"A Serene Atmosphere"? Treaty 1 Revisited
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THE WHIG INTERPRETATION of the HISTORY of RED RIVER By
THE WHIG INTERPRETATION OF THE HISTORY OF RED RIVER By BRIAN MARTIN GALLAGHER B.A., The University of British Columbia, 1980 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of History) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1986 ® Brian Martin Gallagher, 1986 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date /0 Ot^^Ly E-6 (3/81) ii ABSTRACT The whig interpretation, which can be most simply defined as the idea that past events led in direct and progressive stages to the present, has long been recognized as a basic historiographic fallacy. The fullest expression of the whig interpretation of western Canadian history is to be found in the works of George F.G. Stanley and W.L. Morton. In presenting a narrative reconstruction of the events surrounding Canada's annexation of Red River, these authors primarily attempt to justify Canadian policy as the extension of British civilization. -
'-Sp-Sl'-' University Dottawa Ecole Des Gradues
001175 ! / / -/ '-SP-SL'-' UNIVERSITY DOTTAWA ECOLE DES GRADUES JOSEPH DUBUC ROLE AND VIEWS OF A FRENCH CANADIAN IN MANITOBA l870-191l+ by Sister Maureen of the Sacred Heart, S.N.J.M. (M.M. McAlduff) Thesis presented to the Faculty of Arts of the University of Ottawa through the Department of History as partial ful fillment of the requirewents for the degree of Master of Arts ,<^S3F>a^ . LIBRARIES » Winnipeg, Manitoba, 1966 UNIVERSITY OF OTTAWA SCHOOL OF GRADUATE STUDIES UMI Number: EC55664 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform EC55664 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 UNIVERSITE D'OTTAWA ECOLE DES GRADUES ACKNOWLEDGEMENTS This thesis was prepared under the guidance of Dr. Alfred Vanasse of the Department of History. The writer wishes to thank him for his helpful direction, doubly appreciated since it had to be given entirely by mail. The writer also expresses gratitude to Archivist Hartwell Bowsfield and Assistant Archivist Regis Bennett of the Provincial Archives of Manitoba; to the Chancery staff of the Archiepiscopal Archives of St. -
Sagkeeng First Nation: Developmental Impacts and the Perception of Environmental Health Risks©
Sagkeeng First Nation: Developmental Impacts and the Perception of Environmental Health Risks© by Brenda Elias John D. O’Neil Annalee Yassi Benita Cohen Department of Community Health Sciences University of Manitoba For additional copies of this report please contact CAHR office at 204-789-3250 April 1997 SAGKEENG FIRST NATION: DEVELOPMENT IMPACTS AND THE PERCEPTION OF ENVIRONMENTAL HEALTH RISKS FINAL REPORT BRENDA ELIAS JOHN O’NEIL ANNALEE YASSI BENITA COHEN University of Manitoba Northern Health Research Unit Occupational and Environmental Health Unit Department of Community Health Sciences Faculty of Medicine (c) April 1997 Funding provided by the National Health Research and Development Program NHRDP Project No. 6607-1620-63 1 1.0 Introduction In 1988, a critical assessment was conducted on how governments and industry address potential health impacts of industrial developments in northern regions of Canada. The Canadian Environmental Assessment Research Council (CEARC) held several regional workshops across Canada to foster discussion on northern and Aboriginal understandings of environmental health issues. Many broad recommendations emerged: ∗ the health of a community should be understood before a development project is underway; ∗ the impacts of an existing industrial site on a community over time should be understood by actually studying whether there is industry-related diseases (such as cancer or lung problems) developing in that community; ∗ a communication approach that provides scientific information on contaminants to northern communities should be developed; ∗ a constructive and respectful way of understanding what northerners consider to be a danger to their health should be developed. This study is a critical response to these recommendations. It examines the cultural basis of risk perception and the importance of local knowledge in changing the assessment and management of health risks. -
Treaties in Canada, Education Guide
TREATIES IN CANADA EDUCATION GUIDE A project of Cover: Map showing treaties in Ontario, c. 1931 (courtesy of Archives of Ontario/I0022329/J.L. Morris Fonds/F 1060-1-0-51, Folder 1, Map 14, 13356 [63/5]). Chiefs of the Six Nations reading Wampum belts, 1871 (courtesy of Library and Archives Canada/Electric Studio/C-085137). “The words ‘as long as the sun shines, as long as the waters flow Message to teachers Activities and discussions related to Indigenous peoples’ Key Terms and Definitions downhill, and as long as the grass grows green’ can be found in many history in Canada may evoke an emotional response from treaties after the 1613 treaty. It set a relationship of equity and peace.” some students. The subject of treaties can bring out strong Aboriginal Title: the inherent right of Indigenous peoples — Oren Lyons, Faithkeeper of the Onondaga Nation’s Turtle Clan opinions and feelings, as it includes two worldviews. It is to land or territory; the Canadian legal system recognizes title as a collective right to the use of and jurisdiction over critical to acknowledge that Indigenous worldviews and a group’s ancestral lands Table of Contents Introduction: understandings of relationships have continually been marginalized. This does not make them less valid, and Assimilation: the process by which a person or persons Introduction: Treaties between Treaties between Canada and Indigenous peoples acquire the social and psychological characteristics of another Canada and Indigenous peoples 2 students need to understand why different peoples in Canada group; to cause a person or group to become part of a Beginning in the early 1600s, the British Crown (later the Government of Canada) entered into might have different outlooks and interpretations of treaties. -
Horse Traders, Card Sharks and Broken Promises: the Contents of Treaty #3 a Detailed Analysis December 21, 2011
Horse Traders, Card Sharks and Broken Promises: The Contents of Treaty #3 A Detailed Analysis December 21, 2011 Many people have studied, written about and talked about Canada's 1873 Treaty #3 with the Saulteaux Anishnaabek over 55,000 square miles west of Lake Superior. We are not the first nor the last. We are not legal experts or historians. Being grandmothers, we have skills of observation and commitment to future generations. Our views are our own. We don't claim to represent any community, tribe or nation though we are confident many people agree with us. We do think everyone in this land has a duty to know about the history that has brought us to this time. Our main purpose here is to prompt discussion of these important matters. Treaty 3 was a definitive one that shaped the terms of the next several Treaties 4 - 7. Revisions to 1 and 2 also resulted from it. The later treaties used Treaty 3 as a role model. For the 1905 Treaty 9 with the James Bay Cree, this was difficult because the Dominion Government was trying to pay even less for the Cree territory than they had for the Saulteaux Ojibwe territory. The Cree were fully aware of what had gone on. In our view, a Treaty is something that must be reviewed, renewed and reconfirmed at regular intervals in order for it to maintain its authority with the signatories. If anyone fails to adhere to the Treaty terms, then it becomes a broken Treaty no longer valid. Can a broken jug hold water? INTENT OF THE TREATIES - A Program to Steal the Land by Conciliatory Methods (Note#4,5) In this article, we examine some of the key elements of Treaty #3 aka the North-West Angle Treaty. -
Guide to Acknowledging First Peoples & Traditional Territory
Guide to Acknowledging First Peoples & Traditional Territory September 2017 CAUT Guide to Acknowledging First Peoples & Traditional Territory September 2017 The following document offers the Canadian Association of University Teachers (CAUT) recommended territorial acknowledgement for institutions where our members work, organized by province. While most of these campuses are included, the list will gradually become more complete as we learn more about specific traditional territories. When requested, we have also included acknowledgements for other post-secondary institutions as well. We wish to emphasize that this is a guide, not a script. We are recommending the acknowledgements that have been developed by local university-based Indigenous councils or advisory groups, where possible. In other places, where there are multiple territorial acknowledgements that exist for one area or the acknowledgements are contested, the multiple acknowledgements are provided. This is an evolving, working guide. © 2016 Canadian Association of University Teachers 2705 Queensview Drive, Ottawa, Ontario K2B 8K2 \\ 613-820-2270 \\ www.caut.ca Cover photo: “Infinity” © Christi Belcourt CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 Contents 1| How to use this guide Our process 2| Acknowledgement statements Newfoundland and Labrador Prince Edward Island Nova Scotia New Brunswick Québec Ontario Manitoba Saskatchewan Alberta British Columbia Canadian Association of University Teachers 3 CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 1| How to use this guide The goal of this guide is to encourage all academic staff context or the audience in attendance. Also, given that association representatives and members to acknowledge there is no single standard orthography for traditional the First Peoples on whose traditional territories we live Indigenous names, this can be an opportunity to ensure and work. -
Medicine in Manitoba
Medicine in Manitoba THE STORY OF ITS BEGINNINGS /u; ROSS MITCHELL, M.D. THE UNIVERSITY OF CALGARY LIBRARY FR OM THE ESTATE OF VR. E.P. SCARLETT Medic1'ne in M"nito/J" • THE STORY OF ITS BEGINNINGS By ROSS MITCHELL, M. D. .· - ' TO MY WIFE Whose counsel, encouragement and patience have made this wor~ possible . .· A c.~nowledg ments THE LATE Dr. H. H. Chown, soon after coming to Winnipeg about 1880, began to collect material concerning the early doctors of Manitoba, and many years later read a communication on this subject before the Winnipeg Medical Society. This paper has never been published, but the typescript is preserved in the medical library of the University of Manitoba and this, together with his early notebook, were made avail able by him to the present writer, who gratefully acknowledges his indebtedness. The editors of "The Beaver": Mr. Robert Watson, Mr. Douglas Mackay and Mr. Clifford Wilson have procured informa tion from the archives of the Hudson's Bay Company in London. Dr. M. T. Macfarland, registrar of the College of Physicians and Surgeons of Manitoba, kindly permitted perusal of the first Register of the College. Dr. J. L. Johnston, Provincial Librarian, has never failed to be helpful, has read the manuscript and made many valuable suggestions. Mr. William Douglas, an authority on the Selkirk Settlers and on Free' masonry has given precise information regarding Alexander Cuddie, John Schultz and on the numbers of Selkirk Settlers driven out from Red River. Sheriff Colin Inkster told of Dr. Turver. Personal communications have been received from many Red River pioneers such as Archbishop S. -
An Agreement to Share
An agreement to share understanding the implications of the MMTP on Indigenous Peoples in a Treaty One context A report prepared for Wa Ni Ska Tan By Aimée Craft May, 2018 A long time ago when the Treaties were made, one of the Chiefs got up and pointed towards the heavens and he said, “The sun is my father, and the land is my mother. They teach us we have a responsibility in our generation, in our lifetime. […] Up to the horizons, beyond that is the seven generations, as far as you can see, that’s our responsibility – to teach those generations about our wisdom and our knowledge about our people.” We have a responsibility to keep the Treaty alive in our lifetime for future generations. - Elder Harry Bone Treaty Relations Commission of Manitoba and Assembly of Manitoba Chiefs, Dtantu Balai Betl Nahidei: Our Relations To The Newcomers, vol 3, by Anishinaabe Elder Harry Bone, in Joe Hyslop, Harry Bone and the Treaty & Dakota Elders of Manitoba, with contributions by the AMC Council of Elders (Winnipeg: TRCM & AMC, 2015) [TRCM vol 3]. 2 3 Table of Contents ABOUT THE AUTHOR AND RETAINER 5 DECLARATION 6 EXECUTIVE SUMMARY 7 I. INTRODUCTION 9 II. A FRAMEWORK FOR RECONCILIATION 12 III. THE UNITED NATIONS DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES 18 IV. WHAT IS THE HONOUR OF THE CROWN AND HOW DOES IT APPLY IN A TREATY ONE CONTEXT, WITH RESPECT TO THE PROPOSED MMTP? 21 V. HOW CAN/SHOULD THE NATIONAL ENERGY BOARD ENGAGE WITH INDIGENOUS LEGAL TRADITIONS IN CONSIDERING THE PROPOSED MMTP? 26 VI. -
465 CONTENTS Editorial Page
We buy and sell all of the above, from single items to large collections. Please contact us whenever you feel that we may assist. Our experience and facilities are always at your disposal. GEORGE S. WEGG LTD. 53 Adelaide Street East, TORONTO • CANADA M5C 1 K6 Telephone (416) 363-1596 TRADE INQUIRIES WELCOME PUBLIC STAMP AUCTION NEXT AUCllON: SPRING 1990 JIMHENNOK Licensed Auctioneer Will Sell at Public Auction Without Reserve CANADA, NEWFOUNDLAND & PROVINCES British Commonwealth & Foreign FEATURING A large selection of better Canada, Postal History and British Commonwealth TO BE HELD IN OUR AUCTION GALLERIES FREEINTRODUC~RYCATALOGUE 185 Queen East Toronto, Ontario JIM A. HENNOK lJD. Canada MSA 152 Tel: (416) 363-IT57 BNA TOPICS I OCT-NOV-DEC 1995 / NO 4 1 D D OFFICIAL JOURNAL OF THE BRmSH NORTH AMERICA PHIL.ATEUC SOCIETY LTD. VOL 52 NO 4 WHOLE NO 465 CONTENTS Editorial Page . Vic Willson 3 BNA Topics in Transition .................... .. .. Robert Lemire 4 Canadian Letter Mail to New Zealand and Australia via Panama, 1866-1869 . ..... G.B.Arfken, AW.Leggett, GJ.Ellott, G.P.Molnar 7 Perforations Revisited: The Kiusalas Gauge and the Third Bill Issue ... .... ..... .. .. ..... R.AJobnson 15 Norway to Canada: 1860-61 . David H. Whiteley 27 The Canadian Ocean Mail Clerks - 1860-87 ..... ..... Horace W. Harrison 31 Kirk.wall, Canada West to California, 1860 •.•... ...... David H. Whiteley 32 BNA - A Century Plus Ago, The Stamp Collectors Magazine - 1865 . • Submitted Robert H. Pratt 35 World War I Auxiliary Covers- Church Army Huts . .•... Bob Bayes 38 Third Issue Bill Stamps - Transatlantic Franking ..... .. Harry W. Lussey 47 For A Penny or Two.. -
First Nation Treaty Number List
First Nation Treaty Number List Overlying Wallas etymologize repellantly and disconnectedly, she suffuse her Athabaska jimmies Rutgerchirpily. crystallises Mustiest and her leerier styes Terencioso fallalishly microfilms, that Engelbert but Calhoun quintuples mazily very fiddles woodenly. her fearnought. Blubber Unless the treaty contains provisions for further agreements or actions only claim treaty alien is legally binding. Does the United States still make treaties with Indian tribes No. Typically a treaty provides for its termination by certainly of one onto the parties usually nitrogen a prescribed time from the date for notice that course treaties may then be terminated by placement of the parties or by society by comfort of the parties or by six other means. Between 1760 and 1923 the British Crown signed 56 land treaties with Aboriginal Peoples Part three the protocol was your award a medal to the chiefs who signed certain treaties. 45 First Nations in nuclear treaty areas 140 reserves Approximately 12771. Of modern treaty CLCA business directorieslists refer to 93560 Business. Borders are approximated The Numbered Treaties or Post-Confederation Treaties are a hemisphere of eleven treaties signed between the First Nations one thing three groups of Indigenous peoples in Canada and the reigning monarch of Canada Victoria Edward VII or George V from 171 to 1921. Location Fort Carlton Fort Pitt Parties Canada List are Treaty 6 First Nations. A rare if at the Smithsonian's National Museum of his American Indian explores the adamant of treaties between south American nations. Crown-Indigenous Relations and Northern Affairs Canada. Acknowledging territory shows recognition of and respect for Aboriginal peoples. -
Review: Negotiation of a Settlement Treaty Land Entitlement of Peguis First Nation
Summary Comments continued: Peguis First Nation • possible return of up to about 16,000 acres of former St. Peters Reserve land by Manitoba; Review: Negotiation of a Settlement • a permanent tri-partite Implementation Committee including Canada Treaty Land Entitlement of and Manitoba to oversee implementation and resolve problems encountered; and Peguis First Nation • an advance tax ruling confirmation that the settlement funds to be Newsletter No. 8 May 2006 paid and deposited into the Peguis Trust will be exempt from taxation. Settlement funds will be administered in the Peguis First Questions & Answers Introduction Nation Trust, a separate legal body under the control of the Peguis membership. Although Council will act as the Our members will soon be asked to con- Mis-Koo-Kinew (a.k.a. Henry Prince), the son of Chief Peguis, was sider the terms of settlement. We will be “initial Trustees”, they will be replaced by Trustees elected the first Chief to sign Treaty 1 on August 3, 1871. He signed Treaty planning a series of open meetings, for on behalf of the “St. Peter’s Band” as the Peguis First Nation was by the Peguis membership. Two independent Trustees are Peguis Members, in the near future. As then called (in fact, the official name of the First Nation is still the appointed by Council. always should any members of Peguis have any questions, you are invited to “Peguis Indian Band”). Under the written terms of Treaty 1, Peguis Inside this issue: Chief Louis Stevenson has carried the responsibility for refer your questions to any member of was entitled to 160 acres of reserve land for each family of 5 persons advancement of the Peguis TLE claim for over 20 years, Council, or set out your question on the to be held in common by the band. -
Tait – River Lots 1 and 2
Tait – River Lots 1 and 2 When John Tait, a carpenter from Orkney, retired from the Hudson’s Bay Company, he obtained a grant of land on the north side of Parks Creek. Today, this pretty stream forms the boundary between the Municipalities of St Paul and St Andrews. One hundred and fifty years ago, Parks Creek was a major stopping place along the “King’s Road”. For ox-cart drivers and carriages travelling between Upper Fort Garry and the Lower fort, it was a chance to rest horses or oxen under the spreading branches of the tall trees that grew along the little stream. John Tait must have been delighted to discover that this twisting outlet from the St Andrews Marsh (the “Big Bog”) was suitable to power a water mill. During the 1840’s and 1850’s, St Paul and St Andrews was the main grain growing area of the Red River settlements. The flat fields of the river bank farms upstream of Lower Fort Garry produced the much of the wheat that was ground into flour and shipped by the HBC to its outposts across the Northwest. Wheat flour, next to furs and pemmican, was the most valuable commodity that a pioneer farmer could sell to the HBC for cash or credit at the company’s stores. Windmills, that ground wheat into flour when their large sails caught the breeze, were a common sight along the river banks north of the Forks. Visitors to the area, such as A Y Hind and Captain Palliser, commented on their beauty.