Hebrews 5 Resources
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Hebrews 5:7-10 “Jesus – a Unique High Priest” March 20-22, 2021 Pastor Don - St
Hebrews 5:7-10 “Jesus – a Unique High Priest” March 20-22, 2021 Pastor Don - St. Paul’s Lutheran church, New Ulm, MN Hebrews 5:7-10 (NIV 7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek. Introduction In the Old Testament time, the high priest presided over worship life. He came from the tribe of Levi and the family of Aaron. His duty was to offer sacrifices on behalf of and intercede for God’s people. Today we hear of the priesthood not after the order of Aaron, but after the order of Melchizedek. Who was he? He is a mystery of Scripture. In Genesis 14 he appears briefly as he meets Abraham as Abraham returns home from rescuing his nephew Lot who had been captured in a raid by hostile kings. Melchizedek, whose name means “king of righteousness,” is called the King of Salem (Peace) and the priest of the Most High God. Melchizedek gives Abraham bread and wine. Melchizedek blesses both Abraham and God. Abraham gives him a tenth of all the spoils. 1000 years later the psalmist David in Psalm 110:4, referring to the Messiah, wrote, “The Lord has sworn, “…You are a priest forever in the order of Melchizedek.” A thousand years after that the writer to the Hebrews, moved by the Holy Spirit, refers to Melchizedek in several places. -
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription by Dr
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription By Dr. D.A. Carson Research Professor of New Testament, Trinity Evangelical Divinity School In a book this long, transparently, we can’t go through every paragraph, every verse, so we're going to focus on certain crucial passages and to catch the flow of the argument through the book, the analytical outline will be a huge help. So what do we make of this book? Its readers, transparently, were an assembly, a congregation, or possibly more than one congregation, of Christians who at one time had been under persecution, but for whom the persecution had lightened up in more recent times. There is a considerable dispute in the commentaries as to whether these are Jewish Christians or gentile Christians. If they are Jewish Christians, they are Jewish Christians who are tempted to return to the social safety of their own Jewish communities, regaining the synagogue practices – or if they’re living anywhere near the temple, the temple practices – and so forth that were once at the heart of their religious life, but which in some measure they abandoned as Christians. Now they're tempted to return to them and the author sees this as a defection from the faith. Alternatively, if they are gentile Christians, they’re gentile Christians who are attracted beyond Christianity to a kind of Jewish form of Christianity taking on Jewish practices especially connected with the temple. In my view the former analysis squares with the facts a little better, but it won't make much difference to the overall argument of the book. -
God's Last Word: an Exposition of Hebrews – Volume 2 – by Derek
God’s Last Word: An Exposition Of Hebrews – Volume 2 – by Derek Prince — Study Note Outline — GLW2 Six Tape Series 1107 Hebrews 5:1 – 6:2 1108 Hebrews 6:1 – 6:6 1109 Hebrews 6:6 – 7:19 1110 Hebrews 7:20 – 7:28 1111 Review And Hebrews 8:1 – 8:7 1112 Hebrews 8:7 – 9:5 Analysis of Hebrews Chapter 5 5:1 First occurrence of offer/offering and of sacrifice. Function of a priest defined (see page 2/5). 5:2 Conscious of his own weakness—therefore does not “overreact”—not easily “shocked.” 5:3 Obligated to offer sacrifice also for his own sins. 5:4 Not self-appointed—but by God’s sovereign choice. 5:5–6 Applied to Jesus—supported by two Old Testament quotations: Ps. 2:7; 110:4. (Both have already been cited in ch. 1.) 5:7 While on earth, the sacrifices Jesus offered were prayer and supplication (compare 13:15). Refers primarily to Gethsemane (compare Matt. 26:36–44; Luke 22:39–46). He was heard because of His “godly fear” (compare 11:7)— expressed by renouncing His own will—a pattern for us. He was saved not from death, but out of death by resurrection (compare Ps. 89:26–27). 5:8 Even sons have to learn obedience—there is only one way: by obeying. 5:9 As Savior and High Priest, Jesus had to be made perfect (connected again with suffering). Thereafter He became the source of eternal salvation—to those who continue to obey Him. Note the emphasis on obedience. -
HEBREWS 6:4–6 from an ORAL CRITICAL PERSPECTIVE Casey W
JETS 51/4 (December 2008) 753–67 HEBREWS 6:4–6 FROM AN ORAL CRITICAL PERSPECTIVE casey w. davis* i. introduction Few biblical passages have caused more confusion and argumentation than Heb 6:4–6: “For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to con- tempt.”1 Learned writers have struggled for nearly two millennia to decipher these enigmatic verses. Recent strategies have employed new approaches, including a synthetic look at the five warning passages in the book, dis- course analysis, comparison to Roman patron-client relationships, and the investigation of OT backgrounds, Jewish apocalyptic, and pneumatological literature.2 All of these methods are viable because they recognize the mindset of the original audience. As Dave Mathewson states, “One of the important ways in which Old Testament allusions and echoes function is to create a concep- tual or semantic grid through which reality is perceived.”3 Such a perceptual grid is crucial to understanding how the original audience would understand what they were hearing. The purpose of this * Casey Davis is associate professor of New Testament Studies at Roberts Wesleyan College, 2301 Westside Drive, Rochester, NY 14624. 1 Unless otherwise noted, all Scripture quotations are from the nrsv. 2 A synthetic look at the warning passages: S. -
Hebrews 6:13-15 Commentary
Hebrews 6:13-15 Commentary PREVIOUS CONSIDER JESUS OUR GREAT HIGH PRIEST NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Hebrews - Charles Swindoll The Epistle to the Hebrews INSTRUCTION EXHORTATION Hebrews 1-10:18 Hebrews 10:19-13:25 Superior Person Superior Priest Superior Life of Christ in Christ In Christ Hebrews 1:1-4:13 Hebrews 4:14-10:18 Hebrews 10:19-13:25 BETTER THAN BETTER BETTER BETTER BETTER PERSON PRIESTHOOD COVENANT SACRIFICE LIFE Hebrews 1:1-4:13 Heb 4:14-7:28 Heb 8:1-13 Heb 9:1-10:18 MAJESTY MINISTRY MINISTERS OF OF FOR CHRIST CHRIST CHRIST DOCTRINE DUTY DATE WRITTEN: ca. 64-68AD THE FIVE WARNING PASSAGES IN HEBREWS Heb 2:1-4 (notes) Heb 3:7-4:13 (notes) Heb 5:11-6:12 (notes) Heb 10:26-31 (notes) Heb 12:14-29 (notes) Hebrews 6:13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, (NASB: Lockman) Greek: To gar Abraam epaggeilamenos (AMPMSN) o theos, epei kat' oudenos eichen (3SIAI) meizonos omosai, (AAN) omosen (3SAAI) kath' heautou, Amplified: For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, (Amplified Bible - Lockman) NLT: For example, there was God's promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying: (NLT - Tyndale House) Phillips: When God made his promise to Abraham he swore by himself, for there was no one greater by whom he could swear, (Phillips: Touchstone) Wuest: For when to Abraham God made promise, since He had no one greater by whom to swear, He swore by himself Young's Literal: For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, FOR WHEN GOD MADE THE PROMISE TO ABRAHAM SINCE HE COULD SWEAR BY NO ONE GREATER: To gar Abraam epaggeilamenos (AMPMSN) o theos epei kat oudenos eichen (3SIAI) meizonos omosai (AAN): Heb 6:16, 17, 18. -
“Book of Hebrews – Chapter 6”
“Book of Hebrews – Chapter 6” Warnings & Promises! [ Series Title ~ ‘In Christ Alone - Towards spiritual maturity!’ ] Or [ Jesus … Simply The Best! ] 9.30a.m. Sunday 23 April, 2017 Delivered by Senior Pastor Marshall Muller @ the Laidley Baptist Church (Qld). Introduction – A summary of Hebrews so far … Prior to the Easter week, we’ve been looking at the Book of Hebrews for 6 weeks.. A very brief summary. It was written to Jewish believers, who were wavering in their faith. Because of the taunts & jeers of their persecutors, these Jewish believers in Jesus were beginning to think they had lost everything – the alter/priests/sacrifices – by accepting Christ. They were undervaluing their privileges in Christ and having a pity party. They were in danger of giving up their faith. They had started well but had not made any progress. The writer of Hebrews is trying to lead them from the basics of the faith into a mature grasp of all that their faith means. So he urges them to be loyal to Christ by showing them that He is superior over all they had previously known. The author of Hebrews doesn’t want them drifting back to their ritual ceremonies, so he urges them to let go of everything in order to hold fast to the faith & hope of the Gospel. Now you might be thinking, ‘So what! What has it got to do with me now?’ The Book of Hebrews is a timely warning & a word of comfort to us, especially in this day when many people don’t know much about the deeper things of Christ, and are ready to be led astray by any fad or new age religion that comes along. -
Hebrews 5:1-6 Inductive Bible Study and Discussion Questions for Small Groups
Hebrews 5:1-6 Inductive Bible Study and Discussion Questions for Small Groups Hebrews 5:1-6 Outline: I. The role of the high priest (1-3) II. The appointing of the high priest (4) III. Christ was appointed as high priest by God Himself (5-6) I. Verses 1-3 Discussion Questions What is the role of high priest? What does he do on “behalf of men?” In what field does he work?(in things pertaining to God) What is his role towards people? How do a high priest’s weaknesses effect his attitude towards those who cares for? What application is there here for us? How should remembering our own sins and failures affect how we treat others? What is the chief role of the high priest? (verse 3) Cross-References Exodus 28, Numbers 16 – Consecration of the priests. Leviticus 16, Exodus 30:10 – The high priest offers atonement for the people’s sins. Matthew 7:3-5 – Take the plank out of your own eye before the speck that is in your brother’s eye. Romans 3:23 – All have sinned and fall short of the glory of God. Teaching Points 1. On behalf of men – Verses 1-4 tell us about the role of high priest, with the point to later show that Jesus fulfilled these roles as our perfect high priest. Here we see that a high priest fulfills his duties on behalf of men. His position of leadership is used not for himself. It is not used for his own benefit, career, or finances. -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
8-27-17 a Better Way #5 Who Is Melchizedek? Hebrews 6: 19-7:17
8-27-17 A Better Way #5 Who is Melchizedek? Hebrews 6: 19-7:17 We have this hope as an anchor for the soul, firm and steadfast. It enters the inner sanctuary behind the curtain, 20 where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. 7:1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, 2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” 3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. 4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the spoils. 5 Now the Law commands the sons of Levi who become priests to collect a tenth from the people (that is, their brothers), even though they are descended from Abraham. 6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. 7 And indisputably, the lesser is blessed by the greater. 8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. 9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. 10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. -
ABRAHAM Sarah’S Solution Genesis 14-16 22 Aug 2021 RECAP
ABRAHAM Sarah’s Solution Genesis 14-16 22 Aug 2021 RECAP: Week 1 v Obedience often involves sacrifice Week 2 v God forgives v Our lives are a powerful witness v Love should define us TODAY WE WILL SEE: 1. A mystery man 2. Giving and receiving 3. Consequences to sin 4. Patience required GENESIS 14 • 18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. 20 And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything. HEBREWS 7 • The meaning of the name Melchizedek is “King of Justice.” But since Salem means “peace,” he is also “King of Peace.” 3 We are not told that he had a father or mother or ancestors or beginning or end. He is like the Son of God and will be a priest forever. HEBREWS 5 8Son though he was, He (Jesus) learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey Him 10 and was designated by God to be high priest in the order of Melchizedek. 2 CORINTHIANS 9:7-11 • 7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work…. -
Greek Texts and English Translations of the Bible: A
GREEK TEXTS AND ENGLISH TRANSLATIONS OF THE BIBLE: A COMPARISON AND CONTRAST OF THE TEXTUS RECEPTUS GREEK NEW TESTAMENT OF THE 16th CENTURY AND THE ALEXANDRIAN TEXT OF WESTCOTT AND HORT (19th CENTURY) AND ALAND AND METZGER (20th CENTURY) CONCERNING VARIANT TEXTS THAT PERTAIN TO THE ORTHODOX CHRISTOLOGY OF THE COUNCIL OF NICEA, A.D. 325 Gil L. Samples, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS December 2002 APPROVED: Laura I. Stern, Major Professor Harold Tanner, Chair of the Department of History Henry Eaton, Committee Member Adrian R. Lewis, Committee Member C. Neal Tate, Dean of the Robert B. Toulouse School of Graduate Studies Samples, Gil L. Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the 16th century and the Alexandrian text of Westcott and Hort (19th century) and Aland and Metzger (20th century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325. Master of Arts (History), December 2002, 155 pp., 149 titles. The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses. -
The Epistle to the Hebrews
YSC College Bible Study Jesus Christ Our High Priest YOUTH SPIRITUAL COMPETITION 2013 COLLEGE LEVEL A Study of The Epistle to the Hebrews Part I YSC 2013 Page 1 High School Hebrews YSC College Bible Study Jesus Christ Our High Priest Part 1: Introduction I. The Structure of the Holy Bible The Holy Bible consists of 73 books. There are 46 books in the Old Testament, 39 of which are recognized by all Christians and you can find in the Holy Bible that you usually purchase, and then there are the 7 Deutro-canonical books recognized by the Coptic Orthodox Church. The New Testament consists of 27 books. II. The Structure of the New Testament · The New Testament is divided into o 4 Gospels (also known as the Good News) . The four Gospels were written by the saint bearing its name: . the Gospel according to St. Matthew, . the Gospel according to St. Mark, . the Gospel according to St. Luke, . and the Gospel according to St. John. o Acts of the Apostles (Praxis), written by St. Luke. o 14 Pauline Epistles, written by St. Paul. o 7 Catholic Epistles (Catholicon) . St. James (1 Epistle) . St. Peter (2 Epistles) . St. John (3 Epistles) . St. Jude (1 Epistle) o Revelation (Apocalypse), written by St. John the Theologian. YSC 2013 Page 2 High School Hebrews YSC College Bible Study Jesus Christ Our High Priest THE NEW TESTAMENT THE 27 BOOKS OF THE NEW TESTAMENT YSC 2013 Page 3 High School Hebrews YSC College Bible Study Jesus Christ Our High Priest III. The Structure of the Pauline Epistles The Pauline Epistles Can Be Organized into Several Ways A.