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An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
Lviv Court Returns Guilty Verdicts in Case of 2002 Sknyliv Air Disaster
INSIDE:• President Viktor Yushchenko to receive the Liberty Medal — page 5. • County prosecutor discusses issue of human trafficking — page 9. • Ukrainian American Youth Association resort marks 50th anniversary — centerfold. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 27 THE UKRAINIAN WEEKLY SUNDAY, JULY 3, 2005 EEKLY$1/$2 in Ukraine T U Presidents Wof Ukraine and Poland Lviv court returns guilty verdicts unveil memorials at Lviv cemetery in caseby Zenon of Zawada 2002 Sknyliving maneuver air and walked disaster away from the Kyiv Press Bureau carnage physically unscathed. They left in their wake not only the dead, LVIV – Though it is expected in Ukraine among them 28 children, but also 292 that a man will refrain from crying in public, injured victims in what became the worst air Bohdan Onyschak, 50, couldn’t contain his show catastrophe in history. (Unofficial esti- tears in a Lviv courtroom on June 23. mates of the injured reached as high as 500.) A judge had been reading the 77 On June 24 a three-judge panel led by names of those who died in the Sknyliv Vitalii Zahoruyka laid blame for the catas- airfield catastrophe in 2002, and had trophe upon the pilots and their command- reached those of Mr. Onyschak’s daugh- ers, determining that they were careless in ter-in-law, two sons and granddaughter. handling their military responsibilities. “Onyschak, Iryna Volodymyrivna, born The court found four defendants guilty 1979, reason for death was severe and fatal of failing to execute orders, negligence trauma to head and internal organs; and violating flight rules. -
St. Andrew's College in Winnipeg
ST. ANDREW’S COLLEGE IN WINNIPEG ACADEMIC CALENDAR 2015 WINNIPEG, CANADA St. Andrew’s College in Winnipeg (Affiliated with the University of Manitoba) A Ukrainian Canadian College sponsored by The Ukrainian Orthodox Church of Canada ACADEMIC CALENDAR 2015 For further information contact: St. Andrew’s College in Winnipeg 29 Dysart Road Winnipeg, Manitoba R3T 2M7 Canada Ph: (204) 474-8895 Fax: (204) 474-7624 Email: [email protected] www.umanitoba.ca/colleges/st_andrews 2 He who teaches must be especially careful to do it with meekness. St. John Chrysostom Our Good God did not forget any corner of the world, nor us; He desired and saved us and brought us to true understanding. St. Ilarion of Kyiv 3 TABLE OF CONTENTS ACADEMIC SCHEDULE (2015 - 2016) . 4 Who’s Who at the College…………………………………………...6 STATEMENT OF ACADEMIC FREEDOM . .10 MISSION STATEMENT . .. .12 VISION STATEMENT . .. .13 GENERAL INFORMATION . .14 Historical Background . .. 15 Chapel . 16 Library . .. .17 Publications . .. 17 FACULTY OF THEOLOGY . .. .18 Entrance and General Information . 18 Ordination . .. 24 Fees & Scholarships . 25 Graduation Requirements . 26 Courses of Instruction & Descriptions . 31 RESIDENCE . .. .. 42 CENTRE FOR UKRAINIAN CANADIAN STUDIES . .45 Courses offered by the Centre . .. .49 DEANS OF THE FACULTY OF THEOLOGY . .. .52 PRINCIPALS OF ST. ANDREW’S COLLEGE………………….53 HONOURARY ALUMNI………………………………………..…54 GRADUATES OF THE FACULTY OF THEOLOGY…………..55 STUDENTS OF THE FACULTY OF THEOLOGY…………......69 4 ACADEMIC SCHEDULE 2015-2016 2015/16 – SEMESTER 1 Sept. 8 Academic Year commences in Theology and in most Faculties – MOLEBEN Sept. 8-9 Orientation in Faculty of Theology and University 1 Sept. 10 Classes commence in the Faculty of Theology and Arts Sept. -
No. 15, April 12, 2020
THE UKRAINIAN WEEKLY Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXXVIII No. 15 THE UKRAINIAN WEEKLY SUNDAY, APRIL 12, 2020 $2.00 Unprecedented quarantine measures Retired Metropolitan-Archbishop enacted to fight coronavirus in Ukraine Stephen Sulyk dies of COVID-19 PHILADELPHIA – Metropolitan-Arch- bishop emeritus Stephen Sulyk, who head- ed the Ukrainian Catholic Church in the United States in 1981-2000, died on April 6 at the age of 95. A day earlier, he had been hospitalized with symptoms of the corona- virus. Archbishop-Metropolitan Borys Gudziak wrote on Facebook on April 5: “A few hours ago, Archbishop Stephen was hospitalized. He is presenting the symptoms of COVID-19, and his vital signs are weak. The Archbishop is receiving comfort care. Everything is in the Lord’s hands.” Metropolitan Borys provided the follow- ing biography of the deceased hierarch. Stephen Sulyk was born to Michael and Mary Denys Sulyk on October 2, 1924, in Serhii Nuzhnenko, RFE/RL Balnycia, a village in the Lemko District of National deputies leave the Verkhovna Rada wearing protective masks. the Carpathian mountains in western Ukraine. In 1944, he graduated from high Retired Metropolitan-Archbishop Stephen Sulyk by Roman Tymotsko infectious diseases, a person faces criminal school in Sambir. After graduation, the events prosecution. of World War II forced him to leave his native with the additional responsibilities of chan- KYIV – As Ukraine enters the second Beginning on April 6, being in public land and share the experience of a refugee. cery secretary. month of its coronavirus quarantine, new places without a facemask or a respirator is He entered the Ukrainian Catholic From July 1, 1957, until October 5, 1961, restrictions were enacted on April 6. -
The Autocephaly of the Romanian Orthodox Church: 125 Years Since Its Acknowledgement
Occasional Papers on Religion in Eastern Europe Volume 31 Issue 3 Article 4 8-2011 The Autocephaly of the Romanian Orthodox Church: 125 Years Since its Acknowledgement Theodor Damian Metropolitan College, New York Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Damian, Theodor (2011) "The Autocephaly of the Romanian Orthodox Church: 125 Years Since its Acknowledgement," Occasional Papers on Religion in Eastern Europe: Vol. 31 : Iss. 3 , Article 4. Available at: https://digitalcommons.georgefox.edu/ree/vol31/iss3/4 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE AUTOCEPHALY OF THE ROMANIAN ORTHODOX CHURCH: 125 YEARS SINCE ITS ACKNOWLEDGEMENT by Theodor Damian Father Theodor Damian, PhD, is Professor of Philosophy and Ethics at the Metropolitan College of New York. He presented this paper at the annual meeting of CAREE, held in March 2011. Introduction From antiquity, the ancestors of the Romanian people, the Geto-Dacians, living in the Carpatho-Danubiano-Pontic area, were well known, according to ancient sources, for their profound spirituality and monotheistic religion. That is why Christianity, first preached to them by the apostle Andrew, was welcome and rapidly took root in their minds and hearts. For centuries, the Romanian Orthodox Church, as a spiritual mother of the Romanian people, bestowed eternal values on it, forming its identity and helping it live with dignity among the other peoples in the area. -
Ukraineconfidencebuildi
UKRAINE CONFIDENCE BUILDING INITIATIVE II SEMI-ANNUAL REPORT APRIL 2020 – SEPTEMBER 2020 SWIFT IV IQC AID-OAA-I-14-00006 TASK ORDER AID-OAA-TO-17-00009 October 2020 This publication was produced for review by the United States Agency for International Development. It was prepared by Chemonics International Inc. The author’s views expressed in this publication do not necessarily reflect the views of the United States Agency for International Development or the United States Government. CONTENTS ACRONYMS II PROGRAM DESCRIPTION 1 UCBI II PROGRAM AREAS 1 UKRAINE NATIONAL AND REGIONAL COUNTRY CONTEXT 3 NATIONAL 3 REGIONAL 6 ACTIVITY HIGHLIGHTS 11 OBJECTIVE 1: BUILD ACCEPTANCE OF A DIVERSE UKRAINE 11 OBJECTIVE 2. INCREASE CONFIDENCE IN POSITIVE, DEMOCRATIC CHANGE 14 OBJECTIVE 3. INCREASE MEDIA NARRATIVES ABOUT UNITY AND POSITIVE CHANGES 24 PROGRAM EVALUATION 31 1 UKRAINE CONFIDENCE BUILDING INITIATIVE II SEMI-ANNUAL REPORT, APR 2020 – SEP 2020 ACRONYMS ASC Administrative Service Center ATC Amalgamated Territorial Community BUR Building Ukraine Together CATI Computer-assisted telephone interviewing COVID-19 Coronavirus Disease 2019 DDGS Direct Distribution of Goods and Services EU European Union EECP Entry-Exit Checkpoint FAA Fixed Amount Award FGD Focus Group Discussion IDP Internally Displaced Person GCA Government Controlled Area KPI Key Performance Indicators M&E Monitoring and Evaluation MP Member of Parliament NABU National Anti-Corruption Bureau NBU National Bank of Ukraine NGCA Non-Government Controlled Area NGO Non-Governmental Organization -
The Orthodox Church and Contemporary Politics in the USSR : a Special Report to the National Council for Soviet and East European Researc H
NATIONAL COUNCIL FOR SOVIET AND EAST EUROPEAN RESEARC H TITLE : THE ORTHODOX CHURCH AND CONTEMPORAR Y POLITICS IN THE USSR AUTHOR : Anthony Ugolni k CONTRACTOR : Franklin and Marshall Colleg e PRINCIPAL INVESTIGATOR : Anthony Ugolni k COUNCIL CONTRACT NUMBER : 805-0 5 DATE : October, 199 1 The work leading to this report was supported by funds provided b y the National Council for Soviet and East European Research . Th e analysis and interpretations contained in the report are those o f the author . TABLE OF CONTENTS I. A PERSONAL INTRODUCTION 1 The sources of information and circumstances in which it was made available . II. BACKGROUND 5 A brief historical orientation on the different "churches" now operating an d contending in Russia, Ukraine and Byelorussia . III A CRISIS OF TRUST 1 2 The Orthodox Church in Russia and the Patriarchate of Moscow . IV. MISSIONS FROM THE WEST 1 7 Activities and politics of the Western Protestant presence in the USSR . V. SEMINARIES AND WESTERN ASSISTANCE 2 1 Nationalist tensions in the seminaries . The Church as a potential distributor of foreig n aid . VI. THE "CATACOMB CHURCH" AND INDEPENDENT ORTHODOXY 30 The condition and politics of the "Church in Exile" now come home, the underground church emerged, and the role and politics of the Ecumenical Patriarch in Istanbul . VII. UKRAINE: THE KURDS OF CHRISTIANITY 37 An emerging nation in a bitter battle among rival religious groups, including Moscow . The Involvement of Turkey and USA . VIII. A VISIT TO WEST UKRAINE 48 A close-up of the contending forces, Rome, Moscow and local leaders . -
Whose Tradition?: Adapting Orthodox Christianity in North America By
Whose Tradition?: Adapting Orthodox Christianity in North America by © Lydia Bringerud A thesis submitted to the School of Graduate Studies In partial fulfillment of the Requirements for the degree of Doctor of Philosophy. Department of Folklore Memorial University of Newfoundland May 2019 St. John’s Newfoundland For my Naşa Karin-Irina Doehl, proud feminist and Orthodox Christian, to whom I owe so much. May her memory be eternal. ii Abstract Focusing on three Orthodox Christian communities – St. Paraskeva and St. Luke in Midwestern US, and St. Nicolas in Atlantic Canada – this thesis examines the complex cultural dynamics surrounding Orthodox Christianity in North America. I explore the ways believers, both the Orthodox-born and new converts, negotiate with an ancient faith in a contemporary society where this faith may appear counter-cultural. Building on Leonard Primiano’s (1995) theory of vernacular religion, I propose the concept of vernacular theology to shed light on these processes. Despite the illusion of theology as the exclusive purview of clergy, laypeople exercise interpretive agency to creatively adapt doctrine to their individual life circumstances. Considering the significant role of Church history in the religious choices and experiences of my consultants, I begin with a historical overview of Orthodox Christianity, from its origins in the Roman Empire to the present day, including its path to North America. The themes of empire, romantic nationalism, anti-Westernism, and Communism that have historically shaped this faith are explored specifically in Romania, Russia, Serbia, and Ukraine, the home countries of my Orthodox-born participants. I analyze the Orthodox Church’s response to globalization and how this may affect the future of the Church in North America. -
Agreement and Transitivity in Middle Ukrainian Resultative and Passive -No/-To Constructions: a Corpus-Based Diachronic Investigation
Agreement and Transitivity in Middle Ukrainian Resultative and Passive -no/-to Constructions: A Corpus-Based Diachronic Investigation D I S S E R T A T I O N zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) eingereicht an der Philosophischen Fakultät II der Humboldt-Universität zu Berlin von M.A. Iryna Parkhomenko Präsidentin der Humboldt-Universität zu Berlin Prof. Dr.-Ing. Dr. Sabine Kunst Dekanin der Philosophischen Fakultät II Prof. Dr. Ulrike Vedder Gutachter: 1. Prof. Dr. Roland Meyer 2. Prof. Dr. Björn Hansen Tag der mündlichen Prüfung (Disputation): 21. Oktober 2016 Contents I. Acknowledgments....................................................................................................................4 II. List of abbreviations...............................................................................................................6 III. Scientific transliteration of Cyrillic signs.............................................................................7 IV. List of texts and their editions...............................................................................................9 1. Introduction...........................................................................................................................14 2. Middle Ukrainian and its textual corpus...............................................................................31 2.1. Ukrainian: its origin, its status, its standard(s) and its dialects.....................................31 2.2. The language varieties of the Middle -
Regional Identity and the Renewal of Spatial Administrative Structures: the Case of Podolia, Ukraine
MORAVIAN GEOGRAPHICAL REPORTS 2018, 26(1):2018, 42–54 26(1) Vol. 23/2015 No. 4 MORAVIAN MORAVIAN GEOGRAPHICAL REPORTS GEOGRAPHICAL REPORTS Institute of Geonics, The Czech Academy of Sciences journal homepage: http://www.geonika.cz/mgr.html Figures 8, 9: New small terrace houses in Wieliczka town, the Kraków metropolitan area (Photo: S. Kurek) doi: 10.2478/mgr-2018-0004 Illustrations to the paper by S. Kurek et al. Regional identity and the renewal of spatial administrative structures: The case of Podolia, Ukraine Anatoliy MELNYCHUK a, Oleksiy GNATIUK b * Abstract The relationships between territorial identities and administrative divisions are investigated in this article, in an attempt to reveal the possible role of territorial identity as an instrument for administrative-territorial reform. The study focuses on Podolia – a key Ukrainian geographical region with a long and complicated history. A survey of residents living throughout the region showed that the majority of respondents had developed strong identification with both historical regions and modern administrative units. The close interaction between “old” and “new” identities, however, caused their mutual alterations, especially in changes in the perceived borders of historical regions. This means that the “old” historical identities have strong persistence but simultaneously survive constant transformations, incorporating the so-called “thin” elements, which fits the concept of dynamic regional institutionalisation and the formation of hybrid territorial identities. Consequently, although territorial identity may be used to make administrative territorial units more comprehensible for people, the development of modern administrative units based on hybrid identities, which include both thick and thin elements, may be another feasible solution that involves stakeholders in regional development. -
Romanian Evangelicals Exploring Orthodoxy
religions Article Ecumenical Convergences: Romanian Evangelicals Exploring Orthodoxy Cristian Sonea Faculty of Orthodox Theology, Babes-Bolyai University, 400084 Cluj-Napoca, Romania; [email protected] Abstract: Historically, in Romania, the relations between the Romanian Orthodox Church and the evangelical communities have been characterized by tension and mutual distrust. That is why, unfortunately, there has been no official dialogue between the two communities so far. The present article investigates the theoretical possibility for such an ecumenical dialogue to occur by analysing the contributions of several evangelical theologians who published research studies on theological topics specific to Eastern orthodox theology. Their positions were analysed from the perspective of an inclusive theology which allowed us to identify some common themes for both traditions: the authority in interpreting the Scriptures, salvation as a process, and the Church understood through the application of a perichoretic model. All these convergent themes could constitute the basis for a future official ecumenical dialogue between the evangelicals and the orthodox from Romania. Keywords: ecumenical convergence; Romanian evangelicals; Bible authority; deification; perichoretic model; inaugurated eschatology; proselytism 1. Introduction Citation: Sonea, Cristian. 2021. Ecumenical Convergences: Romanian The ecumenical relations in Romania are currently going through a challenging phase. Evangelicals Exploring Orthodoxy. Some even consider it a crisis -
ASEEES-MAG June 26-28, 2016 Lviv, Ukraine
ASEEES-MAG ♦ June 26-28, 2016 ♦ Lviv, Ukraine 1 ASEEES - M A G S u m m e r C o n v e n t i o n ”Images of the O t h e r ” Ukrainian Catholic University Lviv, Ukraine J u n e 2 6 - 2 8 , 2 0 1 6 P r o g r a m Association for Slavic, East European and Eurasian Studies (ASEEES) International Association for the Humanities (MAG) Convention Sponsors The Association for Slavic, East Euopean, and Eurasian Studies and the International Association for the Humanities thank all of the convention sponsors whose generous contributions and support help to promote the continued growth and visibility of our Assocations during our conventions and throughout the year. Sponsors: Indiana University Russian and East European Institute; University of California at Berkeley Institute of Slavic, East European, and Eurasian Studies; University of Pittsburgh Center for Russian, East European and Eurasian Studies; and Stanford University Center for Russian, East European and Eurasian Studies Travel Grants: MAG travel grants were supported by the Carnegie Corporation of New York and by the International Renaissance Foundation (IRF, Міжнародний фонд "Відродження”) Local Host: Special thanks to the Ukrainian Catholic University for hosting the convention Advertisers: Cambridge U Press, Central European University Press, Harvard U Ukrainian Research Insittute, RussTech Language Services, Inc., Stanford University Center for Russian, East European and Eurasian Studies About ASEEES: Established in 1948, the Association for Slavic, East European, and Eurasian Studies (ASEEES) - a nonprofit, non-political, scholarly society - is the leading international organization dedicated to the advancement of knowledge about Central Asia, the Caucasus, Russia, and Eastern Europe in regional and global contexts.