Historical Databases, Big and Small by Peter Doorn
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& Special Prizes
Αthena International Olive Oil Competition 26 ΧΑΛΚΙΝΑ- 28 March ΜΕΤΑΛΛΙΑ* 2018 OLIVE OIL PRODUCER DELPHIVARIETAL MAKE-UP• PHOCIS REGION COUNTRY WEBSITE ΜEDALS & SPECIAL PRIZES Final Participation and Awards Results For its third edition the Athena International Olive Oil Competition (ATHIOOC) showed a 22% increase in the num- ber of participating samples; 359 extra virgin olive oils from 12 countries were judged by a panel of 20 interna- tional experts from 11 countries. This is the first year that the number of samples from abroad overpassed those from Greece: of the 359 samples tasted, 171 were Greek (48%) and 188 (52%) from other countries. In conjunction with the high number of inter- national judges (2/3 of the tasting panel), this establishes Athena as one of the few truly international extra virgin olive oil competitions in the world ―and one of the fastest growing ones. ATHIOOC 2018 awarded 242 medals in the following categories: 13 Double Gold (scoring 95-100%), 100 Gold (scoring 85-95%), 89 Silver (scoring 75-85%) and 40 Bronze (scoring 65-75%). There were also several special prizes including «Best of Show» which this year goes to Palacio de los Olivos from Andalusia, Spain. There is also a notable increase in the number of cultivars present: 124 this year compared to 92 last year, testify- ing to the amazing diversity of the olive oil world. The awards ceremony will take place in Athens on Saturday, April 28 2018, 18:00, at the Zappeion Megaron Con- ference & Exhibitions Hall in the city center. This event will be preceded by a day-long, stand-up and self-pour tasting of all award-winning olive oils. -
Land Routes in Aetolia (Greece)
Yvette Bommeljé The long and winding road: land routes in Aetolia Peter Doorn (Greece) since Byzantine times In one or two years from now, the last village of the was born, is the northern part of the research area of the southern Pindos mountains will be accessible by road. Aetolian Studies Project. In 1960 Bakogiánnis had Until some decades ago, most settlements in this backward described how his native village of Khelidón was only region were only connected by footpaths and mule tracks. connected to the outside world by what are called karélia In the literature it is generally assumed that the mountain (Bakogiánnis 1960: 71). A karéli consists of a cable population of Central Greece lived in isolation. In fact, a spanning a river from which hangs a case or a rack with a dense network of tracks and paths connected all settlements pulley. The traveller either pulls himself and his goods with each other, and a number of main routes linked the to the other side or is pulled by a helper. When we area with the outside world. visited the village in 1988, it could still only be reached The main arteries were well constructed: they were on foot. The nearest road was an hour’s walk away. paved with cobbles and buttressed by sustaining walls. Although the village was without electricity, a shuttle At many river crossings elegant stone bridges witness the service by donkey supplied the local kafeneíon with beer importance of the routes. Traditional country inns indicate and cola. the places where the traveller could rest and feed himself Since then, the bulldozer has moved on and connected and his animals. -
Euboea and Athens
Euboea and Athens Proceedings of a Colloquium in Memory of Malcolm B. Wallace Athens 26-27 June 2009 2011 Publications of the Canadian Institute in Greece Publications de l’Institut canadien en Grèce No. 6 © The Canadian Institute in Greece / L’Institut canadien en Grèce 2011 Library and Archives Canada Cataloguing in Publication Euboea and Athens Colloquium in Memory of Malcolm B. Wallace (2009 : Athens, Greece) Euboea and Athens : proceedings of a colloquium in memory of Malcolm B. Wallace : Athens 26-27 June 2009 / David W. Rupp and Jonathan E. Tomlinson, editors. (Publications of the Canadian Institute in Greece = Publications de l'Institut canadien en Grèce ; no. 6) Includes bibliographical references. ISBN 978-0-9737979-1-6 1. Euboea Island (Greece)--Antiquities. 2. Euboea Island (Greece)--Civilization. 3. Euboea Island (Greece)--History. 4. Athens (Greece)--Antiquities. 5. Athens (Greece)--Civilization. 6. Athens (Greece)--History. I. Wallace, Malcolm B. (Malcolm Barton), 1942-2008 II. Rupp, David W. (David William), 1944- III. Tomlinson, Jonathan E. (Jonathan Edward), 1967- IV. Canadian Institute in Greece V. Title. VI. Series: Publications of the Canadian Institute in Greece ; no. 6. DF261.E9E93 2011 938 C2011-903495-6 The Canadian Institute in Greece Dionysiou Aiginitou 7 GR-115 28 Athens, Greece www.cig-icg.gr THOMAS G. PALAIMA Euboea, Athens, Thebes and Kadmos: The Implications of the Linear B References 1 The Linear B documents contain a good number of references to Thebes, and theories about the status of Thebes among Mycenaean centers have been prominent in Mycenological scholarship over the last twenty years.2 Assumptions about the hegemony of Thebes in the Mycenaean palatial period, whether just in central Greece or over a still wider area, are used as the starting point for interpreting references to: a) Athens: There is only one reference to Athens on a possibly early tablet (Knossos V 52) as a toponym a-ta-na = Ἀθήνη in the singular, as in Hom. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources. -
University Microfilms, Inc., Ann Arbor, Michigan LINDA JANE PIPER 1967
This dissertation has been microfilmed exactly as received 66-15,122 PIPER, Linda Jane, 1935- A HISTORY OF SPARTA: 323-146 B.C. The Ohio State University, Ph.D., 1966 History, ancient University Microfilms, Inc., Ann Arbor, Michigan LINDA JANE PIPER 1967 All Rights Reserved A HISTORY OF SPARTA: 323-1^6 B.C. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Linda Jane Piper, A.B., M.A. The Ohio State University 1966 Approved by Adviser Department of History PREFACE The history of Sparta from the death of Alexander in 323 B.C; to the destruction of Corinth in 1^6 B.C. is the history of social revolution and Sparta's second rise to military promi nence in the Peloponnesus; the history of kings and tyrants; the history of Sparta's struggle to remain autonomous in a period of amalgamation. It is also a period in Sparta's history too often neglected by historians both past and present. There is no monograph directly concerned with Hellenistic Sparta. For the most part, this period is briefly and only inci dentally covered in works dealing either with the whole history of ancient Sparta, or simply as a part of Hellenic or Hellenistic 1 2 history in toto. Both Pierre Roussel and Eug&ne Cavaignac, in their respective surveys of Spartan history, have written clear and concise chapters on the Hellenistic period. Because of the scope of their subject, however, they were forced to limit them selves to only the most important events and people of this time, and great gaps are left in between. -
(Pelasgians/Pelasgi/Pelasti/Pelišti) – the Archaic Mythical Pelasgo/Stork-People from Macedonia
Basil Chulev • ∘ ⊕ ∘ • Pelasgi/Balasgi, Belasgians (Pelasgians/Pelasgi/Pelasti/Pelišti) – the Archaic Mythical Pelasgo/Stork-people from Macedonia 2013 Contents: Introduction ................................................................................................................... 5 Macedonians from Pella and Pelasgians from Macedon – origin of the Pelasgians ....... 16 Religion of the Pelasgians …………………..…………………………………..……… 32 Pelasgian language and script .......................................................................................... 39 Archaeological, Etymological, Mythological, and Genetic evidence of Pelasgic origin of Macedonians .................................................................................................................... 52 References ........................................................................................................................ 64 Introduction All the Macedonians are familiar with the ancient folktale of 'Silyan the Stork' (Mkd.latin: Silyan Štrkot, Cyrillic: Сиљан Штркот). It is one of the longest (25 pages) and unique Macedonian folktales. It was recorded in the 19th century, in vicinity of Prilep, Central Macedonia, a territory inhabited by the most direct Macedonian descendents of the ancient Bryges and Paionians. The notion of Bryges appear as from Erodot (Lat. Herodotus), who noted that the Bryges lived originally in Macedonia, and when they moved to Asia Minor they were called 'Phryges' (i.e. Phrygians). Who was Silyan? The story goes: Silyan was banished -
Defense and Strategy Among the Upland Peoples of the Classical Greek World 490-362 Bc
DEFENSE AND STRATEGY AMONG THE UPLAND PEOPLES OF THE CLASSICAL GREEK WORLD 490-362 BC A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment for the Degree of Doctor of Philosophy by David Andrew Blome May 2015 © 2015 David Andrew Blome DEFENSE AND STRATEGY AMONG THE UPLAND PEOPLES OF THE CLASSICAL GREEK WORLD 490-362 BC David Blome, PhD Cornell University 2015 This dissertation analyzes four defenses of a Greek upland ethnos (“people,” “nation,” “tribe”) against a large-scale invasion from the lowlands ca.490-362 BC. Its central argument is that the upland peoples of Phocis, Aetolia, Acarnania, and Arcadia maintained defensive strategies that enabled wide-scale, sophisticated actions in response to external aggression; however, their collective success did not depend on the existence of a central, federal government. To make this argument, individual chapters draw on the insights of archaeological, topographical, and ethnographic research to reevaluate the one-sided ancient narratives that document the encounters under consideration. The defensive capabilities brought to light in the present study challenge two prevailing paradigms in ancient Greek scholarship beyond the polis (“city-state”). Beyond-the-polis scholarship has convincingly overturned the conventional view of ethnē as atavistic tribal states, emphasizing instead the diversity of social and political organization that developed outside of the Greek polis. But at the same time, this research has emphasized the act of federation as a key turning point in the socio- political development of ethnē, and downplayed the role of collective violence in the shaping of upland polities. In contrast, this dissertation shows that upland Greeks constituted well- organized, efficient, and effective polities that were thoroughly adapted to their respective geopolitical contexts, but without formal institutions. -
Link to PDF File
THE ORIGIN OF ALEXANDER THE GREAT AND THE MACEDONIANS DOCUMENTATION ACCORDING TO ANCIENT GREEK LITERARY TEXTS Herodotus, Thucydides, Plutarchus, Arrian, Demosthenes, Polybius, Isocrates, Strabo, Hesiod INTRODUCTION This survey is written to prove historical facts that are actually indisputable and beyond the shadow of any doubt. However, since today there is on-going discourse on the self- evident, it might be useful that we should remain and explore these issues for a while. One of my recent studies on the origin of Alexander and the Macedonians, based on the works of great authors of ancient Greece has led to the documentation of the –more or less known- arguments on the issue. And since the semiotic value of the word is a far more serious issue that one could assume, and even more significantly when it concerns an historic and highly controversial word as Macedonia, it is essential to take a close look on what is recorded by the historians of antiquity1. Ι. THUCYDIDES (464 – 395 BC) Starting from the beginnings of the references on the term Hellenes/Greeks we see that Thucydides, one of the greatest historians and political philosophers of all times reports that before the Trojan War, there is no mention of the term Hellenes and that the first time we meet the term is in Homer as a definition of those from Fthiotis under Achilles who participated in the expedition against Troy – “the first Hellenes”2. In Homer, Thucydides continues, the Hellenes are referred to in the same sense as the Achaeans, Argaei (from Argos), Danaäns. It should be pointed out that the term “barbarians” is not met in the Homeric epics since the term “Hellenes” had not yet been singled out (and later established) “as the exact opposite definition” to distinguish Hellenes from ‘barbarians’3, as the great historian concludes. -
Synoecism Processes and Non-Urban Sanctuaries
Sacred landscapes ofAetolia and Achaea: synoecism processes and non-urban sanctuaries Sanne Houby "On the acropolis of Patrae is a sanctuary image of Dionysos too was brought from of Artemis Laphria. The surname of the Calydon" (Paus. 7. 21. 1; translated by Nielsen goddess is a foreign one, and her image Jones 1961). too was brought in from elsewhere. For after Calydon with the rest of Aetolia had Introduction been laid waste by the Emperor Augustus in order that the Aetolian people nlight be In many ways - geographically, culturally incorporated into Nicopolis above Ac and historically - the landscapes of Achaia tium, the people of Patrae thus secured (especially Western Achaea) and Aetolia the image of Laphria. Most of the images form a unity even though physically they out of Aetolia and fi·om Acarnania were are separated by the gulf of Kalydon and brought by Augustus' orders to Nicopolis, Corinth. They are therefore treated to but to Patrae he gave, with other spoils gether in this paper. The passages fi·om fi·om Calydon, the image of Laphria, Pausanias' description of Achaea given which even in my time was still wor above serve as a good illustration of their shipped on the acropolis ofPatrae" (Paus. cultural-historical integration. Here Pausa 7. 18. 8-9; translated by Jones 1961). nias describes how Augustus soon after his victory at Actium and his foundation of " In this part of the city [agora and the ad Nicopolis, moved the cult of Artemis joining areas] is also a sanctuary of Laphria and Dionysos at Kalydon across Dionysos surnamed Calydonian - for the the gulf to Patras (Figs. -
The Last Days of the Pylos Polity
THE LAST DAYS OF THE PYLOS POLITY What do the Linear B texts tell us about what Mycenaeans in the palatial territory of Pylos were doing during a very crucial period in the existence of their society, its final recorded days 1? Archival and pinacological studies have never been used fully in order to understand what was going on at the Palace of Nestor and in the community of Pylos immediately preceding the destruction of the palatial center. Here I shall discuss how we can use tablet find-spots, scribal hands, scribal assignments and textual cross-references to propose a possible rough internal chronology for some of the surviving tablets. I shall then propose a tentative chronology of events during the last months before the palace was destroyed, while offering some criticism of the alternative hypotheses for when in the year the destruction occurred. Understanding the factors that contributed to the destruction of the major Mycenaean palaces at the close of the Late Bronze Age is a major problem in Greek prehistory. The evidence from the Linear B tablets at Pylos has been used to propose that the Mycenaean kingdom of Messenia was facing an external military threat immediately before its final destruction and that this threat caused the palace to take extreme emergency measures 2. The architectural history of the site of Pylos also supports the view that the palace center was responding over time to some sort of crisis: drawing installations for economic production in upon itself during the last half of LH IIIB and otherwise modifying the layout of the central palace in order to limit access and perhaps to increase security 3. -
Origin of the Slavs
ORIGIN OF THE SLAVS II Their Language, Institutions And Native Tribes by RA Goryn Table of Contents Origins of Slavonic Language In ancient times when people had to migrate they took with them their most precious possessions, the means to eke their livelihood, their cattle, the seeds to sow in the new country, and above all their gods and sacred objects to sustain their spirit and faith in the new place. The migrations from Central Asia and India to Syria, Anatolia and Europe were caused as far as we know by a natural disaster. The rise of the Himalayas, Hindu Kush and the Pamirs caused the rise of the level of the surrounding country, drying up the rivers and seas, causing drought and desiccation. The tectonic clash of the earth's crusts that produced the mountains forced several massive migrations from the area. The first civilisation in the Nile valley is identified as the product of Central Asian culture. Sumerians maintained long-standing connections between Central Asia and the Nile valley before the second known massive migration c. 5000 B.C. to Mesopotamia. The invasions of 2150 B. C. that brought the Phrygian culture to Anatolia and the Danube valley is identifiable with the first such invasion described in Greek mythology as the invasions of Osiris or Dionysus, the worshippers of Arna, and the culture that brought the Amazons to Syria, Anatolia and the Balkans. Colonisation of the Nile valley started considerably earlier than the reign of the gods and demi-gods in Egypt. The proto-Slavs are seen to have emerged out of the population that came in the third massive migration and are linked firmly by culture and religious ties to Dionysiac religious beliefs and rituals. -
FIGURE and TEMPLE in the GREEK WORLD UNTIL the BEGINNING of the LATE ARCHAIC PERIOD (Ca
Cambridge University Press 978-0-521-85797-0 - Temple Decoration and Cultural Identity in the Archaic Greek World: The Metopes of Selinus Clemente Marconi Excerpt More information ᪉᪉᪉᪉ one FIGURE AND TEMPLE IN THE GREEK WORLD UNTIL THE BEGINNING OF THE LATE ARCHAIC PERIOD (ca. 700–530) It is remarkable that the investigation of the uses of figural representation in Greek sacred architecture is not one of the main areas of present-day scholarship. There are as many monographs as there are temples and parts of the temple once used to display figures – the akroteria, pediments, and friezes; however, thus far there has been no general history of the use of figures on Greek sacred build- ings. The reasons for this odd situation become clear upon examining the history of the discipline, and in particular, the history of scholarly restorations of tem- ples in the period between the beginning and the end of the nineteenth century. For much of the nineteenth century, architects were very creative in their restorations of the original appearance of Greek temples and lavish in their imag- inings of the temples’ figural apparatus. One need only look at restorations of the Parthenon such as those of Gottfried Semper (ca. 1834), Alexis Paccard (1845–6), or Benoit Loviot (1879–81) to realize how important it was for several generations of scholars to create a model of the Greek temple in which figural decoration and architectural structure played equal roles in the original visual impact of the buildings.1 As a result, the illustrations of these studies, dedicated to the master- pieces of Greek Archaic and Classical architecture from all over the Mediterra- nean, restore the temples overwhelmed by gaily colored figures from the top of the roof down to the bottom of the cella walls.