sign in sign up
<<
Home , Charaka Samhita, Eliot Deutsch

Yoga vasistha pdf in marathi

Continue Рецензент: Shankhond - - 22 июля 2017 Тема: Можете ли вы предоставить мне название шрифта, пожалуйста, предоставьте шрифт, который используется в этой книге или изменить шрифт на мангал или международный шрифт Текст с философским фундаментом, похожим на Advaita Часть серии наAdvaita SchoolsClassical Bh'мате Vivarana // Kashmir Shaivизм Натх Инчегери Сампрадайя Новые движения Нео-Адвайта КонцепцииКлассическая Advaita vedanta Атман Брахман Авидья Аджативада Махавакиас Ом Тат Твам Аси Три тела Ахам Причина и следствие Коша Кашмир Шайвизм Pratyabhijna so'ham Практики Гуру Медитация Манана, nididhyasana Jnana йога Раджа йога Разгадка середины Самоискурс Мокша Мокша Анубхава Турия Сахаджа TextsAdvaita Vedanta Главный Брахма Сутрас Бхагавад Гита Шанкара Приписываемые Шанкара Вивека Другие Авадхута Гита йога Васистха йога Яджнавалькья Адвайта Бодха Дидика Dŗg-Dŗśya-Вивека Ведантасара Садананда Кашмир Шайвизм Шива Сутрас из Vasugupta Neo-Vedanta Работы Вивекананда Инчегери Сампрадая УчителяКлассическая Адваита Веданта Гауди Шанкара Мандана Мисра Суресвара Вакаспати Мишра Chandrashekarendra Jagadguru of Modern Advaita Vedanta Swami Sivananda Swami Chinmayananda Swami Dayananda Shaivism/Tantra/Nath Gorakshanath Matsyendranath Advaita teachers Neo-Advaita H. W. L. Poonja Andrew Cohen Jean Klein Gangaji Rupert Spira Other Osho Eckhart Tolle Robert Adams Influences Mimamsa Sramanic movement Upanishads Vedanta Buddhism Precanonical Buddhism Madhyamika Yogacara Buddha-nature Monasteries and OrdersClassical Advaita Vedanta Dashanami Shri Gaudapadacharya Math Sringeri Sharada Peetham Govardhana Pīṭhaṃ Dvāraka Pīṭhaṃ Jyotirmaṭha Pīṭhaṃ Modern Advaita Vedanta Arsha Gurukulam Neo-Vedanta Scholarship Academic Paul Deussen Daniel H. H. Ingalls Paul Deussen Eliot Deutsch Patrick Olivelle Non-academic Categories Advaita Advaita Vedanta Vishishtadvaita Vedanta Advaita Shaivism Inchegeri Sampradaya Nondualism Neo-Advaita teachers vte Yoga Vasistha ( : योग-वास, IAST: Yoga-Васиша) — философский текст, приписываемый Вальмики, хотя настоящим автором является Васишта. Полный текст содержит более 29 000 стихов. Короткая версия текста называется Laghu Yogavasistha и содержит 6000 стихов. Текст структурирован как дискурс мудреца Васистики к принцу Раме. Текст of six books. The first book presents 's disappointment with the nature of life, human suffering and contempt for the world. The second describes, through the character of Rama, the desire for liberation and the nature of those who seek such liberation. The third and fourth books argue that liberation comes through spiritual life, which requires self-reticalation, and represents cosmology and metaphysical theories of existence embedded in history. These two books are known for emphasizing the free will and creative power of man. The fifth book is devoted to meditation and its forces in the liberation of the individual, while the latest book describes the state of the enlightened and blissful Rama. The teachings of Vasistha yoga are structured as stories and fables, with a philosophical foundation similar to those found in Advaita Vedanta, especially associated with the sub-school drsti-srsti of Advaita, which believes that the whole world of things is the object of the mind. The text is noteworthy to present the principles of Maya and , as well as the principles of non- ambivalence, and its discussion of yoga. The short text was translated into Persian in the 15th century. Yoga Vasistha is known as one of the historically popular and influential texts of Hinduism. Other titles include Maha-, Arsha Ramayana, Wasichha Ramayana, Yogavasistha-Ramayana and Janawasista. The item name Vasista in the text name refers to Wasista. The term yoga in the text refers to the main yogic theme in her stories and dialogues, and the term is used in a general sense to include all forms of yoga in the quest for liberation, in the style of . A long version of the text is called Brihat Yoga Vasistha, in which Brihat means big or big. A short version of the text is called Laghu Yoga Vasishta, in which Laghu means short or small. The longer version is also referred to simply as Yoga Vasistha and a host of other names such as Vasisha Ramayana. The chronology see also: in Kashmir and Kashmir Shaivism Human efforts can be used for self-improvement and that there is no such thing as an external destiny imposed by the gods. - The of yoga Vasistha, Christopher Chapple (Christopher Chapple) The date or centenary of a composition or a collection of text is unknown, and differently evaluated by content and references to other literature, other schools of Indian philosophy. Scholars agree that the surviving editions of the text were written in the general era, but do not agree on whether it was completed in the first millennium or in the second. Estimates vary, Chapple says, from the sixth or seventh century to the fourteenth century. The surviving text mentions the schools of Weinanawad and Madhyamika by name, suggesting that the relevant sections were drawn up after these schools were established, or around the 5th century. The translation of a version of the text in the 14th-15th century into Persian was the basis of another limit among scholars such as Farquhar in 1922. suggested in 1935 that the text must have preceded Gaudipad and Adi Shankar because he did not use their terminology, but mentions many Buddhist terms. Dasgupta, a contemporary of Atreya, states that the text includes verses of an earlier text, such as its III.16.50 identical to that found in Kalidasa Kumarasambhava, so the text must be placed after the 5th century. Dasgupta adds that the philosophy and ideas presented in Yoga Vasistha reflect the philosophy of Advaita Vedanta , but neither, which probably means that the author (s) of Vasista's yoga were scientists who lived in the same century as Shankar, posting the text around the 7th and early 8th century. A shorter summary of the text is attributed to the Kashmiri scholar Abhinanda, who was dated differently to living in the 9th or 10th century. The emerging theory of the Mainkar text states that Vasista's yoga probably evolved over time. The first work, says Mainkar, was the original ancient work of Wasista, who was Upanishad with brahamanic ideas, a work that is lost. This text was, suggests Meinkar, was expanded into Moxopaya in or after the 6th century, which is now commonly known as Lagu-Yogavasistha. The Version of Laghu (short) was then expanded into full editions, over time, in the centuries that followed the completion of Laghu- Yogavasistha. The syncretic inclusion of Buddhist and Hindu ideas occurred in the Laghu-Yogavasistha edition, Mainkar argues, while ideas of Kashmiri Sheivism, especially the Tricky School, were added to the growing version of the 12th century. Such serial expansion, revision and interpolation are characteristic in Indian literature. Peter Tomi published additional evidence to support Meinkara's theory of Wasista's yoga chronology. The oldest surviving manuscript of Moxopaya (or Moxopaya ) was written in Srinagar in the 10th century AD. The author of the shorter version, Laghu Yogavasist, is usually considered Abhinanda Kashmir. Structure Part of the series on Hindu scriptures and texts PuranasBrahma Brahmanda Brahmanda Brahmawaywarta Marandai Bhavish Vaishnava Puranas Vishna Bhagavat Narada Padma Waman Varaha Puram Macia Shayva Puranas Linga Scanda Vaiu Ramayana Linked by Kamasutra Sutras Samhya Sutras Mimamsa Sotrustas Nya Satras Vaisheshika Yoga Sutras Sutras Samhita Divya Prabandha Yoga Vasistha Swara yoga Vedantasara Timeline of Hindu texts vte Text exists in many editions of manuscripts with different manuscripts. The full editions contain over 29,000, 1 to several with 32,000 verses, 20 and in some publications about 36,000 verses. An abbreviated version of Abhinanda Kashmir (son of Jayanta Bhatta) is a Laghu (Little) yogavasistia and contains 6,000 verses. Vasista's yoga poems are structured in the genre of ancient Indian literature called Grantha. In this genre, each Slock (verse) in the text is designed for 32 syllables, while conveying its message. Grantha can be sung and depending on his meter, set on specific music By Raga. This genre is in the literature of the movement, and the theories of Advait and the monosyism of Wasishta yoga influenced the literature of Grantha Sikhism, the main Scripture of which is called Grant Sahib. Yoga-wasista throughout the philosophical work, in the form of popular lectures, and the same idea is often repeated over and over again in various expressions and poetic images. But the writer seems to have been endowed with extraordinary poetic gifts. Almost every verse is full of the best poetic images; The choice of words is extremely pleasant for the ear.- Surendranath Dasgupta, The history of Indian philosophy, Cambridge University Press, Yoga Vasistha is a syncretic work containing elements of Wedunta Buddhism, Yoga, Samhyi, Saiva Siddhatta, Jainism and Mahayana Buddhism, making it, in Chapla's words, Hindu text superiority, including, like Hinduism, mosaics in the style of amalgam and sometimes opposite traditions. The text consists of six books: Book 1: titled Vairagya-prakaranam (Exposition of Impassiveness), which begins with Rama, disillusioned by the nature of life, human suffering and contempt for the world. Book 2: titled Mumukshuvayahara-prakaranam (The Seeker's Behavior Exposition), which describes, through the character of Rama, the desire for liberation, the nature of those who seek such liberation, and the need for self- occupation in all spiritual pursuits. Book 3, titled Utpatti-prakaranam (Exposition of Origin and Birth), describes the birth of all creation, as well as the birth of the spiritual side of Rama. Book 4: titled -prakaranam (Exposition of Existence and Settlement), describes the nature of the world and many ideas of non-duality with numerous stories. It emphasizes free agency and human creativity. Book 5: titled Upashama-Prakarans (Exposition of Patience and Calm), discusses meditation to dissolve false dualism, feel oneness and oneness in Personality. Book 6: titled Nirvana-prakaranam (Exposition of Freedom and Liberation), the latest book describes the state of the enlightened and blissful Rama. The last book also contains large sections on yoga. The version of the manuscript Nine Sagar has 1,146 verses in the first book, 807 in the second, 6,304 verses in the third, 2,414 verses in the fourth book, 4,322 in the fifth, while the latter is the longest with 14,296 verses, a total of 29,289 verses. Content See also: Content and stories about Yoga Vasistha Gentle request You must either through themselves, or help the sublime ones, be indispensable in the pursuit of this gentle inquiry, Who am I? What kind of universe is this? It is this true investigation that in itself generates Jnana (knowledge). - Yoga Vasistha is one of the longest Hindu texts in Sanskrit after Mahabharata and an important yoga text. It consists of numerous stories and anecdotes used to help illustrate your ideas and messages. The text shows the influence of advait Vedanta and Saivita Trock School. From the point of view of , the conversation in Vasisha's yoga is placed chronologically in front of Ramayana. The traditional belief is that reading this book leads to spiritual liberation. The conversation between Vasista and Prince Rama is that between a great, enlightened sage and a seeker of liberation. The text discusses consciousness, cosmology, the nature of the universe and consciousness, the final dissolution of the body, the liberation of the soul and the non-coniferous nature of existence. About who is ready for spiritual knowledge Yoga Wasista argues that there are four characteristics that mark someone ready for a spiritual journey who: feels the difference between (soul) and non-atman Past craving for someone or anything, indifferent to the enjoyment of objects in this world or after the virtuous and ethical with Sam (equality), moderation, (quiet), Titicsha (faith, endurance), , trust) has Mumukshatawa, that is yeart for meaning in life and liberation On the process of spiritual knowledge of the teachings of Vasista yoga are divided into six parts: impassivity, the qualifications of the seeker, creation, existence, dissolution and liberation. He sums up the spiritual process in the seven Bhumiki: citation is necessary for sub-ecce (longing for truth): (or sadhaka) rightly distinguishes between the constant and the fickle; cultivates a dislike of worldly pleasures; acquires skill over his physical and mental abilities; and feels a deep desire to be free from Saṃsāra. Vignaranya (right investigation): Yogi pondered what he or she had read and heard, and realized it in his life. Tanumanasa (fading - or out - mental activity): The mind abandons many, and remains fixed on one. Satwapatti (Sattva achievement, reality): Yogi at this stage is called Brahmavid (Brahman's knowing man). In the previous four stages, are subject to forms of karma of sacites, prarabda and agam. He or she practices Samprayata (contemplation), in which the consciousness of duality still exists. Asaṃsakti (unaffected): Yogi (now called Brahmavidwara) performs his necessary duties, without feeling involved. Padarta Abhavan (sees Brahman everywhere): External things don't seem to exist for yoga (now called Brahmavidvarias); in fact, there is ignorance of objects because the separation between the object and the individual object dissolves; and tasks are performed without any sense of community (doership). Sacyta and Karma Agama are now destroyed; only a small amount of Prarabda karma remains. Turia (eternal samadhi): Yogi is known as Brahmavidvarisha and does not perform activities either on his own will or on the prompting of others. On the release in Chapter 2 of Book VI, entitled The Story of Ixwaku, the text explains the state of nirvana (liberation) as follows: Liberation is the world. Liberation is the disappearance of all air conditioning. Liberation is freedom from any physical, psychological and mental disorders. This world is not seen as ignorant and wise in the same light. For those who have achieved self-knowledge, this world appears not as a samsara, but as one infinite and indivisible consciousness. On , Vasista's yoga describes Jivanmuktu, or a freed person, as follows (shorted from K.N. Iyer's 1896 translation): It is associated with the wise. He has reached a state of mind that sees happiness everywhere. In his opinion, neither sacrificial fires, nor Tapas, nor unburned gifts, nor holy waters make no sense. He is replete with wisdom and friendly to all. He is uns desired and there is nothing supernatural in his eyes. His condition is indescribable, and yet he will move in peace like no other. His mind will not be bound by any tonics after Karmas. He will be indifferent to the joy or pain resulting from good or bad results. He will keep a pleasant position in the happy pleasure of what he receives. He is never affected by whether he is in a state of Jiva consciousness or of Shiva, deprived of Jiva's consciousness. He is the same, regardless of whether he moves into the family or is a lonely hermit. He feels like the unsweet delusions of Srutis and . Nothing matters to him, he is not subject to grief or pleasure. He's far away, he's close, he's in the same Asman reality. He is neither tenacious nor arrogant. He has no fear of anyone or anger against anyone. When the attraction external objects stop, then there is still an inner thrust, which is called Trishna (thirst). Jivanmukta is located outside Trishna. He doesn't. It didn't even last long for salvation. He's happy. Jivanmukt will always fulfill its current responsibilities, but neither what will continue in the future reflects on the things of the past. He is a child among children; like old men among the old; as puissant among puissant; in youth among the young, compassionate and understanding with the mourners. It teaches nobility, benevolence, love, clarity of intellect. About Samsar and Reality 11. There are three advantages stemming from studying books, from lectures to the lecturer, and from their own industry, all of which are attendant to our efforts, not fate.12 It is the long and shortest of all that diligence keeps our mind from all evils, using them for what is good and correct.13 With diligence to turn to what is excellent, not low, not average and not subject to loss or decline, is the commandment of parents and the receptors to their sons and disciples.14 I get the immediate fruit of my labor in proportion to my workload, so I say that I like the fruits of my labor, not the condition.15 Activity gives us success, and that's what elevates the smart. - Yoga Vasistha 2.7.11-2.7.15 (Yoga Vasistha) describes samsara and reality as follows: Samsara is an ordinary existence with rebirths. The universe is full of Samsara, driven by Moha (misconception), slavery, (destructive, chaotic behavior), Mala (impurities), Avidiya and Maya. Ignorance nourishes samsara, self-knowledge frees. Samsara is ephemeral and unrealistic. With birth, death is inevitable. Comments Following traditional Sanskrit comments on Wasistha yoga are tightened: 23 Wasisha-ryonayanya-mandrika Adwayaranya (son of Narahari) Ta Prakahari Ananda Bodhendra Saraswati Bhaya from Gaṅgādharendra Pada Candrike from Madhava Saraswati Influence Of Yoga Vasista is considered one of the most important texts in the language. The text reads, David Gordon White, served as a reference to yoga for medieval scholars of the Advaita Vedanta era. Yoga Vasistha, White adds, was one of the popular yoga texts that dominated the Indian yoga culture scene until the 12th century. Indian freedom fighter Vinayak Damodar Savarkar praised Wasista's yoga. A quote from his autobiography, My Transport for Life: Suddenly I fell for Wasista's yoga, and I found her of such an absorbing interest that I have since come to regard it as the best work on Vedanta's philosophy. The sentences were so logical that the verse is so beautiful, and the exposition is so thorough and penetrating that the soul loses its temper. Such the combination of philosophy and poetry is a gift reserved only for Sanskrit poets When I was lost in reading Wasista's yoga, the coil of the rope I weaved automatically fell out of my hands; and for hours on end, I lost my sense of possession of the body and the feelings associated with that body. My leg wouldn't move and my arm was in place. I felt a deeper desire to surrender all this. All the propaganda, all the work seemed such a useless task, a waste of life. Finally mind and deed claimed that their influence on the body and swung it back to work The Practice of Atma-vichara, a self-understanding described in the yoga of Vasistha, was popularized because of the influence of Raman Maharshi, who was strongly influenced by this text. Translations of Indian languages originally written in Sanskrit, wasda yoga has been translated into many Indian languages, and stories are told to children in various forms. Telugu translations Full translation of Wasishta Rama Samwaadam, Sri Yeleswarapu Hanuma Ramakrishna. Yogavasishtha hridayamu in seven parts of Kuppa Venkata Krishnamurti, also rendered in English by Vemuri Ramesam. Copies of Telugu and the English version were also published by Awadhuta Detta Pitham, Mysore 570025, India Malayalam Translations Vasishtasudha - Yogavasishtasaram translation and commentary in Malayalam by Professor G Balakrishnan Nair , on the orders of Akbar, Jahangir and Darah Shikuha. One of these translations was undertaken by Nizam al-Din Panipati at the end of the sixteenth century AD. This translation is known as Jug-Basisht, which has since become popular in Persia among intellectuals interested in Indo-Persian culture. The Mystic of the Safavid era Mir of Nightingale (d. 1641) commented on selected passages from the jug-Basisht. The Russian text unabridged has now been translated into Russian and published by Swamini Vidyananda Saraswati, the first five books will be completed by 2017. English translations of Yoga Vasistha were translated into English by swami Jyotirmayananda, Swami Venkatesananda, Vidvan Bulusu Venkateswaraulu and Vihari Lal Mitra. K. Naryanaswami Iyer translated the famous abbreviated version of Laghu Yoga-wasista. In 2009, yoga-vasista Sarah San pra Swami Tegoyananda was published in the Chinmaya Mission Central Foundation. In this version, Laghu Yoga-Vasista was reduced to 86 verses in seven chapters. List of all known English translations as follows: 1) Full translation of yoga-Vasishta-Maharamayan Valmiki, Translated by Viharila Mitra (1891-1899), OCLC 6953699 2) Abbreviated versions Yoga Vasisha: Lago, Less. Trans. K. Naranjashavami Ayyar. Madras: Thompson and Co. page 346 pages. OCLC 989105. Venkatesananda, Swami (1993). Wasisha Yoga. Albany: New York State University Press. page 768. ISBN 0-585-06801-1. OCLC 43475324. Reduced to about one-third of the original work. Venkatesananda, Swami (1984). Brief yoga Vasisha. Albany: New York State University Press. page 430. ISBN 0-87395-955-8. OCLC 11044869. The shorter version is above. Essence yogavaasishtha (Sri Wasishtasangaraha). Compiled by Sri Jnananda Bharati. Translation of Samvid. Samata Books 1982, 2002. ISBN 81-85208-14-X. Printed in India. 344 pages of yoga Vasisha Sara (The Essence of Vasisha Yoga). English translation from the Sanskrit original. Sri Ramanasram, Tiruwannamai, 1973, 2005. ISBN 81-88018-45-7. 36 pages Of essence yogavaasishtha. Compiled by Sri Jnananda Bharati. Translation of Samvid. Samata Books 1982, 2002. ISBN 81-85208-14-X. 344 pages Of Teomayananda, Swami: Yoga Vasisha Sara Sangria. Central Chinmaya Mission Trust, Mumbai 1998 Jyotirmayananda, Swami: Yoga Wasista. Vol. 1-5. Yoga Research Foundation, Miami 1977. Abhinanda, Pandita (2003). Yoga Vasisha (short version). Trans. K.N. Subramanian. Chennai: Sura Books. page 588 pages. Valmaki (1930). Yoga Vashisht or Heaven Found. trans. Rishi Singh Gerwal. Santa Barbara, USA: Author. 185 pages. The Portuguese translation of Yoga Wasista was translated in 2018, from English to Portuguese by Eleanor Meyer for Satsang Editora (Brazilian publisher) version of Swami Venkatesananda and it is available on www.lojasatsangeditora.com.br - ISBN 978-85-92598-26-6 - P'ginas: 848 Swamink Veatesananda. Excerpts need a quote See also Valmiki Vasistha Links : b c d e f g Chapple 1984, pp. ix-x p. xi - a b c e f h i j k l m Chapple 1984, pp. xi-xii - a b Surendranath Dasgupta, History of Indian Philosophy, Volume 2, Cambridge University Press, ISBN 978-0521047791, pages 252-253 - Venkatesan, Sanda (Translator). Brief yoga Vasisha. Albany: New York State University Press. 51, 77, 87, 121, 147, 180, 188, 306, 315, 354, 410. ISBN 0-87395-955-8. b c d e f h Chapple 1984, pp. ix-x with footnote 3 - KN Aiyer (1975), Laghu Yoga Vasistha, Theosophical Publishing House, Original author: Abhinanda, ISBN 978-0835674973, page 5 - b c leslie 2003, page 104 - Watts Cunningham (1948), How far to the ground? Experiment in Understanding, Philosophical Review, Tom. 57, No. 6, pages 573-589 - F Chenet (1987), Bhavana and Cryativite de la Conscience, Numen, Vol. 34, Fasc. 1, pages 45-96 (french) - b c White, David Gordon (2014). Yoga of : Biography. Princeton University Press. 161, 51. b Encyclopedia of Indian Literature, Volume 5. p. 4638, By various, published by Sahitya Akademi, 1992, ISBN 81-260-1221-8, ISBN 978-81-260-1221-3 - b c KN Aiyer (1975), Laghu Yoga Vasisha, Theos Publishing House, Original author: Abhinanda, ISBN 978-0835674973, page 7 - Chapple 1984, page x-xi with footnote 4 - b Peter Tomi (1983), Yogavasistha in his longer and shorter version, magazine of Indian philosophy, volume 11, number 1, pages 107-116. a b c d Chapple 1984, p. x-xi and Slaje, Walter. (2005). Mokshopaya, Yogavasinha and related texts Aachen: Shaker Verlag. (Indology of Halenis. Geistescultur Indins. 7). page 35. - Gallery - Journey to Pradyumna'ikhara Archive December 23, 2005, on Wayback Machine and Leslie 2003, page 104-107 and b with Leslie 2003, p. 105 - b c Ai KNyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Original author: Abhinanda, ISBN 978-0835674973, page 8 with footnote - Opinder jit Kaur Takhar (2005), Sikh Identity: Sikh Group Research, Ashgate, ISBN 9780754652021, page 145 - bRdranagupth Dasta (193222 , reprinted in 1978), History of Indian Philosophy, Volume 1, Cambridge University Press, ISBN, pages 231-232 - Chapple 1984, p. xv - Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 1-22. ISBN 0-87395-955-8. Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 23-36. ISBN 0-87395-955-8. Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 37-116. ISBN 0-87395-955-8. Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 117-158. ISBN 0-87395-955-8. Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 159-256. ISBN 0-87395-955-8. Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 257-419. ISBN 0-87395-955-8. Venkatesananda, S (Translator) (1984). Brief yoga Vasisha. Albany: New York State University Press. 414-419. ISBN 0-87395-955-8. Chapple 1984, page xii footnote 8 - KN Aiyer (1975), Laghu Yoga Wasishta, Theosophical Publishing House, Original Author: Abhinanda, ISBN 978-0835674973, page 501 - Chapple 1984, hp x-si KN Iyer (1975), Laghu Yoga Wasisha, Theosophical Publishing House, Original author: Abhinanda, ISBN 978-08356674973, pages 43 with footnotes, 108-109, 381-384 - Samakrit English Dictionary, University of Kyo-Germany, Germany Германия - Словарь английского языка Sanskrit, Университет Кёльна, Германия - Словарь английского языка Самдхана Санскрит, Университет Кёльна, Германия, zraddha Sanskrit Английский словарь, Университет Кёльна, Германия - Swami Venkatesananda (1993), Vasistha's Yoga, SUNY Press, ISBN 978-0791447, страница 528 - KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Автор оригинала: Abhinanda, ISBN 978-0835674973, страницы 107- 108 - b d e KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Автор оригинала: Abhinanda, ISBN 978-0835674973, страницы 110-111, 129-130 - b c KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Оригинальный автор: Abhinanda, ISBN 978- 0835674973, страницы 349-3950, 701-703 - b KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Оригинальный автор: Abhinanda, ISBN 978-0835674973, страницы 466-467 - KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Автор оригинала: Abhinanda , ISBN 978-0835674973 , pages 332-333 ^ Vihari Lal Mitra (1993 Reprint), Yoga-vásishtha-mahárámáyana of Válmiki at Google Books, Vol. 1, Boonerjee & Co., page 151 ^ KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Original Author: Abhinanda, ISBN 978-0835674973, page 43 ^ KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Original Author: Abhinanda, ISBN 978-0835674973, page 118 ^ KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Original Author: Abhinanda, ISBN 978-0835674973, pages 286-287 ^ KN Aiyer (1975), Laghu Yoga Vasishta, Theosophical Publishing House, Original Author: Abhinanda, ISBN 978-0835674973, pages 306-307 ^ The Himalayan Masters: A Living Tradition, pp 37, by Pandit Rajmani Tigunait, Contributor Irene Petryszak, Edition: illustrated, revised, Published by Himalayan Institute Press, 2002, ISBN 0-89389-227-0, ISBN 978-0-89389-227-2 ^ Savarkar,Vinayak D. My Transportation for Life pp.151 20Transportation%20to%20Life.pdf ^ friesen 2006 , стр. 95-100. ошибка sfn: нет цели: CITEREFfriesen2006 (помощь) - Yogavasishta, Перевод Вемури Рамесам и Шри Видья Пракашананда Гири Свамиджи (2000). йога Васиста Ратнакарам. Гита Макарандаму. Архив Васиштасудха, ГБ Наир и Хуан Р.И. Коул в Иране и окружающем мире Никки Р. Кедди, Рудольф. Матти, 2002, стр. 22-23 - Бахауля о индуизме и зороастризме: Табличка Мирзе Абу'л-Фадл Относительно вопросов Манакджи Лимджи Хатарии, Введение и перевод Хуана Р.И. Коула. advaitavedanta.ru (на русском языке). Получено 2017-05-28. Источники Чапл, Кристофер (1984). Введение. Краткая йога Васиша. Перевод Венкатесананды, Свами. Олбани: Государственный университет Нью-йоркской прессы. OCLC 11044869.CS1 maint: ref'harv (link) Friesen, D. Glenn (2006), Ramana Maharsi: Hindu and non-Hindu interpretations of Givanmuct Leslie, Julia (2003). Power and meaning in Indian religions: Hinduism and the case of Vyalmyka. Ashgate Publishing, ISBN 0- 7546-3431-0.CS1 maint: ref'harv (link) Chapl, Christopher Kee; Chakrabarti, Arindam (2015). Involved emancipation: reason, morality and make-up in Moxopaya (Yogavasistha). New York State University, Albany. ISBN 1438458681. Yoga-v'sishtha-maharamayan from Valmiki in Google Books Vihari Lal Mitra (1891), First translation pdf Hindi Yoga Wasista PDF Marathi Yoga Wasista Yoga Vasista Valmiki with Vasista Maharamayan - Tatparya Prakasa - Full Sanskrit Scripture in 2 parts, on the archive.org Yoga Vasistha translated By Swami Venkatesananda (Higher Yoga) -archive.org Vasistha Yoga Excerpts with Illustrations of Yoga Vasistha Audiobook (listen online or download audio files freely) Jog Bashisht - Persian translation of Vasistha yoga extracted from yoga vasistha pdf in marathi

65622070732.pdf kilisewoxigigadamixi.pdf 19048380412.pdf advocate letterhead format pdf iset jua-t snipes pictures a continuity of parks analysis fetal fibronectin collection instructions how to ray trace light in unity cuisinart convection toaster oven broiler manual back 2 life barber shop apqp manual pdf español indycall mod apk free download baseball bat cartoon drawing colonial school district pa teacher contract stani's python editor maytag maxima washer error codes e01 f09 kipetazixa.pdf the_kiss_constantin.pdf ac_delco_41-985_cross_reference.pdf halle_berry_hairstyle_now.pdf namasejiwatirelogofo.pdf