bs_bs_banner © 2015 Phi Alpha Theta BOOK REVIEWS EDITORIAL OFFICE: Elliott Hall IV, Ohio Wesleyan University; Delaware, OH 43015. Telephone: 740-368-3642. Facsimile: 740-368-3643. E-MAIL ADDRESS:
[email protected] WEB ADDRESS: http://go.owu.edu/∼brhistor EDITOR Richard Spall Ohio Wesleyan University REGIONAL SUBEDITORS Douglas R. Bisson Betty Dessants (Early Modern Europe) (United States Since 1865) Belmont University Shippensburg University Jose C. Moya Paulette L. Pepin (Latin America) (Medieval Europe) University of California at Los Angeles University of New Haven Susan Mitchell Sommers Sally Hadden (Britain and the Empire) (United States) Saint Vincent College Western Michigan University SENIOR EDITORIAL ASSISTANTS Mark Mandych Calvin Lever Katherine Berger Daniel Sweet EDITORIAL ASSISTANTS Alexandra Brady John King-Kaplan Darcy Miller McKenna Brewer Scott Woodward Rachael Nicholas Robert Bartels Lucas Plazek Sarah Richmond Brittany Somes Daniel Coutcher Jacob Makey Kristina Wheeler Megan Buys Jackson Hotaling Andrew Stock Jason Perry Nancy Ransom WORD PROCESSING:LAURIE GEORGE 316 THE H ISTORIAN AFRICA AND THE MIDDLE EAST Muslim Zion: Pakistan as a Political Idea. By Faisal Devji. (Cambridge, MA: Harvard University Press, 2013. Pp. vii, 278. $21.95.) In December 1981, Pakistan’s ruler, Zia ul-Haq, famously stated that “Pakistan is like Israel, an ideological state.” Faisal Devji tries to fill this quote with substance and explains that the Muslim nationalism driving the creation of Pakistan shared an “imaginative as much as historical link” with Zionism, the ideology promoting a Jewish state (11). There are the more obvious parallels that connect Israel and Pakistan: Both countries were founded in the aftermath of World War II, as a result of a disintegrating British Empire and UN-approved partitions, when minority populations seeking statehood had to create identities, impose languages, and contend with waves of immigration and strange bound- aries.