Rebuilding Livelihoods of Mentawai Islands After the 2010 Tsunami
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Primates of the Southern Mentawai Islands
Primate Conservation 2018 (32): 193-203 The Status of Primates in the Southern Mentawai Islands, Indonesia Ahmad Yanuar1 and Jatna Supriatna2 1Department of Biology and Post-graduate Program in Biology Conservation, Tropical Biodiversity Conservation Center- Universitas Nasional, Jl. RM. Harsono, Jakarta, Indonesia 2Department of Biology, FMIPA and Research Center for Climate Change, University of Indonesia, Depok, Indonesia Abstract: Populations of the primates native to the Mentawai Islands—Kloss’ gibbon Hylobates klossii, the Mentawai langur Presbytis potenziani, the Mentawai pig-tailed macaque Macaca pagensis, and the snub-nosed pig-tailed monkey Simias con- color—persist in disturbed and undisturbed forests and forest patches in Sipora, North Pagai and South Pagai. We used the line-transect method to survey primates in Sipora and the Pagai Islands and estimate their population densities. We walked 157.5 km and 185.6 km of line transects on Sipora and on the Pagai Islands, respectively, and obtained 93 sightings on Sipora and 109 sightings on the Pagai Islands. On Sipora, we estimated population densities for H. klossii, P. potenziani, and S. concolor in an area of 9.5 km², and M. pagensis in an area of 12.6 km². On the Pagai Islands, we estimated the population densities of the four primates in an area of 11.1 km². Simias concolor was found to have the lowest group densities on Sipora, whilst P. potenziani had the highest group densities. On the Pagai Islands, H. klossii was the least abundant and M. pagensis had the highest group densities. Primate populations, notably of the snub-nosed pig-tailed monkey and Kloss’ gibbon, are reduced and threatened on the southern Mentawai Islands. -
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Advances in Social Science, Education and Humanities Research (ASSEHR), volume 108 Social Sciences, Humanities and Economics Conference (SoSHEC 2017) Food Sovereignty of Communities in the Margins of the Nation: Staple Food and Politics in Mentawai, West Sumatra Maskota Delfi Anthropology Department Andalas University Asia Pacific International Research Forum (apirf.com) Indonesia Australia [email protected] Abstract— In Indonesia the main staple food is often initiated changes, also subject to external changes lead by perceived to be limited to rice consumption. This is perhaps central government policy and influences through enforced by the beras sejahtera (Rastra) government 2017 globalization. Those external forces have increased the pace of program in distributing rice quotas to the economically cultural change immensely, especially at the periphery of the challenged groups in society, and secondly by the virtue of a Indonesian nation, where external influences can be even strong government focus on “rice self-sufficiency” programs. greater. From virtual having been being left to themselves in However, Indonesia has a variety of regional staple food. On previous times, in the last decade, due to satellite and internet Siberut Island the rural diet traditionally includes sago, taro and connections, communities on the periphery of the nation have banana. The availability of those staple foods is chiefly governed shown up on the radar. This is for all kinds of reasons such as by the cultural acquired harvesting skills and the precise pockets administrative matters, education, health, the long arm of the that encourage the planting of certain food types on the island. Both, the current government’s rice assistance program and the law and bureaucrats. -
J. Hooykaas the Rainbow in Ancient Indonesian Religion In
J. Hooykaas The rainbow in ancient Indonesian religion In: Bijdragen tot de Taal-, Land- en Volkenkunde 112 (1956), no: 3, Leiden, 291-322 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/28/2021 02:58:39PM via free access THE RAINBOW IN ANCIENT INDONESIAN RELIGION Still seems, as to my childhood's sight A midway station given For happy spirits to alight Betwixt the earth and heaven. THOMASCAMPBELL, TO the Rainbow st. 2 Introductwn. earth is not without a bond with heaven. The Bible tells US that in a fine passage, where the rainbow appeared as a token of Ethis bond, Gen. IX.13: I do set My bow in the cloud and it shall be for a token of a covenant between Me and the earth. The Greeks also knew, that, however easy-going their gods might be, there was a link between them and mortal men. That link was represented by Homer as the fleet-footed Iris, who with later poets became the personification of the rainbow. A beautiful picture of the Lord in a 12th century English psalter 1 shows that the rainbow also in Christian conception keeps its place as 'a token of a covenant', for Christ, in that picture, is seated on a rain- bow, with His feet nesting on a smaller bow. Thus we Europeans are acquainted with the rainbow as the bond between heaven and earth through both sources of culture which still nourish our civilisation. It hardly needs emphasizing, that each religion has its own view ofthe rainbow. -
Indonesia: EQ-2010-000213-IDN VO-2010-000214-IDN Java Eruption and Operations Update N° 1 2 December 2010 Sumatra Earthquake And
Preliminary appeal n° MDRID006 Indonesia: EQ-2010-000213-IDN VO-2010-000214-IDN Java eruption and Operations update n° 1 2 December 2010 Sumatra earthquake and Tsunami Period covered by this Ops Update: 25 October to 19 November 2010. Appeal target (current): CHF 5,038,980 (USD 5,084,640 or EUR 3,739,000). <click here to view the attached Revised Emergency Appeal Budget> Appeal coverage: To date, the appeal is 58.6 per cent covered in cash and kind; and 60.7 per cent covered including contributions in the pipeline. Funds are still urgently needed to support the Palang Merah Indonesia (PMI/Indonesian Red Cross) in this operation to assist those affected by the volcano eruption and earthquake and tsunami. PMI volunteers, the army and other volunteers continue conducting evacuation in <click here to go directly to the responding to the Mount Merapi eruption on 25 October 2010. This event has taken 273 lives and displaced more than 300 thousands people up to 18 November 2010. Photo updated donor response report> credit: Talchah Hamid, Palang Merah Indonesia. Appeal history: • The revised Emergency Appeal was launched on 18 November 2010 for 5,038,980 (USD 5,084,640 or EUR 3,739,000) in cash, kind, or services to support Palang Merah Indonesia (PMI) to assist up to 100,000 beneficiaries in Merapi operation and 3,750 beneficiaries in the Mentawai operation. • The preliminary Emergency Appeal was launched on 3 November 2010 for CHF 2,825,711 (USD 2,865,860 or EUR 2,052,300) in cash, kind, or services to support PMI to assist up to 25,000 beneficiaries in Merapi operation and 3,750 beneficiaries in the Mentawai operation. -
Characterization of Diverse Megathrust Fault Behavior Related to Seismic Supercycles, Mentawai Islands, Sumatra
Characterization of Diverse Megathrust Fault Behavior Related to Seismic Supercycles, Mentawai Islands, Sumatra Thesis by Belle Philibosian In Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy CALIFORNIA INSTITUTE OF TECHNOLOGY Pasadena, California 2013 (Defended May 29th, 2013) ii 2013 Belle Philibosian All Rights Reserved iii ACKNOWLEDGEMENTS The pronoun “we” is used throughout this thesis rather than “I” as a reflection of the contributions of many people to my results. The published papers that have come and will come from my thesis always have a long list of co-authors. First and foremost I would like to thank my two advisors Kerry Sieh and Jean-Philippe Avouac for their vital insight, inspiration, and unwavering support. The other members of my thesis committee, Paul Asimow, Joann Stock, and Mark Simons have also provided a great deal of helpful guidance along the way. Danny Hilman Natawidjaja made vital contributions by providing the raw data from his previous work as well as assisting with field work and logistics. This project would not have been possible without the excellent field and logistics support from my Indonesian colleagues Mudrik R. Daryono, Bambang W. Suwargadi, Dudi Prayudi, and Imam Suprihanto, and all the crew members of the K.M. Andalas. All of the uranium-thorium dating was performed by Hong-Wei Chiang, Chung-Che Wu, and Ke (Coco) Lin under the guidance of Chuan-Chou “River” Shen at the HISPEC Laboratory at the National Taiwan University; thanks to all of them for taking time out of their own projects to process my samples and discuss the trials and tribulations of age- dating corals. -
PEMILIKAN DAN PENGUASAAN LAHAN PADA ORANG MENTAWAI: Studi Etnografi Pada Masyarakat Dusun Madobag Kecamatan Siberut Selatan Kabupaten Mentawai1
0 1 PEMILIKAN DAN PENGUASAAN LAHAN PADA ORANG MENTAWAI: Studi Etnografi pada Masyarakat Dusun Madobag Kecamatan Siberut Selatan Kabupaten Mentawai1 Oleh: Adri Febrianto dan Erda Fitriani Abstract This article was written based on the results of research on the ownership and domination of land in the Mentawai people in the hamlet Madobag South Siberut, which reveal that the land or communal land from the clan or uma used as residential areas and mone (fields) are still considered to belong to three clans Si bakkat laggai. Si toi and Si oi-akek as immigrants acquire land from the government that now controls the land. The desire to have the land in the nuclear family has been going on with the purchase, even though most of the land is communal property. This condition is not supported by the official land ownership, either by Si bakkat laggai and migrants since not been able to pay the taxes so as to create the conditions that have not been evident in land ownership. 1 Artikel ini ditulis berdasarkan hasil penelitian di Dusun Madobag Kecamatan Siberut Selatan Kabupaten Mentawai yang didanai DIPA APBN-P UNP tahun anggaran 2012. 2 Pendahuluan menggambarkan pola makan dan Mentawai sudah sangat terkenal di enkulturasi nilai berburu kepada anak, di antara para peneliti, mulai dari penelitian samping itu Person dan Schefold telah mengenai kandungan alam terutama isi mengumpulkan banyak tulisan yang hutannya dan penelitian sosial budaya diseminarkan dan dibukukan sebagai masyarakatnya. Kebudayaan Mentawai bentuk deskripsi masyarakat dan sampai kini terus menjadi perhatian ahli- kebudayaan Mentawai dari berbagai ahli antropologi di dunia. -
Indigenous Religion, Christianity and the State: Mobility and Nomadic Metaphysics in Siberut, Western Indonesia
The Asia Pacific Journal of Anthropology ISSN: 1444-2213 (Print) 1740-9314 (Online) Journal homepage: https://www.tandfonline.com/loi/rtap20 Indigenous Religion, Christianity and the State: Mobility and Nomadic Metaphysics in Siberut, Western Indonesia Christian S. Hammons To cite this article: Christian S. Hammons (2016) Indigenous Religion, Christianity and the State: Mobility and Nomadic Metaphysics in Siberut, Western Indonesia, The Asia Pacific Journal of Anthropology, 17:5, 399-418, DOI: 10.1080/14442213.2016.1208676 To link to this article: https://doi.org/10.1080/14442213.2016.1208676 Published online: 20 Oct 2016. Submit your article to this journal Article views: 218 View related articles View Crossmark data Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rtap20 The Asia Pacific Journal of Anthropology, 2016 Vol. 17, No. 5, pp. 399–418, http://dx.doi.org/10.1080/14442213.2016.1208676 Indigenous Religion, Christianity and the State: Mobility and Nomadic Metaphysics in Siberut, Western Indonesia Christian S. Hammons Recent studies in the anthropology of mobility tend to privilege the cultural imaginaries in which human movements are embedded rather than the actual, physical movements of people through space. This article offers an ethnographic case study in which ‘imagined mobility’ is limited to people who are not mobile, who are immobile or sedentary and thus reflects a ‘sedentarist metaphysics’. The case comes from the island of Siberut, the largest of the Mentawai Islands off the west coast of Sumatra, Indonesia, where government modernisation programs in the second half of the twentieth century focused on relocating clans from their ancestral lands to model, multi-clan villages and on converting people from the indigenous religion to Christianity. -
West Sumatra Province
PROVINCE OVERVIEW INDONESIA INDUSTRIAL ESTATES DIRECTORY 2018-2019 West Sumatra Province Pagaruyung Royal Palace est Sumatra lies on the west coast of Basic Data the Sumatra Island. WIt borders North Sumatera Capital: Padang in the North, Riau in the East, Jambi and Bengkulu Major Cities: in the South and the Indian 1. Payakumbuh : 127.826 inhabitants Ocean in the West. It is 2. Bukittinggi : 122.621 inhabitants divided into 12 districts and 3. Pariaman : 84.709 inhabitants seven municipalities, with 4. Solok : 66.106 inhabitants Padang as its capital city. The 5. Sawahlunto : 60.186 inhabitants Minangkabau people are the ethnic group indigenous to Size of Province: 42.297,3 km2 Jam Gadang Monument in the Minangkabau Highlands, Bukit Tinggi and accounted for the Population: majority of people in West Sumatra. (1) Province : 5.196.289 inhabitants The vision for development of West Sumatra is “the (2) Province Capital : 902.413 inhabitants realization of civilized and prosperous society”. To reach the vision, the government is planning to improve Salary (2018): infrastructure and sustainable development. The The provincial monthly minimum wage : government also reiterates the need for high-quality USD 156,97. of human resources for a smart, healthy and faithful population and the need develop the processing industry, trade, SMEs and cooperatives . Educational Attainment In Indonesia’s Masterplan for development, the DIPLOMA Undergraduate Postgraduate economic concentration of the province are in cocoa 2,46% 3,38% 0,25% processing, fisheries processing, and the snack industry. VOCATIONAL % The government is targeting West Sumatera as a center 2,25 Never attending of cacao in the western Indonesia. -
Religious Pluralism in Asia an Indonesian Experience
140 Religious pluralism in Asia An Indonesian experience A. Nunuk P. Murniati SIA IS A CONTINENT OF DIVERSITY. On this vast landscape live A innumerable communities and societies which modernity has compressed, for better or worse, into nation-states. Indonesia is one such nation-state, the largest archipelago in the world, consisting of thousands of islands - major islands, such as Sumatra, Java and Kalimantan, middle-sized islands such as the Moluccas, and a coterie of islands from Bali east of Java to West Timor above Australia. There are more than three hundred ethnic groups in Indonesia, each with its own language. Such linguistic differences mirror the diversity in history, customs and traditions of the people inhabiting the archipelago. 1 The ending of fifty years of dictatorship and imposed 'nationhood' in 1998 made this diversity a major issue in present-day Indonesia, not least in the local conflicts which erupted. In this article my argument is that it is essential to recognize indigenous cultural values and their interaction as the route to local harmony and conflict resolution in a society as complex as Indonesia. In Asia religion is rooted in the belief that life is part of a cosmic order; the transcendent and the immanent are inseparable. The ethics of community life is derived from such a spirituality. A brief historical sketch will set the scene. Studies of the people's life in the archipelago prior to centuries of colonization are still in their infancy. However, the arrivals of the Portuguese, Chinese, Gujaratis, Persians, Dutch and Japanese left considerable marks on the lives of the indigenous people. -
Humanitarian Transportation Bridge Enables Tsunami Re- Sponse to Remote Islands
Humanitarian Transportation Bridge Enables Tsunami Re- sponse to Remote Islands USAID funding enabled Within seconds, a disaster can devastate communities—a situ- transportation of 2,100 ation that becomes exacerbated when a disaster strikes a hard- to-reach location. metric tons of relief commodities to tsunami- Late on October 25, 2011, a magnitude 7.7 earthquake oc- affected communities. curred off the coast of West Sumatra, Indonesia, generating a 10-foot tsunami that struck 10 coastal villages in the remote and sparsely populated Mentawai Islands. In addition to caus- ing hundreds of deaths, the earthquake and tsunami forced thousands of families to flee to evacuation centers, where many arrived without food, blankets, cooking supplies, or other basic necessities. Responders quickly discovered that the geographic remoteness and poor transportation infrastructure of the Mentawai Islands presented significant logistical challenges in providing relief supplies to those in need. In response to these challenges, USAID supported the International Organization for Migration (IOM) to provide transportation and logistics assistance. With funding from USAID, IOM established a transportation pipeline between the port city of Padang, West Sumatra, and the North Pagai Island town of Sikakap, separated by 125 miles of sea. IOM secured local cargo boats to transport commodi- ties between Padang and Sikakap. In addition, IOM estab- lished a system using smaller cargo boats, trucks, and all- terrain vehicles equipped with trailers to transfer commodities from Sikakap to locations throughout the Mentawai Islands. In USAID partner IOM overcame the six months following the tsunami, IOM transported nearly logistical challenges, poor 2,100 metric tons of emergency relief commodities for 71 relief infrastructure, and adverse organizations, including via 150 boat trips between Padang and Sikakap and nearly 840 trips by land. -
Indigenous Peoples/Ethnic Minorities and Poverty Reduction: Indonesia
INDIGENOUS PEOPLES/ETHNIC MINORITIES AND POVERTY REDUCTION INDONESIA Environment and Social Safeguard Division Regional and Sustainable Development Department Asian Development Bank, Manila, Philippines June 2002 © Asian Development Bank 2002 All rights reserved Published June 2002 The views and interpretations in this report are those of the authors and do not necessarily reflect those of the Asian Development Bank. ISBN No. 971-561-440-X Publication Stock No. 030902 Published by the Asian Development Bank P.O. Box 789, 0980, Manila, Philippines FOREWORD his publication was prepared in conjunction with an Asian Development Bank (ADB) regional technical assistance project on Capacity Building for Indigenous TPeoples/Ethnic Minority Issues and Poverty Reduction, covering four developing member countries (DMCs) in the region, namely, Cambodia, Indonesia, Philippines, and Viet Nam. The project is aimed at strengthening national capacities to combat poverty and at improving the quality of ADB’s interventions as they affect indigenous peoples. The report was prepared jointly by Ms. Myrna A. Safitri and Mr. Rafael Edy Bosko, ADB consultants based in Indonesia, under the guidance of Mr. Roger Plant, the leader of the consultant team. The findings contained herein are the result of several activities under the technical assistance, including two provincial workshops in Palu, Central Sulawesi, on 5–6 June 2001, and Samarinda, East Kalimantan, on 28 June 2001, respectively; and a national workshop in Jakarta on 25–26 September 2001. Extensive fieldwork and consultations with high-level government representatives, indigenous peoples themselves, and nongovernment organizations (NGOs) were also undertaken. The findings of this study were shared at a regional workshop held in Manila on 25–26 October 2001, which was attended by representatives from the four participating DMCs, NGOs, ADB, and other finance institutions The project was coordinated and supervised by Dr. -
CHAGS Programme
the community effects of global climate change, and his regional focus areas include the Workshops and events circumpolar North and the former Soviet Union. He became interested in the hunters and gatherers of Siberia during the 1980s, when their mere existence remained largely unacknowledged for political and typological reasons. CHAGS 7 in Moscow (1993) was among the first major conferences to correct this misconception, and Schweitzer was co-editor of the volume resulting from that meeting, Hunters and Gatherers in the Mod- (E46) Hunter-gatherer resources in the Human Rela- ern World (Berghahn, 2000). Since then, he has been working with Alaskan h unters and tions Area Files (HRAF) gatherers (primarily with Inupiat of Northwest Alaska), as well as continued research in Thursday 26th July, 2:00 – 3:30 PM. Room: SK205 Siberia, with hunters and gatherers and others alike. In 2015, he served as the convenor of CHAGS 11 in Vienna. For extended biography, see https://chags.usm.my/index.php/ Organiser: Alissa Jordan, Human Relations Area Files confprogramme/speakers/peter. Presenter: Teferi Adem, Human Relations Area Files Learn how to find, research, compare, and use ethnographic and archaeological hunter-gatherer research collections in the electronic Human Relations Area Files (eHRAF). Human Relations Area Files (HRAF) has an ever-expanding collec- tion of resources on hunter-gatherers and foragers, with thousands of pages of ethnographic texts about hunter-gatherers, all expertly coded for cross-cultural comparison. This workshop will first briefly introduce participants to the many relevant open access materials on hunter-gatherers located on a hraf.yale.edu, and then demonstrate how to use the full search abilities of eHRAF databases to con- duct powerful research sessions geared exactly to participants’ research interests.