1 Standing on the Promise Hebrews 6:13-19 When God Made His
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Prince William County Police Department Adult Arrests (Sorted By
Prince William County Police Department Adult Arrests (Sorted by Name) From: 06/15/2021 00:00:00 To: 07/15/2021 23:59:59 Arrest Date Sex DOB Age Name Residence Offense Descr 06/21/2021 00:00:00 M 04/12/1984 37 ABADJI, ROBERT KWABENA 2770 HAVERFORD LOOP APT 301 WOODBRIDGE, VA DRIVING: WHILE INTOXICATED/DUI - 90D LARCENY/THEFT: ALL OTHER - 23H OBSTRUCT JUSTICE: RESIST ARREST WITHOUT FORCE - 90Z DRIVING: FAILURE TO REPORT ACCIDENT/HIT AND RUN - 90Z MISDEMEANOR: ALL OTHER - 90Z DRIVING: REFUSAL OF TEST AND PROCEDURE DUI/DUID - 90Z 06/16/2021 00:00:00 F 04/24/2000 21 ADAMS, TYNIEA JANEE 3804 RUSSELL RD ALEXANDRIA, VA CHILD ABUSE: NEGLECT/NON-VIOLENT (NON PHYSICAL) - 90F DRUG: POSSESSION, INCLUDING IMITATION - 35A FAILURE TO APPEAR (FTA) - 90Z 07/11/2021 00:00:00 F 06/29/1981 40 AGBON-IFO, CHERIE 3565 EAGLE RIDGE DR WOODBRIDGE, VA DOMESTIC ASSAULT, SIMPLE - 13B 06/17/2021 00:00:00 M 09/21/1998 22 AGUELAR, HENRY 2870 GABLERIDGE TURN WOODBRIDGE, VA CONTEMPT OF COURT - 90Z MISDEMEANOR: ALL OTHER - 90Z 06/17/2021 00:00:00 M 09/29/1998 22 AGUELAR, HENRY NOE 2870 GABLERIDGE TURN APT 421 WOODBRIDGE, VA DRUG: POSSESSION, INCLUDING IMITATION - 35A OBSTRUCT JUSTICE: BY THREAT/FORCE - 13C GIVE FALSE INFORMATION TO POLICE - OBSTRUCTION - 26C 07/02/2021 00:00:00 F 10/19/1956 64 AGUILAR, MARIA LUISA 8657 BRUTON PARISH CT APT 112 MANASSAS, VA LARCENY/THEFT: ALTER PRICE TAGS - 26A 06/18/2021 00:00:00 M 04/29/1987 34 AHMED, MOHAMMAD 13086 PILGRIMS INN DR WOODBRIDGE, VA DOMESTIC ASSAULT, SIMPLE - 13B FAILURE TO APPEAR (FTA) - 90Z THREAT: BOMB - 13C DOMESTIC -
God's Last Word: an Exposition of Hebrews – Volume 2 – by Derek
God’s Last Word: An Exposition Of Hebrews – Volume 2 – by Derek Prince — Study Note Outline — GLW2 Six Tape Series 1107 Hebrews 5:1 – 6:2 1108 Hebrews 6:1 – 6:6 1109 Hebrews 6:6 – 7:19 1110 Hebrews 7:20 – 7:28 1111 Review And Hebrews 8:1 – 8:7 1112 Hebrews 8:7 – 9:5 Analysis of Hebrews Chapter 5 5:1 First occurrence of offer/offering and of sacrifice. Function of a priest defined (see page 2/5). 5:2 Conscious of his own weakness—therefore does not “overreact”—not easily “shocked.” 5:3 Obligated to offer sacrifice also for his own sins. 5:4 Not self-appointed—but by God’s sovereign choice. 5:5–6 Applied to Jesus—supported by two Old Testament quotations: Ps. 2:7; 110:4. (Both have already been cited in ch. 1.) 5:7 While on earth, the sacrifices Jesus offered were prayer and supplication (compare 13:15). Refers primarily to Gethsemane (compare Matt. 26:36–44; Luke 22:39–46). He was heard because of His “godly fear” (compare 11:7)— expressed by renouncing His own will—a pattern for us. He was saved not from death, but out of death by resurrection (compare Ps. 89:26–27). 5:8 Even sons have to learn obedience—there is only one way: by obeying. 5:9 As Savior and High Priest, Jesus had to be made perfect (connected again with suffering). Thereafter He became the source of eternal salvation—to those who continue to obey Him. Note the emphasis on obedience. -
Inmate Release Report Snapshot Taken: 9/28/2021 6:00:10 AM
Inmate Release Report Snapshot taken: 9/28/2021 6:00:10 AM Projected Release Date Booking No Last Name First Name 9/29/2021 6090989 ALMEDA JONATHAN 9/29/2021 6249749 CAMACHO VICTOR 9/29/2021 6224278 HARTE GREGORY 9/29/2021 6251673 PILOTIN MANUEL 9/29/2021 6185574 PURYEAR KORY 9/29/2021 6142736 REYES GERARDO 9/30/2021 5880910 ADAMS YOLANDA 9/30/2021 6250719 AREVALO JOSE 9/30/2021 6226836 CALDERON ISAIAH 9/30/2021 6059780 ESTRADA CHRISTOPHER 9/30/2021 6128887 GONZALEZ JUAN 9/30/2021 6086264 OROZCO FRANCISCO 9/30/2021 6243426 TOBIAS BENJAMIN 10/1/2021 6211938 ALAS CHRISTOPHER 10/1/2021 6085586 ALVARADO BRYANT 10/1/2021 6164249 CASTILLO LUIS 10/1/2021 6254189 CASTRO JAYCEE 10/1/2021 6221163 CUBIAS ERICK 10/1/2021 6245513 MYERS ALBERT 10/1/2021 6084670 ORTIZ MATTHEW 10/1/2021 6085145 SANCHEZ ARAFAT 10/1/2021 6241199 SANCHEZ JORGE 10/1/2021 6085431 TORRES MANLIO 10/2/2021 6250453 ALVAREZ JOHNNY 10/2/2021 6241709 ESTRADA JOSE 10/2/2021 6242141 HUFF ADAM 10/2/2021 6254134 MEJIA GERSON 10/2/2021 6242125 ROBLES GUSTAVO 10/2/2021 6250718 RODRIGUEZ RAFAEL 10/2/2021 6225488 SANCHEZ NARCISO 10/2/2021 6248409 SOLIS PAUL 10/2/2021 6218628 VALDEZ EDDIE 10/2/2021 6159119 VERNON JIMMY 10/3/2021 6212939 ADAMS LANCE 10/3/2021 6239546 BELL JACKSON 10/3/2021 6222552 BRIDGES DAVID 10/3/2021 6245307 CERVANTES FRANCISCO 10/3/2021 6252321 FARAMAZOV ARTUR 10/3/2021 6251594 GOLDEN DAMON 10/3/2021 6242465 GOSSETT KAMERA 10/3/2021 6237998 MOLINA ANTONIO 10/3/2021 6028640 MORALES CHRISTOPHER 10/3/2021 6088136 ROBINSON MARK 10/3/2021 6033818 ROJO CHRISTOPHER 10/3/2021 -
HEBREWS 6:4–6 from an ORAL CRITICAL PERSPECTIVE Casey W
JETS 51/4 (December 2008) 753–67 HEBREWS 6:4–6 FROM AN ORAL CRITICAL PERSPECTIVE casey w. davis* i. introduction Few biblical passages have caused more confusion and argumentation than Heb 6:4–6: “For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to con- tempt.”1 Learned writers have struggled for nearly two millennia to decipher these enigmatic verses. Recent strategies have employed new approaches, including a synthetic look at the five warning passages in the book, dis- course analysis, comparison to Roman patron-client relationships, and the investigation of OT backgrounds, Jewish apocalyptic, and pneumatological literature.2 All of these methods are viable because they recognize the mindset of the original audience. As Dave Mathewson states, “One of the important ways in which Old Testament allusions and echoes function is to create a concep- tual or semantic grid through which reality is perceived.”3 Such a perceptual grid is crucial to understanding how the original audience would understand what they were hearing. The purpose of this * Casey Davis is associate professor of New Testament Studies at Roberts Wesleyan College, 2301 Westside Drive, Rochester, NY 14624. 1 Unless otherwise noted, all Scripture quotations are from the nrsv. 2 A synthetic look at the warning passages: S. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Hebrews 6:13-15 Commentary
Hebrews 6:13-15 Commentary PREVIOUS CONSIDER JESUS OUR GREAT HIGH PRIEST NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Hebrews - Charles Swindoll The Epistle to the Hebrews INSTRUCTION EXHORTATION Hebrews 1-10:18 Hebrews 10:19-13:25 Superior Person Superior Priest Superior Life of Christ in Christ In Christ Hebrews 1:1-4:13 Hebrews 4:14-10:18 Hebrews 10:19-13:25 BETTER THAN BETTER BETTER BETTER BETTER PERSON PRIESTHOOD COVENANT SACRIFICE LIFE Hebrews 1:1-4:13 Heb 4:14-7:28 Heb 8:1-13 Heb 9:1-10:18 MAJESTY MINISTRY MINISTERS OF OF FOR CHRIST CHRIST CHRIST DOCTRINE DUTY DATE WRITTEN: ca. 64-68AD THE FIVE WARNING PASSAGES IN HEBREWS Heb 2:1-4 (notes) Heb 3:7-4:13 (notes) Heb 5:11-6:12 (notes) Heb 10:26-31 (notes) Heb 12:14-29 (notes) Hebrews 6:13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, (NASB: Lockman) Greek: To gar Abraam epaggeilamenos (AMPMSN) o theos, epei kat' oudenos eichen (3SIAI) meizonos omosai, (AAN) omosen (3SAAI) kath' heautou, Amplified: For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, (Amplified Bible - Lockman) NLT: For example, there was God's promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying: (NLT - Tyndale House) Phillips: When God made his promise to Abraham he swore by himself, for there was no one greater by whom he could swear, (Phillips: Touchstone) Wuest: For when to Abraham God made promise, since He had no one greater by whom to swear, He swore by himself Young's Literal: For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, FOR WHEN GOD MADE THE PROMISE TO ABRAHAM SINCE HE COULD SWEAR BY NO ONE GREATER: To gar Abraam epaggeilamenos (AMPMSN) o theos epei kat oudenos eichen (3SIAI) meizonos omosai (AAN): Heb 6:16, 17, 18. -
Biblical Terror
Biblical Terror BIBLICAL TERROR Why Law and Restoration in the Bible Depend Upon Fear Jeremiah W. Cataldo T&T CLARK Bloomsbury Publishing Plc 50 Bedford Square, London, WC1B 3DP, UK 1385 Broadway, New York, NY 10018, USA BLOOMSBURY, T&T CLARK and the T&T Clark logo are trademarks of Bloomsbury Publishing Plc First published in Great Britain 2017 Paperback edition fi rst published 2018 Copyright © Jeremiah W. Cataldo, 2017 Jeremiah W. Cataldo has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identifi ed as Author of this work. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Bloomsbury Publishing Plc does not have any control over, or responsibility for, any third-party websites referred to or in this book. All internet addresses given in this book were correct at the time of going to press. The author and publisher regret any inconvenience caused if addresses have changed or sites have ceased to exist, but can accept no responsibility for any such changes. A catalogue record for this book is available from the British Library. A catalog record for this book is available from the Library of Congress. ISBN: HB: 978-0-56767-081-6 PB: 978-0-56768-262-8 ePDF: 978-0-56767-082-3 ePUB: 978-0-56767-083-0 Typeset by Forthcoming Publications (www.forthpub.com) To fi nd out more about our authors and books visit www.bloomsbury.com and sign up for our newsletters. -
“Book of Hebrews – Chapter 6”
“Book of Hebrews – Chapter 6” Warnings & Promises! [ Series Title ~ ‘In Christ Alone - Towards spiritual maturity!’ ] Or [ Jesus … Simply The Best! ] 9.30a.m. Sunday 23 April, 2017 Delivered by Senior Pastor Marshall Muller @ the Laidley Baptist Church (Qld). Introduction – A summary of Hebrews so far … Prior to the Easter week, we’ve been looking at the Book of Hebrews for 6 weeks.. A very brief summary. It was written to Jewish believers, who were wavering in their faith. Because of the taunts & jeers of their persecutors, these Jewish believers in Jesus were beginning to think they had lost everything – the alter/priests/sacrifices – by accepting Christ. They were undervaluing their privileges in Christ and having a pity party. They were in danger of giving up their faith. They had started well but had not made any progress. The writer of Hebrews is trying to lead them from the basics of the faith into a mature grasp of all that their faith means. So he urges them to be loyal to Christ by showing them that He is superior over all they had previously known. The author of Hebrews doesn’t want them drifting back to their ritual ceremonies, so he urges them to let go of everything in order to hold fast to the faith & hope of the Gospel. Now you might be thinking, ‘So what! What has it got to do with me now?’ The Book of Hebrews is a timely warning & a word of comfort to us, especially in this day when many people don’t know much about the deeper things of Christ, and are ready to be led astray by any fad or new age religion that comes along. -
8-27-17 a Better Way #5 Who Is Melchizedek? Hebrews 6: 19-7:17
8-27-17 A Better Way #5 Who is Melchizedek? Hebrews 6: 19-7:17 We have this hope as an anchor for the soul, firm and steadfast. It enters the inner sanctuary behind the curtain, 20 where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. 7:1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, 2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” 3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. 4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the spoils. 5 Now the Law commands the sons of Levi who become priests to collect a tenth from the people (that is, their brothers), even though they are descended from Abraham. 6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. 7 And indisputably, the lesser is blessed by the greater. 8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. 9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. 10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. -
The Figure of Joseph the Patriarch in the New Testament and the Early Church
ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2. -
Hebrews 5 Resources
Hebrews 5 Resources HEBREWS 4 HEBREWS 6 RESOURCES RESOURCES CONSIDER JESUS OUR GREAT HIGH PRIEST Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Hebrews - Swindoll Chart on Right Side The Epistle to the Hebrews INSTRUCTION EXHORTATION Hebrews 1-10:18 Hebrews 10:19-13 Superior Person Superior Priest Superior Life of Christ in Christ In Christ Hebrews 1:1-4:13 Hebrews 4:14-10:18 Hebrews 10:19-13 BETTER BETTER THAN BETTER BETTER SACRIFICE BETTER PERSON PRIESTHOOD COVENANT Heb 9:1- LIFE Hebrews 1:1-4:13 Heb 4:14-7:28 Heb 8:1-13 10:18 MAJESTY MINISTRY MINISTERS OF OF FOR CHRIST CHRIST CHRIST DOCTRINE DUTY DATE WRITTEN: ca. 64-68AD MAX ALDERMAN Hebrew Commentary - go to page148 HENRY ALFORD James Rosscup writes that Alford's series on the New Testament "contains much that is valuable in the Greek New Testament...though all of the Greek New Testament words have been changed to English throughout." (Commentaries for Biblical Expositors: An Annotated Bibliography of Selected Works or Logos) John Piper writes ""When I’m stumped with a...grammatical or syntactical or logical [question] in Paul, I go to Henry Alford. Henry Alford...comes closer more consistently than any other human commentator to asking my kinds of questions." Charles Haddon Spurgeon writes that this text "is an invaluable aid to the critical study of the text of the New Testament. You will find in it the ripened results of a matured scholarship, the harvesting of a judgment, generally highly impartial, always worthy of respect, which has gleaned from the most important fields of Biblical research, both modern and ancient, at home and abroad. -
“Hope, the Christian's Anchor” Hebrews 6:9-20 July 25, 2021
“Hope, the Christian’s Anchor” Hebrews 6:9-20 July 25, 2021 INTRODUCTION: Today’s passage emphasizes something that appears in our church’s vision statement. We are trusting God to make of us “a community of the coming kingdom, bringing hope to a broken world.” Our broken world is in desperate need of hope. Consider the difference hope made in the life of Jacob. He fell in love with Rachel but had no money to marry her. So he negotiated with her father, Laban, to serve him seven years in return for her hand in marriage. We are told that the seven years of hard labor “seemed to him but a few days because of the love he had for her” (Gen. 29:20). It was hope that made the difference, the confident expectation that there was a happy ending after his labor, the realization that there was meaning in that labor. Without such hope, life is dominated by fear and despair. Our author wants his readers to be filled with hope, and God wants the same for us. I. Hope and Perseverance The verses just before this morning’s passage contain a serious warning against apostasy. It is possible for someone to profess faith in Christ while not actually possessing such faith. It is a real danger, and the author is concerned for his readers, lest they continue drifting toward such apostasy. We learn in verse 9, however, that he doesn’t think his readers have yet fallen off the cliff into apostasy. In their case, he says, he is “sure of better things—things that belong to salvation.” In the next verses, he gets specific about the things that belong to salvation, and he says something similar to James, who taught that faith without works is dead.