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  • The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
    Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah.
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  • It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
    751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear.
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  • Handout: Jeremiah Lesson 6
    Handout: Jeremiah Lesson 6 In Jeremiah 9:12-13, in answer to Jeremiah’s three questions in 9:11, Yahweh gives three reasons why He has ordained destruction and exile for the citizens of Judah and Jerusalem: 1. The people abandoned the Law of His covenant. 2. They rebelled against Him through a desire to forge their own destinies. 3. They adopted the worship of the Baals (false gods). Baal means “owner” and by extension “lord” or “master” in the Northwest Semitic languages spoken in the Levant. A concubine called the man who owned her “my baal,” but a married woman called her husband “my man” (see Hos 2:18/16). Baal was the honorific title for the god of storms (rain), and fertility who became the principal god in the Canaanite pantheon. Every pagan city that worshipped Baal had its own concept of the false god and expressed devotion to Baal in various forms of worship since there was no central religious authority. The title “Yahweh Sabaoth,” “Yahweh of the Hosts (angelic army)” is used more frequently as Jeremiah’s oracles continue (9:6, 14, 16; 10:16). “Sabaoth” is the transliteration of the Hebrew word tsebha’oth, meaning “hosts,” “armies.” It designates Yahweh as commander of the armies of the angelic host who controls the destiny of Heaven and earth and the defender of His faithful covenant people against all enemies and also Yahweh who brings judgment as in verses 14-15. 9:14 So Yahweh Sabaoth, the God of Israel, says this, “Now I shall give this people wormwood to eat and poisoned water to drink.” Yahweh’s concluding oracle in this section moves from indictment (verses 12-13) to judgment (verse14-15).
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  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
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  • Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
    Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power ..........................
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  • Download the Time with God: Jeremiah
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  • Jeremiah: a Prophet Unto the Nations
    Jeremiah A Prophet unto the Nations The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Jeremiah 31:3 Trinity Bible Church Sunday School Fall, 2013 Table of Contents Introduction............................................................page 3 Schedule .................................................................. 4 Memory Assignments: selected passages from Jeremiah ........................... 5 Hymn: “From Out the Depths I Cry” ........................................... 7 Lesson 1. The Prophet is Sent by God to Proclaim Judgment....................... 8 Jeremiah 1:1-3:5 2.Sovereign Grace................................................... 9 Jeremiah 3:6-5:31 3.The Coming Judgment ............................................ 10 Jeremiah 6:1-8:17 4.No Balm in Gilead................................................ 11 Jeremiah 8:18-11:17 5.A House Forsaken ................................................ 12 Jeremiah 11:18-14:22 6.The Terror of the LORD ........................................... 13 Jeremiah 15-17 7.The Potter and the Broken Pot...................................... 14 Jeremiah 18-20 8.The Way of Life and the Way of Death................................ 15 Jeremiah 21-23 9.Two Baskets of Figs and the Wine Cup of Wrath ....................... 16 Jeremiah 24-26 10.Bonds and Yokes ................................................. 17 Jeremiah 27-30 11. The New Covenant ................................................ 18 Jeremiah
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  • Jeremiah 11:1-13:27
    Jeremiah Prophesies Destruction - Jeremiah 11:1-13:27 Topics: Adultery, Anger, Beauty, Bitterness, Commitment, Compassion, Covenant, Darkness, Death, Enemies, Evil, Family, Follow, Forget, Forsake, Fruit, Glory, God, Goodness, Hatred, Heart, Help, Honor, Idolatry, Instructions, Judgment, Justice, Law, Learning, Life, Light, Listening, Lust, Mercy, Mind, Name, Neighbor, Obedience, Pain, People, Praise, Prayer, Pride, Prophecy, Punishment, Questions, Revelation, Revenge, Righteousness, Safety, Shame, Sin, Stubbornness, Swearing, Testing, Trust, Words Open It 1. What is an issue of fairness that has direct impact on your life? * 2. If you knew that someone was trying to kill you, what would you do? Explore It 3. Of what important era in their history did God want Jeremiah to remind Israel? (11:1-5) 4. Why was God punishing His people? (11:9-11) 5. What did God say the people would discover when they sought help from the gods they had been worshiping? (11:12-13) * 6. How did Jeremiah find out about the plot on his life, and where did he turn for help? (11:18-20) 7. What did the Lord promise to do to the people of Anathoth who had threatened Jeremiah? (11:21- 23) 8. What questions did Jeremiah pose to God concerning His justice? (12:1-4) 9. What did God reveal that He intended to do to His unfaithful people? (12:7-13) 10. How would the response of the nations to God’s judgment on Israel affect those nations? (12:14- 17) 11. What physical demonstration did God require of Isaiah as a lesson to the people? (13:1-7) * 12.
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  • JEREMIAH, JUDGEMENT and CREATION Hetty Lalleman
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  • For Reference Only
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  • The Bible, Part 4
    The Doctrine of the Bible Hilo, Hawaii – June 2008 13 Part 4: Canonicity Canonicity refers to the character of a book that qualifies it for inclusion in the authoritative list of books comprising the Scriptures. Canon is derived from a Greek word meaning “rule” or “measurement” — a “straight rod” (see Ezekiel 42:16 for an example). Canon refers to the set of writings regarded as authentic and definitive for Scripture’s contents. Canonicity has the same basic meaning as the thought involved in talking about “the yardstick by which we determine what belongs in the Bible.” Determining the Canon of Scripture Nowhere in Scripture is there any suggestion that any standard outside of Scripture itself should be used to judge the canon. Deciding which books to include in the Bible should not be a human decision. No church or church council can create or validate the canon of Scripture — they merely give assent to it. The testimony of the Holy Spirit Himself is the only acceptable standard: . 1 Corinthians 2:4–11 – the Holy Spirit is the persuasive power behind the words of Scripture. 1 Thessalonians 1:5 – the Holy Spirit was the force behind the words of the apostles. Romans 8:15–16 – the Holy Spirit bears witness with (and to) our spirit with regard to the recognition of spiritual truth. Ephesians 2:20 – the testimony of the Spirit through His Word is superior to the testimony of the church because the church was established upon the foundation of the Word. The only true test of canonicity is the testimony of God the Holy Spirit to the authority of His own Word.” Gleason Archer, Jr., A Survey of Old Testament Introduction, updated and revised edition (Chicago: Moody Press, 1994), 85 Ganonicity is determined by God.
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  • By BINYAMIN UFFENHEIMER Abraham Joshua Heschel Was Not
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