The Ukrainian Weekly 1989

Total Page:16

File Type:pdf, Size:1020Kb

The Ukrainian Weekly 1989 Published by the Ukrainian National Association Inc.. a fraternal non-profit association rainian Weekly Vol. LVIl No. 12 THE UKRAINIAN WEEKLY SUNDAY, MARCH 19, 1989 50 cents Lviv residents protest unjust elections Dzyuba focuses on Ukrainian language's as thousands march through city center perilous situation in Edmonton speech JERSEY CITY, N.J. - Thousands while two local police chiefs using by Marco Levytsky Pavlychko and myself. Therefore, I can of Lviv residents gathered on March 12 megaphones ordered the people to leave Editor, Ukrainian News of Edmonton tell you first hand, that it looks like this in the city center for a pre-elections the area. bill will indeed be made into law. The meeting which turned into an angry Meanwhile several police units, EDMONTON - Ivan Dzyuba, au­ government is receiving tens of thou­ demonstration after local police vio­ coming from all directions, surrounded thor of "Internationalism or Russifica- sands of letters that demand that lently attempted to scatter the crowd, the square and forced the crowd away tion?," focused his remarks here on Ukrainian be made into the official reported the External Representation from it and toward the city arsenal and March 3 on the perilous situation of the language of the republic," Mr. Dzyuba of the Ukrainian Helsinki Union last regional party committee headquarters. Ukrainian language, noting, however, said, speaking through an interpreter. week. Some people panicked and fell on the that "after decades and centuries of "We do not require such a law in Thousands of people had already pavement. The militiamen reportedly being suppressed and rooted out," the order to discriminate against other gathered at noon for the public meeting kicked them, while those who protested language may 'linally take its place in languages, just that the Ukrainian lan­ about the March 26 elections to the new were grabbed and shoved into police the world" after the Ukrainian SSR guage — after decades and centuries of Soviet parliament, which was scheduled cars. Supreme Soviet adopts a law declaring being suppressed and rooted out could for 2 p.m. in the square in front of the As the police directed their attention it the republic's state language. finally take its place in the world... all Church of the Assumption in this against the people who found them­ The Supreme Soviet of Ukraine is we desire is that our people should get western Ukrainian city. At 1:30 p.m., selves near the Korolivskiy (King's) currently preparing a law declaring what every civilized nation on earth however, three local officials appeared Arsenal and the Dominican Church, a Ukrainian as the official language of the should have. That's why all our ideals before the gathered crowd, declared the group of activists representing various Ukrainian SSR, Mr. Dzyuba told his are associated with democratization, rneeting illegal because permission had local informal associations decided to Edmonton audience. A working com­ with the flower of our society in the not been granted by local authorities, transform the meeting, which had mission of the Supreme Soviet held its direction of humanism in the direction and demanded that the crowd disperse turned into chaos, into a demonstra­ organizational meeting on February 7. of every nation's human goals and immediately, according to an eyewit­ tion. "The working commission which is aspirations," Mr. Dzyuba said. ness account reported by the UHU. The protesters formed a column, assisting the presidium to prepare this Recognition of Ukrainian as the Petro Kalhuy, a local activist who which was led by members of the law includes several prominent Ukrai­ official language of the Ukrainian SSR was supposed to run the meeting, initiative committee for a popular front, nian writers, Yuriy Mushketyk^ Ivan (Continued on page 13) declared before the crowd that the the Lviv branch of the Ukrainian meeting would go on despite the official Helsinki Union and the Compassion ban and was immediately apprehended (Myloserdia) Society, who distributed Soviets suggest Ukrainian Catholics by police and pushed into a vehicle. hundreds of yellow and blue flags of the Police reportedly quickly surrounded Ukrainian National Republic among worship in Latin rite churches the ruins of an ancient wall fortification, the crowd. ROME — Local Soviet authorities conducted an ecumenical panakhyda which was used as a speakers'platform. (Continued on page 14) and the KGB in Ukraine have ap­ with Ukrainian Orthodox priest proached Ukrainian Catholic bishops Mykhailo Nyshkohus on Sunday, with an offer to hold their services February 26, on the 128th anniversary Iryna Ka/ynets receives W-day sentence without interference, if they are held in of death of Ukraine's national bard, JERSEY CITY, N.J. - Ukrainian kraine's national poet. The people also Latin rite churches in Ukraine, report Taras Shevchenko, was to begin his national rights activist and member of demanded that Mr. Horyn be released leaders of the Ukrainian Catholic detail on March 5. It is unknown where the newly formed Marian society Com­ because of his poor health and weak Church in Ukraine. he has been assigned. passion (Myloserdia) Iryna Kalynets of heart. The Catholic Press Bureau in Rome This is not the first time as Ukrainian Lviv was sentenced to 10 days' impri­ Mr. Horyn was released and sent reported on March 15 that under­ Catholic priest has been assigned to sonment for organizing an unsanc- home, his trial postponed until March ground Church sources have dismissed army duty. The Rev. Mykhailo Havryliv tioned meeting in front of St. George's 20. It has been reported by Lviv UHU this offer as a manuever to avert serious was charged with cleaning up nuclear Cathedral, reported Anatoliy Dot- spokespeople that the militia did come discussion of the legalization of the waste in Chornobyl in 1987 after his senko, a spokesman for the Ukrainian to claim Mr. Horyn at his house on Ukrainian Catholic Church in Ukraine. book, "Every Person is First of All a Helsinki Union in Moscow. March 10, however, they did not find "This offer has been made to Ukrai­ History: The Story of a Ukrainian Mrs. Kalynets, who was sentenced on him at home and departed. nian Catholic bishops before and has Catholic Priest in Ukraine," was pub­ March 10 and is due to be released on The women of the Initiative Group of always been declined," said Cardinal lished in the West. March 20, was found guilty of orga­ the Compassion society, however, have Myroslav Ivan Lubachivsky, head of It is not known whether the Rev. nizing a meeting of a political, not begun protesting the imprisonment of the Ukrainian Catholic Church, who Nyshkohus was punished for his partici­ religious nature, on January 22. Mrs. Mrs. Kalynets with a declared hunger resides in Rome. "We are Catholics in pation in the requiem service, after Kalynets contends that the January 22 strike. In a letter dated March 15 and full communion with Rome, but we which the two priests addressed the event was a religious service, a moleben sent to the procurator general of the follow the Byzantine rite. It is our 25,000-30,000 faithful, stating that the for the unity of the Ukrainian people, Soviet Union, Moscow Patriarch tradition and we will not compromise it. Ukrainian Catholic and Ukrainian and for the health of the children of Pimen and the procurator of the Lviv Before the liquidation of the Ukrainian Orthodox have always wanted to live Ukraine and Armenia. oblast, the women - among them, Catholic Church in Ukraine in 1946, we together in peace and Christian love, On March 9 and 10, Mykhailo Stefania Shabatura, Maria Babiy, had over 4,000 churches and chapels." but that the Soviet authorities kept Horyn's trial also was scheduled to Maria , Kruhlova, Anna Moroz, them from doing so. begin in another courtroom. Mr. Horyn Maria Bocharska, V^enovia Zarytska, There are an estimated 80 Latin rite Additional reports from Ukraine was accused along with Mrs. Kalynets Ulana Hnativ and Maria Fedak — Catholic churches in Soviet Ukraine. indicate that the threats against Ukrai­ by the Russian Orthodox Church's Lviv protest the "amoral actions of the These churches could not serve the nian Catholic believers continue. The eparchy of instigating religious conflicts clerics of the Russian Orthodox Church needs of the estimated 5 million prac­ Rev. Havryliv reported that KGB and among believers at the January 22 and St. George's Cathedral in Lviv, who ticing Ukrainian Catholics, reported the local police travel through villages and service. arbitrarily charged Myloserdia member press bureau. conduct house-to-house interviews and However, according to UHU spokes- Iryna Kalynets in organizing a prayer Repressions against practicing U- searches. The authorities ask if any people in Lviv more than 2,000 people for the unity of the Ukrainian people krainian Catholic and Ukrainian Or­ family members consider themselves gathered at the courthouse on March 9 and the health of the children of U- thodox faithful continue in Ukraine, as Ukrainian Catholics. If the people and began singing Shevchenko songs, kraine and Armenia." news reached the West that Ukrainian respond that this is their faith, they are among them "Testament" and "My "We are outraged at the obvious Catholic Redemptorist priest the Rev. threatened with job loss or homeless- Thoughts," and in this way marking the breach of procedural norms, the cynical Mykhailo Voloshyn was sentenced to a ness, the Ukrainian Catholic Press 175th anniversary of the birth of U- (Continued on page 14) six-month Army detail. The cleric, who Bureau reported. THE UKRAINIAN WEEKLY SUNDAY, MARCH 19, 1989 " No. 12 250,000 Latvians rally in capital GLASNOST DIARY: for recognition of native language MOSCOW - Some 250,000 Lat­ They also wanted to say that democrati­ recording changes in the USSR vians rallied on March 12 in the capital zation cannot be stopped in Latvia." city of Riga to urge official recognition Vitaliy Korotich, editor of Ogonyok, of Latvian as the republic's state lan­ reportedly told the crowd: "If pere- The cost of cool Aeroflot's perestroika guage.
Recommended publications
  • To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
    To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops.
    [Show full text]
  • SINO-VATICAN FAITH DIPLOMACY: Mapping the Factors a Ecting Bilateral Relations
    Perspectives SINO-VATICAN FAITH DIPLOMACY: Mapping The Factors Aecting Bilateral Relations By Juyan Zhang CPD PERSPECTIVES ON PUBLIC DIPLOMACY Paper 2, 2017 Sino-Vatican Faith Diplomacy: Mapping the Factors Affecting Bilateral Relations Juyan Zhang April 2017 Figueroa Press Los Angeles SINO-VATICAN FAITH DIPLOMACY: MAPPING THE FACTORS AFFECTING BILATERAL RELATIONS by Juyan Zhang Published by FIGUEROA PRESS 840 Childs Way, 3rd Floor Los Angeles, CA 90089 Phone: (213) 743-4800 Fax: (213) 743-4804 www.figueroapress.com Figueroa Press is a division of the USC Bookstores Cover, text, and layout design by Produced by Crestec, Los Angeles, Inc. Printed in the United States of America Notice of Rights Copyright © 2017. All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without prior written permission from the author, care of Figueroa Press. Notice of Liability The information in this book is distributed on an “As is” basis, without warranty. While every precaution has been taken in the preparation of this book, neither the author nor Figueroa nor the USC University Bookstore shall have any liability to any person or entity with respect to any loss or damage caused or alleged to be caused directly or indirectly by any text contained in this book. Figueroa Press and the USC Bookstores are trademarks of the University of Southern California. ISBN-13: 978-0-18-221704-5 ISBN-10: 0-18-221704-3 About the USC Center on Public Diplomacy The USC Center on Public Diplomacy (CPD) was established in 2003 as a partnership between the Annenberg School for Communication & Journalism and the School of International Relations at the University of Southern California.
    [Show full text]
  • Educational Websites on the Holodomor
    TOP PICKS - Resources for Teaching the Holodomor Selected by Valentina Kuryliw and Lana Babij The listings below are examples of resources in a given category suitable for classroom instruction. Educational Websites on the Holodomor 1. Holodomor Research and Education Consortium A project of the Canadian Institute of Ukrainian Studies, University of Alberta www.education.holodomor.ca/ and www.holodomor.ca This website contains research-based, reliable content and curricular materials on the Holodomor for grades 6-12. Educational materials found here include background information for teachers and students, memoirs of survivors, primary documents, newspaper articles, excerpts from literature, as well as a variety of suggested lesson plans and assignments. Emphasis is placed on developing historical and critical thinking skills using a variety of strategies that complement curricula expectations in a number of provinces. The site has an excellent list of resources and links. 2. Nadiya – Hope; Holodomor Supplemental Resource for Teachers Edmonton Catholic Schools, Alberta www.education.holodomor.ca/supplemental-resource-for-teachers-nadiya-hope/ www.ecsd.net/AboutUs/Overview/Holodomor/Pages/default.aspx Developed by educators throughout Canada for use in K-12 and for school events, this site draws together dozens of lesson plans, PowerPoint presentations, and background materials on the Holodomor and is grouped by grade level. Although some of the materials are designed for use in Catholic schools, all the resources can be adapted as needed. 3. Manitoba. Diversity Education: Holodomor Education and Awareness Manitoba Education and Training www.edu.gov.mb.ca/k12/cur/multic/holodomor.html www.edu.gov.mb.ca/k12/diversity/educators/index.html The official site of the Manitoba Ministry of Education describes how the Holodomor has been incorporated into the Manitoba curriculum, provides teaching resources, and offers links to sites on the Holodomor and other genocides.
    [Show full text]
  • Martyred Romanian Bishops Fought Communist Regime
    Martyred Romanian bishops fought communist regime The memory and witness of Romania’s martyred bishops are a reminder that Christians are called to stand firm against ideologies that seek to stifle and suppress their cultural and religious traditions, Pope Francis said. On the last leg of his visit to Romania, the pope June 2 celebrated a Divine Liturgy during which seven Eastern-rite Catholic bishops, who died during a fierce anti-religious campaign waged by the communist regime in Romania, were beatified. “These pastors, martyrs for the faith, re-appropriated and handed down to the Romanian people a precious legacy that we can sum up in two words: freedom and mercy,” the pope said. According to the Vatican, an estimated 60,000 people filled Blaj’s Liberty Field, while some 20,000 people followed the liturgy on big screens set up in various squares around the city. For Eastern Catholics in Romania, the field – located on the grounds of Blaj’s Greek Catholic Theological Seminary – is both a symbol of national pride and sorrow. It was in Liberty Field where, during the 100th anniversary of the Romanian nationalist revolution that communist authorities formerly dissolved the Eastern-rite Romanian Catholic Church. One of the newly beatified bishops, Bishop Ioan Suciu, the apostolic administrator of Fagaras and Alba Iulia, refused to appear at the event, which was perceived by his flock as a sign that they were called to remain steadfast in their faith and follow the path of persecution and martyrdom. Thirty years after the fall of communism, the sun shined brightly and solemn hymns echoed over the field that was once the site of the Eastern Catholic Church’s darkest period.
    [Show full text]
  • The Ukrainian Weekly 1989, No.12
    www.ukrweekly.com Published by the Ukrainian National Association Inc.. a fraternal non-profit association rainian Weekly Vol. LVIl No. 12 THE UKRAINIAN WEEKLY SUNDAY, MARCH 19, 1989 50 cents Lviv residents protest unjust elections Dzyuba focuses on Ukrainian language's as thousands march through city center perilous situation in Edmonton speech JERSEY CITY, N.J. - Thousands while two local police chiefs using by Marco Levytsky Pavlychko and myself. Therefore, I can of Lviv residents gathered on March 12 megaphones ordered the people to leave Editor, Ukrainian News of Edmonton tell you first hand, that it looks like this in the city center for a pre-elections the area. bill will indeed be made into law. The meeting which turned into an angry Meanwhile several police units, EDMONTON - Ivan Dzyuba, au­ government is receiving tens of thou­ demonstration after local police vio­ coming from all directions, surrounded thor of "Internationalism or Russifica- sands of letters that demand that lently attempted to scatter the crowd, the square and forced the crowd away tion?," focused his remarks here on Ukrainian be made into the official reported the External Representation from it and toward the city arsenal and March 3 on the perilous situation of the language of the republic," Mr. Dzyuba of the Ukrainian Helsinki Union last regional party committee headquarters. Ukrainian language, noting, however, said, speaking through an interpreter. week. Some people panicked and fell on the that "after decades and centuries of "We do not require such a law in Thousands of people had already pavement. The militiamen reportedly being suppressed and rooted out," the order to discriminate against other gathered at noon for the public meeting kicked them, while those who protested language may 'linally take its place in languages, just that the Ukrainian lan­ about the March 26 elections to the new were grabbed and shoved into police the world" after the Ukrainian SSR guage — after decades and centuries of Soviet parliament, which was scheduled cars.
    [Show full text]
  • In This Issue
    AUGUST 2006 IN THIS ISSUE: GAIL ASPER: BUILDING THE PROJECT OF A LIFETIME MEET THE 2006 DISTINGUISHED ALUMNI AWARD RECIPIENT RESPONDING TO STUDENT RECRUITMENT CHALLENGES CANADA POST AGREEMENT #40063720 POST AGREEMENT CANADA ASPER MBA Excellence. Relevance. Leadership. Our program delivers face-to-face business learning for students who want to combine real-life experience with academic theory, while meeting exacting standards of excellence. MAKE THINGS HAPPEN! Joanne Sam – Asper MBA Student (Finance) For more information about our program call 474-8448 or toll-free 1-800-622-6296 www.umanitoba.ca/asper email: [email protected] Contents ON THE COVER: Gail Asper (BA/81, LLB/84) with a model of the proposed Canadian Museum of Human Rights Photo: Thomas Fricke 5 2006 DISTINGUISHED ALUMNI AWARD Dr. John Foerster, noted physician and researcher, was selected as the recipient of the Distinguished Alumni Award for 2006. 18 CREATING A LEGACY Gail Asper discusses progress on the Human Rights Museum at the Forks, why it has become her passion, and the role that her family plays in her life. 26 RESPONDING TO RECRUITMENT CHALLENGES Executive Director of Enrolment Services Peter Dueck and Winnipeg School Principal Sharon Pekrul discuss factors that influence how high school students make their career choices and how recruitment efforts at the University of Manitoba have reacted to the increasingly competitive post- secondary education environment. IN EVERY ISSUE 3 FEEDBACK 4 ALUMNI ASSOCIATION NEWS 8 EVENTS 10 UNIVERSITY NEWS 17 BRIGHT FUTURES 22 OUR STORIES 24 A CONVERSATION WITH… 28 GIVING BACK 30 THROUGH THE YEARS 36 CAMPUS LIFE CANADA POST AGREEMENT #40063720 REQUEST FOR RETURN! If undeliverable, please return magazine cover to: THE ALUMNI ASSOCIATION INC.
    [Show full text]
  • Renaissance Receptions of Ovid's Tristia Dissertation
    RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological.
    [Show full text]
  • Adult Catechism Class January 25, 2016 the Ukrainian Catholic
    Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk.
    [Show full text]
  • St. Andrew's College in Winnipeg
    ST. ANDREW’S COLLEGE IN WINNIPEG ACADEMIC CALENDAR 2015 WINNIPEG, CANADA St. Andrew’s College in Winnipeg (Affiliated with the University of Manitoba) A Ukrainian Canadian College sponsored by The Ukrainian Orthodox Church of Canada ACADEMIC CALENDAR 2015 For further information contact: St. Andrew’s College in Winnipeg 29 Dysart Road Winnipeg, Manitoba R3T 2M7 Canada Ph: (204) 474-8895 Fax: (204) 474-7624 Email: [email protected] www.umanitoba.ca/colleges/st_andrews 2 He who teaches must be especially careful to do it with meekness. St. John Chrysostom Our Good God did not forget any corner of the world, nor us; He desired and saved us and brought us to true understanding. St. Ilarion of Kyiv 3 TABLE OF CONTENTS ACADEMIC SCHEDULE (2015 - 2016) . 4 Who’s Who at the College…………………………………………...6 STATEMENT OF ACADEMIC FREEDOM . .10 MISSION STATEMENT . .. .12 VISION STATEMENT . .. .13 GENERAL INFORMATION . .14 Historical Background . .. 15 Chapel . 16 Library . .. .17 Publications . .. 17 FACULTY OF THEOLOGY . .. .18 Entrance and General Information . 18 Ordination . .. 24 Fees & Scholarships . 25 Graduation Requirements . 26 Courses of Instruction & Descriptions . 31 RESIDENCE . .. .. 42 CENTRE FOR UKRAINIAN CANADIAN STUDIES . .45 Courses offered by the Centre . .. .49 DEANS OF THE FACULTY OF THEOLOGY . .. .52 PRINCIPALS OF ST. ANDREW’S COLLEGE………………….53 HONOURARY ALUMNI………………………………………..…54 GRADUATES OF THE FACULTY OF THEOLOGY…………..55 STUDENTS OF THE FACULTY OF THEOLOGY…………......69 4 ACADEMIC SCHEDULE 2015-2016 2015/16 – SEMESTER 1 Sept. 8 Academic Year commences in Theology and in most Faculties – MOLEBEN Sept. 8-9 Orientation in Faculty of Theology and University 1 Sept. 10 Classes commence in the Faculty of Theology and Arts Sept.
    [Show full text]
  • The Holy See
    The Holy See ADDRESS OF THE HOLY FATHER POPE JOHN PAUL II TO THE NEW CARDINALS AT THE ORDINARY PUBLIC CONSISTORY 21 February 1998 “I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed” (1 Pt 5:1). 1. I make my own the words of the Apostle Peter in addressing you, venerable and beloved Brothers whom I have had the joy of making members of the College of Cardinals. These words recall that as “elders” we are fundamentally rooted in the mystery of Christ, the Head and Shepherd. Since we share in the fullness of sacred Orders, we are a sacramental representation of him in the Church and for the Church, and are called to proclaim his Word authoritatively, to repeat his acts of forgiveness and his offer of salvation, and to show his loving concern to the point of giving ourselves totally for the flock (cf. Pastores dabo vobis, n. 15). Today this rootedness in Christ receives a further specification in you, venerable Brothers, since by being raised to the rank of Cardinal, you are called and enabled to undertake an ecclesial service of even greater responsibility, in the closest collaboration with the Bishop of Rome. Therefore, everything that is taking place today in St Peter’s Square is a call to a more demanding service since, as we heard in the Gospel, “whoever would be first among you must be slave of all” (Mk 10:44).
    [Show full text]
  • A History of the UOCC
    A BRIEF HISTORY OF THE UKRAINIAN ORTHODOX CHURCH OF CANADA UOCC Cathedral pictureThe seed of the Orthodox Faith was sowed on the Canadian land, not by missionaries, but by simple peasants, who came from Ukraine and established themselves on the Canadian prairies. It is indeed on this simple, but at the same time deep, faith of the Ukrainian peasants-pioneers that the Ukrainian Orthodox Church of Canada was established. Most of the first Ukrainian settlers came to Canada from Halychyna (where they were Greek Catholics) and from Bukovyna (where they belonged to the Orthodox Church). The Halychany, settling in Canada, where visited once in awhile by Greek-Catholic priests, but the Vatican wished to attached them to the Roman-Catholic Church already in existence, which would have assimilated them. The Bukovynians arriving in North America usually incorporated themselves into the Russian Orthodox Mission, which was already in existence. Nevertheless, the Ukrainian immigrants desired to have a Church with a Ukrainian character, which would be closer to the spiritual and cultural needs of the Ukrainian people, and this led to the formation of the Ukrainian Orthodox Church of Canada. In July 1918 a confidential conference of disenchanted lay Catholics from Manitoba, Saskatchewan and Alberta created a Ukrainian Orthodox Brotherhood — its goal — to organize the Ukrainian Greek Orthodox Church of Canada. Although the Ukrainian settlers who took part in the organization of this Church body were not theologians, they were conscious of the canon law that a Church body cannot exist without a bishop. Thus, the brotherhood contacted Archbishop Alexander, an ethnic Ukrainian in the Russian Orthodox Mission in North America, who initially accepted to become the temporary bishop of the Ukrainian Greek Orthodox Church of Canada (U.G.O.C.C.) and to preside at its first Sobor, but later refused.
    [Show full text]
  • The Holy See
    The Holy See JOHN PAUL II ANGELUS Sunday, 28 January 2001 1. With great affection I greet the many young people of Rome and Lazio gathered in St Peter's Square for the "World Day of Peace" organized by Catholic Action Youth. Thank you, dear friends, for coming along with your parents, priests and teachers! During this month of January, which saw the close of the Great Jubilee, you have been working on the theme of the dialogue between cultures, which I proposed in my Message of 1 January for the World Day of Peace. It is important that children and young people, especially if they are Christians, grow up with a mentality that is open to meeting every person, learning to recognize one another as a brother or sister. This is the way we become apostles of peace. I tell you and all the young people of Italy, beginning with those of ACR: the Church is counting on you, so that humanity will no longer experience the aberrations of racial, ethnic and religious hatred. In this connection, how can we forget that "Memorial Day" was celebrated yesterday in Italy, a day instituted precisely in order not to forget the horrors of the Shoah and of every other human aberration caused by the rejection of dialogue between different cultures and religions. May the doves that your representatives will release from this window be a sign of solidarity and peace for the new year just begun. 2. Following on what I had said earlier last Sunday, I am now pleased to announce the names of the Cardinals whom I had reserved "in pectore" at the Consistory of 21 February 1998.
    [Show full text]