Copyright by Matthew David Milligan 2010
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
ART XVI.—On the Identity of Xandrames and Krananda
447 ART XVI.—On the Identity of Xandrames and Krananda. By EDWARD THOMAS, ESQ. AT the meeting of the Royal Asiatic Society, on the 21st Nov., 1864,1 undertook the task of establishing the identity of the Xandrames of Diodorus Siculus and Quintus Curtius, the undesignated king of the Gangetic provinces of other Classic Authors—with the potentate whose name appears on a very extensive series of local mintages under the bilingual Bactrian and Indo-Pali form of Krananda. With the very open array of optional readings of the name afforded by the Greek, Latin, Arabic, or Persian tran- scriptions, I need scarcely enter upon any vindication for con- centrating the whole cifcle of misnomers in the doubly autho- ritative version the coins have perpetuated: my endeavours will be confined to sustaining the reasonable probability of the contemporaneous existence of Alexander the Great and the Indian Krananda; to exemplifying the singularly appro- priate geographical currency and abundance of the coins themselves; and lastly to recapitulating the curious evidences bearing upon Krananda's individuality, supplied by indi- genous annals, and their strange coincidence with the legends preserved by the conterminous Persian epic and prose writers, occasionally reproduced by Arab translators, who, however, eventually sought more accurate knowledge from purely Indian sources. In the course of this inquiry, I shall be in a position to show, that Krananda was the prominent representative of the regnant fraternity of the " nine Nandas," and his coins, in their symbolic devices, will demonstrate for us, what no written history, home or foreign, has as yet explicitly de- clared, that the Nandas were Buddhists. -
192. Great Stupa at Sanchi Madhya Pradesh, India. Buddhist, Maurya
192. Great Stupa at Sanchi Madhya Pradesh, India. Buddhist, Maurya, late Sunga Dynasty. c. 300 B.C.E. – 100 C.E. Stone masonry, sandstone on dome The Great Stupa at Sanchi is the oldest stone structure in India[1] and was originally commissioned by the emperor Ashoka the Great in the 3rd century BCE built over the relics of the Buddha It was crowned by the chatra, a parasol-like structure symbolising high rank, which was intended to honour and shelter the relics 54 feet tall and 120 feet in diameter The construction work of this stupa was overseen by Ashoka's wife, Devi herself, who was the daughter of a merchant of Vidisha. Sanchi was also her birthplace as well as the venue of her and Ashoka's wedding. In the 1st century BCE, four elaborately carved toranas (ornamental gateways) and a balustrade encircling the entire structure were added With its many tiers it was a symbol of the dharma, the Wheel of the Law. The dome was set on a high circular drum meant for circumambulation, which could be accessed via a double staircase Built during many different dynasties . An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana king Satakarni: o "Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni".[ o Although made of stone, they were carved and constructed in the manner of wood and the gateways were covered with narrative sculptures. They showed scenes from the life of the Buddha integrated with everyday events that would be familiar to the onlookers and so make it easier for them to understand the Buddhist creed as relevant to their lives At Sanchi and most other stupas the local population donated money for the embellishment of the stupa to attain spiritual merit. -
Traditional Knowledge Systems and the Conservation and Management of Asia’S Heritage Rice Field in Bali, Indonesia by Monicavolpin (CC0)/Pixabay
ICCROM-CHA 3 Conservation Forum Series conservation and management of Asia’s heritage conservation and management of Asia’s Traditional Knowledge Systems and the Systems Knowledge Traditional ICCROM-CHA Conservation Forum Series Forum Conservation ICCROM-CHA Traditional Knowledge Systems and the conservation and management of Asia’s heritage Traditional Knowledge Systems and the conservation and management of Asia’s heritage Rice field in Bali, Indonesia by MonicaVolpin (CC0)/Pixabay. Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court Forum on the applicability and adaptability of Traditional Knowledge Systems in the conservation and management of heritage in Asia 14–16 December 2015, Thailand Forum managers Dr Gamini Wijesuriya, Sites Unit, ICCROM Dr Sujeong Lee, Cultural Heritage Administration (CHA), Republic of Korea Forum advisors Dr Stefano De Caro, Former Director-General, ICCROM Prof Rha Sun-hwa, Administrator, Cultural Heritage Administration (CHA), Republic of Korea Mr M.R. Rujaya Abhakorn, Centre Director, SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts Mr Joseph King, Unit Director, Sites Unit, ICCROM Kim Yeon Soo, Director International Cooperation Division, Cultural Heritage Administration (CHA), Republic of Korea Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court ISBN 978-92-9077-286-6 © 2020 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org This publication is available in Open Access under the Attribution Share Alike 3.0 IGO (CCBY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo). -
Vidisha Travel Guide - Page 1
Vidisha Travel Guide - http://www.ixigo.com/travel-guide/vidisha page 1 Pleasant weather. Carry Light woollen, umbrella. When To Max: Min: Rain: Vidisha 30.60000038 23.60000038 331.399993896484 1469727°C 1469727°C 4mm This Madhya Pradesh city is Aug stocked with beautiful awe- VISIT Pleasant weather. Carry Light woollen, inspiring historic monuments and umbrella. http://www.ixigo.com/weather-in-vidisha-lp-1000117 Max: Min: Rain: makes for a wonderful weekend 28.89999961 22.79999923 326.399993896484 getaway. With its rich historic 8530273°C 7060547°C 4mm Famous For : Places To Visit Jan background, Vidisha is especially a Cold weather. Carry Heavy woollen. Sep hit with history buffs. Max: Min: Rain: Pleasant weather. Carry Light woollen, Located on the confluence of the Betwa and 25.29999923 10.60000038 6.09999990463256 umbrella. Beas rivers, Vidisha used to be the Sunga 7060547°C 1469727°C 8mm Max: 31.0°C Min: 22.0°C Rain: 165.399993896484 capital. Having witnessed the rule of the Feb 38mm great Nagas, Guptas, and Satvahanas, the Cold weather. Carry Heavy woollen. Oct place holds immense historic value and was Max: Min: Rain: 28.29999923 12.89999961 10.8000001907348 Pleasant weather. Carry Light woollen. a major hub for commerce in the 6th 7060547°C 8530273°C 63mm Max: Min: Rain: century. 32.40000152 18.89999961 35.5999984741210 Mar 5878906°C 8530273°C 94mm Pleasant weather. Carry Light woollen. Nov Max: Min: Rain: 33.70000076 17.39999961 12.1000003814697 Pleasant weather. Carry Light woollen. 293945°C 8530273°C 27mm Max: Min: Rain: 29.70000076 14.89999961 7.59999990463256 It’s dotted with white lime mortar temples, Apr 2939453°C 8530273°C 8mm a 2nd-century shrine and a museum Pleasant weather. -
An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal
Durham E-Theses The Mauryan Horizon: An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal TREMBLAY, JENNIFER,CARRIE How to cite: TREMBLAY, JENNIFER,CARRIE (2014) The Mauryan Horizon: An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11038/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract The Mauryan Horizon: An Archaeological Analysis of early Buddhism and the Mauryan Empire at Lumbini, Nepal Jennifer Carrie Tremblay The archaeology of Buddhism in South Asia is reliant on the art historical study of monumental remains, the identification of which is tied to the textual historical sources that dominate Buddhist scholarship. The development and spread of early Buddhism from the third century BCE has been intrinsically linked with the Mauryan Emperor Asoka, and is consequently reliant on the identification of ‘Mauryan’ remains in the archaeological record. -
Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India. -
Ashoka and the Mauryan Empire
Ashoka and the Mauryan Empire Investigation 1. Mysterious messages from the past [1.1] Ashokan edict at Girnar Have you seen writing like this before? What language could it be? Who wrote it and when? What does it mean? We’re going to find out. http://commons.wikimedia.org/wiki/File:Ashoka_Girnar.png S: Ashoka_Girnar © The University of Melbourne – Asia Education Foundation, 2013 [1.2] Girnar hill To do that, we have to imagine going to India. This is Girnar, and at the bottom of the hill you can still see the same writing. Because it is cut into the surface of a rock, it is called an ‘inscription’. http://upload.wikimedia.org/wikipedia/commons/e/e1/Girnar_1.jpg S: Girnar_1.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.3] Girnar rock in 1869 Here’s the rock itself, in an old photo, taken in 1869. You can only just see the inscription, and part of the rock has been blasted away to be used to build a road. Whoever did that obviously didn’t think it was important to look after the inscription. http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/a/largeimage63066.html S: Ahoka_inscription_on_rock.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.4] Girnar rock in 1900 You can see the inscription itself more clearly in this photo, taken in 1900. Can you see any changes? http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/t/largeimage63961.html S: The_ashoka_Rock_Inscription.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.5] Girnar edict in 2007 And you can see the inscription much more clearly here. -
Role of Gandhara in Spread of Styles, Influence of Gandhara Art and Influences on Gandhara Art
2013 Hawaii University International Conferences Arts, Humanities, & Social Sciences January 6th to January 8th Ala Moana Hotel Honolulu, Hawaii Role of gandhara in spread of styles, Influence of Gandhara Art and Influences on Gandhara Art SAMINA SALEEM Quaid-i-Azam University, Islamabad, Pakistan Role of Gandhara in spread of styles (Its influences) 1 Samina Saleem Academic Qualification: Masters in Fine Arts from University of Punjab, Pakistan. Presently: student of M.Phil in Asian Studies, Taxila Institute of Asian Civilizations, Quaid-i-Azam University, Islamabad, Pakistan. Personal Position: Working as Assistant Professor in Fine Arts, in Government Post Graduate College for Women Satellite Town, Rawalpindi, Pakistan. Date of Birth: 18th April, 1963 Nationality: Pakistani Address (Work): Taxila Institute of Asian Civilizations, Quaid-i-Azam University, Islamabad, Pakistan. Title of Research: Role of Gandhara in spread of styles (Comparison of South Asian Civilization of Gandhara; and its influences on Later Eastern and Western Art) Role of Gandhara in spread of styles (Its influences) 2 ABSTRACT BY SAMINA SALEEM Role of gandhara in spread of styles, Influence of Gandhara Art and Influences on Gandhara Art Basic purpose of this paper is to provide the students and researcher a new dimension to look into the art of South Asian region. This art which is known as Gandhara art flourished here from 1st Millennium to the of the 11th century AD. First part of Paper is comprised of brief history of this area, that is a part of subcontinent specially Pakistan. This area has been a trade route from west to East, also been having a magnetic attraction for West since long, because it has versatility in its Geography, climate and also its inhabitants. -
How Buddhist Records Helped Recreate the History of India
How Buddhist Records Helped Recreate The History of India Jawhar Sircar Thimphu, Bhutan, 20th November, 2107 Distinguished Visitors Programme of the India Bhutan Foundation Your Excellency, the Ambassador of India, respected members of the audience and friends, I thank the India Bhutan Foundation for having invited me to driver a talk on a subject that is so close to my heart. For the last two decades I chose a rather unusual combination of subjects for my research, namely, History and Religion, and it feels satisfying to see some positive results emanating out of this combination. This is not the first occasion when I have expressed India‟s indebtedness to Buddhist records for reconstructing Indian history in the last two centuries. Those who are familiar with this issue would be aware of the basic problem of deciphering history as an empirical discipline from materials that were never meant to serve as historical records or documents. I refer toIndian texts, more specifically the genre of sacred texts. We must remember that in ancient India which covers the period from 3500 BC to 1200 AD, i.e, more that four-fifth of India‟s recorded history, the chronicling of events was primarily the task of what we call the Brahmanical intelligentsia that was also the keeper of religious traditions. For various reasons, history was not their focus and though we get large volumes of literature, primarily sacred, from the Vedas, the Upanishads, the Sutras, the Puranas and numerous commentaries thereof, we hardly get any historical narratives. The Puranas do recite genealogies and some parts are substantiated by facts, but they mix up a lot of fiction and religion and cannot, therefore, qualify as historical texts. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati . & Dr. K. Muniratnam Director i/c, Epigraphy, ASI, Mysore. Dr. V. Selvakumar Tamil University, Thanjavoor. Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Indian Epigraphy Epigraphy as a Source for the Social, Economic and Module Name/Title Cultural History of India Module Id IC / IEP / 04 Knowledge of English Pre requisites Basic knowledge on of Indian history Understanding Social, economic and Cultural History Objectives Finding out how epigraphy is useful for reconstructing Social, economic and cultural history Keywords Cultural History, Epigraphy, Inscriptions E-text (Quadrant-I) : 1. Introduction Epigraphical documents (i.e. inscriptions found on stones and copper plates) are the most important source for the historical period. However, the data from the inscriptions cannot be used in isolation or in a selective manner and the dataset needs to be analysed collectively and correlated with literature, archaeology, art historical vestiges, languages and oral traditions, for a better understanding of history. In the earlier module, we exclusively focused on how epigraphy is useful for the reconstruction of the political history. In this module, let’s look into how epigraphy is useful for understanding the social, economic and cultural history of India. As students of history, you need to look at the inscriptions and the dataset that they offer, very critically. By carefully reading the inscriptions and understanding the meanings of the words, the multiple dimensions of history can be brought to light. -
Namdev Life and Philosophy Namdev Life and Philosophy
NAMDEV LIFE AND PHILOSOPHY NAMDEV LIFE AND PHILOSOPHY PRABHAKAR MACHWE PUBLICATION BUREAU PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala 1990 Second Edition : 1100 Price : 45/- Published by sardar Tirath Singh, LL.M., Registrar Punjabi University, Patiala and printed at the Secular Printers, Namdar Khan Road, Patiala ACKNOWLEDGEMENTS I am grateful to the Punjabi University, Patiala which prompted me to summarize in tbis monograpb my readings of Namdev'\i works in original Marathi and books about him in Marathi. Hindi, Panjabi, Gujarati and English. I am also grateful to Sri Y. M. Muley, Director of the National Library, Calcutta who permitted me to use many rare books and editions of Namdev's works. I bave also used the unpubIi~bed thesis in Marathi on Namdev by Dr B. M. Mundi. I bave relied for my 0pIDlOns on the writings of great thinkers and historians of literature like tbe late Dr R. D. Ranade, Bhave, Ajgaonkar and the first biographer of Namdev, Muley. Books in Hindi by Rabul Sankritya)'an, Dr Barathwal, Dr Hazariprasad Dwivedi, Dr Rangeya Ragbav and Dr Rajnarain Maurya have been my guides in matters of Nath Panth and the language of the poets of this age. I have attempted literal translations of more than seventy padas of Namdev. A detailed bibliography is also given at the end. I am very much ol::lig(d to Sri l'and Kumar Shukla wbo typed tbe manuscript. Let me add at the end tbat my family-god is Vitthal of Pandbarpur, and wbat I learnt most about His worship was from my mother, who left me fifteen years ago. -
The Greater Lumbini Area Religious and Archaeological Sites Explore the Greater Lumbini Area
© Mani Lama © Mani Lama © Mani Lama © Mani Lama THE GREATER LUMBINI AREA RELIGIOUS AND ARCHAEOLOGICAL SITES EXPLORE THE GREATER LUMBINI AREA Lumbini can be reached by a 30 During the winter months the Terai Most hotels and guesthouses for minute local flight from Nepal’s is often covered by fog, the climate all tastes are located to the East of capital Kathmandu to Bhairahawa. is damp, and the temperature can Lumbini Protected Area. Pilgrims SagraHAWA The 280 kilometre journey by road drop to single figures. can stay at one of the numerous >page 18 takes approximately 8 hours. The monasteries. nearest international border crossing The most pleasant times of the NigliHAWA to India is at Bhairahawa - Sunauli. year are the months of February Renting a vehicle is the best way CHAtraDEI >page 16 and November. On a clear day, it is to access the archaeological sites > page 19 The climate of the region is dictated possible to look northwards across within a day but sportive travellers araurakot > page 17 by the monsoon. The summers the plain, past the foothills of the might use bicycles. TILAURAKOT can be incredibly hot and humid, Siwaliks and see the Himalayas > page 14 reaching temperatures of over 40oC. rising in the distance. tauliHAWA KUDAN DoHANI > page 20 > page 13 GotiHAWA 32 KM to > page 21 ramagrama The following itineraries start and end at Lumbini: >page 23 karma >page 12 à itinerary 1 itinerary 2 itinerary 4 Lumbini tour, including the Sacred Tilaurakot including brief stops in Vist all sites west of Lumbini LUMBINI >page 10 Garden, the Maya Devi Temple, Karma and Dohani.