CHAPTER II CHARAKA SUSHRUTA and THEIR TIMES 2.1. Introductory
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Scattered References of Ayurvedic Concepts & Dravyas in Vedas
International Journal of Current Research and Review Review Article DOI: http://dx.doi.org/10.31782/IJCRR.2021.13406 Scattered References of Ayurvedic Concepts & Dravyas in Vedas IJCRR 1 2 3 4 5 Section: Healthcare Zade D , Bhoyar K , Tembhrnekar A , Guru S , Bhawane A ISI Impact Factor (2019-20): 1.628 1 2 IC Value (2019): 90.81 Associate professor, Department of Dravyaguna, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, India; Assistant Professor, Depart- SJIF (2020) = 7.893 ment of Samhita, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, India; 3Professor, Department of Agadatantra, DMAMCH&RC, Wan- donagri, Nagpur, Maharashtra, India; 4Associate Professor, Department of KriyaShaarir, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, Copyright@IJCRR India; 5Assistanr Professor Department of Medicine Jawaharlal Nehru Medical College, Datta Meghe Institute of Medical Sciences, Sawangi (Meghe), Wardha, Maharashtra, India. ABSTRACT Ayurveda and Veda have an in-depth relationship. The Ayurveda system is not simply medical. It is the holiest science of crea- tion. It allows the person to lead a happy life with a pure body and spirit. The Vedas date back five thousand years or so. They’re preaching life philosophy. Ayurveda is known as Atharvaveda’sUpaveda. The Vedas are ancient doctrines of great terrestrial knowledge. Vedas are mantras sets. It portrays ancient people’s living habits, thinking, traditions, etc. Key Words: Ayurveda, Veda, Upaveda, Atharvaveda INTRODUCTION corded, respectively. In reality, Ayurveda is known as Athar- vaveda Upaveda.3 There is also a place for medicinal plants Ayurveda means “Science of life and longevity.” Ayurveda in the Upanishads, where about 31 plants are recorded.4 is one of India’s traditional systems. -
SUSHRUTA SAMHITA COMPLETE TREATISE of AYURVEDA- a REVIEW ARTICLE Madgundi Anand K1 Ade Jaykumar S2 Bhabad Pradeep R3 Jain Atul S4 1
Review Article International Ayurvedic Medical Journal ISSN:2320 5091 SUSHRUTA SAMHITA COMPLETE TREATISE OF AYURVEDA- A REVIEW ARTICLE Madgundi Anand K1 Ade Jaykumar S2 Bhabad Pradeep R3 Jain Atul S4 1. Assistant Professor, Dept. Of Rachana Sharir, SGR Ayurved College, Solapur, Maharash- tra, India 2. Assistant Professor, Dept. Of Kriyasharir, SGR Ayurved College, Solapur Maharashtra, India 3. Associate Professor, Dept. Of Sanskrit Samhita, SMBT Ayurved College, Dhamangaon, Nasik, Maharashtra, India 4. Jain Atul S., Assistant Professor, Dept. Of Rachana Sharir,Vidharbha Ayurved College, Amarvati, Maharashtra, India. ABSTRACT Sushruta Samhita is one of the two most ancient, encyclopaedic & authoritative classical books of the Indian Medicine. The Sushrut Samhita expounded by Kashiraja Divodasa Dhan- vantari, compiled by Sushruta, supplemented by Nagarjuna & Chandrata is a classical work on Indian surgery. Sushruta Samhita is the creation of the sage surgeon of the first type. The extent Sushruta Samhita consists of six section with 186 chapters. But it was obvious that the original Samhita consisted of only five sections with 120 chapters. While the first five section deals almost extensively with surgery, the last section is designed to deal briefly with the other six branches of Ayurveda leaving out the toxicology. These six section are Sutrasthana (46 chapters), Nidanasthana (16 chapters), Shareer sthana (10 chapters), Chikista sthana (40 chapters), Kalpa sthana (08 chapters), & last Uttartantra (66 chapters). Sustrasthana provides the framework of surgery as the focal theme of the work. It also deals with preliminary mat- ters concerning medical study. Interesting aspects of this section which can be called as ‘first principle’ are the introduction to medical science especially surgery, medical education & training, the theory of therapeutic substances, & dietetics. -
Correspondence
CORRESPONDENCE MINING GEOLOGICAL KNOWLEDGE FROM ANCIENT SANSKRIT TEXTS I found the editorial by Dr .B .P. Radhakrishna on - "A I fully concur with the views expressed by him that our Few Fascinating Geological Observations in the Rnmayana ancient epics/classics and early Sanskrit texts are'sources of Valmih" (Jour. Geol. Soc. India, v.62, Dec.2003, pp.665- of a great treasure of valuable information relevant to 670) very interesting and was greatly delighted to read the scientific knowledge. The promotion of Sanskrit and same. What is striking is that this ancient epic (approximately study of the ancient literature in this language should be dated 1600 BC) by the sage and poet Valrniki not only pursued, especially by the younger generation and all contains vivid descriptions of the nature -rivers , mountains, encouragement and support should be extended by oceans etc., while narrating a great story, but also about the educational institutions and scientific organizations. the detailed knowledgelinformation that was available There is definitely great scope for the research scholars during that time - a sign of great advancement achieved and the scientists to mine more valuable information relevant by our ancient civilization, which is over 5000 years to geologylearth science from the ancient Sanskrit texts old. As Dr. B. P. Radhakrishna has pointed out, the in addition to what is already available. Ramayana mentions the various dlzatunnm or metals Apart from Vedas, Upanishads, and Arthashastra, there known at that time and that they were mined on a fairly are many ancient Sanskrit texts written on smelting/ extensive scale. The importance of mining minerals1 extraction of metals, medicinal chemistry, alchemy and other metals was well established as a source of revenue even relevant aspects. -
Article Download
wjpls, 2018, Vol. 4, Issue 3, 18-20 Review Article ISSN 2454-2229 Neha . World Journal of Pharmaceutical World Journal and Lifeof Pharmaceutical Sciences and Life Sciences WJPLS www.wjpls.org SJIF Impact Factor: 5.088 ROLE OF VAMAN IN YUVAN PIDIKA Dr. Neha Pagyal* Tallab Mohalla Rajouri India. *Corresponding Author: Dr. Neha Pagyal Tallab Mohalla Rajouri India. Article Received on 03/01/2018 Article Revised on 24/01/2018 Article Accepted on 14/02/2018 ABSTRACT Face is the mirror of the individual personality & any least mark can results into a larger impact on the individual whole beauty of the body depends upon the beauty of the face. Minor problems as leads to non-attractive look to a permanent disfigurement of the face which may results in inferior complexity sometimes isolation in the social life. Yuvanpidika is most common skin ailment and usually a self-limiting condition of teenagers & Young adults. KEYWORDS: Yuvanpidika Mukhlepa Achnevulgaris Ayurveda. INTRODUCTION The eruption like Salmali thorn, on the face during adulthood, caused by Kapha, Vaja and Rakta are known The face is the ‘organ of emotion’ and we constantly as Yuvanpidika. read facial expression to understand the feelings of others. Probable Mode of action of vamana Karma Vamana is said as the best treatment for the Kaphadosha Our face also plays a vital role in physical attractiveness. elimination. In Yuvan Pidika, the mainly vitiated dosha is Kapha. Yuvanpidika is a problem which is encountered by almost everyone at the time of adolescene. Other dosha which are involved in this disease are Vata & Rakta. -
THEORY of AYURVEDA (An Overview)
THEORYTHEORY OFOF AYURVEDAAYURVEDA (An(An Overview)Overview) Dr Chakra Pany Sharma M. D. ( Ayu ), PhD ( Sch ) READER -PG MMM Govt Ayurveda College Udaipur -India Lord Brhama Lord Dhanvantari-The 313001 Father of Surgery Email: [email protected] [email protected] An Overview of Lake City Udaipur Fatehsagar Lake and Island Park Greenery in Rural Area Clouds over the Peak of Mountain Night Scenario of Fountain Park Introduction & Background Ayurveda (Devanagari : आयुवBद ) or Ayurvedic medicine is an ancient system of health care that is native to the Indian subcontinent . It is presently in daily use by millions of people in India , Nepal , Sri Lanka ,China , Tibet, and Pakistan . It is now in practice for health care in Europian countries. The word " Ayurveda " is a tatpurusha compound of the word āyus meaning "life" or "life principle", and the word veda , which refers to a system of "knowledge". Continued…………………….. According to Charaka Samhita , "life" itself is defined as the "combination of the body, sense organs, mind and soul, the factor responsible for preventing decay and death." According to this perspective, Ayurveda is concerned with measures to protect "ayus ", which includes healthy living along with therapeutic measures that relate to physical, mental, social and spiritual harmony. Continued…………………. Ayurvedavatarana (the "descent of Ayurveda ") Brahama Daksha Prajapati Indra Bharadwaj Bharadvaja in turn taught Ayurveda to a group of assembled sages, who then passed down different aspects of this knowledge to their students . Continued…………………. According to tradition, Ayurveda was first described in text form by Agnivesha , named - Agnivesh tantra . The book was later redacted by Charaka , and became known as the Charaka Samhit ā. -
International Journal of Ayurveda and Pharma Research
ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article AYURVEDIC APPROACH OF MENORRHAGIA: ASRIGDARA Vijay Lakshmi Lecturer, Department of Prasuti Tanra & Stri Roga, Government Ayurvedic College, Chaukaghat, Varanasi, U.P., India. ABSTRACT Menorrhagia is a most common gynecological problem found in Prasuti tantra OPD. It is not a disease but it is symptom found in many gynecological disorders. Menorrhagia is characterized by the excessive bleeding per vaginum in amount and duration both. In Ayurvedic classics, Menorrhagia is termed as Asrigdara, means excessive discharge of blood per vaginum. Backache, pain in lower abdomen and weakness are also present in this disease. All the gynecological disorders come under the heading of Yonivyapad in Ayurvedic classics. Most of the Yonivyapad have characteristic features of menorrhagia such as Raktayoni, Rudhirkashara, Putraghni, Apraja etc. Among Ashta-artavadushti, Raktaja artava-dushti menorrhagia is also found as prominent symptom. Since, Asrigdar is mainly due to vitiation of Vata and Pitta dosha hence, the treatment should be based on the use of drugs which are having predominance of Kashaya rasa and Pitta – shamak properties. Kashaya rasa is known as best astringent and because of this property Kashaya rasa plays important role in relieving bleeding discharge due its Stambhana action. There is loss of blood, so, the drugs and diet which increases Rakta dhatu (Blood) in body are also effective. Therefore, treatment mainly based on concept of Raktastambhaka as well as Raktavardhaka. KEYWORDS: Asrigdar, Menorrhagia, Yonivyapad, Artavadushti. INTRODUCTION Normal menstrual bleeding is cyclic, 3-5 days Asrigdara (Menorrhagia) is not a disease, but a symptom of durations and 50-60 ml with its normal color as described so many diseases. -
Secrets of the Mind the 10 Channels Revealed
Secrets of the mind the 10 channels revealed By Dr Claudia Welch, DOM Exploring Medicine and Consciousness 1 © Copyright Dr Claudia Welch 2005 Publisher www.bigshakti.com About the Author Dr Claudia Welch, Doctor of Oriental Medicine, began studying Ayurvedic medicine under the personal supervision of Dr. Robert Svoboda in 1987. She pursued her interest for 3 years in India, and continued her education while working with Dr. Vasant Lad at the Ayurvedic Institute in Albuquerque, NM for 7 years. She has studied India’s sister sciences Sanskrit and Jyotish and graduated from Hart De Fouw’s Advanced Jyotish course. She is currently on the teaching faculty of both The Ayurvedic Institute and Southwest Acupuncture College in Albuquerque, from which she graduated in 1997. Claudia has lectured on Eastern Medicine internationally. Her goal as a teacher is to bring honor to her outstanding teachers and mentors through sharing the joy of learning Ayurveda. She maintains a private practice in Albuquerque. Illustrations by Joseph Goldfedder About the Publisher www.bigshakti.com presents knowledge of Yoga, Meditation, Tantra and Healing Arts. It is a valuable resource for yoga students and teachers, and for all people interested in health, self-development and higher knowledge. Founded by Jayne Stevenson and Dr Swami Shankardev Saraswati, Big Shakti is a growing collective of authentic teachers and authors. 2 © Copyright Dr Claudia Welch 2005 Publisher www.bigshakti.com Author Acknowledgements I humbly offer my profound gratitude to Dr. Robert E. Svoboda and Dr. Vasant Lad and my eternal gratitude to Sant Ajaib Singh ji Maharaj Author’s Prefatory Note: This document includes quotes directly from classical texts, with only grammatical and spelling corrections. -
Available Online Through ISSN 2229-3566
Paliwal Murlidhar et al / IJRAP 2011, 2 (4) 1011-1015 Review Article Available online through www.ijrap.net ISSN 2229-3566 CHARAKA-THE GREAT LEGENDARY AND VISIONARY OF AYURVEDA Paliwal Murlidhar*, Byadgi P.S Faculty of Ayurveda, Institute of Medical Sciences, Banaras Hindu University, Varanasi, India Received on: 18/06/2011 Revised on: 21/07/2011 Accepted on: 11/08/2011 ABSTRACT Ayurveda, the upaveda of Rigveda as mentioned in Charana-Vyuha and an upaveda or upanga of Atharvaveda as mentioned in Ayurvedic classics, is the unique system of healing the ailments, has crossed many mile stones in due course of time because of it’s valid and scientific principles propounded by divine personalities like-Brahma, Dakshaprajapati, Ashwinis (the twins), Indra and later by Bharadwaja, Punarvasu Atreya, Kashiraja Divodasa Dhanvantari and their disciples. Brahma is considered to be the original propounder of Ayurveda. The order of transmission of the knowledge of Ayurveda, as described in the Charaka-Samhita is as follows-Brahma, Dakshaprajapati, Ashwinis, Indra, Bharadwaja, Atreya Punarvasu and his six disciples (Agnivesha, Bhela, Jatukarna, Parashara, Harita and Ksharapani). Agnivesha etc. studied Ayurveda from Atreya Punarvasu and wrote Ayurvedic treatises in their own name. Agnivesha, the disciple of Punarvasu Atreya composed a book named “Agnivesha- tantra” which was later on improved and enlarged by Charaka and named “Charaka- Samhita”. Original work of Agnivesha is not available now. Therefore it is very difficult to ascertain the portion subsequently added, deleted or amended by Charaka. After a lapse of time, some of its contents were lost which were reconstituted and restored by Dridhabala. -
Besides Editing the Major Portion of the Work, Dridhabala Also Reconstructed, Possibly from Agnivesa, the Last Two Sections of the Charaka Samhita Which Had Been Lost
News, Notes and Queries DERMATOLOGICAL WRITINGS OF ANCIENT INDIA THIS paper is concerned with a glimpse into the wealth of ancient Indian medical literature. A small sampling of the general knowledge and thoughts of these ancients will be presented along with an attempt to place their leading texts into some historical perspective. Following this, emphasis will be placed on some of the writings of what may be called 'Ancient Indian Dermatology'. Most modern physicians are not aware of the richness of the medical literature of ancient India. Even most monographs and textbooks on the history of medicine include only cursory references to medicine in Ancient India. In addition, English translations ofthe original Sanskrit texts are usually available only in certain specialized libraries. The leading prominent texts available to these ancient medical practitioners were the Atharva-Veda,"'2 Charaka Samhita," and the Sushruta Samhita.4'5 A brief summary of their contents is given below: ATHARVA-VEDA SAMHITA The Atharva-Veda is one of the ancient scriptures (vedas). The vedas are among the world's oldest literature. Estimates of the dates of composition of the vedas range from 3000 B.C.-lO00 B.C. The vedas contain much of the knowledge of the age. Of the four vedas, the Atharva-Veda is by far the most important source ofearly references to medicine. Although the Atharva-Veda is basically a religious text, in it we see the foundation of the future system of medicine. The book contains over 700 hymns consisting of about 6,000 stanzas. Of these hymns, 114 are devoted to medical topics. -
Satvavajaya – Psycho Therapy 11
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Journal of Ayurveda and Integrated Medical Sciences (JAIMS) REVIEW ARTICLE May-June 2016 Concept of Satwavajaya Chikitsa (Psychotherapy) Dr. Sachin S. Bagali, Dr. Umapati C Baragi,1 Dr. R. A. Deshmukh 2 Assistant Professor, 1Reader, 2Assistant Professor, Department of Basic Principles, BLDEA’S, AVS Ayurveda Mahavidyalaya, Vijayapur, Karnataka, India. A B S T R A C T Health is defined as, a state of complete physical, mental and social well-being and not merely an absence of disease or infirmity. Manas or Satwa plays an important role in keeping person healthy, even during the time of physical disorder Manas helps in relieving it. But during present day’s lifestyle and stress related environment, human beings are suffering from many psychological disorders; As many as 450 million people suffer from a mental or behavioral disorder. Among them nearly 1 million people commit suicide every year (WHO). So this balancing nature of mind nowadays is getting deprived under the influence of growing stress and strain in life. But treatment is not absolute in the modern science, but Ayurveda may provide better treatment modality in controlling or curing these then other existing sciences. Satwavajaya Chikitsa is a unique non-pharmacological approach for treating the mental disorders. It is the first of its kind and if developed can really prove much useful. So Satwavajaya plays major role to get rid of these problems. So it is very much essential to understand the concept of Satwavajaya Chikitsa. Key words: Satwavajaya , Psychotherapy, Manas , Satva . -
Inpsychosomaticdisorders
JapaneseJapaneseSociety Society ofofPsychosomatic Psychosomatic Medicine Shinshin-Igaku 32: 417-425, 1992 Review Nonpharmacological Approaches of Hindu Buddhist Medicine in Psychosomatic Disorders Amarendra N. Singh, MD., F. R, C. P. (C)' tt-ttt ttttttttt tt tt approaches have of a very ancient origin. Abstract The psychesomatic in India been evolution of these approaches started with medieine ago and was The Hindu 1500 B.C. expanded and spread te other of Asia like China, Korea, IndoCh{na, Thailand and parts eventually Japan by Buddhist medicine in 510 B,C, The Buddhist rnedicine as originated from the teaching of Lord Buddha and completed spread whole of monks andi with spread of by Jivaka to the Asia by Buddhjst the Bud- religion, dhist science, religien, spiritualism and merged and Philosophy, culture through the time great- of to make Hindu Buddhist medicine a holistic one, on ness people yet based biopsychoso- cial and ecolegical concept, ln this paper nenpharmacological approaches of Hindu Buddhist rnedicine is described of v,-hich can be significant therapeutie benefitin the management of psychosornatic dis- eases. I・Iindu Buddhist approaches imparts information and knowledge concerning the measur- able structure and powers of psyche. Hindu approaches clarify the processes by which interpreted, experiences are apprehended, assimilated, and comprehended while Buddhist dream ignorance, approaches eradicate the cause of sickly spells, of and thus to make possible the attainment of serene awakened perfection. help to The combind approaches of two ancient religiens us assimilate the foundarion everything remains and empty. of our beingwithout which stressful The combined and cohesive approaches the state of utter consciousness super-rationally and open the produce emotional door of self which is composed of spirituaL physical and joy, are expressions ef and social Psychosonnatic diseases pathological biological,psychic pa- rarneters of healthand illnesswhereas Hindu Buddhistapproaches show the way to bind closcly the normal interrelationshipof the above. -
Genesis of Charaka Club, New York and Gleanings Related to Hindu Medicine from the Proceedings
GENESIS OF CHARAKA CLUB, NEW YORK AND GLEANINGS RELATED TO HINDU MEDICINE FROM THE PROCEEDINGS By K. RAGHUNATHAN Medical societies, associations and clubs occupy an important place in the life of the profession. These bodies hold fast the profession, and help in inculcating the feeling of love and oneness besides bringing the members into contact with great workers of the field and age. This contact serves as an inspiration and acts as a powerful impetus to the youngsters to cultivate the spirit of labour which made those great people what they were. This healthy influence has a significant place in the advance- ment of knowledge. There are various medical societies, clubs and associations in different parts of the world, each having special objects in view. Charak a Club of New York was one of the clubs formed with select gathering. It was a medico-historico-social club that c iscussed a range of subjects involving fields like medicine, medical history, literature and poetry even. In order to prevent from becoming too engrossed in purely profe- ssional matters, dinners, conversaziones and popular meetings are commonly held in the club. This club periodically released its Proceedings containing the names of members, list of subjects discussed together with certain papers read before the club. A club Was founded in November 1898 by a group of four-Charles L. Dana, Joseph Colleirs, Frederick Peterson and Bernard Sachs at New York. These members were attending regularly medical meetings at New York Academy of Medicine in West 43rd street. They were more anxious, in the words of Bernard Sachs, to get together at regular intervals to discuss, in an intimate way, subjects of cultural rather than purely medical interest.