Jeremiah: a Prophet Unto the Nations

Total Page:16

File Type:pdf, Size:1020Kb

Jeremiah: a Prophet Unto the Nations Jeremiah A Prophet unto the Nations The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Jeremiah 31:3 Trinity Bible Church Sunday School Fall, 2013 Table of Contents Introduction............................................................page 3 Schedule .................................................................. 4 Memory Assignments: selected passages from Jeremiah ........................... 5 Hymn: “From Out the Depths I Cry” ........................................... 7 Lesson 1. The Prophet is Sent by God to Proclaim Judgment....................... 8 Jeremiah 1:1-3:5 2.Sovereign Grace................................................... 9 Jeremiah 3:6-5:31 3.The Coming Judgment ............................................ 10 Jeremiah 6:1-8:17 4.No Balm in Gilead................................................ 11 Jeremiah 8:18-11:17 5.A House Forsaken ................................................ 12 Jeremiah 11:18-14:22 6.The Terror of the LORD ........................................... 13 Jeremiah 15-17 7.The Potter and the Broken Pot...................................... 14 Jeremiah 18-20 8.The Way of Life and the Way of Death................................ 15 Jeremiah 21-23 9.Two Baskets of Figs and the Wine Cup of Wrath ....................... 16 Jeremiah 24-26 10.Bonds and Yokes ................................................. 17 Jeremiah 27-30 11. The New Covenant ................................................ 18 Jeremiah 31-32 12.From Desolation to Joy ............................................ 19 Jeremiah 33-35 13.God’s Word Burned and God’s Prophet Imprisoned!..................... 20 Jeremiah 36-38 14.The Fall of Jerusalem ............................................. 21 Jeremiah 39-42 15.The Flight to Egypt............................................... 22 Jeremiah 43-45 16.Prophecies Against the Nations, Part 1............................... 23 Jeremiah 46-48 17.Prophecies against the Nations, Part 2 ............................... 24 Jeremiah 49-50 18.Final Prophecies Against Babylon and the Epilogue..................... 25 Jeremiah 51-52 Exile Chronology........................................................... 26 Introduction ehold, I have put my words in thy the predictions of disaster were realized in Bmouth. See, I have this day set thee the destruction of Jerusalem and the over the nations and over the kingdoms, to captivity of Judah, the remnant still root out, and to pull down, and to destroy, scorned God's revelation through Jeremiah. and to throw down, to build, and to plant. It is a frightening picture of a people (Jeremiah 1:9-10). hardened in their sins, unmoved by the proclamation and demonstration of the With these words from the LORD, wrath of God. Jeremiah was sent forth on his prophetic ministry in the 13th year of the godly king Jeremiah was also sent "to build, and to Josiah. He prophesied in the last 40 years plant." God knew that the hearts of His and under the final five kings of the people were "desperately wicked" and no southern kingdom of Judah, and for an more able to change their ways and obey unknown period of time following the than a leopard was able to change his spots. destruction of Jerusalem by Yet He sent His prophet to these unworthy Nebuchadnezzar's army in 586 B.C. It is infidels to plead with them to return to likely that he died with the rebellious Him. He spoke of the coming Branch of remnant of Judah in Egypt. David in Whose days “Judah will be saved." He spoke of a New Covenant under which His ministry began in a time of great God would change the hearts of His people spiritual renewal (2 Chronicles 34-35 and 2 that they might faithfully obey Him. It is Kings 22:1-23:30). It was also a time of an amazing picture of the gracious and impending doom. While Josiah led a merciful God Who perseveres in bringing revival of true religion, the judgment of the blessing to a race firmly entrenched in their LORD was about to fall severely upon sin. Judah. The iniquity of the LORD's people had been so great, and would continue to be For our study, it is important to note that so after the death of King Josiah, that the the LORD said that Jeremiah was "a LORD said He would not relent from the prophet to the nations" (Jeremiah 1:5). All coming wrath (2 Chronicles 34:24-25 and 2 nations are the object of the ministry of Kings 23:26-27). Nevertheless, the days of Jeremiah. Our generation too needs to King Josiah were days of peace and heed the message of Jeremiah. His prosperity. It is likely that Jeremiah had message of the wrath of God upon sinful some part in the spiritual renewal of that men is ageless. All men must hear day. When Josiah died, Jeremiah mourned Jeremiah's condemnation of their sin. the death of this godly king (2 Chronicles Judah's response to Jeremiah's message 35:25). The nation marked his death by a from God and to Jeremiah himself as the return to their sinful ways. They continued messenger of God is an exposé of the hearts in their rebellion during the lifetime of of all men. We are all desperately wicked. Jeremiah. But Jeremiah's message of grace and mercy is for all men also. The Branch of David is Jeremiah was sent "to root out, and to pull the only Hope of the nations. The New down, to destroy, and to throw down." He Covenant is the only balm for the nations. condemned the nation for their sins and Men today need to believe Jeremiah's proclaimed the coming wrath of God. The warnings of God's wrath and turn from great iniquity of the nation was manifest as their sins to serve the Coming King. Today it rejected Jeremiah's message and as then, we shall be saved by "THE LORD persecuted Jeremiah himself. Even after OUR RIGHTEOUSNESS." 3 Schedule September 1 Lesson 1: The Prophet is Sent by God to Proclaim Judgment Jeremiah 1:1-3:5 September 8 Lesson 2: Sovereign Grace Jeremiah 3:6-5:31 September 15 Lesson 3: The Coming Judgment Jeremiah 6:1-8:17 September 22 Lesson 4: No Balm in Gilead Jeremiah 8:18-11:17 September 29 Lesson 5: A House Forsaken Jeremiah 11:18-14:22 October 6 Lesson 6: The Terror of the LORD Jeremiah 15-17 October 13 Lesson 7: The Potter and the Broken Pot Jeremiah 18-20 October 20 Lesson 8: The Way of Life and the Way of Death Jeremiah 21-23 October 27 Lesson 9: Two Baskets of Figs and the Wine Cup of Wrath Jeremiah 24-26 November 3 Lesson 10: Bonds and Yokes Jeremiah 27-30 November 10 Lesson 11: The New Covenant Jeremiah 31-32 November 17 Lesson 12: From Desolation to Joy Jeremiah 33-35 November 24 Lesson 13: God’s Word Burned and God’s Prophet Imprisoned! Jeremiah 36-38 December 1 Lesson 14: The Fall of Jerusalem Jeremiah 39-42 December 8 Lesson 15: The Flight to Egypt Jeremiah 43-45 December 15 Lesson 16: Prophecies Against the Nations, Part 1 Jeremiah 46-48 December 22 Lesson 17: Prophecies Against the Nations, Part 2 Jeremiah 49-50 December 29 Lesson 18: Final Prophecies Against Babylon and the Epilogue Jeremiah 51-52 4 Memory Assignments Jeremiah 2:12-13 12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. 13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. Jeremiah 9:23-24 23 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: 24 but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. Jeremiah 13:23 23 Can the Ethiopian change his skin, or the leopard his spots? Then may ye also do good, that are accustomed to do evil. Jeremiah 15:16 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts. 5 Memory Assignments (continued) Jeremiah 20:9 9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. Jeremiah 23:5-6 5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Jeremiah 23:29 29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? Jeremiah 31:33 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 6 From Out the Depths I Cry 7 Lesson 1: The Prophet is Sent by God to Proclaim Judgment Jeremiah 1:1-3:5 MEMORY: Jeremiah 2:12 HYMN: “From Out the Depths I Cry” Summary: In the days of Judah’s King Josiah, Jeremiah, who was ordained before birth to be a prophet to the nations, was sent with God’s words in his mouth to proclaim judgment against God’s wicked people.
Recommended publications
  • Bible Passage – 2 Kings 24:17––25:1; 2 Chronicles 36:11-16 LESSON Jeremiah 24––27; 31; 32; 36––38
    Courageous Prophet 7 Bible Passage – 2 Kings 24:17––25:1; 2 Chronicles 36:11-16 LESSON Jeremiah 24––27; 31; 32; 36––38 God chose Jeremiah to be His prophet Jeremiah’s prophecies came to pass. even before Jeremiah was born. As a young Jehoiakim died in disgrace, and the next king, man, he received God’s call to minister to His Jehoiachin, and thousands of people in Judah people. His ministry took place during the were taken captive to Babylon. reigns of the last five kings of Judah. Nebuchadnezzar made Zedekiah king over Jeremiah knew that God would bring the remnant of poor Judeans who remained in judgment upon His people for their sins. He the land. He made Zedekiah pledge to be knew that Jerusalem would be destroyed and loyal to Babylon. However, the people of the kingdom of Judah would come to an end. Judah never really accepted Zedekiah. They Yet he faithfully delivered God’s messages to still considered Jehoiachin their ruler. the people of Judah. These messages spoke The appointment of a new king did not mostly of certain doom. change God’s work for Jeremiah. He contin- At times, Jeremiah became discouraged. ued to deliver God’s word to the king and Few people believed his words. Some fiercely people of Judah. They stubbornly continued opposed him. Others threatened his life. In in their sins. spite of the danger and hardships he encoun- Zedekiah faced constant unrest during his tered, Jeremiah did not waver from serving eleven-year reign. His advisors pressured him God.
    [Show full text]
  • Handout: Jeremiah Lesson 6
    Handout: Jeremiah Lesson 6 In Jeremiah 9:12-13, in answer to Jeremiah’s three questions in 9:11, Yahweh gives three reasons why He has ordained destruction and exile for the citizens of Judah and Jerusalem: 1. The people abandoned the Law of His covenant. 2. They rebelled against Him through a desire to forge their own destinies. 3. They adopted the worship of the Baals (false gods). Baal means “owner” and by extension “lord” or “master” in the Northwest Semitic languages spoken in the Levant. A concubine called the man who owned her “my baal,” but a married woman called her husband “my man” (see Hos 2:18/16). Baal was the honorific title for the god of storms (rain), and fertility who became the principal god in the Canaanite pantheon. Every pagan city that worshipped Baal had its own concept of the false god and expressed devotion to Baal in various forms of worship since there was no central religious authority. The title “Yahweh Sabaoth,” “Yahweh of the Hosts (angelic army)” is used more frequently as Jeremiah’s oracles continue (9:6, 14, 16; 10:16). “Sabaoth” is the transliteration of the Hebrew word tsebha’oth, meaning “hosts,” “armies.” It designates Yahweh as commander of the armies of the angelic host who controls the destiny of Heaven and earth and the defender of His faithful covenant people against all enemies and also Yahweh who brings judgment as in verses 14-15. 9:14 So Yahweh Sabaoth, the God of Israel, says this, “Now I shall give this people wormwood to eat and poisoned water to drink.” Yahweh’s concluding oracle in this section moves from indictment (verses 12-13) to judgment (verse14-15).
    [Show full text]
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
    Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power ..........................
    [Show full text]
  • Download the Time with God: Jeremiah
    Jeremiah Part 1 INTRODUCTION The book of Jeremiah is about the word of the LORD coming against his chosen people Judah, as well as the nations of the world. The word of the LORD spoken through the prophet Jeremiah is a word that identifies, condemns, and punishes sins of all kinds. At the same time, the word of Jeremiah offers a lasting hope for Judah as it points towards a future time of reconciliation, rescue and a chosen king who will divinely represent God with justice and righteousness. In doing so, the book points towards a new covenant between God and his people that overcomes the greatest threat to humanity – the problem of sin. Jeremiah prophesied to the Southern Kingdom, Judah, throughout the reigns of kings Josiah, Jehoahaz, Jehoiakim, Jehoiachin and Ze- dekiah – The last five kings of Judah. Most notably, Jeremiah proph- esied the first deportation of the Southern Kingdom in 597 BC, the destruction of the capital Jerusalem, as well as further deportations in 587-586 BC. The book is the longest of the four “Major Prophets” (Isaiah, Jere- miah, Ezekiel, and Daniel) and is a collection of largely prophetic oracles, combined with prose sermon and biographical information. “I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations.” JEREMIAH 25:13 (NIV) 3 JOSIAH’S FAMILY TREE 4 5 DAY 1 JEREMIAH 1:1-19 What do we learn about Jeremiah from verses 1 – 3? What was Jeremiah’s concern? Why should Jeremiah take comfort? What is God’s plan for Jeremiah and what role has he given him? How would you feel if you were Jeremiah hearing this news? TODAY’S PRAYER SUGGESTION Thank God for his sovereignty over all things.
    [Show full text]
  • The Egyptian View of Abraham
    chapter 4 The Egyptian View of Abraham When Nebuchadnezzar conquered Jerusalem in 587 BC, many Jews fled into Egypt (Jeremiah 43). Other Jews settled in Egypt in the following years. Some assimilated into the surrounding culture, but not all did; a sufficient number retained their faith and established Jewish temples in Elephantine during the Persian Period (525–332 BC) and in Leontopolis during the Ptolemaic Period (332–32 BC). Jewish settlements existed in Elephantine, Edfu, Thebes, Hermop- olis Magna, Oxyrhynchos, Arsinoe (Krokodilopolis), Syron Kome, Alexandrou Nesos, Samaria (Kome), Chanaanain, Trikoma, Teb- tynis, Herakleopolis, Tebetnoi, Memphis, Demerdash, Leontopolis, Shedia, Xenephyris, Nitriai, Tanis, Pelusium, Athribis, and Alexan- dria. The Jews brought some of their texts with them; for example, the earliest manuscript of any of the Psalms is a fifth-century BC text written in demotic script and found at Elephantine. The biblical story of Abraham appears in Egypt by at least the third century BC, when the Hebrew Bible was translated into Greek 49 50 introduction to the book of abraham the egyptian view of abraham 51 during the reign of Ptolemy II. This translation is known as the Sep- tuagint. Egyptian manuscripts of the Septuagint telling the biblical story of Abraham date as early as the first century BC. Nonbiblical stories about Abraham circulated in Egypt even ear- lier. During the reign of Ptolemy I, Hecateus of Abdera traveled to Thebes and learned stories about Abraham from Egyptian priests; he wrote these stories in a book called On Abraham and the Egyptians. This work is now unfortunately lost, but Clement of Alexandria, a second-century AD Egyptian Christian, quoted a short passage from it in which the worship of idols is condemned.
    [Show full text]
  • Israelite Inscriptions from the Time of Jeremiah and Lehi
    Brigham Young University BYU ScholarsArchive Faculty Publications 2020-02-04 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Christianity Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Pike, Dana M., "Israelite Inscriptions from the Time of Jeremiah and Lehi" (2020). Faculty Publications. 3697. https://scholarsarchive.byu.edu/facpub/3697 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Chapter 7 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike The greater the number of sources the better when investi- gating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history. The number of inscriptions discovered from ancient Israel and its immediate neighbors—Ammon, Moab, Edom, Philistia, and Phoenicia—pales in comparison to the bountiful harvest of texts from ancient Assyria, Babylonia, and Egypt.
    [Show full text]
  • Baruch /Letter of Jeremiah – Summary from Session Four
    Living in Times of Uncertainty – Word from a Prophet and His Scribe: Baruch /Letter of Jeremiah – Summary from Session Four In Session Four, we discuss the Letter of Jeremiah written to Judeans who were about to be taken into exile, warning them of the dangers of false gods. How do today’s false gods promise to deliver us from the COVID-19 pandemic? One of every hundred people in the United States has now been tested for novel coronavirus, and there are currently about 30,000 new confirmed cases every day. One of every seven members of the workforce is now unemployed. Yet there is cause for hope. How can we know and follow the one true God and not be led astray by idols and other shiny objects? – Charlie Walden (April16, 2020) Review In the first three sessions we discussed the book of Baruch. The author introduced himself as Baruch, the scribe of Jeremiah writing five years after the destruction of Jerusalem. He had read his book to the community of exiles in Babylon, who asked that the book be sent to the priests in Jerusalem to be read aloud following the celebration of a liturgy. The second section is a Prayer of Repentance which concluded with a Cry for Mercy asking that God no longer punish Israel for the sins of their ancestors and past rulers. Baruch 3:9 – 4:4 is a Wisdom Poem. We are told that wisdom is hidden. Neither the powerful rulers in other lands, nor the giants have wisdom. But God has offered Wisdom to Jacob and to Israel through the law and the commandments.
    [Show full text]
  • A Commentary on the Book of Ezekiel by Pastor Galen L
    A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598.
    [Show full text]
  • David Jeremiah Book of Signs Study Guide
    David Jeremiah Book Of Signs Study Guide Loverless and conveyable Rene syllable some dehorners so verdantly! When Jean-Marc elongated his unbirthdays parches not honorably.substitutionally enough, is Gavriel arenicolous? Evaporated Stephanus always paunch his percher if Royal is Masoretic or psychologized Dr David Jeremiah Books Signed New & Used Alibris. Also helps you east with a crossword puzzle. Escape a Coming Night Volume 4 STUDY either by Dr David. Those books included in the Bible by a tradition or sip are called canonical. Again David is intensely personal about where God isn't just everywhere. Dr Jeremiah A ship Beyond Amazing Hardcover Book poor STUDY GUIDE away Other 50 out of 5 stars. Use another three of signs and the signs of study guide and therefore put together they demand a small group study tactics that holds the. 9 Decisions That Will Transform Your install Today Dr David Jeremiah. The confront of Signs 31 Undeniable Harbingers of the. Search more than it is because it looks at dublin university press on biblical prophecy dr jeremiah shares through books have fun multiple choice. The custom of Signs Study Guide 31 Undeniable Prophecies of the Apocalypse Dr David Jeremiah Thomas Nelson 2019 US999. Jeremiah books joshua book we sign in vain in trouble in each study guide is injurious to be signed out for this handbook, david jeremiah shares both unnecessary and. The assign of Signs Study center by Dr David Jeremiah 970310109723 available and Book Depository with free delivery worldwide. Module 4 dba study we hope answers Equine Dental Vets. Will discover what signs.
    [Show full text]
  • Learn Nach Yomi with the Orthodox Union 2015-2017 | U”Ist - V”Ist
    Learn Nach Yomi with the Orthodox Union 2015-2017 | u”ist - v”ist MARCH 2016 3/21 II Samuel 20 3/1 I Samuel 31 3/11 II Samuel 10 3/22 II Samuel 21 3/2 II Samuel 1 3/12 II Samuel 11 3/23 II Samuel 22 DECEMBER 2015 12/21 Joshua 5 12/27 Joshua 11 3/3 II Samuel 2 3/13 II Samuel 12 3/24 II Samuel 23 Joshua 6 ---- N E V I ’ I M -------- 12/22 12/28 Joshua 12 3/4 II Samuel 3 3/14 II Samuel 13 3/25 II Samuel 24 12/17 Joshua 1 12/23 Joshua 7 12/29 Joshua 13 3/5 II Samuel 4 3/15 II Samuel 14 3/26 I Kings 1 12/18 Joshua 2 12/24 Joshua 8 Joshua 14 3/6 II Samuel 5 3/16 II Samuel 15 3/27 I Kings 2 12/19 Joshua 3 12/25 Joshua 9 12/30 3/7 II Samuel 6 3/17 II Samuel 16 3/28 I Kings 3 12/20 Joshua 4 12/26 Joshua 10 12/31 Joshua 15 3/8 II Samuel 7 3/18 II Samuel 17 3/29 I Kings 4 3/9 II Samuel 8 3/19 II Samuel 18 3/30 I Kings 5 JANUARY 2016 1/21 Judges 12 3/10 II Samuel 9 3/20 II Samuel 19 3/31 I Kings 6 1/1 Joshua 16 1/11 Judges 2 1/22 Judges 13 1/2 Joshua 17 1/12 Judges 3 1/23 Judges 14 1/3 Joshua 18 1/13 Judges 4 1/24 Judges 15 APRIL 2016 1/4 Joshua 19 1/14 Judges 5 1/25 Judges 16 4/1 I Kings 7 4/11 I Kings 17 4/21 II Kings 5 1/5 Joshua 20 1/15 Judges 6 1/26 Judges 17 4/2 I Kings 8 4/12 I Kings 18 4/22 II Kings 6 1/6 Joshua 21 1/16 Judges 7 1/27 Judges 18 4/3 I Kings 9 4/13 I Kings 19 4/23 II Kings 7 1/7 Joshua 22 1/17 Judges 8 1/28 Judges 19 4/4 I Kings 10 4/14 I Kings 20 4/24 II Kings 8 1/8 Joshua 23 1/18 Judges 9 1/29 Judges 20 4/5 I Kings 11 4/15 I Kings 21 4/25 II Kings 9 1/9 Joshua 24 1/19 Judges 10 1/30 Judges 21 4/6 I Kings 12 4/16 I Kings 22
    [Show full text]
  • Prophetic Conflicts in Jeremiah, Ezekiel, and Micah
    Forschungen zum Alten Testament 2. Reihe Edited by Konrad Schmid (Zürich) ∙ Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) ∙ Andrew Teeter (Harvard) 121 Francesco Arena Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets Mohr Siebeck Francesco Arena, born 1987; BA in Ancient and Medieval Literature (University of Turin); MA in Religious Studies (University of Padua and University Ca’ Foscari – Venice); 2019 PhD in Hebrew and Old Testament Studies (University of Edinburgh). ISBN 978 3-16-159507-3 / eISBN 978-3-16-159508-0 DOI 10.1628/978-3-16-159508-0 ISSN 1611-4914 / eISSN 2568-8367 (Forschungen zum Alten Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Elisa, For always being there. Superanda omnis fortuna ferendo est Preface This book is a revision of my doctoral dissertation, which was presented to the School of Divinity at the University of Edinburgh (UK) in 2019. When I was accepted as a candidate in Hebrew and Old Testament Studies at New College, my research ideas were quite nebulous (this, I am sure, will not come as a surprise to anyone familiar with doctoral research).
    [Show full text]