August 23, 2020 --- David's Grief for Saul and Jonathan --- 2 Samuel 1

Total Page:16

File Type:pdf, Size:1020Kb

August 23, 2020 --- David's Grief for Saul and Jonathan --- 2 Samuel 1 1 Sunday School Lesson Outline – Pleasant Zion Missionary Baptist Church – 3317 Toledano Street – New Orleans, La. August 23, 2020 --- David’s Grief for Saul and Jonathan --- 2 Samuel 1:11-12, 17-27 Unit III – David: A True King Introduction: “Life is filled with both joy and sorrow. Why some people seem to have more or less joy or sorrow than others is one of the enigmas of the human condition. Obviously, sin, either directly or indirectly, is at the root of many of the sorrows we experience. While some sorrow can be traced to bad choices on our part, others cannot. The book of Job demonstrates that even the righteous may suffer greatly. Job tragically lost his children, his health, and his wealth. Even so, he would not curse God, and die (Job 2:9), as his wife suggested. Since sorrow is the common lot of human beings, how we usually work through grief is fairly predictable. Those who have experienced deep sorrow will probably recognize the five stages of grief: denial, anger, bargaining, depression, and acceptance. While people in the biblical world did not enjoy the technological advances and modern conveniences we take for granted, they dealt with sickness, sorrow, and death in much the same way we do. In short, things have not changed in thousands of years.” – BE&I (See Preparing To Teach The Lesson on Page 6.) I. MOURNING THE HOUSE OF SAUL – 2 Samuel 1:11-12 2 Samuel 1:11 11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him: A. David the fugitive (2 Samuel 1:11). 1. “At the end of last week’s lesson, David had fled into the night to avoid being murdered by Saul.” a. “For nearly a decade, he was a fugitive, moving from place to place: being hunted down by the king.” b. “For a time, David even sought refuge among the Philistines (chap. 27).” 2. “King Saul strayed farther and farther from the Lord even as the Israelites continued to battle the Philistines.” a. “With the death of the Prophet Samuel, Saul had no one from whom to seek spiritual guidance.” b. “So, when they faced a large Philistine army, Saul was afraid, and his heart greatly trembled (vs. 5).” c. “Realizing his need of guidance, Saul inquired of the Lord, but the Lord answered him not, neither by dreams, nor by Urim, nor by prophets (vs. 6).” 3. “At this, Saul sought out the witch of Endor to try to ascertain the future (I Sam. 28:8-19).” a. “Rather than being comforted with a message of hope, Saul was told that Israel would be defeated and that he and his sons would die.” b. “The very next day the two armies met on the field of battle.” c. “As predicted, Israel was defeated, and Saul and his sons died that day (31:1-7).” 2 Samuel 1:12 12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword. B. David mourns (2 Samuel 1:12). 1. “A few days later, a man from the battlefront arrived at David’s camp and informed him of the defeat of Israel and the death of Saul and his sons.” a. “David and his men mourned the loss.” 2 b. “David took hold on his clothes, and rent them (II Sam. 1:11); that is, he tore them as a sign of grief.” c. “His men did likewise, and all of them mourned, and wept, and fasted.” 2. “In spite of the fact that King Saul considered David his enemy, David nevertheless mourned for him.” a. “After all, Saul was the Lord’s anointed (vs. 16).” b. “As David and Saul’s son Jonathan were close friends, his grief for Jonathan was particularly painful.” c. “This mourning, however, was extended to the whole nation, because they were fallen by the sword.” Practical Point 1: “Christians should mourn the passing of loved ones as well as those they had difficulties.” II. LAMENTATION FOR THE FALLEN -- 2 Samuel 1:17-18 2 Samuel 1:17 17 And David lamented with this lamentation over Saul and over Jonathan his son: A. David laments (2 Samuel 1:17). 1. “As you probably know, the Bible contains various kinds of literature.” a. “There are the general categories of law, history, poetry, and prophecy in the Old Testament.” b. “Likewise, the New Testament contains biography, history, epistles, and prophecy.” 2. “But within specific books, there may be various genres (categories).” a. “One of these categories is the lament, which is frequently found in Psalms.” b. “Of course, there is also a book called Lamentations, which contains the laments of the Prophet Jeremiah over the fall of Jerusalem.” c. “‘The beauty and forcefulness of the language in David’s lament attest his stature as a poet of genuine merit. (Indeed, this work is properly recognized as the greatest elegy (serious poem) in the Hebrew language’ [Allen]).” 2 Samuel 1:18 18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) B. Lamentation taught (2 Samuel 1:18). 1. “Beyond the general mourning on the day David learned of the deaths of Saul and Jonathan, he continued to lament their deaths.” a. “David’s lamentation was not just personal, but he wanted it to be taught to the children of Judah.” b. “The phrase the use of the bow could be rendered the ode of the bow or the lament of the bow.” c. He wanted taught the lament entitled the bow, not the weapon. 2. “Although little is known about it, the book of Jasher (literally, “the book of the upright) apparently was a well- known ‘collection of early poetry, commemorating outstanding events and providing a source-book for later writers of our Bible books’ (Baldwin).” a. “David’s lament was recorded in this book and is quoted here in 2 Samuel.” b. “The reference here does not mean the book of Jasher was divinely inspired.” Practical Point 2: “It’s right to mourn the loss of loved ones and or associates, for it shows that we know their value.” 3 III. DEEP SORROW EXPRESSED -- 2 Samuel 1:19-27 2 Samuel 1:19-21 19 The beauty of Israel is slain upon thy high places: how are the mighty fallen! 20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. 21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil. A. For Israel (2 Samuel 1:19-21). 1. “The word beauty can mean what we usually think of, or it can mean something prominent, or glorious. (Many think the expression is better rendered The glory of Israel is slain.)” 2. “High places (vs. 19) is a reference to Mount Gilboa, where the battle took place.” a. “The mighty is parallel to the beauty of Israel.” b. “This repetition of ideas (parallelism) is typical of poetry found throughout the Old Testament.” 3. “It is understandable that Saul’s defeat was lamented in Israel.” a. “In the streets of Philistine cities like Gath, however, this would be reason for rejoicing, not lamentation.” b. “It was to be regretted how this news would spread among the uncircumcised (vs. 20), that is, among the Philistines.” Practical Point 3: “We should be sure to honor the mourning of others.” 4. “As somewhat typical in poetry, even inanimate objects such as mountains (Gilboa), dew, rain, and fields are addressed and here called upon to join in the weeping (vs. 21).” 5. “It was on the field of battle that Saul met his end, although David does not refer to him specifically but rather to his shield being vilely cast away.” a. “The reference to being anointed with oil may have a double meaning. (Shields were literally anointed with oil, both to keep them shiny and to make them more likely to deflect arrows.)” b. “Of course, the word anointed also calls to mind the fact that, in spite of his backsliding, Saul was God’s anointed king” 2 Samuel 1:22-23 22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. 23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. B. For Israel’s warriors (2 Samuel 1:22-23). 1. “The picture painted by David was one of Saul and Jonathan bravely fighting to the very end.” a. “While they were not victorious over the Philistines, they had brought death to their enemies in this final battle.” b. “Therefore, David could say, “The bow of Jonathan turned not back, and the sword of Saul returned not empty.” 2. “When people speak of the departed, they do so in glowing terms to remember the good and forget the bad. (Perhaps David was doing this in his song of sorrow, referring to Saul as lovely and pleasant.)” Practical Point 4: “The loss of great leaders, even flawed ones, is hard to bear.” 4 3.
Recommended publications
  • Jews and the West Legalization of Marijuana in Israel?
    SEPTEMBER 2014 4-8 AMBASSADOR LARS FAABORG- ANDERSEN: A VIEW ON THE ISRAELI – PALESTINIAN CONFLICT 10-13 H.Е. José João Manuel THE FIRST AMBASSADOR OF ANGOLA TO ISRAEL 18-23 JEWS AND THE WEST AN OPINION OF A POLITOLOGIST 32-34 LEGALIZATION OF MARIJUANA IN ISRAEL? 10 Carlibah St., Tel-Aviv P.O. Box 20344, Tel Aviv 61200, Israel 708 Third Avenue, 4th Floor New York, NY 10017, U.S.A. Club Diplomatique de Geneva P.O. Box 228, Geneva, Switzerland Publisher The Diplomatic Club Ltd. Editor-in-Chief Julia Verdel Editor Eveline Erfolg Dear friends, All things change, and the only constant in spectrum of Arab and Muslim opinions, Writers Anthony J. Dennis the Middle East is a sudden and dramatic just as there is a spectrum of Jewish Patricia e Hemricourt, Israel change. opinions. Ira Moskowitz, Israel The Middle East is a very eventful region, As one of the most talented diplomats in Bernard Marks, Israel where history is written every day. Here history of diplomacy, Henry Kissinger Christopher Barder, UK you can witness this by yourself. It could said: “It is not a matter of what is true that Ilan Berman, USA be during, before or after a war – between counts, but a matter of what is perceived wars. South – North, North – South, to be true.” war – truce, truce – war, enemy – friend, Reporters Ksenia Svetlov Diplomacy, as opposed to war, facilitates Eveline Erfolg friend – enemy… Sometimes, these words (or sometimes hinders) conflict prevention David Rhodes become very similar here. and resolution, before armed conflict Neill Sandler “A la guerre comme à la guerre” and begins.
    [Show full text]
  • Mephibosheth and the King: a Story of Covenant Chesed II Samuel 9
    Mephibosheth and the King: A Story of Covenant Chesed II Samuel 9 From the ESV, with slight rephrasing from the Hebrew, bolding for emphasis and [comments in brackets] By Bill Bjoraker, Ph.D. We recall the covenant of friendship between David and Jonathan. At last Jonathan said to David, “Go in peace, for we have sworn chesed (faithful loyalty and lovingkindness) to each other in the Yahweh’s name. The Lord is the witness of a bond between us and our children forever” (I Sam. 20:42). Mephibosheth was a son of Jonathan, who had been crippled as a boy of five years old, when his nurse dropped him in the flight after the defeat at the Battle of Gliboa (2 Samuel 4:4). Mephibosheth was by this time in his 20s (David had reigned in Hebron 7 years, and now Mephibosheth has a son, Micha). So at the time of this story, David was about in the middle of his 40-year reign. We can see a contrast between the destinies of the House of Saul and the House of David— David came dancing and whirling into Jerusalem; the surviving member of the House of Saul comes limping into Jerusalem, crippled in both legs. The name “Mephibosheth” means “from the mouth of shame” (similar to his uncle’s name, Saui’s son, Ish-bosheth” means “man of shame”). A particularly poignant story, as the king demonstrates his chesed to one who feels so undeserving, and who indeed fears he may have been summoned to the king to face death, in that all the rest of the House of Saul had been eliminated… but where sin abounded, chesed did much more abound… The King lifts Mephibosheth, son of Jonathan, in chesed.
    [Show full text]
  • Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context?
    Jonker: Saul Narrative in Chronicles OTE 23/2 (2010), 283-305 283 Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context? LOUIS C. JONKER (U NIVERSITY OF STELLENBOSCH ) ABSTRACT It is well-known among biblical scholars and other Bible readers that the Chronicler’s presentation of King Saul of Israel differs sig- nificantly from the version in 1 Samuel. Many studies have been conducted on this and commentators normally dedicate extensive space to the peculiarity. In line with Knoppers’s suggestions of how to approach this peculiarity, this article will investigate whether it could benefit our discussion of the Chronicler’s portrayal of King Saul if the perspective of identity formation forms our interpretative key. A INTRODUCTION It is well-known that the Chronicler’s presentation of King Saul of Israel differs significantly from the version in 1 Samuel. Many studies have been conducted on this issue and commentators normally dedicate extensive space to this pecu- liarity. 1 Although a critical synoptic comparison of the texts—not only of those 1 The following studies, particularly focused on the peculiarities of the Chronicler’s representation of Saul compared to that in 1 Samuel, have appeared since 2000: Yairah Amit, “The Saul Polemic in the Persian Period,” in Judah and the Judeans in the Persian Period (eds. Oded Lipschits and Manfred Oeming, Winona Lake, Ind.: Eisenbrauns, 2006), 647–661; “The Delicate Balance in the Image of Saul and Its Place in the Deuteronomistic History,” in Saul in Story and Tradition (eds. Carl S. Ehrlich and Marsha C. White; FAT 47; Tübingen: Mohr-Siebeck, 2006), 71–79; Sim- cha S.
    [Show full text]
  • Israel 12 Nights Tour Incl Eilat
    Israel 12 Nights Tour With Eilat FRIDAY Arrivals at Ben Gurion Airport, where you will be meet by our representative and transferred to your hotel. Overnight Tel Aviv SATURDAY Free day at leisure in Tel Aviv. Overnight Tel Aviv SUNDAY Drive north to Caesarea, once the Roman capital of the region. See the excavations of the crusaders' city, aqueduct and amphitheater restored as a concert venue. Proceed to Haifa for a panoramic view from Mt. Carmel and visit the naval museum of the illegal immigration to Israel during the British mandate. Drive to Acre; walk along the old harbor and colorful local market ; Continue to the northernmost point of Israel at Rosh Hanikra. Descend by cable car into the famous limestone grottoes. Overnight at a Kibbutz guesthouse. MONDAY Drive to Safed, center of Kabbalism. Visit the Joseph Caro and the Ha’ Ari synagogues, the most important in the city; stroll around the Artist’s Quarter. Embark on an enjoyable Jeep tour to the foothills of the Golan. Continue to the Golan Heights; Stop at an observation point over the city of Kuneitra and Syrian terrain. Stop at Tel Facher, a former Syrian army camp ; Visit the gushing Banias Springs. Next, stop at Tel-Hai ; See the “Roaring Lion” monument and learn about the heroic battle of Josef Trumpeldor and his comrades in 1920. Meet with a Kibbutz member and learn about their unique lifestyle. Overnight at a kibbutz guesthouse. BLER Travel 45 Bartlett Crescent Road Brookline MA 02446 Tel: 617-738 0500 Web: BLER.com Email: [email protected] TUESDAY Drive to Tiberias to visit the Rambam’s grave; Proceed to Beit Shean, also called "Scythopolis", the largest archeological park in Israel filled with remarkable excavations from Roman and Byzantine periods.
    [Show full text]
  • King Jeroboam II
    983 Jeroboam II. King of Israel 984 James Joyce’s Finnegan’s Wake (1939) mentions earthquake in the area in 750 BCE. Jeroboam is Gubbs Jeroboam, “the frothwhiskered pest of the mentioned only once in extra-biblical sources, in a park, as per act one, section two, schedule three, seal with the following inscription: “belonging to clause four of the fifth of King Jark” (3.4.558.15). Shema / the servant of Jeroboam” (Davies: 100.068; As with the rest of the Wake, simple extrapolations Fig. 1). According to the palaeography this inscrip- of meaning elude us, but here Gubbs appears as an tion is to be dated in the 8th century BCE. It can orbital character related to the domestic drama of therefore not refer to Jeroboam I. The authenticity book 3.4, but one that also harks back to “Yawn’s of this seal is however disputed. Inquest” in book 3.3. Again, Jeroboam sits as one In rabbinic sources, Jeroboam is praised for his judged and requiring of “mercy” on “his hurlybur- respect for the prophets, for which he was rewarded lygrowth” (558.20). by being allowed to conquer nations that Joshua The Trails of Brother Jero (1960) is a satirical com- and David could not (SEZ 7). He also did not believe edy by the Nigerian playwright Akinwande Oluw- the slanderous reports of Amaziah against Amos ole “Wole” Soyinka. It mocks religious hypocrisy (Am 7 : 10-11), claiming that Amos had predicted through its protagonist, brother Jeroboam, who Jeroboam’s death by the sword and Israel’s exile.
    [Show full text]
  • DESTINATION: 1 Chronicles 1-29
    DESTINATION: 1 Chronicles 1-29 CALENDAR OF EVENTS: c. 1900 B.C. Jacob and his family live in Canaan c. 1400 B.C. The Israelites conquer the Promised Land c. 1050 B.C. Saul becomes king of Israel 1010 B.C. David’s reign begins in Hebron 997 B.C. The ark is brought into Jerusalem 990 B.C. David wars against the Ammonites 972 B.C. David stores up materials for the temple 970 B.C. David dies and Solomon becomes king 930 B.C. Solomon dies and the kingdom divides TRIP PLANNER: The book of 1 Chronicles recounts the lineage of King David and documents God’s promise that He would establish His reign on earth through King David. The book of 1 Chronicles can be divided into two sections. 1. The Royal Line Of David – 1 Chronicles 1-9 2. The Reign of David – 1 Chronicles 10-29 The rise of David – 1 Chronicles 10-12 The ark is acquired – 1 Chronicles 13-17 The victories of David – 1 Chronicles 18-20 David prepares to build the temple – 1 Chronicles 21–27 The end of David’s life – 1 Chronicles 28–29 PLACES OF INTEREST: Cave of Adullam – Located 12 miles southwest of Bethlehem, this was one of David’s favorite hiding places when he was fleeing from Saul. City Of David – Originally called Zion, David renamed the city after he conquered Zion. Gath – The closest Philistine city to Israelite territory. This city posed the greatest threat to Israel. Hebron - Hebron is one of most ancient cities in the Middle East, and one of the oldest continuously inhabited cities in the world.
    [Show full text]
  • An Exegetical Study of the Meaning Behind 2 Samuel 5:8B a Thesis
    The Blind and the Lame: An Exegetical Study of the Meaning Behind 2 Samuel 5:8b A thesis submitted to the faculty of the Mount St. Mary’s Seminary & School of Theology in partial fulfillment of the requirements for the degree Master of Arts (Biblical Studies) By Aaron C. Hess Cincinnati, Ohio April 2021 Abstract The end of 2 Samuel’s Jerusalem conquest posits a challenge for modern Scripture scholars. 2 Sam 5:8b contains a puzzling reference to the blind and the lame being banned from a house. It seems that this line was added into the narrative due to similarity in vocabulary utilized in the pericope, referencing an idea or a mindset that the author or the author’s culture had at large at the time of writing. This thesis attempts to answer the question as to the identity of the blind and the lame referenced, as well as what “house” they are not allowed to enter. After engaging in the scholarship surrounding this passage, I hope to show that this addition into the Samuel narrative continues a theme of disability and role reversal by the author. The blind and the lame correspond to the families of David and Saul. The kings of Israel and their descendants are found unworthy of the kingship through their unfaithfulness and are thus removed from the role in the Deuteronomistic narrative. This thesis by Aaron C. Hess fulfills the thesis requirement for the master’s degree in Biblical Studies and is approved by: Advisor: Dr. Matthew Genung, S.S.D. Readers: Rev.
    [Show full text]
  • Diplopoda) of Twelve Caves in Western Mecsek, Southwest Hungary
    Opusc. Zool. Budapest, 2013, 44(2): 99–106 Millipedes (Diplopoda) of twelve caves in Western Mecsek, Southwest Hungary D. ANGYAL & Z. KORSÓS Dorottya Angyal and Dr. Zoltán Korsós, Department of Zoology, Hungarian Natural History Museum, H-1088 Budapest, Baross u. 13., E-mails: [email protected], [email protected] Abstract. Twelve caves of Western Mecsek, Southwest Hungary were examined between September 2010 and April 2013 from the millipede (Diplopoda) faunistical point of view. Ten species were found in eight caves, which consisted eutroglophile and troglobiont elements as well. The cave with the most diverse fauna was the Törökpince Sinkhole, while the two previously also investigated caves, the Abaligeti Cave and the Mánfai-kőlyuk Cave provided less species, which could be related to their advanced touristic and industrial utilization. Keywords. Diplopoda, Mecsek Mts., caves, faunistics INTRODUCTION proved to be rather widespread in the karstic regions of the former Yugoslavia (Mršić 1998, lthough more than 220 caves are known 1994, Ćurčić & Makarov 1998), the species was A from the Mecsek Mts., our knowledge on the not yet found in other Hungarian caves. invertebrate fauna of the caves in the region is rather poor. Only two caves, the Abaligeti Cave All the six millipede species of the Mánfai- and the Mánfai-kőlyuk Cave have previously been kőlyuk Cave (Polyxenus lagurus (Linnaeus, examined in speleozoological studies which in- 1758), Glomeris hexasticha Brandt, 1833, Hap- cludeed the investigation of the diplopod fauna as loporatia sp., Polydesmus collaris C. L. Koch, well (Bokor 1924, Verhoeff 1928, Gebhardt 1847, Ommatoiulus sabulosus (Linnaeus, 1758) and Leptoiulus sp.) were found in the entrance 1933a, 1933b, 1934, 1963, 1966, Farkas 1957).
    [Show full text]
  • The Mountain of God
    Christchurch Baptist Fellowship March 30, 2014 THE MOUNTAIN OF GOD I Kings 18 and 19 are a contrast of extremes. In chapter 18 Elijah is doing wonders for God. He challenged the authority of Ahab and Jezebel, prayed down fire on Mount Carmel, executed the false prophets of Baal and outran Ahab (who was driving his chariot) in a 24-mile journey from Carmel to Jezreel. In chapter 19 Jezebel has threatened Elijah’s life and the mighty prophet is so dominated by fear that he flees to Beersheba and then further into the wilderness and ends up under a juniper tree totally absorbed in self-pity and paralyzed by the present state of affairs. Time would fail to tell about all the famous mountains of the Bible such as the Mountains of Ararat where Noah’s ark landed after the flood. Mount Moriah is a very famous mountain where Abraham offered Isaac and the place where Solomon built the Temple. Then there is Mount Nebo and upwards to the peak of Pisgah where God took Moses to heaven. There is Mount Tabor where God gave the victory to Deborah and Barak. Mount Gilboa is the place where King Saul and brave Jonathan died in battle with the Philistines. The city of David, Mount Zion, is in the heart of Jewish history in Jerusalem. It is also typified as the heavenly city. Mount Hermon is the highest mountain in the region, believed by many to be the mountain where Jesus was transfigured before Peter, James and John. Mount Carmel is the spot where God answered Elijah by fire.
    [Show full text]
  • THE LEGAL BACKGROUND to the RESTORATION of MICHAL to DAVID by ZAFRIRA BEN-BARAK Haifa
    THE LEGAL BACKGROUND TO THE RESTORATION OF MICHAL TO DAVID by ZAFRIRA BEN-BARAK Haifa At the height of a long and bitter war between the House of Saul and the House of David (2 Sam. ii 12 - iii 1) a singular episode claims the attention of the biblical narrative: Then David sent messengers to Ish-bosheth Saul's son, saying, "Give me my wife Michal, whom I betrothed at the price of a hundred foreskins of the Philistines". And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, "Go, return"; and he returned (2 Sam. ill 14-16). By way of a royal command Eshbaal 1) takes Michal, Saul's daughter, from her husband Paltiel the son of Laish and gives her to David, in accordance with the latter's demand. This narrative passage gives rise to three fundamental questions: A. W.qy does Eshbaal agree to hand over Michal, who is under his authority, to his most dangerous adversary, David? The first question has a clearly political character. After the defeat at Gilboa, with the death of Saul and his sons, Israel was divided into two units. The first, "Israel", included most of the tribes of Israel and was under the rule of Eshbaal, the only remaining son of Saul (2 Sam. ii 8-10). The second unit, "Judah", consisting of the tribe of Judah and tribal elements in the South, was under the leader­ ship of David, who was crowned at Hebron (2 Sam.
    [Show full text]
  • Vol. 8 #5, November 13, 2020; Chayei Sarah; Mevarchim Hahodesh 5781
    BS”D November 13, 2020 Potomac Torah Study Center Vol. 8 #5, November 13, 2020; Chayei Sarah; Mevarchim HaHodesh 5781 NOTE: Devrei Torah presented weekly in Loving Memory of Rabbi Leonard S. Cahan z”l, Rabbi Emeritus of Congregation Har Shalom, who started me on my road to learning almost 50 years ago and was our family Rebbe and close friend until his recent untimely death. ____________________________________________________________________________________ Devrei Torah are now Available for Download (normally by noon on Fridays) from www.PotomacTorah.org. Thanks to Bill Landau for hosting the Devrei Torah. __________________________________________________________________________________ Dedicated to the memory of two Gadolim of our times: Rabbi Lord Jonathan Sacks, z”l, former Chief Rabbi of the United Kingdom (nifter Shabbat Vayera, November 9), and Rabbi Dovid Feinstein, z”l, Rosh Yeshiva of Mesivta Tifereth Yerushalem (nifter November 6). Baruch Dayan Haemet. ________________________________________________________________________________ The Torah focuses more on life than on death. As Jews, our religious mandate is to make the most of our lives and thereby to create a legacy to live on after we die. The Torah therefore gives us Chayei Sarah – the life of Sarah – as the title of the parsha devoted to her death and legacy. Rabbis Mordechai Rhine (Devar Torah blow) and David Fohrman (alephbeta.org) both explore the famous Rashi on why the Torah presents Sarah’s life as 100+20+7 rather than 127 years. Both also explore Rabbi Akiva’s Midrash connecting Sarah to Queen Esther, who was queen over 127 provinces. Sarah connected 100, 20, and 7 over her life. At each age, she kept her best qualities from her younger self and added new meanings.
    [Show full text]
  • David and Mephibosheth According to Josephus
    Andyews Uniwsity Seminary Studies, Autumn 1998, Vol. 36, No. 2, 165-182. Copyright 1998 by Andrews University Press. DAVID AND MEPHIBOSHETH ACCORDING TO JOSEPHUS CHRISTOPHERBEGG Catholic University Washington, DC 20064 Throughout 2 Samuel the reader repeatedly encounters the figure of that fortunate Saulide, Mephibosheth, who, thanks to David's favor, escapes the carnage that envelops so many of his fdy;see 44; 9: 1-13; 16:1-4; 19:25-31 (MT; EW19:24-30); 21:7. The purpose of this essay is to investigateJosephus' version, found in his Antiquitates Judaicae (hereafter Ant.) Book 7' of the biblical story of the interaction between David and Mephibosheth. More specifically, I shall concentrate on his rendition of 2 Sam 9; 16 and 19, since Josephus has no equivalent to the parenthetical notice of 4:4 within hls rendition of 2 Sam 4 in Ant. 7.46-52 and I have already treated his parallel to 2 Sam 21: 1-13 elsewhere.' My investigation will proceed by way of a detarled comparison between theJosephan version of the above segments and the biblical parallel material as represented by the following major witnesses: MT PHs), Codex Vaticanus (hereafter B),' the Lucianic (hereafter L) or Antiochene MSS4 of the LXX, and TargumJonathan of the Former Prophets (hereafter Tg. Jon.).5 'For the writings of Josephus I used the text and translation of H.St.J. Thackeray, R. Marcus, A. Wikgren, and L.H. Feldman, Josephus, LCL (Cambridge, MA: Harvard University Press, 1926-1965 [Ant. Book 7 is found in vol. 5, ed. by Ralph Marcus$. 'See C.T.
    [Show full text]