NEW SUNDAY April 27, 2014 SECOND SUNDAY of the RESURRECTION
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Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
SINO-VATICAN FAITH DIPLOMACY: Mapping the Factors a Ecting Bilateral Relations
Perspectives SINO-VATICAN FAITH DIPLOMACY: Mapping The Factors Aecting Bilateral Relations By Juyan Zhang CPD PERSPECTIVES ON PUBLIC DIPLOMACY Paper 2, 2017 Sino-Vatican Faith Diplomacy: Mapping the Factors Affecting Bilateral Relations Juyan Zhang April 2017 Figueroa Press Los Angeles SINO-VATICAN FAITH DIPLOMACY: MAPPING THE FACTORS AFFECTING BILATERAL RELATIONS by Juyan Zhang Published by FIGUEROA PRESS 840 Childs Way, 3rd Floor Los Angeles, CA 90089 Phone: (213) 743-4800 Fax: (213) 743-4804 www.figueroapress.com Figueroa Press is a division of the USC Bookstores Cover, text, and layout design by Produced by Crestec, Los Angeles, Inc. Printed in the United States of America Notice of Rights Copyright © 2017. All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without prior written permission from the author, care of Figueroa Press. Notice of Liability The information in this book is distributed on an “As is” basis, without warranty. While every precaution has been taken in the preparation of this book, neither the author nor Figueroa nor the USC University Bookstore shall have any liability to any person or entity with respect to any loss or damage caused or alleged to be caused directly or indirectly by any text contained in this book. Figueroa Press and the USC Bookstores are trademarks of the University of Southern California. ISBN-13: 978-0-18-221704-5 ISBN-10: 0-18-221704-3 About the USC Center on Public Diplomacy The USC Center on Public Diplomacy (CPD) was established in 2003 as a partnership between the Annenberg School for Communication & Journalism and the School of International Relations at the University of Southern California. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
Biography of Pope John Paul Ii Pdf
Biography of pope john paul ii pdf Continue John Paul II (1920-2005) CAROL JASEF VODYA, elected Pope on October 16, 1978, was born on May 18, 1920, in Wadowice, Poland. He was the third of three children born to Karol Oytytya and Emilia Kakovsky, who died in 1929. His older brother Edmund, a doctor, died in 1932, and his father, Carol, a non-commissioned officer in the army, died in 1941. He was nine years old when he received his First Communion and eighteen years when he received the Sacrament of Confirmation. After graduating from high school in Vadowice, he enrolled at the University of Jagelon in Krakow in 1938. When the Nazi occupying forces closed the university in 1939, Karol worked (1940-1944) in a quarry and then at the Solvea chemical plant to earn a living and avoid deportation to Germany. Feeling called to the priesthood, he began his studies in 1942 at a secret large seminary in Krakow under the direction of Archbishop Adam Stefan Sapiehi. At the time, he was one of the organizers of the Rhapsodic Theatre, which was also underground. After the war, Carol continued his studies at the main seminary, recently reopened, and at the School of Theology at Jagelon University, before his priestly ordination in Krakow on November 1, 1946. Father Oytysha was then sent by Cardinal Sapieha to Rome, where he received his doctorate in theology (1948). He wrote his thesis on faith, as is understood in the works of St. John the Cross. As a student in Rome, he spent his holidays performing pastoral service with Polish expats in France, Belgium and Holland. -
Schedule Rev
The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Founded 1866 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Thérèse Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 12:15 & 1:15 p.m. and 6:00 p.m. (Tridentine Latin) Devotions Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Vespers and Benediction: and 4:00 p.m. Vigil/Shopper’s Mass Sunday at 2:30 p.m. (Tridentine Latin) Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Saturday at 12:35 p.m. 10:30 a.m. (Tridentine High Mass), Sunday at 2:00 p.m. 12:30 p.m. Divine Mercy Chaplet: Weekdays at 3:00 p.m. -
Vol 1, No 8 Bishop Alden John Bell
+ BISHOP ALDEN JOHN BELL Priest of the Archdiocese of Los Angeles 1932 - 1956 Auxiliary Bishop of the Archdiocese of Los Angeles 1956 -1962 Sixth Bishop of the Diocese of Sacramento 1962 -1979 1904 - 1982 SACRAMENTO DIOCESAN ARCHIVES Vol 1 July 2012 No 9 Fr John E Boll, Diocesan Archivist Alden John Bell was born in Peterborough, Ontario, Canada on July 11, 1904, son of Henry and Catherine (Galvin) Bell. He received his earliest education at Orillia, Ontario. Following a brief time in Ohio, the family moved to Southern California in 1918 where Alden enrolled in Sacred Heart School in Los Angeles. After his father’s death, young Alden sold newspapers at the foot of Angels Flight, the funicular railway in Los Angeles, to help support his mother and six brothers. ALDEN’S EARLY DAYS IN LOS ANGELES Alden worked for four years as an office boy for the Pacific Telephone Company and at night took classes at the Polytechnic High School in commercial drawing and mechanics. In 1922, he entered the seminary to study for the priesthood for the Diocese of Monterey-Los Angeles. He attended St Joseph Seminary in Mountain View and St Patrick Seminary, Menlo Park and was ordained a priest by Bishop John J Cantwell on May 14, 1932 for the Diocese of Los Angeles – San Diego. FATHER BELL BEGINS HIS MINISTRY Father Bell’s first assignment was as a curate at St Elizabeth Parish in Altadena. He was then transferred to the Cathedral Chapel Parish in Los Angeles to serve as a curate. In 1937, the diocese sent him to the Catholic University of America for graduate studies where he earned a Master of Science degree in social work. -
Martyred Romanian Bishops Fought Communist Regime
Martyred Romanian bishops fought communist regime The memory and witness of Romania’s martyred bishops are a reminder that Christians are called to stand firm against ideologies that seek to stifle and suppress their cultural and religious traditions, Pope Francis said. On the last leg of his visit to Romania, the pope June 2 celebrated a Divine Liturgy during which seven Eastern-rite Catholic bishops, who died during a fierce anti-religious campaign waged by the communist regime in Romania, were beatified. “These pastors, martyrs for the faith, re-appropriated and handed down to the Romanian people a precious legacy that we can sum up in two words: freedom and mercy,” the pope said. According to the Vatican, an estimated 60,000 people filled Blaj’s Liberty Field, while some 20,000 people followed the liturgy on big screens set up in various squares around the city. For Eastern Catholics in Romania, the field – located on the grounds of Blaj’s Greek Catholic Theological Seminary – is both a symbol of national pride and sorrow. It was in Liberty Field where, during the 100th anniversary of the Romanian nationalist revolution that communist authorities formerly dissolved the Eastern-rite Romanian Catholic Church. One of the newly beatified bishops, Bishop Ioan Suciu, the apostolic administrator of Fagaras and Alba Iulia, refused to appear at the event, which was perceived by his flock as a sign that they were called to remain steadfast in their faith and follow the path of persecution and martyrdom. Thirty years after the fall of communism, the sun shined brightly and solemn hymns echoed over the field that was once the site of the Eastern Catholic Church’s darkest period. -
Pontifical John Paul Ii Institute for Studies on Marriage & Family
PONTIFICAL JOHN PAUL II INSTITUTE FOR STUDIES ON MARRIAGE & FAMILY at The Catholic University of America, Washington, D.C. ACADEMIC CATALOG 2011 - 2013 © Copyright 2011 Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America Cover photo by Tony Fiorini/CUA 2JOHN PAUL II I NSTITUTE TABLE OF CONTENTS MISSION STATEMENT 4 DEGREE PROGRAMS 20 The Master of Theological Studies NATURE AND PURPOSE in Marriage and Family OF THE INSTITUTE 5 (M.T.S.) 20 The Master of Theological Studies GENERAL INFORMATION 8 in Biotechnology and Ethics 2011-12 A CADEMIC CALENDAR 10 (M.T.S.) 22 The Licentiate in Sacred Theology STUDENT LIFE 11 of Marriage and Family Facilities 11 (S.T.L.) 24 Brookland/CUA Area 11 Housing Options 11 The Doctorate in Sacred Theology Meals 12 with a Specialization in Medical Insurance 12 Marriage and Family (S.T.D.) 27 Student Identification Cards 12 The Doctorate in Theology with Liturgical Life 12 a Specialization in Person, Dress Code 13 Marriage, and Family (Ph.D.) 29 Cultural Events 13 Transportation 13 COURSES OF INSTRUCTION 32 Parking 14 FACULTY 52 Inclement Weather 14 Post Office 14 THE MCGIVNEY LECTURE SERIES 57 Student Grievances 14 DISTINGUISHED LECTURERS 57 Career and Placement Services 14 GOVERNANCE & A DMINISTRATION 58 ADMISSIONS AND FINANCIAL AID 15 STUDENT ENROLLMENT 59 TUITION AND FEES 15 APOSTOLIC CONSTITUTION ACADEMIC INFORMATION 16 MAGNUM MATRIMONII SACRAMENTUM 62 Registration 16 Academic Advising 16 PAPAL ADDRESS TO THE FACULTY OF Classification of Students 16 Auditing -
The Ukrainian Weekly 1989, No.12
www.ukrweekly.com Published by the Ukrainian National Association Inc.. a fraternal non-profit association rainian Weekly Vol. LVIl No. 12 THE UKRAINIAN WEEKLY SUNDAY, MARCH 19, 1989 50 cents Lviv residents protest unjust elections Dzyuba focuses on Ukrainian language's as thousands march through city center perilous situation in Edmonton speech JERSEY CITY, N.J. - Thousands while two local police chiefs using by Marco Levytsky Pavlychko and myself. Therefore, I can of Lviv residents gathered on March 12 megaphones ordered the people to leave Editor, Ukrainian News of Edmonton tell you first hand, that it looks like this in the city center for a pre-elections the area. bill will indeed be made into law. The meeting which turned into an angry Meanwhile several police units, EDMONTON - Ivan Dzyuba, au government is receiving tens of thou demonstration after local police vio coming from all directions, surrounded thor of "Internationalism or Russifica- sands of letters that demand that lently attempted to scatter the crowd, the square and forced the crowd away tion?," focused his remarks here on Ukrainian be made into the official reported the External Representation from it and toward the city arsenal and March 3 on the perilous situation of the language of the republic," Mr. Dzyuba of the Ukrainian Helsinki Union last regional party committee headquarters. Ukrainian language, noting, however, said, speaking through an interpreter. week. Some people panicked and fell on the that "after decades and centuries of "We do not require such a law in Thousands of people had already pavement. The militiamen reportedly being suppressed and rooted out," the order to discriminate against other gathered at noon for the public meeting kicked them, while those who protested language may 'linally take its place in languages, just that the Ukrainian lan about the March 26 elections to the new were grabbed and shoved into police the world" after the Ukrainian SSR guage — after decades and centuries of Soviet parliament, which was scheduled cars. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological.