LESSON GUIDE: Lesson 14 53 a Kingdom Torn in Two
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Solomon's Legacy
Solomon’s Legacy Divided Kingdom Image from: www.lightstock.com Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God raises up adversaries to Solomon. 1 Kings 11:14 14 Then the LORD raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 1 Kings 11:23-25 23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 1 Kings 11:23-25 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 1 Kings 11:23-25 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram. Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God tells Jeroboam that he will be over 10 tribes. 1 Kings 11:26-28 26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 1 Kings 11:26-28 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 1 Kings 11:26-28 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2. -
1 Kings 14 Jeroboam’S Decline
1 Kings 14 Jeroboam’s Decline JEROBOAM – King of Israel (20 yrs) REHOBOAM – King of Judah (17 yrs) Former servant of Solomon Son of Solomon Northern 10 tribes Southern 2 tribes (Reuben, Simeon, Levi, Dan, Naphtali, Gad, (Judah, Benjamin) Asher, Issachar, Zebulun, Joseph) Capital City: Samaria Capital City: Jerusalem Evil Walked with God (3 yrs) Established: Built up: - counterfeit temple in Samaria - Levitical priesthood (many moved to - idol worship (golden calf cult) Judah) - high places for foreign gods - multiple cities for defense - strong fortresses Denounced: - commanders - Yahweh’s deliverance from Egypt - supplies Abolished/changed: Acted Wisely: - Levitical priesthood - placed sons in districts - holy feast days - supplied ample provisions - found wives for his sons God’s Instrument for punishing Solomon’s sins & judging Israel Abandoned the Ways of God - became subjected to Egyptian army - lost temple in Jerusalem Humbled himself -not totally destroyed Did Evil - turned from God - nation slid into moral decay 1 Prophecy Against Jeroboam 14 At that time Abijah the son of Jeroboam fell sick. 2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. 3 Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.” 4 Jeroboam's wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. -
OLD TESTAMENT SURVEY Lesson 32 the Divided Monarchy – Civil War Hebrew Review Aleph - Mem
OLD TESTAMENT SURVEY Lesson 32 The Divided Monarchy – Civil War Hebrew review Aleph - Mem I recently had an opportunity to read a rather lengthy write up of some lawsuits we handled. The underlying issues had captured the interest of a reporter turned author, and she had written up her assessment having interviewed many of the key players in the litigation. As I read an early version of her work product, I was interested in what others said about the cases. We had won several of the underlying lawsuits, but had lost one as well. Her focus on the one we lost included some comments by others, including my friends, on why we lost. It was interesting to read what others said about my handling of that case! Evidently, I am not the only one she gave an advance copy to, because I got an email this week from one of my friendly colleagues. In the email, my friend wrote, Some quotes don't sound like me…She did have a passage where it sounded like I challenged your handling of the case. Anytime I saw you in the courtroom I thought you did an extraordinary job - my background and training puts me in no position to question your strategy. My friend was concerned over what my reaction would be when reading his critique of my decisions! I will admit, the criticism stung. I do not like losing, and I really do not like people opining that my failures might be my own fault! I wrote my friend a reply to reassure him that his criticism had not harmed our friendship. -
Kings, by Robert Vannoy, Lecture 8
1 Dr. Robert Vannoy: Kings, Lecture 8 © 2012, Dr. Robert Vannoy, Dr. Perry Phillips, Ted Hildebrandt We finished Roman numeral “I” last week which was “The United Kingdom under Solomon, Chapters 1-11.” So that brings us to Roman numeral “II” on the outlines I gave you, which is “The Divided Kingdom before Jehu.” The kingdom divided, as you know, in 931 B.C. The revolution of Jehu, where he wiped out the house of Ahab, is 841 B.C. so it’s approximately a hundred year period, 931-841 B.C. which we’ll look at under Roman numeral “II.” Capital “A” is “The Disruption” and “1” is “Background.” You read the section in 1 Kings as well as in the Expositor’s Bible commentary. But let me just mention by way of background, that that disruption is not something that happened without any precedence. In other words, there were factors involved that led to that disruption that had been around for some time. If you go back to early Israel’s history in the land of Canaan, you remember the agreement that Joshua made with the Gibeonites that came to him representing themselves as from a foreign land. That’s in Joshua chapter 9. Joshua concluded a treaty with them, which meant that the Israelites really could not carry out the command of the LORD to destroy these people because they had sworn in the name of the Lord that they would not do that. But that meant that right there in the heart of Canaan, you had these Gibeonites and the others that were permitted to remain as a foreign element in the land. -
Grow Guide Grow Guide Week of March 26, 2017 Get a Filled-In Version and Listen to the Audio of the Sermon at Rbcfumc.Org/Sermons
Grow Guide Grow Guide Week of March 26, 2017 Get a filled-in version and listen to the audio of the sermon at rbcfumc.org/sermons. Week of March 26, 2017 Get a filled-in version and listen to the audio of the sermon at rbcfumc.org/sermons. The Grow Guide is available at noon Sunday; sermon audio available by Tuesday at 8am. The Grow Guide is available at noon Sunday; sermon audio available by Tuesday at 8am. Transplanting Egypt Sermon Notes 1 Kings 10:14-22; 11:1-6 Transplanting Egypt Sermon Notes 1 Kings 10:14-22; 11:1-6 Sermon 5 of 11 in The Roots of Redemption Rev. Dr. R. Brandon Harris Sermon 5 of 11 in The Roots of Redemption Rev. Dr. R. Brandon Harris Solomon’s Glory and Wisdom Solomon’s Glory and Wisdom Matthew 6:28-29; 12:42; 1 Kings 3; 1 Kings 4:20-34; 1 Kings 10 Matthew 6:28-29; 12:42; 1 Kings 3; 1 Kings 4:20-34; 1 Kings 10 Archaeological evidence tends to support the biblical claims of Solomon’s opulent lifestyle and regional power. Archaeological evidence tends to support the biblical claims of Solomon’s opulent lifestyle and regional power. Solomon’s Failure Solomon’s Failure 1 Kings 1-2; 9:15-22; 11 1 Kings 1-2; 9:15-22; 11 1 Kings was probably written in Judah during the reigns of Hezekiah (ca. 715-687/6 B.C.) or Josiah (ca. 640-609 B.C.), 1 Kings was probably written in Judah during the reigns of Hezekiah (ca. -
Wars and Rumours of Wars
Kenneth A. Kitchen, The Bible in its World: The Bible and Archaeology Today. Exeter: The Paternoster Press, 1977. Pbk. pp.168. [p.108] 7 Wars and Rumours of Wars Twin Kingdoms 1. End of an Empire In the last decade or so of his reign, Solomon’s regime was beset with problems at home and abroad. On the south, prince Hadad of Edom returned from Egyptian exile to reclaim the independence of Edom (1 Kings 11:14-22). This must have endangered Solomon’s hold on the Arabah rift valley (south from the Dead Sea) with its access to copper-deposits, and to Ezion-Geber and the Red Sea. His sources of wealth from the south, therefore, were probably curtailed. In the north, a certain Rezon gained control of Damascus and the former kingdom of Aram-Zobah (1 Kings 11:23-25). With this revolt, Solomon’s northern foreign holdings fell away completely. An independent Aram cut him off both from Hamath (now also left independent) and from the routes to the Euphrates; northern trade would suffer. Nearer home, one Jeroboam son of Nebat was heralded by a prophet as future ruler of the northern tribes of Israel as distinct from Judah and Benjamin. Solomon’s attempts to eliminate him were frustrated by Jeroboam’s flight into Egypt, he finding safe haven at the court of the new pharaoh Shishak (1 Kings 11:26-40), i.e. Shoshenq I, founder of the new, Libyan, Twenty-second Dynasty. Stripped of supporting revenues from both north and south, taxation now bore heavily upon the Hebrew people [p.109] themselves―and perhaps more upon Israel than on Judah (possibly favoured by the royal house). -
1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. -
1 Kings 1:1—12:15
1 AND 2 KINGS. THE STRUCTURES OF THE TWO BOOKS* AS A WHOLE. (Division.) 1 Kings 1:1—12:15. THE KINGDOM. United. 1 Kings 12:16—2 Kings 25:30. THE KINGDOM. Divided. (Covering a period of 444 years : viz. 921—477). -------------------------------------------- 1 Kings 1:1—12:15. THE KINGDOM. United. (Division.) 1 Kings 1:1—2:11. DAVID. 1 Kings 2:12—11:43. SOLOMON. 1 Kings 12:1—15. REHOBOAM. 1 Kings 12:16—2 Kings 25:30. THE KINGDOM. DIVIDED. 1 Kings 12:16-19. THE DIVISION OF THE KINGDOM. 1 Kings 12:20—14:20. ISRAEL (Jeroboam I). 1 Kings 14:21—15:24. JUDAH (Rehoboam, 14:21-31; Abijam, 15:1-8; Asa, 15:9-24). 1 Kings 15:25—22:40. ISRAEL (Nadab, 15:25-31; Baasha, 15:32—16:7; Elah, 16:8-14.; Zimri, 16:15- 20; (Interregnum, 16:21, 22); Omri, 16:23-28; Ahab, 16:29—22:40. 1 Kings 22:41-50. JUDAH (Jehoshaphat). 1 Kings 22:51—2 Kings 8:15. ISRAEL (Ahaziah, 1 Kings 22:51—2 Kings 1:18; Elijah’s Translation, 2 Kings 2:1-25). Joram, 2 Kings 3:1—8:15). 2 Kings 8:16—9:29. JUDAH (Jehoram, 8:16-24; Ahaziah, 8:25—9:29. 2 Kings 9:30—10:36. ISRAEL (Jehu). Disruption 2 Kings 11:1—12:21. JUDAH (Athaliah, 11:1-16; Joash, 11:17—12:21). of Israel 2 Kings 13:1-25. ISRAEL (Jehoahaz, 13:1-9; Jehoash, 13:10-25. and Judah. † 2 Kings 14:1-22. -
A Lamp in Jerusalem 1 Kings 14:21-16:34 Occasionally You Hear Truth in Strange Places. in an Episode of the Simpson's, Homer
A Lamp in Jerusalem 1 Kings 14:21-16:34 Occasionally you hear truth in strange places. In an episode of The Simpson’s, Homer said of the Bible, “All these people are a mess …. except this one guy” (Ht: Chandler). Yes, indeed. The Bible shows us that we need a Savior. Even the best of men fail. Noah was a righteous man, who walked with God, but after God preserves him through the flood by grace, he gets drunk and passes out in his tent! Abraham lies about his wife,claiming she was his sister putting her in a vulnerable position with Abimelech. Jacob? His name means “cheater.” Moses' temper drove him to kill an Egyptian. Peter cut a guys ear off, and denied Jesus. What about the men who wrote the Bible? They were sinners (and some were murderers!): Moses, David, Solomon, and Paul. This reminds us that God can save and use anyone. This also reminds us to not put our ultimate hope in mere mortals. People will disappoint you. We all have feet of clay. Yes, Homer Simpson got it right, “All these people are a mess … except this one guy” and that guy is Jesus. In the book of Kings, we see this reality lived out. Many of the individuals in Kings are quite literally “a mess.” But a promised King is coming, who will keep God’s law perfectly. What makes Kings from being a depressing book is the promise that God is going to preserve a remnant, and this ultimate Son of David will come and reign forever. -
Judaism and the Ethics of War
Volume 87 Number 858 June 2005 Judaism and the ethics of war Norman Solomon* Norman Solomon served as rabbi to Orthodox congregations in Britain, and since 1983 has been engaged in interfaith relations and in academic work, most recently at the University of Oxford. He has published several books on Judaism. Abstract The article surveys Jewish sources relating to the justification and conduct of war, from the Bible and rabbinic interpretation to recent times, including special problems of the State of Israel. It concludes with the suggestion that there is convergence between contemporary Jewish teaching, modern human rights doctrine and international law. : : : : : : : The sources and how to read them Judaism, like Christianity, has deep roots in the Hebrew scriptures (“Old Testament”), but it interprets those scriptures along lines classically formulated by the rabbis of the Babylonian Talmud, completed shortly before the rise of Islam. The Talmud is a reference point rather than a definitive statement; Judaism has continued to develop right up to the present day. To get some idea of how Judaism handles the ethics of war, we will review a selection of sources from the earliest scriptures to rabbinic discussion in contemporary Israel, thus over a period of three thousand years. The starting point for rabbinic thinking about war is the biblical legisla- tion set out in Deuteronomy 20. In form this is a military oration, concerned with jus in bello rather than jus ad bellum; it regulates conduct in war, but does not specify conditions under which it is appropriate to engage in war. It distin- guishes between (a) the war directly mandated by God against the Canaanites * For a fuller examination of this subject with bibliography see Norman Solomon, “Th e ethics of war in the Jewish tradition”, in Th e Ethics of War, Rochard Sorabji, David Robin et al. -
The Reigns of Five Bad Kings of Israel
NAMES OF THE DATE OF GOOD YEARS RELATION TO SCRIPTURE REFERENCES RULERS OF JUDAH REIGN OR BAD OF PREDECESSOR FOR DAVIDIC KINGS AND (all descendants of David RULE REIGN & QUEEN MOTHER QUEEN MOTHERS with the exception of the (Gebirah)* illegitimate rule of # 7) 1. King Rehoboam 930-913 BC Bad 17 son of Solomon; 1 Kings 11:42 – 14:31; 2 Chronicles mother = Naamah the 9:31-12:16 Ammonite 2. King Abijam 913-911 BC Bad 3 son of Rehoboam; 1 Kings 14:31 – 15:8; (Abijah) mother: Maacah 2 Chronicles 13:1-23 (Micaiah), descendant of Absalom son of David 3. King Asa 911-870 BC Good 41 son of Abijam; 1 Kings 15:8-24; mother: ?, Gebirah = 2 Chronicles 13:23-16:14 grandmother Maacah 4. King Jehoshaphat 870-848 BC Good 25 son of Asa; 1 Kings 15:24; 22:41-51; mother: Azubah 2 Chronicles 17:1-21:1 5. King Jehoram 848-841 BC Bad 8 son of Jehoshaphat; 2 Kings 8:16-24; mother: ? 2 Chronicles 21:1-20 6. King Ahaziah 841- BC Bad 1 son of Jehoram; 2 Kings 8:24-29; 9:14-26; mother: Athaliah 2 Chronicles 22:1- 12 daughter of Jezebel and Ahab, King of Northern Kingdom of Israel 7. Queen Mother 841-835 BC Bad 6 daughter of Jezebel and 2 Kings 8:26; 11:1-20; Athaliah Ahab, King of Northern 2 Chronicles 21:6; 22:2, 9-23:21 (descendant of the Kingdom of Israel dynasty of Omni of Israel) 1 8. Jehoash (Joash) 835-796 BC Good 40 grandson of Athaliah and 2 Kings 11:1 – 12:21; son of Ahaziah; 2 Chronicles 22:10-23- 24:27 mother: Zibiah of Beersheba 9.