Jews in the Qurʾān: an Evaluation of the Naming and the Content
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Bible Passage – 2 Kings 24:17––25:1; 2 Chronicles 36:11-16 LESSON Jeremiah 24––27; 31; 32; 36––38
Courageous Prophet 7 Bible Passage – 2 Kings 24:17––25:1; 2 Chronicles 36:11-16 LESSON Jeremiah 24––27; 31; 32; 36––38 God chose Jeremiah to be His prophet Jeremiah’s prophecies came to pass. even before Jeremiah was born. As a young Jehoiakim died in disgrace, and the next king, man, he received God’s call to minister to His Jehoiachin, and thousands of people in Judah people. His ministry took place during the were taken captive to Babylon. reigns of the last five kings of Judah. Nebuchadnezzar made Zedekiah king over Jeremiah knew that God would bring the remnant of poor Judeans who remained in judgment upon His people for their sins. He the land. He made Zedekiah pledge to be knew that Jerusalem would be destroyed and loyal to Babylon. However, the people of the kingdom of Judah would come to an end. Judah never really accepted Zedekiah. They Yet he faithfully delivered God’s messages to still considered Jehoiachin their ruler. the people of Judah. These messages spoke The appointment of a new king did not mostly of certain doom. change God’s work for Jeremiah. He contin- At times, Jeremiah became discouraged. ued to deliver God’s word to the king and Few people believed his words. Some fiercely people of Judah. They stubbornly continued opposed him. Others threatened his life. In in their sins. spite of the danger and hardships he encoun- Zedekiah faced constant unrest during his tered, Jeremiah did not waver from serving eleven-year reign. His advisors pressured him God. -
Jeremiah: a Prophet Unto the Nations
Jeremiah A Prophet unto the Nations The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Jeremiah 31:3 Trinity Bible Church Sunday School Fall, 2013 Table of Contents Introduction............................................................page 3 Schedule .................................................................. 4 Memory Assignments: selected passages from Jeremiah ........................... 5 Hymn: “From Out the Depths I Cry” ........................................... 7 Lesson 1. The Prophet is Sent by God to Proclaim Judgment....................... 8 Jeremiah 1:1-3:5 2.Sovereign Grace................................................... 9 Jeremiah 3:6-5:31 3.The Coming Judgment ............................................ 10 Jeremiah 6:1-8:17 4.No Balm in Gilead................................................ 11 Jeremiah 8:18-11:17 5.A House Forsaken ................................................ 12 Jeremiah 11:18-14:22 6.The Terror of the LORD ........................................... 13 Jeremiah 15-17 7.The Potter and the Broken Pot...................................... 14 Jeremiah 18-20 8.The Way of Life and the Way of Death................................ 15 Jeremiah 21-23 9.Two Baskets of Figs and the Wine Cup of Wrath ....................... 16 Jeremiah 24-26 10.Bonds and Yokes ................................................. 17 Jeremiah 27-30 11. The New Covenant ................................................ 18 Jeremiah -
The Egyptian View of Abraham
chapter 4 The Egyptian View of Abraham When Nebuchadnezzar conquered Jerusalem in 587 BC, many Jews fled into Egypt (Jeremiah 43). Other Jews settled in Egypt in the following years. Some assimilated into the surrounding culture, but not all did; a sufficient number retained their faith and established Jewish temples in Elephantine during the Persian Period (525–332 BC) and in Leontopolis during the Ptolemaic Period (332–32 BC). Jewish settlements existed in Elephantine, Edfu, Thebes, Hermop- olis Magna, Oxyrhynchos, Arsinoe (Krokodilopolis), Syron Kome, Alexandrou Nesos, Samaria (Kome), Chanaanain, Trikoma, Teb- tynis, Herakleopolis, Tebetnoi, Memphis, Demerdash, Leontopolis, Shedia, Xenephyris, Nitriai, Tanis, Pelusium, Athribis, and Alexan- dria. The Jews brought some of their texts with them; for example, the earliest manuscript of any of the Psalms is a fifth-century BC text written in demotic script and found at Elephantine. The biblical story of Abraham appears in Egypt by at least the third century BC, when the Hebrew Bible was translated into Greek 49 50 introduction to the book of abraham the egyptian view of abraham 51 during the reign of Ptolemy II. This translation is known as the Sep- tuagint. Egyptian manuscripts of the Septuagint telling the biblical story of Abraham date as early as the first century BC. Nonbiblical stories about Abraham circulated in Egypt even ear- lier. During the reign of Ptolemy I, Hecateus of Abdera traveled to Thebes and learned stories about Abraham from Egyptian priests; he wrote these stories in a book called On Abraham and the Egyptians. This work is now unfortunately lost, but Clement of Alexandria, a second-century AD Egyptian Christian, quoted a short passage from it in which the worship of idols is condemned. -
D2light the Bookfinal.Qxd
From Darkness into Light An Account of the Messenger’s struggle to make Islam dominant Salim Fredericks & Ahmer Feroze Al KhilafahPublications Al-Khilafah Publications Suite 298 56 Gloucester Road London SW7 4UB e-mail: [email protected] website: http://www.khilafah.com This book is dedicated to all those who carry the call of Islam in its entirety. Those who seek to establish Allah's Deen firmly according to the Sunnah of His Messenger, Muhammad . Their numbers, past and Rajab 1421 AH / 2000 CE present are many. Inshallah their efforts and sacrifice will not go un- noticed by Allah , The All Knowing, The All Seeing. ISBN 1 899 57421 2 May Allah reward you and strengthen your lines. Indeed, the life of this world is short, and we pray that in return for Translation of the Qur’an what you have given up Allah will (Inshallah) reward you a magnificent reward. And Allah has power over all things, but most of mankind It should be perfectly clear that the Qur’an is only authentic in its original know not. language, Arabic. Since perfect translation of the Qur’an is impossible, we have used the translation of the meaning of the Qur’an’ throughout the book, as the result is only a crude meaning of the Arabic text. Qur’anic Ayat and transliterated words have been italicised in main part of the book. Saying of the Messenger appear in bold - subhanahu wa ta’ala - sallallahu ‘alaihi wa sallam RA - radhi allaho anha/anho AH - After Hijrah CE - Common Era 8 The Invitation to Islam 67 " If you accept Islam, you will remain in command of your country; but if you refuse my Call, you've got to remember that all your possessions are perishable. -
Baruch /Letter of Jeremiah – Summary from Session Four
Living in Times of Uncertainty – Word from a Prophet and His Scribe: Baruch /Letter of Jeremiah – Summary from Session Four In Session Four, we discuss the Letter of Jeremiah written to Judeans who were about to be taken into exile, warning them of the dangers of false gods. How do today’s false gods promise to deliver us from the COVID-19 pandemic? One of every hundred people in the United States has now been tested for novel coronavirus, and there are currently about 30,000 new confirmed cases every day. One of every seven members of the workforce is now unemployed. Yet there is cause for hope. How can we know and follow the one true God and not be led astray by idols and other shiny objects? – Charlie Walden (April16, 2020) Review In the first three sessions we discussed the book of Baruch. The author introduced himself as Baruch, the scribe of Jeremiah writing five years after the destruction of Jerusalem. He had read his book to the community of exiles in Babylon, who asked that the book be sent to the priests in Jerusalem to be read aloud following the celebration of a liturgy. The second section is a Prayer of Repentance which concluded with a Cry for Mercy asking that God no longer punish Israel for the sins of their ancestors and past rulers. Baruch 3:9 – 4:4 is a Wisdom Poem. We are told that wisdom is hidden. Neither the powerful rulers in other lands, nor the giants have wisdom. But God has offered Wisdom to Jacob and to Israel through the law and the commandments. -
Learn Nach Yomi with the Orthodox Union 2015-2017 | U”Ist - V”Ist
Learn Nach Yomi with the Orthodox Union 2015-2017 | u”ist - v”ist MARCH 2016 3/21 II Samuel 20 3/1 I Samuel 31 3/11 II Samuel 10 3/22 II Samuel 21 3/2 II Samuel 1 3/12 II Samuel 11 3/23 II Samuel 22 DECEMBER 2015 12/21 Joshua 5 12/27 Joshua 11 3/3 II Samuel 2 3/13 II Samuel 12 3/24 II Samuel 23 Joshua 6 ---- N E V I ’ I M -------- 12/22 12/28 Joshua 12 3/4 II Samuel 3 3/14 II Samuel 13 3/25 II Samuel 24 12/17 Joshua 1 12/23 Joshua 7 12/29 Joshua 13 3/5 II Samuel 4 3/15 II Samuel 14 3/26 I Kings 1 12/18 Joshua 2 12/24 Joshua 8 Joshua 14 3/6 II Samuel 5 3/16 II Samuel 15 3/27 I Kings 2 12/19 Joshua 3 12/25 Joshua 9 12/30 3/7 II Samuel 6 3/17 II Samuel 16 3/28 I Kings 3 12/20 Joshua 4 12/26 Joshua 10 12/31 Joshua 15 3/8 II Samuel 7 3/18 II Samuel 17 3/29 I Kings 4 3/9 II Samuel 8 3/19 II Samuel 18 3/30 I Kings 5 JANUARY 2016 1/21 Judges 12 3/10 II Samuel 9 3/20 II Samuel 19 3/31 I Kings 6 1/1 Joshua 16 1/11 Judges 2 1/22 Judges 13 1/2 Joshua 17 1/12 Judges 3 1/23 Judges 14 1/3 Joshua 18 1/13 Judges 4 1/24 Judges 15 APRIL 2016 1/4 Joshua 19 1/14 Judges 5 1/25 Judges 16 4/1 I Kings 7 4/11 I Kings 17 4/21 II Kings 5 1/5 Joshua 20 1/15 Judges 6 1/26 Judges 17 4/2 I Kings 8 4/12 I Kings 18 4/22 II Kings 6 1/6 Joshua 21 1/16 Judges 7 1/27 Judges 18 4/3 I Kings 9 4/13 I Kings 19 4/23 II Kings 7 1/7 Joshua 22 1/17 Judges 8 1/28 Judges 19 4/4 I Kings 10 4/14 I Kings 20 4/24 II Kings 8 1/8 Joshua 23 1/18 Judges 9 1/29 Judges 20 4/5 I Kings 11 4/15 I Kings 21 4/25 II Kings 9 1/9 Joshua 24 1/19 Judges 10 1/30 Judges 21 4/6 I Kings 12 4/16 I Kings 22 -
Journal of Religion & Society
Journal of Religion & Society Volume 9 (2007) The Kripke Center ISSN 1522-5658 Muhammad’s Jewish Wives Rayhana bint Zayd and Safiya bint Huyayy in the Classic Islamic Tradition Ronen Yitzhak, Western Galilee College, Israel Abstract During his life, the Prophet Muhammad (570-632) married 12 different wives among whom were two Jewish women: Rayhana bint Zayd and Safiya bint Huyayy. These two women were widows whose husbands had been killed in wars with Muslims in Arabia. While Rayhana refused to convert to Islam at first and did so only after massive pressure, Safiya converted to Islam immediately after being asked. Rayhana died a few years before Muhammad, but Safiya lived on after his death. Classic Islamic sources claim that the Muslims did not like Rayhana because of her beauty and so made an issue of her Jewish origin, with Muhammad being the only one to treat her well. After Muhammad’s death, Safiya lived among his other wives in Mecca, but did not take part in the political intrigues at the beginning of Islam, in contrast to the other wives, especially the most dominant and favorite wife, Aisha. Introduction [1] According to Islamic tradition, the Prophet Muhammad married 12 different wives and had even more concubines. The custom of taking concubines was widespread in ancient times and therefore also was practiced in Arabia. Concubines were often taken in the context of war booty, and it seems that this is the reason for including in the Qur’an: “(you are forbidden) the married women, but not the concubines you, own” (Q 4:24; al-Qurtubi: 5.106). -
How Islamic Is Indonesia Constitution?
Implementing Islamic Constitutionalism: How Islamic Is Indonesia Constitution? Muhammad Siddiq Armia Abstract: Implementing Islamic Constitutionalism: How Islamic Is Indonesia Constitution?. Religious constitutionalism has recently become a global discussion. Such a trend arises as a result of several countries that have a majority of religious adherents declare their constitution based on certain religions. Thailand, for example, provides special norms about Buddhism (Buddhist constitutionalism), the Vatican has special norms about Catholicism (Catholic constitutionalism), India has special norms about Hinduism (Hindu constitutionalism), Saudi Arabia has norms specifically about Islam (Islamic constitutionalism), and so on. This article analyzes whether or not the Islamic principles have been adopted in the Indonesian Constitution. These principles consist of protecting religion, soul, mind, offsprings, and property. The author uses the five principles as a standard in measuring the entire Indonesian Constitution which constitutes to the teachings of Islam (Islamic constitutionalism). The implementation of Islamic constitutionalism can be identified through articles in the constitution. This study concluded that, in general, the Indonesian constitution could be considered to have agreed to Islamic constitutionalism, although in some cases it still needs to be actualized more. Keywords: Islamic constitutionalism, Indonesian’s constitution, comparative constitutional Abstrak: Mengimplementasikan Konstitusionalisme Islam: Seberapa Islamkah -
Fra Mørke Til Lys
fra Mørke til Lys En Opgørelse over Sendebudets (saaws) Kamp for at gøre Islam Dominerende fra Mørke til Lys En Opgørelse over Sendebudets (saaws) Kamp for at gøre Islam Dominerende Salim Fredericks & Ahmed Feroze Oversat fra Engelsk Al-Khilafah Publikationer Denne bog dedikeres til alle dem, som bærer Islams kald i sin helhed. Dem, som søger at etablere og rodfæste Allahs Deen ifølge Hans Sendebud Muhammads (saaws) Sunnah. Deres antal, fortidens og nutidens, er mange. Deres indsats og ofringer vil insha Allah, ikke være spildt hos Allah (swt), den Alvidende, Alseende. Må Allah (swt) belønne jer og styrke jeres rækker. Dette liv er sandelig kort, og vi håber at Allah (swt), til gengæld for hvad I har opgivet, vil belønne jer med en overvældende belønning. Og Allah (swt) har magt over alting, men de fleste mennesker ved det ikke. Indhold Indledning 05 Åbenbaringens Effekt på Samfundet i Makkah 08 Muhammads (saaws) Politiske Parti 14 Islams Fjender 18 Den Målbevidste Søgen efter Nusrah - for at Opnå Statslederskabet 24 Hijrahs Politiske Betydning 28 Etablering af Islam som levemåde 31 Kaldet til Islam 38 Begivenheder i Bani Sa’idas Gårdsplads 46 Konklusion 49 Det Varme Kald fra Hizb-ut-Tahrir 53 Bibliografi 55 Indledning Siraajan Muneera (En Lysende Lampe) Vi lever i en æra af dyb mørke. Verdens resurser forbruges stort set af dem, som besidder mindst og producerer mindst. Verdens politiske system er således, at det ser ud til, at intet kan bryde denne status quo med Vestens hegemoni. Denne cyklus med krige og traktater, traktater og krige, har gennem det 20. -
Jerusalem in Ruins Jerusalem in Ruins 8 Bible Passage – 2 Kings 25:1-21; 2 Chronicles 36:16-21; L ESSON Objectives Jeremiah 39:1––40:6
609-8 Lesson 8: pp. 30—31 Jerusalem in Ruins Jerusalem in Ruins 8 Bible Passage – 2 Kings 25:1-21; 2 Chronicles 36:16-21; L ESSON Objectives Jeremiah 39:1––40:6 Students will be able to The Babylonians, who were also called After the Chaldeans’ siege, the beautiful 1. Describe the fall of Chaldeans, camped around Jerusalem’s walls city of Jerusalem lay in ruins. The temple that Jerusalem and Judah for many months. The tunnel Hezekiah had Solomon had built four hundred years earlier to the Babylonians built when Assyria besieged Jerusalem now was now a heap of ashes and blackened provided water for the people of Jerusalem; stones. By 586 B.C. Judah’s people were in 2. Describe Zedekiah’s but food supplies ran low, and the people were exile in Babylon. Their kingdom had come to capture threatened with starvation. Zedekiah realized an end—all because God’s people failed to that Jeremiah’s prophecies had come to pass. obey Him. 3. Tell what happened to Jerusalem and all Judah would fall to Babylon. Jeremiah when Judean captives were taken to Babylon KNOW YOUR BIBLE 4. State that Judah’s con- Read 2 Kings 25:1-21 and use it to answer the questions. tinued sinfulness 1. What did King Zedekiah and the men of war do when the siege of Jerusalem resulted caused its destruction in famine in the city? They fled from the city. New Words 2. What did the Chaldeans do to Zedekiah? a. They killed or slew his sons before his eyes. -
Battles by the Prophet (Saws)
INDSET MONOGRAPH SERIES ON ISLAM AND QUR'AN No. 13 BATTLES BY THE PROPHET (SAWS) Sayyid Ameenul Hasan Rizvi Indian School of Excellence Trust (INDSET) Hyderabad - INDIA iii BATTLES BY THE PROPHET (SAWS) CONTENTS Page Foreword : Chairman - vii MEDNET Introduction ....................................................... 1 CHAPTER 1 – THE BATTLE OF BADR 15-39 Background ......................................................... 16 The Genesis ......................................................... 21 Orientalists’ Bias ............................................... 23 Prophet’s (SAWS) Reluctance ............................ 28 The Encounter .................................................... 30 Highlights ........................................................... 31 Three Incidents .................................................. 34 Quran’s Word Comes True .............................. 36 CHAPTER 2 – THE BATTLE OF UHUD 40-60 Role of Munafiqeen (Hypocrites) ...................... 42 Brilliant General ................................................ 44 Tables Turn ....................................................... 49 Conduct of Muslims .......................................... 52 iv The Archers ....................................................... 56 Lapses Forgiven .................................................. 59 CHAPTER 3 – THE BATTLE OF TRENCH 61-75 Exemplary Leadership ...................................... 64 Treachery ............................................................ 67 Counter–Move .................................................. -
War Is Deceit, an Analysis of a Contentious Hadith on the Morality
Civilian Immunity in Foundational Islamic Strategic Thought: A Historical Enquiry Professor Joel Hayward English Monograph Series—Book No. 25 And fight in the way of God with those who fight against you, but aggress not; God loves not the aggressors. Cattle 190 Civilian Immunity in Foundational Islamic Strategic Thought: A Historical Enquiry Professor Joel Hayward Civilian Immunity in Foundational Islamic Strategic Thought: A Historical Enquiry ISBN: 978-9957-635-29-9 Jordan National Library Deposit No: 2018/7/3648 © 2018 The Royal Islamic Strategic Studies Centre Amman, Jordan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying or recording, or by any information storage and retrieval system, without the prior written permission of the copyright holder. Views expressed herein do not necessarily re flect those of The Royal Islamic Strategic Studies Centre or its advisory board. Typeset by M AbdulJaleal Nasreddin Set in Garamond Premier Pro Printed in Jordan Calligraphy courtesy of www.FreeIslamicCalligraphy.com contents Foreword v About the Author vi Civilian Immunity 1 Endnotes 31 iii foreword This study analyses the Qur’anic revelation and the preaching and practices of the Prophet Muhammad in order to ascertain what Islam in its initial manifestation taught regarding the responsibilities of Islamic armies and warriors towards the people that we nowadays call civilians and other non-combatants. It is clear that the divine revelation and the Prophet of Islam ushered in an era of humanity during warfare exceeding that found previously in Arabia and indeed virtu- ally anywhere in the world.