Chapter 3 Early Rome
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Vestal Virgins and Their Families
Vestal Virgins and Their Families Andrew B. Gallia* I. INTRODUCTION There is perhaps no more shining example of the extent to which the field of Roman studies has been enriched by a renewed engagement with anthropology and other cognate disciplines than the efflorescence of interest in the Vestal virgins that has followed Mary Beard’s path-breaking article regarding these priestesses’ “sexual status.”1 No longer content to treat the privileges and ritual obligations of this priesthood as the vestiges of some original position (whether as wives or daughters) in the household of the early Roman kings, scholars now interrogate these features as part of the broader frameworks of social and cultural meaning through which Roman concepts of family, * Published in Classical Antiquity 34.1 (2015). Early versions of this article were inflicted upon audiences in Berkeley and Minneapolis. I wish to thank the participants of those colloquia for helpful and judicious feedback, especially Ruth Karras, Darcy Krasne, Carlos Noreña, J. B. Shank, and Barbara Welke. I am also indebted to George Sheets, who read a penultimate draft, and to Alain Gowing and the anonymous readers for CA, who prompted additional improvements. None of the above should be held accountable for the views expressed or any errors that remain. 1 Beard 1980, cited approvingly by, e.g., Hopkins 1983: 18, Hallett 1984: x, Brown 1988: 8, Schultz 2012: 122. Critiques: Gardner 1986: 24-25, Beard 1995. 1 gender, and religion were produced.2 This shift, from a quasi-diachronic perspective, which seeks explanations for recorded phenomena in the conditions of an imagined past, to a more synchronic approach, in which contemporary contexts are emphasized, represents a welcome methodological advance. -
Cneve Tarchunies Rumach
Classica, Sao Paulo, 718: 101-1 10, 199411995 Cneve Tarchunies Rumach R.ROSS HOLLOWAY Center for Old World Archaeology and Art Brown University RESUMO: O objetivo do Autor neste artigo e realizar um leitura historica das pinturas da Tumba Francois em Vulci, detendo-se naquilo que elas podem elucidar a respeito da sequencia dos reis romanos do seculo VI a.C. PALAVRAS CHAVE: Tumba Francois; realeza romana; uintura mural. The earliest record in Roman history, if by history we mean the union of names with events, is preserved in the paintings of an Etruscan tomb: the Francois Tomb at Vulci. The discovery of the Francois Tomb took place in 1857. The paintings were subsequently removed from the walls and became part of the Torlonia Collection in Villa Albani where they remain to this day. The decoration of the tomb, like much Etruscan funeral art, draws on Greek heroic mythology. It also included a portrait of the owner, Vel Saties, and beside him the figure of a woman named Tanaquil, presumably his wife (this figure has become almost completely illegible). In view of the group of historical personages among the tomb paintings, this name has decided resonance with better known Tanaquil, in Roman tradition the wife of Tarquinius Priscus. The historical scene of the tomb consists of five pairs of figures drawn from Etruscan and Roman history. These begin with the scene (A) Mastarna (Macstma) freeing Caeles Vibenna (Caile Vipinas) from his bonds (fig.l). There follow four scenes in three of which an armed figure dispatches an unarmed man with his sword. -
Notes for Rome Pt. 1 (Early Rome and the Republic) Ancient Rome's Geography Italian Peninsula: • ___
Notes for Rome Pt. 1 (Early Rome and The Republic) Ancient Rome’s Geography Italian Peninsula: • ______________________ ______________________ Rome protected by: • ______________________ ______________________ • ______________________ ______________________ Mediterranean Sea provided: • ______________________________________________________________________________ Tiber River provided: • ______________________________________________________________________________ Roman Mythology • Based on Greek polytheistic religion -________________________________________________________________________________ • Explanations of natural phenomena, human qualities, and life events Greek God/Goddess Roman God/Goddess Role Zeus ____________________ King of the Gods Hera ___________________ Queen of the Gods Apollo ___________________ God of Music Artemis ___________________ Goddess of wild things, huntress Athena ___________________ Goddess of wisdom & war Aphrodite ___________________ Goddess of love & beauty • Was a polytheistic religion that was _________________________________________________ • ______________________________________________________________________________ come from Roman mythology Who ruled Rome before the Republic? • _________________________________________________________________ -agriculture and temples (753 BCE) • The last Etruscan king was overthrown _________________________________ _________________________________________________________________ What is a Republic? • The Romans vowed to never be ruled by a king. ______________________________________ -
Fractures: Political Identity in the Fall of the Roman Republic by Juan De
Fractures: Political Identity in the Fall of the Roman Republic by Juan De Dios Vela III, B.A. A Thesis In History Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Approved Dr. Gary Edward Forsythe Chair of Committee Dr. John McDonald Howe Mark Sheridan Dean of the Graduate School August, 2019 Copyright 2019, Juan De Dios Vela Texas Tech University, Juan De Dios Vela III, August 2019 TABLE OF CONTENTS ABSTRACT ...................................................................................................................... iii INTRODUCTION............................................................................................................. 1 CHAPTER I: FOUNDATIONS..................................................................................... 13 Part one: Political Institutions ..................................................................................... 13 Part Two: Citizens, Latins, Colonies and the Social Web .................................... 23 Part Three: Magistrates and Local Control ........................................................... 26 Part Four: Patrons and Clients .................................................................................... 28 CHAPTER II: THE FIRST CRACKS ......................................................................... 32 The Gracchan Seditions ....................................................................................... 32 Impotent Interlopers ............................................................................................ -
Roman Religion
4 Roman Religion 1. “By pietas and fides the Romans Reached TheiR PResent eminence” the strength of Rome rested on a number of foundations. Among these were its extraordinarily vital political culture and its capacity to sustain warfare for extended periods of time. Previous chapters have emphasized these features, but in this chapter and the next, focus shifts to less obvious sources of Rome’s strength, namely the special character of its society whose dual foundations were the household and the civic religion of the city. Roman Religiosity during the period of the Republic, outsiders were struck by the religiosity of the Romans. In the second century b.c., Polybius, a Greek statesman and historian who lived much of his adult life in Rome, claimed that it was “scrupulous fear of the gods that kept the Roman commonwealth together” (6.56). A century or so later another expatriate Greek, Dionysius of Halicarnassus, was also impressed by the concern of Romans for religion. Writing about the second king of Rome, dionysius noted that as a result of Numa’s activities, Rome possessed more religious observances than any other city “Greek or non-Greek, even among those who thought of themselves as most god- fearing” (2.63). Needless to say, Romans themselves promoted the belief that fidelity to their oaths and treaties and their general reverence for the gods explained their imperial success. “the gods look kindly on these qualities, for it was by pietas and fides that Romans reached their present eminence” declared the consul Q. Marcius Philippus in 169 b.c. -
Il Rex Sacrorum a Roma E Nell'italia Antica
EDOARDO BIANCHI IL REX SACRORUM A ROMA E NELL’ITALIA ANTICA Revisione e aggiornamento al 2017 del volume Milano 2010 1 SOMMARIO Premessa (2017) p. 4 Introduzione (2010) p. 5 Capitolo 1. Roma tra monarchia e repubblica: dal rex al rex sacrorum p. 8 1.1. Il rex Romanorum p. 12 1.2. Il passaggio all’ordinamento repubblicano p. 20 1.3. Quando fu istituito il rex sacrorum: fonti letterarie e dati archeologici p. 27 Capitolo 2. I reges sacrorum nell’area tirrenico-laziale p. 38 2.1. Le epigrafi: storia romana e storia italica p. 41 2.2. Un rex sacrorum di Alba Longa o Boville? p. 45 2.3. Il rex sacrorum di Tuscolo p. 52 2.4. Ai confini del Lazio arcaico: i reges sacrorum di Lanuvio e Velletri p. 58 2.5. La regalità sacrale nel Latium adiectum: due attestazioni p. 66 2.6. L’erede del lauχume etrusco p. 71 2.7. I reges sacrorum fuori di Roma: per un quadro d’insieme p. 81 2.8. Appendice I. La Regia nel Foro Romano p. 89 2.9. Appendice II. Il rex Nemorensis e la regalità federale in ambito tirrenico- laziale p. 94 Capitolo 3. Il rex sacrorum nella Roma repubblicana p. 107 3.1. Ordo sacerdotum e collegio pontificale p. 110 3.2. Rex sacrorum e pontifex maximus in epoca alto-repubblicana p. 127 2 3.3. Dal III al II secolo: il prevalere del pontifex maximus p. 134 3.4. Il rex sacrorum nell’ultimo secolo della repubblica p. 149 Capitolo 4. L’età imperiale: il rex sacrorum da Augusto alla tarda antichità p. -
Etruscan Women and Social Structure
ETRUSCAN WOMEN AND SOCIAL STRUCTURE © 2011 Max Dashu Etruscan culture was a fusion. It mixed ethnicity and non-Indo-European language from Asia Minor with ancient Italian lines. People wore boots with turned-up toes like the Hittites and Hurrians. Their art was influenced by Crete, Phoenicians, Cypriots, and Greeks. Its paintings followed the Kemetic gendering convention, by way of Crete and Greece, of red-brown men and lightskinned women. Etruscan tombs included neo-megalithic elements related to Corsica and Sardinia. Temples had smooth painted columns modeled on Cretan and Mycenaean precedents, while other elements aligned with contemporary Greece and the extensive terracotta rooftop figures were unique to Etruria. Right: the Etruscans adopted Kemetic conventions of gendered color coding, men red-brown and women light or golden Classical Etruscan society was class-ranked, with aristocrats, not much of a middle class, and etera or lautni. These words are misleadingly translated as servi or familiae, Latin words for slaves. A better word would be clientela, since the lautni “had property rights” and could ascend socially, including marrying into the ranking family. [Heurgon, 1959, 32-33] The difference between ladies and servants “is not always particularly marked” in early Etruscan art. [Haynes, 132] So there are sharp differences with later Roman slavery. Etruscan women, whether married or unmarried, were famously free. Sarcophagi display their aura of complete self-confidence, and the affection of their male partners. They who took part in public events, participated in councils and in nude athletics. The liberty of Etruscan women was notorious among the Greeks and Romans, who were scandalized at the liberty they enjoyed. -
L31 Passage Romulus and Titus Tatius (Uncounted King of Rome
L31 Passage Romulus and Titus Tatius (uncounted king of Rome) are gone Numa Pompilius is made the second king Numa known for peace, religion, and law Temple of Janusdoors open during war, closed during peace; during Numa’s reign, doors were closed L32 Passage Tullus Hostilius becomes third king (mega war) Horatii triplets (Roman) vs. Curiatii (Albans) Two of Horatii are killed immediately; Curiatii are all wounded Final remaining Horatius separates Curiatii and kills them by onebyone Horatius’ sister engaged to one of the Curiatii; weeps when she sees his stuff; Horatius, angry that she doesn’t mourn her own brothers, kills her L33 Passage Tullus Hostilius makes a mistake in a religious sacrifice to Jupiter Jupiter gets angry and strikes his house with a lightning bolt, killing Tullus Ancus Marcius becomes fourth king Ancus Marcius is Numa’s grandson Lucumo (later Lucius Tarquinius Priscus) moves from Etruria to Rome to hold public office at the advice/instigation of Tanaquil While moving, eagle takes his cap and puts it back on Lucumo’s head Tanaquil interprets it as a sign of his future greatness throws Iggy Iggs parties, wins favor becomes guardian of the king’s children upon Ancus’ death L34 Passage Lucius Tarquinius Priscus makes himself fifth king Servius Tullius is a slave in the royal household Tanaquil has a dream that Servius’ head catches on fire She interprets as a sign of greatness LTP makes Servius his adopted son hire deadly shepherd ninjas to go into the palace and assassinate -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date: 11-09-2006 I, Mark Andrew Atwood, hereby submit this work as part of the requirements for the degree of: Master of Arts in: The Department of Classics It is entitled: Trajan’s Column: The Construction of Trajan’s Sepulcher in Urbe This work and its defense approved by: Chair: Peter van Minnen William Johnson Trajan’s Column: The Construction of Trajan’s Sepulcher in Urbe A thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati In partial fulfillment of the Requirements for the degree of MASTER OF ARTS in the Department of Classics of the College of Arts and Sciences 2006 By MARK ANDREW ATWOOD B.A., University of Minnesota, Minneapolis, MN 2004 Committee Chair: Dr. Peter van Minnen Abstract Eutropius (8.5.2) and Dio (69.2.3) record that after Trajan’s death in A.D. 117, his cremated remains were deposited in the pedestal of his column, a fact supported by archeological evidence. The Column of Trajan was located in urbe. Burial in urbe was prohibited except in certain circumstances. Therefore, scholars will not accept the notion that Trajan overtly built his column as his sepulcher. Contrary to this opinion, I argue that Trajan did in fact build his column to serve as his sepulcher. Chapter 1 examines the extensive scholarship on Trajan’s Column. Chapter 2 provides a critical discussion of the relevant Roman laws prohibiting urban burial. Chapter 3 discusses the ritual of burial in urbe as it relates to Trajan. Chapter 4 identifies the architectural precedent for Trajan’s Column and precedent for imperial burials in urbe. -
Ancient Legends of Roman History
Dear Reader, This book was referenced in one of the 185 issues of 'The Builder' Magazine which was published between January 1915 and May 1930. To celebrate the centennial of this publication, the Pictoumasons website presents a complete set of indexed issues of the magazine. As far as the editor was able to, books which were suggested to the reader have been searched for on the internet and included in 'The Builder' library.' This is a book that was preserved for generations on library shelves before it was carefully scanned by one of several organizations as part of a project to make the world's books discoverable online. Wherever possible, the source and original scanner identification has been retained. Only blank pages have been removed and this header- page added. The original book has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books belong to the public and 'pictoumasons' makes no claim of ownership to any of the books in this library; we are merely their custodians. Often, marks, notations and other marginalia present in the original volume will appear in these files – a reminder of this book's long journey from the publisher to a library and finally to you. Since you are reading this book now, you can probably also keep a copy of it on your computer, so we ask you to Keep it legal. -
Powerpoint%201-25 Compressed
1/24/12 • Monarchy (tradionally, 753-509 BC): - 7 kings, starng with Romulus (but also a senate) - Last few Kings were Etruscan - Ends when Tarquin the Proud is kicked out - trad. date 509 BC for founding of the Republic • True? Specifics are legend, but, yes, there were kings. • Traces of Monarchy: – Regia (king’s house) – Rex Sacrorum (king of sacred rites) a priesthood in the Republic • Meanwhile in Greece: Homer & lyric poets like Sappho Early Republic (c. 509 to 264 BC) (res publica = commonwealth) - supreme power shared by annually elected officials - constant ext. struggle among small Italian city-states - constant internal class struggle over polical power - military and econ. decline aer end of monarchy • NB: kingdom and early Rep. not well known. Few historical sources & many legends, later distorons. • Roman literature only begins in 3rd cent. BC, • Meanwhile in Greece: Fih century = Athenian Golden Age, Classical period of democracy, Greek tragedy, & Athenian hegemony. 1 1/24/12 Middle Republic (c.264 – 133 BC) • huge growth, and creaon of “Roman Empire” as we know it. Rome mistress of Italy by 260s, and then dominates West. and East. Med. • establishes internal polical equilibrium between classes (but precarious) • Meanwhile in Greece: • Hellenisc Age- compeng dynases all over East, fighng over pieces of Alexander the Great’s conquests. Late Republic (c.133-31 BC) • Connued external expansion in all direcons • but paradoxically: internal chaos at Rome. Assassinaons, violence, polically sanconed murder, bribery, revolt, and civil -
A COMPANION to the ROMAN ARMY Edited By
ACTA01 8/12/06 11:10 AM Page iii A COMPANION TO THE ROMAN ARMY Edited by Paul Erdkamp ACTA01 8/12/06 11:10 AM Page i A COMPANION TO THE ROMAN ARMY ACTA01 8/12/06 11:10 AM Page ii BLACKWELL COMPANIONS TO THE ANCIENT WORLD This series provides sophisticated and authoritative overviews of periods of ancient history, genres of classical lit- erature, and the most important themes in ancient culture. Each volume comprises between twenty-five and forty concise essays written by individual scholars within their area of specialization. The essays are written in a clear, provocative, and lively manner, designed for an international audience of scholars, students, and general readers. Ancient History Published A Companion to the Roman Army A Companion to the Classical Greek World Edited by Paul Erdkamp Edited by Konrad H. Kinzl A Companion to the Roman Republic A Companion to the Ancient Near East Edited by Nathan Rosenstein and Edited by Daniel C. Snell Robert Morstein-Marx A Companion to the Hellenistic World A Companion to the Roman Empire Edited by Andrew Erskine Edited by David S. Potter In preparation A Companion to Ancient History A Companion to Late Antiquity Edited by Andrew Erskine Edited by Philip Rousseau A Companion to Archaic Greece A Companion to Byzantium Edited by Kurt A. Raaflaub and Hans van Wees Edited by Elizabeth James A Companion to Julius Caesar Edited by Miriam Griffin Literature and Culture Published A Companion to Catullus A Companion to Greek Rhetoric Edited by Marilyn B. Skinner Edited by Ian Worthington A Companion to Greek Religion A Companion to Ancient Epic Edited by Daniel Ogden Edited by John Miles Foley A Companion to Classical Tradition A Companion to Greek Tragedy Edited by Craig W.