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Singapore, July 2006
Library of Congress – Federal Research Division Country Profile: Singapore, July 2006 COUNTRY PROFILE: SINGAPORE July 2006 COUNTRY Formal Name: Republic of Singapore (English-language name). Also, in other official languages: Republik Singapura (Malay), Xinjiapo Gongheguo― 新加坡共和国 (Chinese), and Cingkappãr Kudiyarasu (Tamil) சி க யரச. Short Form: Singapore. Click to Enlarge Image Term for Citizen(s): Singaporean(s). Capital: Singapore. Major Cities: Singapore is a city-state. The city of Singapore is located on the south-central coast of the island of Singapore, but urbanization has taken over most of the territory of the island. Date of Independence: August 31, 1963, from Britain; August 9, 1965, from the Federation of Malaysia. National Public Holidays: New Year’s Day (January 1); Lunar New Year (movable date in January or February); Hari Raya Haji (Feast of the Sacrifice, movable date in February); Good Friday (movable date in March or April); Labour Day (May 1); Vesak Day (June 2); National Day or Independence Day (August 9); Deepavali (movable date in November); Hari Raya Puasa (end of Ramadan, movable date according to the Islamic lunar calendar); and Christmas (December 25). Flag: Two equal horizontal bands of red (top) and white; a vertical white crescent (closed portion toward the hoist side), partially enclosing five white-point stars arranged in a circle, positioned near the hoist side of the red band. The red band symbolizes universal brotherhood and the equality of men; the white band, purity and virtue. The crescent moon represents Click to Enlarge Image a young nation on the rise, while the five stars stand for the ideals of democracy, peace, progress, justice, and equality. -
Full Bibliography (From Sheikhs to Sultanism)
FULL BIBLIOGRAPHY (FROM SHEIKHS TO SULTANISM) Academic sources (books, chapters, and journal articles) P. Aarts and C. Roelants, Saudi Arabia: A Kingdom in Peril (London: Hurst & Co., 2015) A. Abdulla, The Gulf Moment in Contemporary Arab History (Beirut: Dar Al-Farabi, 2018) [in Arabic] I. Abed and P. Hellyer (eds.), United Arab Emirates: A New Perspective (Dubai: Trident, 2001) P. Abel and S. Horák, ‘A tale of two presidents: personality cult and symbolic nation-building in Turkmenistan’ in Nationalities Papers, Vol. 43, No. 3, 2015 A. Abrahams and A. Leber, ‘Framing a murder: Twitter influencers and the Jamal Khashoggi incident' in Mediterranean Politics [April 2020 online first view] D. Acemoglu, T. Verdier, and J. Robinson, ‘Kleptocracy and Divide-and-Rule: A Model of Personal Rule’ in Journal of the European Economic Association, Vol. 2, Nos. 2-3, 2004 G. Achcar, The People Want: A Radical Exploration of the Arab Uprising (London: Saqi, 2013) A. Adib-Moghaddam (ed.), A Critical Introduction to Khomeini (Cambridge: Cambridge University Press, 2014) I. Ahyat, ‘Politics and Economy of Banjarmasin Sultanate in the Period of Expansion of the Netherlands East Indies Government in Indonesia, 1826-1860’ in Tawarikh: International Journal for Historical Studies, Vol. 3, No. 2, 2012 A. Al-Affendi, ‘A Trans-Islamic Revolution?’, Critical Muslim, Vol. 1, No. 1, 2012 M. Al-Atawneh, ‘Is Saudi Arabia a Theocracy? Religion and Governance in Contemporary Saudi Arabia’ in Middle Eastern Studies, Vol. 45, No. 5, 2009 H. Albrecht and O. Schlumberger, ‘Waiting for Godot: Regime Change Without Democratization in the Middle East’ in International Political Science Review, Vol. -
Why Did Britain Become a Republic? > New Government
Civil War > Why did Britain become a republic? > New government Why did Britain become a republic? Case study 2: New government Even today many people are not aware that Britain was ever a republic. After Charles I was put to death in 1649, a monarch no longer led the country. Instead people dreamed up ideas and made plans for a different form of government. Find out more from these documents about what happened next. Report on the An account of the Poem on the arrest of setting up of the new situation in Levellers, 1649 Commonwealth England, 1649 Portrait & symbols of Cromwell at the The setting up of Cromwell & the Battle of the Instrument Commonwealth Worcester, 1651 of Government http://www.nationalarchives.gov.uk/education/ Page 1 Civil War > Why did Britain become a republic? > New government Case study 2: New government - Source 1 A report on the arrest of some Levellers, 29 March 1649 (Catalogue ref: SP 25/62, pp.134-5) What is this source? This is a report from a committee of MPs to Parliament. It explains their actions against the leaders of the Levellers. One of the men they arrested was John Lilburne, a key figure in the Leveller movement. What’s the background to this source? Before the war of the 1640s it was difficult and dangerous to come up with new ideas and try to publish them. However, during the Civil War censorship was not strongly enforced. Many political groups emerged with new ideas at this time. One of the most radical (extreme) groups was the Levellers. -
Osmanli Araştirmalari the Journal of Ottoman Studies
SAYI 36 • 2010 OSMANLI ARAŞTIRMALARI THE JOURNAL OF OTTOMAN STUDIES Beyond Dominant Paradigms in Ottoman and Middle Eastern / North African Studies A Tribute to Rifa‘at Abou-El-Haj Misafir Editörler / Guest Editors Donald Quataert and Baki Tezcan Some Thoughts on the Politics of Early Modern Ottoman Science Baki Tezcan* Verily, Plato was a Prophet. Attributed to Muhammad by Nev'i (d. 1599) I am not trained in the history of science. However, inspired by the intel- lectual courage of Rifa‘at Abou-El-Haj for whom this volume is a small tribute, I would like to tackle a well known debate on the “decline” of “Islamic science” with a view to argue that science, just as almost anything else in life, has always been political, and that an awareness of this politi- cal context would enrich our understanding of both political and scientific developments in the early modern Ottoman Empire. The present piece is centered on the short-lived Ottoman Imperial Observatory that was found- ed and then destroyed by Murad III (1574-95). I will point out the political aspects of the decision to establish such an observatory and also underline the political nature of the opposition that led Murad III to order its destruc- tion. But before doing any of this, let me start by providing the contours of the late sixteenth century Ottoman political stage. * University of California, Davis. 135 Politics of Early Modern Ottoman Scıence As persuasively argued by Abou-El-Haj, the sixteenth century was a period of profound transformation in the Ottoman Empire.1 The expan- -
Five Limitations: Political Science Applied to the Non-West
ISSN 2464-9929, Global Politics Review 4, no. 1, April 2018: 78-86. Five Limitations: Political Science Applied to The Non-West Kaori Crystal Sueyoshi* ABSTRACT: That political science tends to fall short when applied to the non-West is writ large to academics in the field. Patterns emerge when documenting past failures of political science and international relations theory (IRT) in the global periphery. These patterns can be categorized into the five limitations suggested in this paper: western bias, historical amnesia, scope, willful othering, and political ontology. Ranging from questions of methodology to the nature of the field overall, the five limitations of political science when applied to the non-West illuminate origins to shortcomings in major theories. Understanding these limitations motivates a sharpened lens for adapting theories towards superior robustness. Keywords: International Relations Theory, Political Science, Critical Theory, Non- Western Theory, Political Methodology, Political Philosophy. Received: April 26, 2018. Accepted: April 28, 2018. Published: April 30, 2018. Introduction eaders of this paper are likely no stranger to the general concept of political science. In fact, most are likely to be scholars of some degree on the subject. It Ris thus no secret that political science is inchoate in achieving unconditional and universal applicability, particularly outside of the Western canon. This paper examines five limitations that engender the well-known weaknesses of political science as it is applied in the non-West. The term “theory” connotes the practice of developing principles based on identifiably common aspects between distinct circumstances or observations. In doing so, theory corrupts when the underlying observations contain errors. -
The Concept of Mixed Government in Classical and Early Modern Republicanism
Ivan Matić Original Scientific Paper University of Belgrade UDK 321.728:321.01 141.7 THE CONCEPT OF MIXED GOVERNMENT IN CLASSICAL AND EARLY MODERN REPUBLICANISM Abstract: This paper will present an analysis of the concept of mixed government in political philosophy, accentuating its role as the central connecting thread both between theories within classical and early modern republicanism and of the two eras within the republican tradition. The first part of the paper will offer a definition of mixed government, contrasting it with separation of powers and explaining its potential significance in contemporary political though. The second part will offer a comprehensive, broad analysis of the concept, based on political theories of four thinkers of paramount influence: Aristotle, Cicero, Machiavelli and Guicciardini.1 In the final part, the theories and eras of republican tradition will be compared based on the previous analysis, establishing their essential similarities and differences. Key words: Mixed Government, Classical Republicanism, Florentine Realism, Early Modern Republicanism, Aristotle, Cicero, Machiavelli, Guicciardini. Introduction The roots of republican political thought can be traced to the antiquity and the theories of ancient Greek and Roman philosophers. As might be expected in the two and a half millennia that followed, our understanding of republicanism has been subject to frequent and, sometimes, substantial change. Yet, one defining element has always remained: the concept embedded in its very name, derived from the Latin phrase res publica (public good, or, more broadly, commonwealth), its implicit meaning being that the government of a state is meant to be accessible and accountable to all citizens, its goals being the goals not merely of certain classes and factions, but of society as a whole. -
The Public Sphere During the Later Abbasid Caliphate (1000- 1258 CE): the Role of Sufism
The Public Sphere during the Later Abbasid Caliphate (1000- 1258 CE): The Role of Sufism Atta Muhammad Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures, and Societies February 2020 2 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Atta Muhammad to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2019 The University of Leeds and Atta Muhammad 3 Acknowledgements I am thankful to Allah the Merciful for His Blessings, which helped me to complete this thesis. My heartfelt thanks go to my respected supervisor Dr. Fozia Bora for her persistent guidance and invaluable feedback. She has been a guiding star in every step of my research journey. Without her kind guidance and extra support and care, I would not have completed my research. My learning from her was not confined to her comments on my work but drew much inspiration from her many points of general wisdom. I am thankful to Dr. Hendrik Kraetzschmar, for his useful comments on my chapter which I presented for my transfer viva. I am also thankful to Dr. Mustapha Sheikh and Dr. Tajul Islam as they encouraged me at every step, and I had useful discussions with them. -
THE RISE of COMPETITIVE AUTHORITARIANISM Steven Levitsky and Lucan A
Elections Without Democracy THE RISE OF COMPETITIVE AUTHORITARIANISM Steven Levitsky and Lucan A. Way Steven Levitsky is assistant professor of government and social studies at Harvard University. His Transforming Labor-Based Parties in Latin America is forthcoming from Cambridge University Press. Lucan A. Way is assistant professor of political science at Temple University and an academy scholar at the Academy for International and Area Studies at Harvard University. He is currently writing a book on the obstacles to authoritarian consolidation in the former Soviet Union. The post–Cold War world has been marked by the proliferation of hy- brid political regimes. In different ways, and to varying degrees, polities across much of Africa (Ghana, Kenya, Mozambique, Zambia, Zimbab- we), postcommunist Eurasia (Albania, Croatia, Russia, Serbia, Ukraine), Asia (Malaysia, Taiwan), and Latin America (Haiti, Mexico, Paraguay, Peru) combined democratic rules with authoritarian governance during the 1990s. Scholars often treated these regimes as incomplete or transi- tional forms of democracy. Yet in many cases these expectations (or hopes) proved overly optimistic. Particularly in Africa and the former Soviet Union, many regimes have either remained hybrid or moved in an authoritarian direction. It may therefore be time to stop thinking of these cases in terms of transitions to democracy and to begin thinking about the specific types of regimes they actually are. In recent years, many scholars have pointed to the importance of hybrid regimes. Indeed, recent academic writings have produced a vari- ety of labels for mixed cases, including not only “hybrid regime” but also “semidemocracy,” “virtual democracy,” “electoral democracy,” “pseudodemocracy,” “illiberal democracy,” “semi-authoritarianism,” “soft authoritarianism,” “electoral authoritarianism,” and Freedom House’s “Partly Free.”1 Yet much of this literature suffers from two important weaknesses. -
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan The relationship between the Ottomans and the Christians did not evolve around continuous hostility and conflict, as is generally assumed. The Ottomans employed Christians extensively, used Western know-how and technology, and en- couraged European merchants to trade in the Levant. On the state level, too, what dictated international diplomacy was not the religious factors, but rather rational strategies that were the results of carefully calculated priorities, for in- stance, several alliances between the Ottomans and the Christian states. All this cooperation blurred the cultural bound- aries and facilitated the flow of people, ideas, technologies and goods from one civilization to another. TABLE OF CONTENTS 1. Introduction 2. Christians in the Service of the Ottomans 3. Ottoman Alliances with the Christian States 4. Conclusion 5. Appendix 1. Sources 2. Bibliography 3. Notes Citation Introduction Cooperation between the Ottomans and various Christian groups and individuals started as early as the beginning of the 14th century, when the Ottoman state itself emerged. The Ottomans, although a Muslim polity, did not hesitate to cooperate with Christians for practical reasons. Nevertheless, the misreading of the Ghaza (Holy War) literature1 and the consequent romanticization of the Ottomans' struggle in carrying the banner of Islam conceal the true nature of rela- tions between Muslims and Christians. Rather than an inevitable conflict, what prevailed was cooperation in which cul- tural, ethnic, and religious boundaries seemed to disappear. Ÿ1 The Ottomans came into contact and allied themselves with Christians on two levels. Firstly, Christian allies of the Ot- tomans were individuals; the Ottomans employed a number of Christians in their service, mostly, but not always, after they had converted. -
From Sheikhs to Sultanism Statecraft and Authority in Saudi Arabia and the UAE
CHRISTOPHER M. DAVIDSON From Sheikhs to Sultanism Statecraft and Authority in Saudi Arabia and the UAE HURST & COMPANY, LONDON First published in the United Kingdom in 2021 by C. Hurst & Co. (Publishers) Ltd., 41 Great Russell Street, London, WC1B 3PL © Christopher M. Davidson, 2021 All rights reserved. Printed in the United Kingdom The right of Christopher M. Davidson to be identified as the author of this publication is asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. A Cataloguing-in-Publication data record for this book is available from the British Library. ISBN: 9781787383937 www.hurstpublishers.com CONTENTS Introduction 1 1. Building a Regime-Type Framework 5 1.1 Scholarly Consensus: Lessons Learned 5 1.2 A New Era: An Autocratic-Authoritarian Turn? 12 1.3 Towards a Hypothesis: From Sheikhs to…Sultanism? 16 2. Research Methods and Data Collection 25 2.1 Research Tasks and Hypothesis-Testing: A Systematic Study 25 2.2 Methodological Challenges: Navigating the Fields of Power 26 2.3 Methodological Opportunities: Circumventing the Fields of Power 34 2.4 Methodological Opportunities: Primary Data Prospects 39 2.5 Methodological Opportunities: Primary Data Gathering 44 3. Sultanism: State of the Art 47 3.1 Classical Sultanism: Oriental Origins 47 3.2 Contemporary Sultanism: An Emerging Concept 50 3.3 Contemporary Sultanism: Neo-Sultanism as an Ideal Type 53 3.4 Contemporary Sultanism: A Middle Eastern Deficit? 56 v CONTENTS 3.5 Contemporary Sultanism: An International Empirical Category 60 3.6 State of the Art: Back to the Middle East? 71 4. Routes to Power: The Rise of MBS and MBZ 77 4.1 Immediate Circumstances: Ambitious Princes, Dynastic Advantages 77 4.2 Wider Determinants: Charisma and Youth 85 4.3 Wider Determinants: Economic Crises, Fresh Approaches 90 4.4 Wider Determinants: Repairing Reputations 97 4.5 Wider Determinants: Mentor–Mentee Relations and the Trump Factor 103 5. -
Kleptocracy and Divide-And-Rule: a Model of Personal Rule
NBER WORKING PAPER SERIES KLEPTOCRACY AND DIVIDE-AND-RULE: A MODEL OF PERSONAL RULE Daron Acemoglu James A. Robinson Thierry Verdier Working Paper 10136 http://www.nber.org/papers/w10136 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 December 2003 Paper presented as the Marshall Lecture at the European Economic Association’s Annual meetings in Stockholm, August, 24th, 2003. We thank Silje Aslaksen for pointing out an algebraic mistake in the first version and Alexander Debs for excellent research assistance. The views expressed herein are those of the authors and not necessarily those of the National Bureau of Economic Research. ©2003 by Daron Acemoglu, James A. Robinson, and Thierry Verdier. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Kleptocracy and Divide-and-Rule: A Model of Personal Rule Daron Acemoglu, James A. Robinson, and Thierry Verdier NBER Working Paper No. 10136 December 2003 JEL No. O12, H00 ABSTRACT Many developing countries have suffered under the personal rule of "kleptocrats", who implement highly inefficient economic policies, expropriate the wealth of their citizens, and use the proceeds for their own glorification or consumption. We argue that the success of kleptocrats rests, in part, on their ability to use a "divide-and-rule" strategy, made possible by weaknesses in the institutions in these societies. Members of society need to cooperate in order to depose a kleptocrat, yet such cooperation may be defused by imposing punitive rates of taxation on any citizen who proposes such a move, and redistributing the benefits to those who need to agree to it. -
Constitutional Monarchy
Unit Portfolio: Interpreting Visual Images 1. What can you tell about this man based only on what you see in this picture? Make up a brief biography based on your perception of this photo. Use complete sentences Unit 2: Age of Reason Lesson 1: Unlimited vs. Limited Government Textbook Correlation: Chapter 4: Lesson 2 Today’s Standard 7-2.1 Analyze the characteristics of limited government and unlimited government that evolved in Europe in the 1600s and 1700s. Essential Questions • What is the difference between limited and unlimited government? • Which European nations developed these government systems ? • Key Vocabulary Legislative Executive Judicial Unlimited Government Absolutism Monarchy Divine Right Authoritarianism Limited Government Magna Carta Constitution Unwritten Constitution Constitutional Monarchy Democracy Separation of Powers Powers of the Government • Legislative Power: make laws • Executive Power: enforce laws • Judicial Power: interpret laws Unlimited Government • Any system where there are NO limits on what the government can do • Leaders have total power • Citizens have no power • Leaders don’t have to follow the same laws as the citizens • Dictatorships • Oligarchies • Absolute Monarchies Absolute Monarchies • Absolutism: all three government powers held by one person or ruling body • Monarchy: government authority passed through the family line (king, queen, czar, sultan, pharaoh, etc.) • Absolute Monarchy: • All government powers held by monarch • Unlimited government • Power passed down parent to child Divine Right