The Holy See
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Faith Fact Saint John Paul II Feast Day – October 22
Faith Fact Saint John Paul II Feast Day – October 22 “Open wide the doors to Christ,” urged John Paul II during the homily at the Mass where he was installed as pope in 1978. Born in Wadowice, Poland, Karol Jozef Wojtyla had lost his mother, father, and older brother before his 21st birthday. Karol’s promising academic career at Krakow’s Jagiellonian University was cut short by the outbreak of World War II. While working in a quarry and a chemical factory, he enrolled in an “underground” seminary in Krakow. Ordained in 1946, he was immediately sent to Rome where he earned a doctorate in theology. Back in Poland, a short assignment as assistant pastor in a rural parish preceded his very fruitful chaplaincy for university students. Soon Fr. Wojtyla earned a doctorate in philosophy and began teaching that subject at Poland’s University of Lublin. Communist officials allowed Wojtyla to be appointed auxiliary bishop of Krakow in 1958, considering him a relatively harmless intellectual. They could not have been more wrong! Bishop Wojtyla attended all four sessions of Vatican II and contributed especially to its Pastoral Constitution on the Church in the Modern World. Appointed as archbishop of Krakow in 1964, he was named a cardinal three years later. Elected pope in October 1978, he took the name of his short-lived, immediate predecessor. Pope John Paul II was the first non-Italian pope in 455 years. In time, he made pastoral visits to 124 countries, including several with small Christian populations. John Paul II promoted ecumenical and interfaith initiatives, especially the 1986 Day of Prayer for World Peace in Assisi. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
SINO-VATICAN FAITH DIPLOMACY: Mapping the Factors a Ecting Bilateral Relations
Perspectives SINO-VATICAN FAITH DIPLOMACY: Mapping The Factors Aecting Bilateral Relations By Juyan Zhang CPD PERSPECTIVES ON PUBLIC DIPLOMACY Paper 2, 2017 Sino-Vatican Faith Diplomacy: Mapping the Factors Affecting Bilateral Relations Juyan Zhang April 2017 Figueroa Press Los Angeles SINO-VATICAN FAITH DIPLOMACY: MAPPING THE FACTORS AFFECTING BILATERAL RELATIONS by Juyan Zhang Published by FIGUEROA PRESS 840 Childs Way, 3rd Floor Los Angeles, CA 90089 Phone: (213) 743-4800 Fax: (213) 743-4804 www.figueroapress.com Figueroa Press is a division of the USC Bookstores Cover, text, and layout design by Produced by Crestec, Los Angeles, Inc. Printed in the United States of America Notice of Rights Copyright © 2017. All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without prior written permission from the author, care of Figueroa Press. Notice of Liability The information in this book is distributed on an “As is” basis, without warranty. While every precaution has been taken in the preparation of this book, neither the author nor Figueroa nor the USC University Bookstore shall have any liability to any person or entity with respect to any loss or damage caused or alleged to be caused directly or indirectly by any text contained in this book. Figueroa Press and the USC Bookstores are trademarks of the University of Southern California. ISBN-13: 978-0-18-221704-5 ISBN-10: 0-18-221704-3 About the USC Center on Public Diplomacy The USC Center on Public Diplomacy (CPD) was established in 2003 as a partnership between the Annenberg School for Communication & Journalism and the School of International Relations at the University of Southern California. -
Seven Churches Pilgrimage in Rome... 2021
Seven Churches Pilgrimage in Rome... 2021 Day 1 Welcome to Italy Day 5 Marian churches: Sanctuary of Divine Love and Basilica of Rome Upon arrival at Rome Airport, we will be greeted by our English St Mary Major speaking tour manager who will be with the group during the entire stay This morning we will drive to the Marian Sanctuary of Divine Love which in Italy. We will board the private deluxe bus and transfer to our hotel. was added by Pope John Paul II for the Great Jubilee of 2000, replacing Following check-in, we will have free time to unpack and relax. If possible, St Sebastian Outside the Walls. Then we will complete the pilgrimage we will celebrate Mass in a local church. Dinner and overnight at our hotel celebrating Mass at Basilica of St Mary Major which is one of the oldest and in Rome (D) most important shrines in the world dedicated to the Blessed Virgin Mary. The basilica contains some the finest artwork and architectural wonders in Day 2 Walking day: from Church of St Maria in Vallicella to St the world such as the ceiling which is a masterpiece of the Renaissance Peter’s Basilica (0,7 miles) and the work of Giuliano da Sangallo. It contains also the painting of the We begin our pilgrimage celebrating Mass at the church of Santa Maria Blessed Mother known as the Salus Populi Romani. In the afternoon we will in Vallicella which is the principal church of the Oratorians, a religious enjoy a Maritozzo tasting. Maritozzo is a bigger pastry stuffed with whipped, congregation of secular priests, founded by St Philip Neri in 1561. -
Martyred Romanian Bishops Fought Communist Regime
Martyred Romanian bishops fought communist regime The memory and witness of Romania’s martyred bishops are a reminder that Christians are called to stand firm against ideologies that seek to stifle and suppress their cultural and religious traditions, Pope Francis said. On the last leg of his visit to Romania, the pope June 2 celebrated a Divine Liturgy during which seven Eastern-rite Catholic bishops, who died during a fierce anti-religious campaign waged by the communist regime in Romania, were beatified. “These pastors, martyrs for the faith, re-appropriated and handed down to the Romanian people a precious legacy that we can sum up in two words: freedom and mercy,” the pope said. According to the Vatican, an estimated 60,000 people filled Blaj’s Liberty Field, while some 20,000 people followed the liturgy on big screens set up in various squares around the city. For Eastern Catholics in Romania, the field – located on the grounds of Blaj’s Greek Catholic Theological Seminary – is both a symbol of national pride and sorrow. It was in Liberty Field where, during the 100th anniversary of the Romanian nationalist revolution that communist authorities formerly dissolved the Eastern-rite Romanian Catholic Church. One of the newly beatified bishops, Bishop Ioan Suciu, the apostolic administrator of Fagaras and Alba Iulia, refused to appear at the event, which was perceived by his flock as a sign that they were called to remain steadfast in their faith and follow the path of persecution and martyrdom. Thirty years after the fall of communism, the sun shined brightly and solemn hymns echoed over the field that was once the site of the Eastern Catholic Church’s darkest period. -
The Ukrainian Weekly 1989, No.12
www.ukrweekly.com Published by the Ukrainian National Association Inc.. a fraternal non-profit association rainian Weekly Vol. LVIl No. 12 THE UKRAINIAN WEEKLY SUNDAY, MARCH 19, 1989 50 cents Lviv residents protest unjust elections Dzyuba focuses on Ukrainian language's as thousands march through city center perilous situation in Edmonton speech JERSEY CITY, N.J. - Thousands while two local police chiefs using by Marco Levytsky Pavlychko and myself. Therefore, I can of Lviv residents gathered on March 12 megaphones ordered the people to leave Editor, Ukrainian News of Edmonton tell you first hand, that it looks like this in the city center for a pre-elections the area. bill will indeed be made into law. The meeting which turned into an angry Meanwhile several police units, EDMONTON - Ivan Dzyuba, au government is receiving tens of thou demonstration after local police vio coming from all directions, surrounded thor of "Internationalism or Russifica- sands of letters that demand that lently attempted to scatter the crowd, the square and forced the crowd away tion?," focused his remarks here on Ukrainian be made into the official reported the External Representation from it and toward the city arsenal and March 3 on the perilous situation of the language of the republic," Mr. Dzyuba of the Ukrainian Helsinki Union last regional party committee headquarters. Ukrainian language, noting, however, said, speaking through an interpreter. week. Some people panicked and fell on the that "after decades and centuries of "We do not require such a law in Thousands of people had already pavement. The militiamen reportedly being suppressed and rooted out," the order to discriminate against other gathered at noon for the public meeting kicked them, while those who protested language may 'linally take its place in languages, just that the Ukrainian lan about the March 26 elections to the new were grabbed and shoved into police the world" after the Ukrainian SSR guage — after decades and centuries of Soviet parliament, which was scheduled cars. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
Adult Catechism Class January 25, 2016 the Ukrainian Catholic
Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk. -
The Holy See
The Holy See Incarnationis MysteriumBULL OF INDICTION OF THE GREAT JUBILEE OF THE YEAR 2000 JOHN PAUL BISHOP SERVANT OF THE SERVANTS OF GOD TO ALL THE FAITHFUL JOURNEYING TOWARDS THE THIRD MILLENNIUM HEALTH AND THE APOSTOLIC BLESSING 1. Contemplating the mystery of the Incarnation of the Son of God, the Church prepares to cross the threshold of the Third Millennium. Never more than at this time do we feel the need to make our own the Apostle's hymn of praise and thanksgiving: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world that we should be holy and blameless before him. He destined us in love to be his sons through Jesus Christ, according to the purpose of his will... For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth (Eph 1:3-5, 9-10).These words clearly indicate that in Jesus Christ the history of salvation finds its culmination and ultimate meaning. In him, we have all received grace upon grace (Jn 1:16), having been reconciled with the Father (cf. Rom 5:10; 2 Cor 5:18).The birth of Jesus at Bethlehem is not an event which can be consigned to the past. -
2Nd Sunday of Advent December 10Th Deacon William Pitocco
2nd Sunday of Advent December 10th Deacon William Pitocco The Christian Soul Is the Everlasting Jerusalem The first words of today's First Reading are for us: "Comfort, give comfort to my people." That prophecy was directed to "Jerusalem," but in today's Readings we find many different Jerusalem’s, and one is more important than all the rest. A first Jerusalem is the city that was Israel's ancient capital. At the time of Isaiah's prophecy, that city was in ruins, because the Jews, God's Chosen People, had been conquered and exiled by the Babylonians. The prophet is telling those exiles that God has not forgotten about them, that he will bring them home to Jerusalem. And God did bring them back. This wonderful deed from the past can comfort us in our troubles today, reminding us of God's power and goodness. A second Jerusalem is the Jerusalem still to come. Today's Second Reading turns our attention in this direction. It reminds us that Jesus will come again, bringing his Kingdom to fulfillment, and creating a new heaven and a new earth, in which God will wipe away every tear. Our true Shepard, leading us home. Looking forward to that gives us great comfort, because it shows us that our sufferings here on earth have a purpose, and that they will not last forever. In today's Gospel we find a third Jerusalem. John the Baptist addresses his prophecy to "all the inhabitants of Jerusalem," to individual people, like you and me. God's perspective, every Christian soul is a sacred city, a holy Jerusalem. -
The Holy See
The Holy See EUCHARISTIC CELEBRATION WITH THE NEW CARDINALS HOMILY OF JOHN PAUL II Thursday, 22 February 2001 Feast of Saint Peter's Chair 1. "'Who do you say that I am?'. Simon Peter replied, 'You are the Christ, the Son of the living God'" (Mt 16: 15-16). This conversation between Christ and his disciples, which we have just heard again, is always relevant to the life of the Church and of Christians. At every moment in her history, especially those which are the most decisive, Jesus questions his followers and, after asking them what "people" think of him, he narrows the field and asks them: "But who do you say that I am?". We heard this question echoing in the background throughout the Great Jubilee of the Year 2000. And every day the Church has ceaselessly replied in a unanimous profession of faith: "You are the Christ, the Saviour of the world, yesterday, today and for ever". A universal answer, in which the voices of the Pastors and faithful of the whole People of God are one with the voice of Peter's Successor. 2. One solemn confession of faith: You are the Christ! This confession of faith is the great gift which the Church offers the world at the beginning of the third millennium, as she ventures upon the "vast ocean" that lies before her (cf. Novo millennium ineunte, n. 58). Today's celebration highlights the role of Peter and his Successors in steering the barque of the Church across this "ocean". It is therefore very significant that at this liturgical celebration the College of Cardinals is beside the Pope together with the new Cardinals created yesterday at the first Consistory since the Great Jubilee. -
The History of a Holy Door by Archbishop Piero Marini
THE HISTORY OF A HOLY DOOR BY ARCHBISHOP PIERO MARINI Excerpts from “The Opening of the Holy Door of the Great Jubilee of the Year 2000,” an article by Archbishop Piero Marini, Titular Bishop of Martirano and former Papal Master of Liturgical Celebrations. Vatican City, December 1, 1999 THE RITE OF THE OPENING OF THE DOOR IN TRADITION ... According to the description given in 1450 by Giovanni Ruccellai of Viterbo, it was Pope Martin V who in 1423, at the Basilica of Saint John Lateran, opened the Holy Door for the first time in the history of the Jubilee. In those days, Holy Years were celebrated every 33 years. In the Vatican Basilica the opening of the Holy Door is first mentioned at Christmas 1499. On that occasion Pope Alexander VI desired the Holy Door to be opened not only at Saint John Lateran but in the other Roman Basilicas as well: Saint Peter’s, Saint Mary Major and Saint Paul’s Outside the Walls. A small door, probably a service door in the left part of the facade of Saint Peter’s Basilica, was then enlarged and turned into a Holy Door, in the same location where it is found today. This involved the destruction of a chapel decorated with mosaics located inside the Basilica and which had been dedicated by Pope John VII to the Mother of God. The Pope also desired the norms of the Ceremoniale of the Holy Year, left vague by his predecessors, to be more clearly defined, particularly the rite of the opening and closing of the Holy Door.