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An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
Republic of Moldova - at the Confluence Between East and West 78
www.ceswp.uaic.ro Volume IX, Issue 2, 2017 EDITORIAL BOARD SCIENTIFIC BOARD Doina BALAHUR, Professor, Faculty of Philosophy, Alexandru Ioan Cuza University of Iasi, Romania Daniela Luminita CONSTANTIN, Professor, Bucharest University of Economic Studies, Romania/ President of the Romanian Regional Science Association Gabriela DRAGAN, Professor, Bucharest University of Economic Studies, Romania Gheorghe IACOB, Professor, Faculty of History, Alexandru Ioan Cuza University of Iasi, Romania Corneliu IATU, Professor, Alexandru Ioan Cuza University of Iasi, Romania Ion IGNAT, Professor, Faculty of Economics and Business Administration, Alexandru Ioan Cuza University of Iasi, Romania Vasile ISAN, Professor, Faculty of Economics and Business Administration, Alexandru Ioan Cuza University of Iasi, Romania Gheorghe LUTAC, Professor, Faculty of Economics and Business Administration, Alexandru Ioan Cuza University of Iasi, Romania Cosmin MARINESCU, Professor, Bucharest University of Economic Studies, Romania Dumitru MIRON, Professor, Bucharest University of Economic Studies, Romania Gabriela Carmen PASCARIU, Professor, Director of Centre for European Studies, Alexandru Ioan Cuza University of Iasi, Romania Carmen PINTILESCU, Professor, Faculty of Economics and Business Administration, Alexandru Ioan Cuza University of Iasi, Romania Alexandru-Florin PLATON, Professor, Faculty of History / Centre for European Studies, Alexandru Ioan Cuza University of Iasi, Romania Victor PLOAE, Professor, Ovidius University of Constanta, Romania Ion POHOATA, Professor, -
Fractured Orthodoxy in Ukraine and Politics: the Impact of Patriarch Kyrill’S “Russian World”1
Logos: A Journal of Eastern Christian Studies Vol. 54 (2013) Nos. 1–2, pp. 33–67 Fractured Orthodoxy in Ukraine and Politics: The Impact of Patriarch Kyrill’s “Russian World”1 Nicholas E. Denysenko Abstract (Українське резюме на ст. 67) This article analyzes the intersection of “church” and “state” in Ukraine and the many complexities of a situation involving a multiplicity of both ecclesial and political actors: in the latter category, both Russia and Ukraine itself, in the context of a globalized world; in the former category the Ukrainian Orthodox Church of the Moscow Patriarchate; the Ukrainian Autocephalous Orthodox Church (in both pre- and post-war iterations); the Ukrainian Greco-Catholic Church; and the Ukrainian Orthodox Church-Kyiv Patriarchate. Adding to the complexity of these relations among these chur- ches and between these states is a new theopolitical ideology being sponsored by the current Patriarch Kiril of Moscow under the heading of a “Russian world,” which is supposed to unite at least East-Slavic Orthodoxy (if not other Orthodox Churches) and their host countries against the perceived threats of “Western” globalization. This “Russian world” is analyzed here for what it says, what reactions it has evoked among the four major churches in Ukraine; and for what it might portend for Orthodox Christians in Ukraine and well as relations between Moscow and Constantinople in the ongoing struggle for understanding of global primacy among Orthodox hierarchs. 1 All translations from Ukrainian and Russian are by Nicholas Denysenko unless otherwise noted. 34 Nicholas E. Denysenko Introduction Historically, Ukraine is a cradle of Orthodox Christianity, the center of the baptism of Rus’ in 988 during the rule of Grand Prince Vladimir. -
Educational Websites on the Holodomor
TOP PICKS - Resources for Teaching the Holodomor Selected by Valentina Kuryliw and Lana Babij The listings below are examples of resources in a given category suitable for classroom instruction. Educational Websites on the Holodomor 1. Holodomor Research and Education Consortium A project of the Canadian Institute of Ukrainian Studies, University of Alberta www.education.holodomor.ca/ and www.holodomor.ca This website contains research-based, reliable content and curricular materials on the Holodomor for grades 6-12. Educational materials found here include background information for teachers and students, memoirs of survivors, primary documents, newspaper articles, excerpts from literature, as well as a variety of suggested lesson plans and assignments. Emphasis is placed on developing historical and critical thinking skills using a variety of strategies that complement curricula expectations in a number of provinces. The site has an excellent list of resources and links. 2. Nadiya – Hope; Holodomor Supplemental Resource for Teachers Edmonton Catholic Schools, Alberta www.education.holodomor.ca/supplemental-resource-for-teachers-nadiya-hope/ www.ecsd.net/AboutUs/Overview/Holodomor/Pages/default.aspx Developed by educators throughout Canada for use in K-12 and for school events, this site draws together dozens of lesson plans, PowerPoint presentations, and background materials on the Holodomor and is grouped by grade level. Although some of the materials are designed for use in Catholic schools, all the resources can be adapted as needed. 3. Manitoba. Diversity Education: Holodomor Education and Awareness Manitoba Education and Training www.edu.gov.mb.ca/k12/cur/multic/holodomor.html www.edu.gov.mb.ca/k12/diversity/educators/index.html The official site of the Manitoba Ministry of Education describes how the Holodomor has been incorporated into the Manitoba curriculum, provides teaching resources, and offers links to sites on the Holodomor and other genocides. -
In This Issue
AUGUST 2006 IN THIS ISSUE: GAIL ASPER: BUILDING THE PROJECT OF A LIFETIME MEET THE 2006 DISTINGUISHED ALUMNI AWARD RECIPIENT RESPONDING TO STUDENT RECRUITMENT CHALLENGES CANADA POST AGREEMENT #40063720 POST AGREEMENT CANADA ASPER MBA Excellence. Relevance. Leadership. Our program delivers face-to-face business learning for students who want to combine real-life experience with academic theory, while meeting exacting standards of excellence. MAKE THINGS HAPPEN! Joanne Sam – Asper MBA Student (Finance) For more information about our program call 474-8448 or toll-free 1-800-622-6296 www.umanitoba.ca/asper email: [email protected] Contents ON THE COVER: Gail Asper (BA/81, LLB/84) with a model of the proposed Canadian Museum of Human Rights Photo: Thomas Fricke 5 2006 DISTINGUISHED ALUMNI AWARD Dr. John Foerster, noted physician and researcher, was selected as the recipient of the Distinguished Alumni Award for 2006. 18 CREATING A LEGACY Gail Asper discusses progress on the Human Rights Museum at the Forks, why it has become her passion, and the role that her family plays in her life. 26 RESPONDING TO RECRUITMENT CHALLENGES Executive Director of Enrolment Services Peter Dueck and Winnipeg School Principal Sharon Pekrul discuss factors that influence how high school students make their career choices and how recruitment efforts at the University of Manitoba have reacted to the increasingly competitive post- secondary education environment. IN EVERY ISSUE 3 FEEDBACK 4 ALUMNI ASSOCIATION NEWS 8 EVENTS 10 UNIVERSITY NEWS 17 BRIGHT FUTURES 22 OUR STORIES 24 A CONVERSATION WITH… 28 GIVING BACK 30 THROUGH THE YEARS 36 CAMPUS LIFE CANADA POST AGREEMENT #40063720 REQUEST FOR RETURN! If undeliverable, please return magazine cover to: THE ALUMNI ASSOCIATION INC. -
Lviv Court Returns Guilty Verdicts in Case of 2002 Sknyliv Air Disaster
INSIDE:• President Viktor Yushchenko to receive the Liberty Medal — page 5. • County prosecutor discusses issue of human trafficking — page 9. • Ukrainian American Youth Association resort marks 50th anniversary — centerfold. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 27 THE UKRAINIAN WEEKLY SUNDAY, JULY 3, 2005 EEKLY$1/$2 in Ukraine T U Presidents Wof Ukraine and Poland Lviv court returns guilty verdicts unveil memorials at Lviv cemetery in caseby Zenon of Zawada 2002 Sknyliving maneuver air and walked disaster away from the Kyiv Press Bureau carnage physically unscathed. They left in their wake not only the dead, LVIV – Though it is expected in Ukraine among them 28 children, but also 292 that a man will refrain from crying in public, injured victims in what became the worst air Bohdan Onyschak, 50, couldn’t contain his show catastrophe in history. (Unofficial esti- tears in a Lviv courtroom on June 23. mates of the injured reached as high as 500.) A judge had been reading the 77 On June 24 a three-judge panel led by names of those who died in the Sknyliv Vitalii Zahoruyka laid blame for the catas- airfield catastrophe in 2002, and had trophe upon the pilots and their command- reached those of Mr. Onyschak’s daugh- ers, determining that they were careless in ter-in-law, two sons and granddaughter. handling their military responsibilities. “Onyschak, Iryna Volodymyrivna, born The court found four defendants guilty 1979, reason for death was severe and fatal of failing to execute orders, negligence trauma to head and internal organs; and violating flight rules. -
St. Nicholas Eastern Orthodox Church Stavropigia of the Orthodox Church of Ukraine Very Reverend Bohdan Zhoba, Rector
St. Nicholas Eastern Orthodox Church Stavropigia of the Orthodox Church of Ukraine Very Reverend Bohdan Zhoba, Rector 817 North 7th Street, Philadelphia, PA 19123 - stnicholaseoc.org Rejoice in the Lord always: and again I say, Rejoice! Philippians 4:4 Deacon Daniel Terrazas, Vicki Borriello, Diane Kavchok, Anastasia Whitmer, Ron Healey and Barbara Latsios are among the many parishioners who celebrated birthdays in January! (pictured here with Father Bohdan) Father Bohdan’s Vicki Remarks on Sunday, Borriello January 26, 2020: received “Today is the merited Vicki Borriello’s Saint birthday. It is Volodymyr the perfect opportunity to Medal not only wish her from His MANY YEARS! Holiness but to also thank Vicki for her Patriarch decades of Philaret service to her beloved St. Nicholas Church. Vicki, I am happy to present to you today, on your birthday, this well-deserved St. Volodymyr Medal. Thank you for all you do for your family and your church family. Congratulations! MANY YEARS!” Bulletin for Sunday, February 2, 2020 • Saturday, February 1: Vespers, 5:00 PM • Sunday, February 2: Divine Liturgy, 9:30 AM • Saturday, February 8: Vespers, 5:00 PM • Sunday, February 9: Divine Liturgy, 9:30 AM & Panikhida Pre-Easter Calendar Monday, March 2 Great Lent Begins Friday, March 6 Pre-Sanctified Liturgy at 6:00 pm Friday, March 13 Pre-Sanctified Liturgy at 6:00 pm Saturday, March 14 *Soul Saturday: Divine Liturgy at 10:00 am and Panikhida Friday, March 20 Pre-Sanctified Liturgy at 6:00 pm Saturday, March 21 *Soul Saturday: Divine Liturgy at 10:00 -
Udc 271.222(477)”1944” Doi 10.24919/2519-058X.19.233842
Warsaw Council of the Ukrainian Autocephalous Orthodox Church of 1944 and its consequences UDC 271.222(477)”1944” DOI 10.24919/2519-058X.19.233842 Andrii SMYRNOV PhD hab. (History), Associate Professor of Mykola Kovalskyi Department of History of the National University of Ostroh Academy, 2 Seminarska Street, Ostroh, Rivne region, Ukraine, postal code 35800 ([email protected]) ORCID: 0000-0002-3478-7468 Scopus ID: 57188979113 Volodymyr TROFYMOVYCH PhD hab. (History), Professor, Professor of Mykola Kovalskyi Department of History of the National University of Ostroh Academy, 2 Seminarska Street, Ostroh, Rivne region, Ukraine, postal code 35800 ([email protected]) ORCID: 0000-0003-0083-0437 Researcher ID: G-7435-2019 Scopus ID: 57188979113 Андрій СМИРНОВ доктор історичних наук, доцент кафедри історії імені проф. М. П. Ковальського Національного університету “Острозька академія”, вул. Семінарська, 2, м. Острог, Рівненська область, Україна, індекс 35800 ([email protected]) Володимир ТРОФИМОВИЧ доктор історичних наук, професор кафедри історії імені проф. М. П. Ковальського Національного університету “Острозька академія”, вул. Семінарська, 2, м. Острог, Рівненська область, Україна, індекс 35800 ([email protected]) Bibliographic Description of the Article: Smyrnov, A. & Trofymovych, V. (2021). Warsaw Council of the Ukrainian Autocephalous Orthodox Church of 1944 and its consequences. Skhidnoievropeiskyi Istorychnyi Visnyk [East European Historical Bulletin], 19, 165–173. doi: 10.24919/2519-058X.19.233842 WARSAW COUNCIL OF THE UKRAINIAN AUTOCEPHALOUS ORTHODOX CHURCH OF 1944 AND ITS CONSEQUENCES Abstract. The purpose of the research is to cover the causes, course and consequences of the Council of Bishops of the Ukrainian Autocephalous Orthodox Church (UAOC) in 1944 on the basis of the source base and historiographical work. -
Ukrainian Orthodox Church
UKRAINIAN ORTHODOX CHURCH - A POWERFUL PEACE ACTOR? According to the Constitution, Ukraine is a secular state, where its churches and all religious organizations are separated from the state and the legislative process. According to theologian Gennadiy Druzenko, in the framework of the regional scope, Ukraine might be described as one of the most religious countries in Europe.1 It is an undeniable fact, as the history of the Ukrainian Church dates back to the times of the Kyivan Rus, when its Prince Volodymyr the Great received Christianity from Constantinople in 988. It was one of the most remarkable event in the Ukrainian state creation that united Ukrainian people spiritually. However, it further served as an instrument of manipulations and basis for lies from the Russian side so as to justify its rights for the Ukrainian state. Further centuries are marked by a constant fight of the Ukrainian Orthodox Church of the Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church against the Ukrainian Orthodox Church of the Moscow Patriarchate, one of the most pivotal soft instruments of the Russian hybrid warfare and the Russian foreign policy in promoting ideas of the so-called “Russian World”, to become a powerful actor on the international arena and win hearts and minds of Ukrainians. Nevertheless, in the times of the “Ukraine crisis”, that broke out in 2014 after the illegal annexation of Crimea and the manifestations of the Russian aggression in Eastern Ukraine, the question of the religious independence from Russia was more pressing than ever. And finally, on January 9, 2019, a historical event has taken place – Ecumenical Patriarchate Bartholomew signed the Tomos of autocephaly, as a result the newly-established Orthodox Church of Ukraine was granted its canonical independence. -
A History of the UOCC
A BRIEF HISTORY OF THE UKRAINIAN ORTHODOX CHURCH OF CANADA UOCC Cathedral pictureThe seed of the Orthodox Faith was sowed on the Canadian land, not by missionaries, but by simple peasants, who came from Ukraine and established themselves on the Canadian prairies. It is indeed on this simple, but at the same time deep, faith of the Ukrainian peasants-pioneers that the Ukrainian Orthodox Church of Canada was established. Most of the first Ukrainian settlers came to Canada from Halychyna (where they were Greek Catholics) and from Bukovyna (where they belonged to the Orthodox Church). The Halychany, settling in Canada, where visited once in awhile by Greek-Catholic priests, but the Vatican wished to attached them to the Roman-Catholic Church already in existence, which would have assimilated them. The Bukovynians arriving in North America usually incorporated themselves into the Russian Orthodox Mission, which was already in existence. Nevertheless, the Ukrainian immigrants desired to have a Church with a Ukrainian character, which would be closer to the spiritual and cultural needs of the Ukrainian people, and this led to the formation of the Ukrainian Orthodox Church of Canada. In July 1918 a confidential conference of disenchanted lay Catholics from Manitoba, Saskatchewan and Alberta created a Ukrainian Orthodox Brotherhood — its goal — to organize the Ukrainian Greek Orthodox Church of Canada. Although the Ukrainian settlers who took part in the organization of this Church body were not theologians, they were conscious of the canon law that a Church body cannot exist without a bishop. Thus, the brotherhood contacted Archbishop Alexander, an ethnic Ukrainian in the Russian Orthodox Mission in North America, who initially accepted to become the temporary bishop of the Ukrainian Greek Orthodox Church of Canada (U.G.O.C.C.) and to preside at its first Sobor, but later refused. -
Yanukovych Administration Intensifies Campaign Against Opposition by Zenon Zawada and Veteran Kyiv Political Observer
INSIDE: • About “stability” and “order” in Ukraine – page 3. • Holodomor commemorations on Parliament Hill in Ottawa – page 4. • Ukrainian weddings: new exhibit at The Ukrainian Museum – centerfold. THEPublished U by theKRAINIAN Ukrainian National Association Inc., a fraternal Wnon-profit associationEEKLY Vol. LXXVIII No. 52 THE UKRAINIAN WEEKLY SUNDAY, DECEMBER 26, 2010 $1/$2 in Ukraine Yanukovych administration intensifies campaign against opposition by Zenon Zawada and veteran Kyiv political observer. Kyiv Press Bureau “There’s no intention to clean up govern- ment or corruption. It’s purely political KYIV – The administration of President actions. If not, a thousand people would be Viktor Yanukovych has intensified its cam- arrested for much more serious corruption,” paign against opposition leader Yulia he added. Tymoshenko in recent weeks, filing criminal Procurator General Viktor Pshonka, a charges against the former prime minister Donbas native, filed criminal charges on and employing both violent methods to December 15 against Ms. Tymoshenko, who intimidate her allies. was prime minister between December 2007 The conflict turned bloody when about 40 and March, alleging she inappropriately national deputies of the Party of Regions transferred funds in July 2009 gained from staged a December 16 attack in the sales of Kyoto Protocol greenhouse gas quo- Verkhovna Rada against deputies loyal to tas to Japanese corporations to cover state Ms. Tymoshenko, who were blocking the pension debts. parliamentary rostrum and tribune in protest The same day charges were brought, against the criminal charges filed against prosecutors also denied Ms. Tymoshenko the their leader. right to leave Ukraine. They changed her sta- To add insult to injury, the Procurator tus from suspected of criminal activity to General of Ukraine filed criminal charges accused on December 20. -
No. 15, April 12, 2020
THE UKRAINIAN WEEKLY Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXXVIII No. 15 THE UKRAINIAN WEEKLY SUNDAY, APRIL 12, 2020 $2.00 Unprecedented quarantine measures Retired Metropolitan-Archbishop enacted to fight coronavirus in Ukraine Stephen Sulyk dies of COVID-19 PHILADELPHIA – Metropolitan-Arch- bishop emeritus Stephen Sulyk, who head- ed the Ukrainian Catholic Church in the United States in 1981-2000, died on April 6 at the age of 95. A day earlier, he had been hospitalized with symptoms of the corona- virus. Archbishop-Metropolitan Borys Gudziak wrote on Facebook on April 5: “A few hours ago, Archbishop Stephen was hospitalized. He is presenting the symptoms of COVID-19, and his vital signs are weak. The Archbishop is receiving comfort care. Everything is in the Lord’s hands.” Metropolitan Borys provided the follow- ing biography of the deceased hierarch. Stephen Sulyk was born to Michael and Mary Denys Sulyk on October 2, 1924, in Serhii Nuzhnenko, RFE/RL Balnycia, a village in the Lemko District of National deputies leave the Verkhovna Rada wearing protective masks. the Carpathian mountains in western Ukraine. In 1944, he graduated from high Retired Metropolitan-Archbishop Stephen Sulyk by Roman Tymotsko infectious diseases, a person faces criminal school in Sambir. After graduation, the events prosecution. of World War II forced him to leave his native with the additional responsibilities of chan- KYIV – As Ukraine enters the second Beginning on April 6, being in public land and share the experience of a refugee. cery secretary. month of its coronavirus quarantine, new places without a facemask or a respirator is He entered the Ukrainian Catholic From July 1, 1957, until October 5, 1961, restrictions were enacted on April 6.