King David As a Model for Kingship in the English Renaissance

Total Page:16

File Type:pdf, Size:1020Kb

King David As a Model for Kingship in the English Renaissance King David as a Model for Kingship in the English Renaissance Word count: 26,434 Ellen Vanderstichelen Student number: 01100862 Supervisor(s): Prof. Dr. Guido Latré A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Arts in Linguistics and Literature Academic year: 2017 – 2018 2 Preface From literature to Tudor history, the English Renaissance has always sparked an interest in me. It therefore did not take long to decide what the topic for my Master dissertation would be. Because the Bible offers a combination of literature and history, providing the reader with tales offering an insight in Western history, I was keen on having a closer look at how it could have influenced the English monarchy from the Renaissance onwards, hoping to gain more insight in Tudor history and the influence of literature on society. By examining how the Old Testament tale of King David influenced the reign of Henry VIII, I hope that with this dissertation I have succeeded in combining my love for literature and history. I have to admit that this fascination with English Renaissance history and literature was also fuelled by Prof. Dr. Latré, whom I would not only like to thank for guiding me through this writing process, but also for the passion with which he taught, making Monday afternoon lectures suddenly less daunting. I hope you enjoy reading this dissertation as much as I enjoyed writing it. Ellen Vanderstichelen Ghent, 22 May 2018 3 Table of Contents Preface ......................................................................................................................................................2 Table of Contents .....................................................................................................................................3 Introduction ..............................................................................................................................................5 1. The English Reformation .................................................................................................................8 1.1. Henry VIII and the Way towards the Breach with Rome ........................................................ 9 1.2. Populism ................................................................................................................................ 12 2. Acts of Representation .................................................................................................................. 14 2.1. Henry VIII and His Search for Power ................................................................................... 15 3. The Question of David .................................................................................................................. 18 3.1. Similarities Between Two Monarchs .................................................................................... 20 3.2. King David Supporting the Protestant Cause ........................................................................ 22 3.3. King David’s flaws: A Threat to the Tudor Throne? ............................................................ 23 3.4. King David’s Flaws: A Tudor King’s Advantage ................................................................. 27 4. The Book of Psalms ...................................................................................................................... 30 5. The Tudor Monarch’s Desire for Absolute Control ...................................................................... 33 5.1. Protestantism ......................................................................................................................... 33 6. King Henry VIII: A Protestant Through Catholic Means ............................................................. 35 6.1. Thomas Cromwell: A Threat to the King’s Authority .......................................................... 37 6.1.1. Thomas Cromwell and Joab: Commanders in Chief ..................................................... 40 6.2. King David and Deception .................................................................................................... 41 6.3. Idolatry .................................................................................................................................. 46 7. The English Bible .......................................................................................................................... 50 7.1. Miles Coverdale: The Quest for an English Bible ................................................................. 52 7.2. William Tyndale: Defender of the English Crown? .............................................................. 58 8. Davidic Kingship and Tudor Dynasty ........................................................................................... 63 8.1. Edward VI: A New Solomon ................................................................................................ 63 8.2. Elizabeth I: Female Monarch, Masculine Rule ..................................................................... 64 8.3. Mary Tudor: The Importance of the Royal Word ................................................................. 67 Conclusion ............................................................................................................................................. 69 Bibliography .......................................................................................................................................... 72 Appendices ............................................................................................................................................ 76 Appendix A ....................................................................................................................................... 76 Appendix B ....................................................................................................................................... 77 Appendix C ....................................................................................................................................... 78 Appendix D ....................................................................................................................................... 79 4 Appendix E ....................................................................................................................................... 81 Appendix F ........................................................................................................................................ 82 Appendix G ....................................................................................................................................... 89 Appendix H ........................................................................................................................................ 91 5 Introduction Sixteenth-century England saw the arrival of a new sense of identity, characterized by the idea that one could shape or “fashion”, as Greenblatt terms it (1), one’s own persona. However, this does not imply that early modern individuals had the power to decide how to portray themselves, as self-fashioning was driven by social, intellectual, psychological and aesthetic tendencies which fell under the control of family, religious and governmental institutions (Greenblatt 1-2). If Greenblatt is correct, it was not until the 16th century that one saw the full potential of shaping one’s identity as a force to mislead and betray (Greenblatt 1-2). If one wanted to manipulate the perception of identity through the act of self-fashioning, one needed to make adjustments in appearance as well as behaviour as one’s character needed to be reflected in both speech and manners (Greenblatt 3). Institutions sought inspiration in literature (Greenblatt 3), searching for literary heroes who could serve as models to which one’s character could be shaped. Based on their knowledge of literary models, the audience would ascribe the same virtues and qualities onto the individual who takes after the honourable hero. As a result, the distinction between fiction and reality began to fade (Greenblatt 3). This proved to be useful in the act of manipulation of which the reign of Henry VIII serves to be an example, as the Tudor king found inspiration in the Old Testament King David (King, Tudor Royal Iconography, 11). The association made between Henry VIII and David did not come as a surprise; it continued a medieval tradition (King, Tudor Royal Iconography 11), and there were, according to Henry Tudor and his court, many similarities between the two monarchs. What is common in many scholarly texts concerning the subject of David and Tudor iconography is the question: “Why David?”. Perhaps so many have written about this subject because no singular answer can be found to the question. The question of David will recur in this dissertation as well and will prove to be difficult to answer. However, this dissertation aims to provide a complementary perspective on the use of Davidic imagery as a tool for the consolidation of power. Previous literature has widely reported on King David and Henry VIII’s shared interests and talents (King, Tudor-Craig) and how the biblical king’s flaws (being born a shepherd and his great sin) could form a threat for monarchs fashioning themselves a new David (Prescott), however, with this dissertation 6 I will try to show how the similarities between the biblical king and Henry VIII, together with what can be defined as David’s flaws,
Recommended publications
  • Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context?
    Jonker: Saul Narrative in Chronicles OTE 23/2 (2010), 283-305 283 Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context? LOUIS C. JONKER (U NIVERSITY OF STELLENBOSCH ) ABSTRACT It is well-known among biblical scholars and other Bible readers that the Chronicler’s presentation of King Saul of Israel differs sig- nificantly from the version in 1 Samuel. Many studies have been conducted on this and commentators normally dedicate extensive space to the peculiarity. In line with Knoppers’s suggestions of how to approach this peculiarity, this article will investigate whether it could benefit our discussion of the Chronicler’s portrayal of King Saul if the perspective of identity formation forms our interpretative key. A INTRODUCTION It is well-known that the Chronicler’s presentation of King Saul of Israel differs significantly from the version in 1 Samuel. Many studies have been conducted on this issue and commentators normally dedicate extensive space to this pecu- liarity. 1 Although a critical synoptic comparison of the texts—not only of those 1 The following studies, particularly focused on the peculiarities of the Chronicler’s representation of Saul compared to that in 1 Samuel, have appeared since 2000: Yairah Amit, “The Saul Polemic in the Persian Period,” in Judah and the Judeans in the Persian Period (eds. Oded Lipschits and Manfred Oeming, Winona Lake, Ind.: Eisenbrauns, 2006), 647–661; “The Delicate Balance in the Image of Saul and Its Place in the Deuteronomistic History,” in Saul in Story and Tradition (eds. Carl S. Ehrlich and Marsha C. White; FAT 47; Tübingen: Mohr-Siebeck, 2006), 71–79; Sim- cha S.
    [Show full text]
  • King Jeroboam II
    983 Jeroboam II. King of Israel 984 James Joyce’s Finnegan’s Wake (1939) mentions earthquake in the area in 750 BCE. Jeroboam is Gubbs Jeroboam, “the frothwhiskered pest of the mentioned only once in extra-biblical sources, in a park, as per act one, section two, schedule three, seal with the following inscription: “belonging to clause four of the fifth of King Jark” (3.4.558.15). Shema / the servant of Jeroboam” (Davies: 100.068; As with the rest of the Wake, simple extrapolations Fig. 1). According to the palaeography this inscrip- of meaning elude us, but here Gubbs appears as an tion is to be dated in the 8th century BCE. It can orbital character related to the domestic drama of therefore not refer to Jeroboam I. The authenticity book 3.4, but one that also harks back to “Yawn’s of this seal is however disputed. Inquest” in book 3.3. Again, Jeroboam sits as one In rabbinic sources, Jeroboam is praised for his judged and requiring of “mercy” on “his hurlybur- respect for the prophets, for which he was rewarded lygrowth” (558.20). by being allowed to conquer nations that Joshua The Trails of Brother Jero (1960) is a satirical com- and David could not (SEZ 7). He also did not believe edy by the Nigerian playwright Akinwande Oluw- the slanderous reports of Amaziah against Amos ole “Wole” Soyinka. It mocks religious hypocrisy (Am 7 : 10-11), claiming that Amos had predicted through its protagonist, brother Jeroboam, who Jeroboam’s death by the sword and Israel’s exile.
    [Show full text]
  • An Exegetical Study of the Meaning Behind 2 Samuel 5:8B a Thesis
    The Blind and the Lame: An Exegetical Study of the Meaning Behind 2 Samuel 5:8b A thesis submitted to the faculty of the Mount St. Mary’s Seminary & School of Theology in partial fulfillment of the requirements for the degree Master of Arts (Biblical Studies) By Aaron C. Hess Cincinnati, Ohio April 2021 Abstract The end of 2 Samuel’s Jerusalem conquest posits a challenge for modern Scripture scholars. 2 Sam 5:8b contains a puzzling reference to the blind and the lame being banned from a house. It seems that this line was added into the narrative due to similarity in vocabulary utilized in the pericope, referencing an idea or a mindset that the author or the author’s culture had at large at the time of writing. This thesis attempts to answer the question as to the identity of the blind and the lame referenced, as well as what “house” they are not allowed to enter. After engaging in the scholarship surrounding this passage, I hope to show that this addition into the Samuel narrative continues a theme of disability and role reversal by the author. The blind and the lame correspond to the families of David and Saul. The kings of Israel and their descendants are found unworthy of the kingship through their unfaithfulness and are thus removed from the role in the Deuteronomistic narrative. This thesis by Aaron C. Hess fulfills the thesis requirement for the master’s degree in Biblical Studies and is approved by: Advisor: Dr. Matthew Genung, S.S.D. Readers: Rev.
    [Show full text]
  • THE LEGAL BACKGROUND to the RESTORATION of MICHAL to DAVID by ZAFRIRA BEN-BARAK Haifa
    THE LEGAL BACKGROUND TO THE RESTORATION OF MICHAL TO DAVID by ZAFRIRA BEN-BARAK Haifa At the height of a long and bitter war between the House of Saul and the House of David (2 Sam. ii 12 - iii 1) a singular episode claims the attention of the biblical narrative: Then David sent messengers to Ish-bosheth Saul's son, saying, "Give me my wife Michal, whom I betrothed at the price of a hundred foreskins of the Philistines". And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, "Go, return"; and he returned (2 Sam. ill 14-16). By way of a royal command Eshbaal 1) takes Michal, Saul's daughter, from her husband Paltiel the son of Laish and gives her to David, in accordance with the latter's demand. This narrative passage gives rise to three fundamental questions: A. W.qy does Eshbaal agree to hand over Michal, who is under his authority, to his most dangerous adversary, David? The first question has a clearly political character. After the defeat at Gilboa, with the death of Saul and his sons, Israel was divided into two units. The first, "Israel", included most of the tribes of Israel and was under the rule of Eshbaal, the only remaining son of Saul (2 Sam. ii 8-10). The second unit, "Judah", consisting of the tribe of Judah and tribal elements in the South, was under the leader­ ship of David, who was crowned at Hebron (2 Sam.
    [Show full text]
  • Hesed Given & Received
    “Hesed Given & Received” 2 Samuel 9 September 27, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti We return again this evening to the Book of Samuel. In Second Samuel chapter five, David is established as the king of all Israel. In chapter six he brings the ark of God to Jerusalem. In chapter seven we have the account of God’s covenant with David. And in chapter eight we get a summary of David’s faithful work as God’s conquering king, defeating the enemies of God’s people to the north, south, east, and west. We have been on these big, grand events for the past few chapters, and now, here in chapter nine, we zoom in on something much smaller … on a scene that one commentator has called “one of the most moving and beautiful stories in the Old Testament.” [Leithart, 229] And so let us be attentive this evening as we come to Second Samuel, chapter nine. Please listen carefully, for this is God’s word for us this evening: 9:1 And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan's sake?” 2 Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” 3 And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” 4 The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” 5 Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar.
    [Show full text]
  • 1 “Means & Ends” 2 Samuel 4 August 2, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti Well, It's B
    “Means & Ends” 2 Samuel 4 August 2, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti Well, it’s been five months away from Second Samuel. And it’s good to be back with it this evening. To remember where we are in the story, Saul has died in battle with the Philistines. David has been anointed king of Judah. Ish-bosheth, the son of Saul has been appointed king of the rest of Israel by his commander Abner. After Ish-bosheth began to exhibit some of the same paranoid tendencies as Saul, Abner looked to defect to David and bring the kingdom with him. But then Joab murdered Abner. Without Abner David was without a clear means to reunite Judah and Israel, and Ish-bosheth was without a real military leader in Israel. And with that said, we come to Second Samuel, chapter four. Please listen carefully, for this is God’s word for us this evening: 4:1 When Ish-bosheth, Saul's son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2 Now Saul's son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3 the Beerothites fled to Gittaim and have been sojourners there to this day). 4 Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame.
    [Show full text]
  • 2 Samuel & 1 Chronicles with Associated Psalms
    2 Samuel& 1 Chronicles w/Associated Psalms Chronicles Purpose : To direct the restoration of the kingdom during the post-exilic period. Outline : 1.1:1-1.9:44 – Genealogies of God’s People (From Adam to David to Zerubbabel) 1.10:1-2.9:31 – United Kingdom (Saul, David, Solomon) 2.10:1-2:28:26 – Divided Kingdom (Fall of Samaria and Jerusalem) 2.29:1-2.36:23 – Reunited Kingdom (Cyrus’ Edict) Author : Some suggest there was a single “chronicler” for Chronicles and for Ezra-Nehemiah (perhaps Ezra himself). There are definite similarities, but also distinctions. Date : United Monarchy – 1050…Divided Monarchy – 922…Fall of Samaria – 722…Fall of Jerusalem – 586…Cyrus Edict – 538…Date of Composition, maybe 500-400 BC Chronicles Highlights : The title of this book in the Hebrew Bible is “The Words (or Events) of the Days”. The title of this book in the Septuagint (Greek translation of the Old Testament, written in 70 AD) is “The Things Omitted” (things passed over by Samuel and Kings). The English title of “Chronicles” is a shortened form of Jerome’s suggestion in calling it “A Chronicle of the whole divine history.” Samuel, Kings, and Chronicles are the “Synoptic History” meaning that they share the same, or similar, accounts for some of this history. Just as Matthew, Mark, and Luke are the “Synoptic Gospels” in sharing the same, or similar, accounts of Jesus. Synoptic means “seeing (optic) together (syn)” and provides a summary, or synopsis. There are times when the wording is exactly the same as the Chronicler simply copied from Samuel, or Kings.
    [Show full text]
  • Notes on 2 Samuel 202 1 Edition Dr
    Notes on 2 Samuel 202 1 Edition Dr. Thomas L. Constable Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, scope, purpose, genre, and themes and characteristics, in the introductory section of the 1 Samuel notes. OUTLINE (Continued from notes on 1 Samuel) V. David's triumphs chs. 1—8 A. The beginning of David's kingdom 1:1—3:5 1. David's discovery of Saul and Jonathan's deaths ch. 1 2. David's move to Hebron 2:1-4a 3. David's overtures to Jabesh-gilead 2:4b-7 4. Ish-bosheth's coronation over Israel 2:8-11 5. The conflict between Abner and Joab 2:12-32 6. The strengthening of David's position 3:1-5 B. The unification of the kingdom 3:6—5:16 1. David's acceptance of Abner 3:6-39 2. David's punishment of Ish-bosheth's murderers ch. 4 3. David's acceptance by all Israel 5:1-12 4. David's additional children 5:13-16 C. The establishment of the kingdom 5:17—8:18 1. David's victories over the Philistines 5:17-25 2. David's relocation of the ark to Jerusalem ch. 6 3. The giving of the Davidic Covenant ch. 7 Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on 2 Samuel 2021 Edition 4. The security of David's kingdom ch. 8 VI. David's troubles chs. 9—20 A. David's faithfulness ch.
    [Show full text]
  • The House of David
    Introduction It is commonly assumed that David ruled Judah before he ruled Israel. In the past decade, literary historians have gone further, proposing that the oldest material in the David narrative in 1–2 Samuel is focused on David and Judah alone.1 This early David lore would have no connection to Saul, or to David’s rule over Israel. In this scheme, the material focused on Israel would be added after the fall of the Northern Kingdom, at which point Judah would claim the identity of Israel. This post-720 BCE, Israel-centered David story would address communities in the north and reflect a Judahite desire for a united kingdom under the Davidic dynasty.2 The difficulty with this reconstruction is that Judah appears remarkably few times as an acting political group (or polity)3 in 1–2 1. Cf. Alexander A. Fischer, Von Hebron nach Jerusalem: Eine redaktionsgeschichtliche Studie zur Erzählung von König David in II Sam 1–5, BZAW 335 (Berlin: de Gruyter, 2004); Fischer, “Flucht und Heimkehr Davids als integraler Rahmen der Abschalomerzählung,” in Ideales Königtum: Studien zu David und Salomo, ed. Rüdiger Lux, Arbeiten zur Bibel und ihrer Geschichte 16 (Leipzig: Evangelische Verlagsanstalt, 2005), 42–69; Reinhard G. Kratz, The Composition of the Narrative Books of the Old Testament, trans. John Bowden (London: T&T Clark, 2005); Jacob L. Wright, David, King of Israel, and Caleb in Biblical Memory (New York: Cambridge University Press, 2014); also Nadav Na’aman, “The Israelite-Judahite Struggle for the Patrimony of Ancient Israel,” Bib 91 (2010): 1–23. Fischer and Kratz are reviewed in Jeremy Hutton, The Transjordanian Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History, BZAW 396 (Berlin: de Gruyter, 2009), 142–46; and in Daniel E.
    [Show full text]
  • THE POLITICS of SEXUALITY in the STORY of KING DAVID By
    THE POLITICS OF SEXUALITY IN THE STORY OF KING DAVID by Erin E. Fleming A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October 2013 © 2013 Erin E. Fleming All Rights Reserved ABSTRACT Among the stories surrounding the most famous of biblical kings—David—are a number of episodes that contain sexual components. Aspects of the sexual can be found especially in the narratives of David’s reign but also to a certain extent in the accounts of his rise to power and the succession of his son Solomon. Though David is not always directly involved, the episodes involving sexuality are closely intertwined with the story of David’s kingship over Israel and Judah. The sustained recurrence of sexual episodes surrounding David suggests that sexuality should be considered a literary motif in the David story found in 1 Samuel 16-1 Kings 2. In this thesis, I provide a systematic treatment of sexuality in the narratives of David’s rise to power, his reign, and Solomon’s succession as presented in 1 Samuel 16-1 Kings 2. Specifically, I focus on sexuality and kingship by examining how sexuality relates to royal ideology and political pragmatism in the narratives surrounding the establishment of the Davidic dynasty. This study considers how the sexual episodes in 1 Samuel 16-1 Kings 2 function within the overall narrative of David and what they might suggest about cultural conceptions of gender, sexuality, and kingship in ancient Israel and Judah within their ancient Near Eastern cultural context.
    [Show full text]
  • RBL 01/2020 Mahri Leonard-Fleckman the House of David: Between Political Formation and Literary Revision Minneapolis: Fortress
    RBL 01/2020 Mahri Leonard-Fleckman The House of David: Between Political Formation and Literary Revision Minneapolis: Fortress, 2016. Pp. xvii + 334. Hardcover. $79.00. ISBN 9781506410180. Klaus-Peter Adam Lutheran School of Theology at Chicago The beginnings of Judah and the historical role of the Davidic dynasty present themselves as contested topics at the intersection between epigraphic, biblical, and archaeological evidence. With the exception of the Tel Dan stela, the Davidic dynasty’s distinctive absence from tenth-century epigraphic records puts the burden for the historicity of the Davidic dynasty mostly on the biblical record. For the historian and the biblical scholar, the synthesis of facts about the Davidic dynasty beyond its attestation in the assumingly old sources of the book of Kings is a notoriously testing exercise. The scholar faces a complex archaeological evidence as well as discourses about the redaction history in Samuel and Kings. The terrain has dramatically changed since in much of European scholarship over the last two decades the trust in the large pre-Deuteronomistic sources of the Succession Narrative and the History of David’s Rise have gradually given way to more nuanced pictures of redactional reworking in the material in 1 Sam 16–2 Sam 5 and 2 Sam 15–1 Kgs 2, respectively. Can a detailed look at the biblical record, namely, at the idiomatic “house of David,” save the Davidic history from its evaporation into the realm of a mythic past that minimalist historians have long declared? The book under review focuses on the term “house of David.” Synthesizing results from the use of analogous terms in ancient Near Eastern epigraphy and in biblical historiography and archaeology, it points to an understanding of the “house of David” and “Judah” as two This review was published by RBL ã2020 by the Society of Biblical Literature.
    [Show full text]
  • King Saul a Re-Examination Of.Pdf
    King Saul: A Re-Examination of his Reign and its Effect on Israel Down to the Schism BY Simcha Shalom Brooks University College London Thesis submitted to the University of London in fulfilment of the Requirement for the degree of Doctor of Philosophy (Ph.D.) in History. London, January 1998. ProQuest Number: U644185 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest U644185 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT The subject of this thesis is King Saul of Israel. Though Saul is depicted negatively in the biblical narrative, carefiil examination of the Books of Samuel and part of the Book of Judges will not only reveal new clues suggesting a more favourable image of Saul, but will also provide a new insight into his reign as well as its effect on Israel long after his death. In contrast to his biblical image, such clues show Saul to have been a strong ruler who successfully united the various Israelite groups, a unity which was not to be achieved by any later leader.
    [Show full text]