he is leading a six-man expedition 125 miles further north, in search of new agricultural lands. The two men have set off in early dawn from the expedition’s new base camp, established under the western slopes of the Flinders Ranges the previous day. After riding about twelve miles west-north-west, they are not far from the mouth where water fl ows from the immense lake in those very rare years when it fi lls. Gill is sketching; looking ahead, he sees the scene from behind them. When he did the painting itself later in the same year, he knew the aftermath. At the end of August, Horrocks, Gill, and another had mounted another small foray, further west across even more inhospitable country to a smaller lake-bed which Horrocks named Lake Gill (now Lake Dutton).
Load more

Recommended publications
  • "Good Without God": Happiness and Pleasure Among the Humanists
    Matthew Engelke "Good without God": happiness and pleasure among the humanists Article (Published version) (Refereed) Original citation: Engelke, Matthew (2015) "Good without God": happiness and pleasure among the humanists. HAU: Journal of Ethnographic Theory, 5 (3). pp. 69-91. ISSN 2049-1115 DOI: 10.14318/hau5.3.005 Reuse of this item is permitted through licensing under the Creative Commons: © 2015 The Author CC BY 4.0 This version available at: http://eprints.lse.ac.uk/65522/ Available in LSE Research Online: February 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. 2015 | Hau: Journal of Ethnographic Theory 5 (3): 69–91 SPECIAL ISSUE “Good without God” Happiness and pleasure among the humanists Matthew Engelke, London School of Economics and Political Science In this article, I explore conceptions of happiness and pleasure among secular humanists in Britain. Based on fieldwork among members of the British Humanist Association, and its associated local groups, I argue that happiness for the humanists is both the promise and demand of enlightenment, of an appeal to reason over and against what they see as the irrationality of religion. For them, happiness and pleasure are subjective experiences, but they are also indices of philosophical and ethical commitments.
    [Show full text]
  • 'Neuer Atheismus'
    THOMAS ZENK ‘Neuer Atheismus’ ‘New Atheism’ in Germany* Introduction Matthias Knutzen (born 1646 – died after 1674) was some of the characteristics and remarkable traits of the first author we know of who self-identified as an the German discourse on the ‘New Atheism’. Here atheist (Schröder 2010: 8). Before this, the term had we can distinguish between two phases. The Ger­ solely been used pejoratively to label others. While man media initially characterised ‘New Atheism’ as a Knutzen is almost completely forgotten now, authors rather peculiarly American phenomenon. However, such as Ludwig Feuerbach, Karl Marx, Friedrich it soon came to be understood to be a part of German Nietzsche , or Sigmund Freud are better remembered culture as well. and might even be considered classic writers in the history of the atheist criticism of religion. Whatever may be said about the influence of any one of these The making of a German ‘New Atheism’ authors, there is no doubt that Germany looks back The terms ‘New Atheism’ and ‘New Atheist’ were on a notable history in this field. About a decade ago, originally coined in November 2006 by Gary Wolf, Germany’s capital Berlin was even dubbed ‘the world an American journalist and contributing editor at the capital of atheism’ by the American sociologist Peter lifestyle and technology magazine Wired, in the art­ L. Berger (2001: 195).1 icle ‘The Church of the Non­Believers’ (Wolf 2006a).3 Given this situation, I am bewildered by the ex­ Interestingly, only two weeks later, the term ‘New pression ‘New Atheism’.2 Yet, undoubtedly, the term Atheist’ appeared in the German media for the first has become a catchphrase that is commonly used in time.4 In a newspaper article in Die Tageszeitung dat­ the public discourse of several countries.
    [Show full text]
  • New Atheism and Secularism
    HYBRIS nr 42 (2018) ISSN: 1689-4286 TOMASZ SIECZKOWSKI UNIWERSYTET ŁÓDZKI NEW ATHEISM AND SECULARISM 1 Introduction The antagonism between the sacred and the secular is nothing new. For many centuries the competition between the church and the state was driven by the ultimate goal of winning the basic loyalty of the governed i.e. the flock. In the 1960’s and 1970’s it seemed that the conflict was resolved and secular ways of political practices took over for good. Since its beginning in the aftermath of 1648 Westphalia peace treaty secularism most often has been realized by political means even when passed off as a massive communal movement as it happened in the Leninist and Stalinist Soviet Union. In the Western states in turn secularism was well established governmental policy, with religions privatized and out of scope of both academia and politic transformations. And it would probably stay this way for some time longer if it hadn’t been for terrorist attacks in New York (2001), Madrid (2004) and London (2005). Those raised new and public reflections on the nature of institutionalized religions as well as created opportunities for renown authors to wage a war which a couple of years before seemed to had been won and forgotten. Most often the beginning of the so called new atheism1 is attributed to the notorious Sam Harris’ book The End of Reason (2004) written in the aftermath of 11/09 attacks. Soon after a plethora of interesting and massively influential books were published, Richard Dawkins’ God Delusion (2006), Daniel Dennett’s Breaking the Spell.
    [Show full text]
  • Visions Origins of Christianity Visions Origins Of
    New Survey Results: PROFILES OF THE GODLESS Celebrating Reason and Humanity August/September 2009 Vol. 29 No. 5 THE THICS OF E COVER NEUROCHEMICAL ENHANCEMENT James J. Hughes Mark Walker Ronald A. Lindsay David Koepsell VISIONS AND THE PAUL KURTZ ORIGINS WENDY KAMINER OF OF CHRISTIANITY NAT HENTOFF Mary80% 1.5 K. BWR MatossianPD A/S 08 SHADIA B. DRURY 09 JAMES A. HAUGHT 7725274 74957 Published by the Council for Secular Humanism We are committed to the application of reason and it for future generations, and to avoid inflicting need- science to the understanding of the universe and to the less solving suffering on other species. of human problems. We believe in enjoying life here and now and in We deplore efforts to denigrate human intelligence, developing our creative talents to their fullest. to seek to explain the world in supernatural terms, We believe in the cultivation of moral excellence. and to look outside nature for salvation. We respect the right to privacy. Mature adults should We believe that scientific discovery and technology be allowed to fulfill their aspirations, to express their can contribute to the betterment of human life. sexual We believe in an open and pluralistic society and that preferences, to exercise reproductive freedom, to have democracy is the best guarantee of protecting human access to comprehensive and informed health-care, rights from authoritarian elites and repressive majori- and to die with dignity. ties. We believe in the common moral decencies: altruism, We are committed to the principle of the integrity, honesty, truthfulness, responsibility. Humanist separation of church and state.
    [Show full text]
  • Scientism, Humanism, and Religion: the New Atheism and the Rise of the Secular Movement
    SCIENTISM, HUMANISM, AND RELIGION: THE NEW ATHEISM AND THE RISE OF THE SECULAR MOVEMENT STEPHEN LEDREW A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN SOCIOLOGY YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2013 © STEPHEN LEDREW, 2013 ABSTRACT This dissertation examines the New Atheism as a secular fundamentalism that is both a utopian ideology and a social movement. It situates New Atheist thought within the context of the historical development of atheist thought and outlines the features of the ideology it promotes. It also examines the New Atheism’s role in the secular movement through research on major movement actions, campaigns, and debates on goals and strategies. It argues that the New Atheism comes into conflict with two other movement discourses: secular humanism and libertarian rationalism. These ideological conflicts are propelling the movement away from the New Atheism’s aggressive critique of religion toward more a more accommodating and inclusive approach that emphasizes basic humanistic values. ii DEDICATION For the love and support they have given me all my life, I dedicate this dissertation to my parents, Paul and Daphne LeDrew. In the final months of writing, during the most difficult time, they gave me what no one else could: the comfort of home. iii ACKNOWLEDGMENTS Thanks are due first and foremost to my supervisor, Ratiba Hadj-Moussa. Her contribution to this dissertation as a scholarly mentor cannot be measured, but just as importantly, without her support and guidance through the difficult times that emerge during the course of completing a graduate degree, I never would have achieved this goal.
    [Show full text]
  • Read Excerpt
    To our professors at Talbot School of Theology. You taught us not only how to love God with our hearts and souls, but also with our minds. Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists © 2010 by Sean McDowell and Jonathan Morrow Published by Kregel Publications, a division of Kregel, Inc., P.O. Box 2607, Grand Rapids, MI 49501. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or other­ wise—without written permission of the publisher, except for brief quotations in printed reviews. All Scripture quotations, unless otherwise indicated, are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked esv are from The Holy Bible, En­ glish Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked hcsb are from the Holman Chris­ tian Standard Bible®. Copyright © 1999, 2000, 2002, 2003 by Holman Bible Publishers. Used by permission. Scripture quotations marked nasb are from the NEW AMERICAN STANDARD BIBLE, updated edition. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org) Scripture quotations marked net are from the NET Bible® copy­ right ©1996–2005 by Biblical Studies Press, L.L.C. http://www .bible.org/. Scripture quoted by permission. All rights reserved.
    [Show full text]
  • The Evolution of the West
    THE EVOLUTION OF THE WEST Expanded Edition • How Christianity Has Shaped Our Values Nick Spencer © 2016, 2018 Nick Spencer First published in Great Britain in 2016 by the Society for Promoting Christian Knowledge Expanded edition Published in the United States of America in 2018 by Westminster John Knox Press Louisville, Kentucky 18 19 20 21 22 23 24 25 26 27—10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission in writing from the publisher. For information, address Westminster John Knox Press, 100 Witherspoon Street, Louisville, Kentucky 40202-1396. Or contact us online at www.wjkbooks.com. Scripture quotations marked NIV are from The Holy Bible, New International Version (Anglicized edition). Copyright © 1979, 1984, 2011 by Biblica (formerly International Bible Society). Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. “NIV” is a registered trademark of Biblica (formerly International Bible Society). Book design by Sharon Adams Cover design by Mark Abrams Library of Congress Cataloging-in-Publication Data Names: Spencer, Nick, 1973- author. Title: Evolution of the West / Nick Spencer. Description: Expanded edition. | Louisville, KY : Westminster John Knox Press, 2018. | Includes bibliographical references and index. | Identifiers: LCCN 2017049190 (print) | LCCN 2017051149 (ebook) | ISBN 9781611648560 (ebk.) | ISBN 9780664263836 (pbk. : alk. paper) Subjects: LCSH: Values--Religious aspects. | Church and the world. | Christian ethics. | Christianity. Classification: LCC BR115.W6 (ebook) | LCC BR115.W6 S58 2018 (print) | DDC 270--dc23 LC record available at https://lccn.loc.gov/2017049190 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992.
    [Show full text]
  • Anti-Religiosity and Anti-Muslim Sentiment in Western Europe (Doi: 10.1423/88795)
    Il Mulino - Rivisteweb Egbert Ribberink, Peter Achterberg, Dick Houtman A post-secular turn in attitudes towards reli- gion? Anti-religiosity and anti-Muslim sentiment in Western Europe (doi: 10.1423/88795) Rassegna Italiana di Sociologia (ISSN 0486-0349) Fascicolo 4, ottobre-dicembre 2017 Ente di afferenza: Universit`astatale di Milano (unimi) Copyright c by Societ`aeditrice il Mulino, Bologna. Tutti i diritti sono riservati. Per altre informazioni si veda https://www.rivisteweb.it Licenza d'uso L'articolo `emesso a disposizione dell'utente in licenza per uso esclusivamente privato e personale, senza scopo di lucro e senza fini direttamente o indirettamente commerciali. Salvo quanto espressamente previsto dalla licenza d'uso Rivisteweb, `efatto divieto di riprodurre, trasmettere, distribuire o altrimenti utilizzare l'articolo, per qualsiasi scopo o fine. Tutti i diritti sono riservati. A post-secular turn in attitudes towards religion? Anti-religiosity and anti-Muslim sentiment in Western Europe by EGBERT RIBBERINK, PETER ACHTERBERG and DICK HOUTMAN 1. Introduction Even before the PEGIDA demonstrations of 2015 and 2016 (Dostal 2015), anti-Muslim expressions were front-page news in many European countries. Geert Wilders’ Fitna movie in the Netherlands, protests against the construction of mosques in Switzerland, the head-scarf controversy in France, and protests against the integration of Turkey into the EU in countries like Austria, France and Germany suggest that anti-Muslim sentiment in Western Europe is common (Betz, Meret 2009; Gerhards, Silke 2011). What is more, not only protests against Muslims and Islam, but a wide range of anti-religious expressions seem to proliferate. Some have a political agenda, promoting a strict separation of all religious influences from State institutions (i.e.
    [Show full text]
  • Clearcut Persuasion? Audience Cognition of Mediated Environmental Advertising Through the Lens of the Elaboration Likelihood Model
    Western Washington University Western CEDAR Journalism Faculty Publications Journalism 5-31-2018 Clearcut Persuasion? Audience Cognition of Mediated Environmental Advertising through the Lens of the Elaboration Likelihood Model Derek Moscato Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/journalism_facpubs Part of the Journalism Studies Commons Recommended Citation Moscato, D. (2018). Clearcut Persuasion? Audience Cognition of Mediated Environmental Advertising through the Lens of the Elaboration Likelihood Model. Journal of Public Interest Communication. https://journals.flvc.org/jpic/article/view/104702 This Article is brought to you for free and open access by the Journalism at Western CEDAR. It has been accepted for inclusion in Journalism Faculty Publications by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Journal of Public Interest Communications, Vol. 2 Issue 1, 2018 Journal of Public Interest Communications ISSN (online): 2573-4342 Journal homepage: http://journals.fcla.edu/jpic/ Clearcut Persuasion? Audience Cognition of Mediated Environmental Advertising through the Lens of the Elaboration Likelihood Model Derek Moscato Western Washington University Article Information Abstract Received: September 12, 2017 Through the theoretical lens of Petty and Cacioppo’s Elaboration Likelihood Model (ELM) and using the case of Oregon Wild and its Accepted: March 26, 2018 campaign against clear-cut logging on public lands, this study explores the impact of media coverage of contentious activist Published online: May 31, 2018 advertising on audiences. A survey with experimental conditions measures attitudes of audiences exposed to this interplay of advocacy Keywords communication. The study assesses partiality toward the sponsor Environmentalism organization, a willingness by the target audience to act on its behalf, and an understanding of the central environmental issue.
    [Show full text]
  • New Atheism As a Case of Competitive Postsecular Worldviews
    New Atheism as a Case of Competitive Postsecular Worldviews Alan G. Nixon 98061264 A dissertation submitted to the School of Social Sciences and Psychology The University of Western Sydney In part fulfilment of the requirements for the degree of Doctor of Philosophy Social Sciences 2014 Acknowledgements I would firstly like to thank my interview participants for their time, as I would not have been able to have a well-rounded thesis without their views. Secondly, my family and friends for their support throughout this long process. I would especially like to thank my mother Kim for her tireless editing. I would also like to thank my primary supervisor Adam Possamai for his efforts in helping this project to come to completion. Last, but certainly not least, my partner Megan, who supported me through all the ups and downs that such a large project entails. I could not have done it without all of you. Statement of Authorship The work presented in this thesis is, to the best of my knowledge and belief, original except as acknowledged in the text. I hereby declare that I have not submitted this material, either in full or in part for a degree at this or any other institution. Alan Nixon Date: …………………………………………. Signature: ………………………………….. Table of Contents LIST OF TABLES ................................................................................................................................................ V LIST OF FIGURES .............................................................................................................................................VI
    [Show full text]
  • "There Is Probably No God" a Quantitative Study of Anti-Religiosity in Western Europe
    FACULTEIT SOCIALE WETENSCHAPPEN "There is probably no God" A quantitative study of anti-religiosity in Western Europe Egbert RIBBERINK Proefschrift aangeboden tot het verkrijgen van de graad van Doctor in de Sociale Wetenschappen Promotor KU Leuven: Prof. Dr. Dick Houtman Copromotor KU Leuven: Prof. Dr. Rudi Laermans Onderzoekseenheid: Centrum voor Sociologisch Onderzoek Copromotor Universiteit Tilburg: Prof. Dr. Peter Achterberg Onderzoeksgroep: Tilburg School of Social and Behavioral Sciences, Sociology 2017 FACULTEIT SOCIALE WETENSCHAPPEN "There is probably no God" A quantitative study of anti- religiosity in Western Europe Egbert RIBBERINK Proefschrift aangeboden tot het verkrijgen van de graad van Doctor in de Sociale Wetenschappen Nr. 334 2017 Samenstelling van de examencommissie: Prof. Dr. Bart Kerremans (voorzitter, KU Leuven) Prof. Dr. Dick Houtman (promotor, KU Leuven) Prof. Dr. Peter Achterberg (copromotor, Universiteit Tilburg) Prof. Dr. Rudi Laermans (copromotor, KU Leuven) Dr. Loek Halman (Universiteit Tilburg) Prof. Dr. Joep de Hart (Protestantse Theologische Universiteit) Dr. Lois Lee (University College London) Prof. Dr. Marc Swyngedouw (KU Leuven) De verantwoordelijkheid voor de ingenomen standpunten berust alleen bij de auteur. Gepubliceerd door: KU Leuven, Faculteit Sociale Wetenschappen - Onderzoekseenheid: Centrum voor Sociologische Onderzoek [CeSO], Parkstraat 45 bus 3601- 3000 Leuven, België. 2017 by the author. Niets uit deze uitgave mag worden verveelvoudigd zonder voorafgaande schriftelijke toestemming van
    [Show full text]
  • End of Organised Atheism. the Genealogy of the Law on Freedom of Conscience and Its Conceptual Effects in Russia
    Edinburgh Research Explorer End of organised atheism. The genealogy of the law on freedom of conscience and its conceptual effects in Russia Citation for published version: Oustinova-Stjepanovic, G 2020, 'End of organised atheism. The genealogy of the law on freedom of conscience and its conceptual effects in Russia', History and Anthropology, vol. 31, no. 5, pp. 600-617. https://doi.org/10.1080/02757206.2019.1684271 Digital Object Identifier (DOI): 10.1080/02757206.2019.1684271 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: History and Anthropology Publisher Rights Statement: This is an Accepted Manuscript of an article published by Taylor & Francis in History and Anthropology on 11 November 2019, available online: https://www.tandfonline.com/doi/full/10.1080/02757206.2019.1684271 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 03. Oct. 2021 End of organized atheism. The genealogy of the Russian law on freedom of conscience and its conceptual effects. Biblioglobus is a dim-lit, overcrowded bookshop opposite the former KGB (now FSB) headquarters on the Lubyanka Square.
    [Show full text]