Isaac As Promise: a Study of the Symbolism in Hebrews 11,19
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Hebrews 2:5-3:15
Hebrews 2:5-3:15 1. In Hebrews 2, the author continues with his argument that Jesus, the Messiah, is superior to the angels. In 2:5-8, he refers to Psalm 8 which specifically compares humans and angels. He then ties Jesus to his people using a reference to Psalm 22 and another to Isaiah: Psalm 22:22: “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you” + Isaiah 8:17-18: “I will put my trust in him...Here am I and the children whom God has given me” Hebrews 2:14: “Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death...” These two short OT references are pregnant with meaning not evident at first glance. Read Psalm 22 and Isaiah 8. What further message, beyond the kinship shared by Jesus and his followers, is the author of Hebrews intending to deliver to these Jewish Christians who are nervous about persecution and considering returning to Judaism? 2. Hebrews 2:6-8 references Psalm 8, describing the relationship between humans and God’s creation: Just as humans are “for a little while lower than the angels,” they are intended for dominion over “the works of your hands.” Jesus demonstrated his dominion over the creation in his calming of the storm, walking on water, feeding the multitude and perhaps most obviously in his many healings. We are very familiar with some aspects of our already/not-yet salvation: For instance, just as Jesus was “perfected” through suffering, we anticipate an end to our struggle with sin in the next life. -
In a Temptation Situation 1 Corinthians 10:12-13
IN A TEMPTATION SITUATION 1 CORINTHIANS 10:12-13 Have you been there? Your head is swimming, your hands are sweating, your heart is pounding… It looks so good, but you know it's so wrong… There's a hunger: do you feed it?… It’s out there: do you need it?… A hungry, man-eating tiger roams the halls of your heart; will you throw him some meat? Or will you put that tiger back in its cage? Rationalizations keep ricocheting in your mind… "So what if I click on that website, who will it hurt?" or "They don't pay me enough anyway, no one will even know the money is gone?" or “Yes, I looked at her test. It wasn’t my fault I didn't have time to study." There's a war raging, and you're caught in the middle. Right and wrong are slugging it out! Your allegiance is at stake! God is tugging in one direction, and a Tempter is tugging in the other direction. You've been there, haven't you? I’ll bet you were there this past week… in a temptation situation! Understand we all get tempted! Fulton Sheen used to say, "You are not tempted because you're evil; you are tempted because you're human." Even God incarnate, our Lord Jesus Himself, was tempted by the devil. Hebrews 4:15 goes so far as to say the Son of God was "in all points tempted as we are, yet without sin." !1 The only person who's not tempted is the person who is dead! If you've got a pulse, you can expect temptation to raise its ugly head from time to time. -
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription by Dr
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription By Dr. D.A. Carson Research Professor of New Testament, Trinity Evangelical Divinity School In a book this long, transparently, we can’t go through every paragraph, every verse, so we're going to focus on certain crucial passages and to catch the flow of the argument through the book, the analytical outline will be a huge help. So what do we make of this book? Its readers, transparently, were an assembly, a congregation, or possibly more than one congregation, of Christians who at one time had been under persecution, but for whom the persecution had lightened up in more recent times. There is a considerable dispute in the commentaries as to whether these are Jewish Christians or gentile Christians. If they are Jewish Christians, they are Jewish Christians who are tempted to return to the social safety of their own Jewish communities, regaining the synagogue practices – or if they’re living anywhere near the temple, the temple practices – and so forth that were once at the heart of their religious life, but which in some measure they abandoned as Christians. Now they're tempted to return to them and the author sees this as a defection from the faith. Alternatively, if they are gentile Christians, they’re gentile Christians who are attracted beyond Christianity to a kind of Jewish form of Christianity taking on Jewish practices especially connected with the temple. In my view the former analysis squares with the facts a little better, but it won't make much difference to the overall argument of the book. -
God's Last Word: an Exposition of Hebrews – Volume 2 – by Derek
God’s Last Word: An Exposition Of Hebrews – Volume 2 – by Derek Prince — Study Note Outline — GLW2 Six Tape Series 1107 Hebrews 5:1 – 6:2 1108 Hebrews 6:1 – 6:6 1109 Hebrews 6:6 – 7:19 1110 Hebrews 7:20 – 7:28 1111 Review And Hebrews 8:1 – 8:7 1112 Hebrews 8:7 – 9:5 Analysis of Hebrews Chapter 5 5:1 First occurrence of offer/offering and of sacrifice. Function of a priest defined (see page 2/5). 5:2 Conscious of his own weakness—therefore does not “overreact”—not easily “shocked.” 5:3 Obligated to offer sacrifice also for his own sins. 5:4 Not self-appointed—but by God’s sovereign choice. 5:5–6 Applied to Jesus—supported by two Old Testament quotations: Ps. 2:7; 110:4. (Both have already been cited in ch. 1.) 5:7 While on earth, the sacrifices Jesus offered were prayer and supplication (compare 13:15). Refers primarily to Gethsemane (compare Matt. 26:36–44; Luke 22:39–46). He was heard because of His “godly fear” (compare 11:7)— expressed by renouncing His own will—a pattern for us. He was saved not from death, but out of death by resurrection (compare Ps. 89:26–27). 5:8 Even sons have to learn obedience—there is only one way: by obeying. 5:9 As Savior and High Priest, Jesus had to be made perfect (connected again with suffering). Thereafter He became the source of eternal salvation—to those who continue to obey Him. Note the emphasis on obedience. -
1 the Rest God Gives Joshua 1:10-18 Hebrews 4
1 The Rest God Gives Joshua 1:10-18 Hebrews 4; Numbers 16 & Luke 9 The Bible is the revelation of God. In it, we learn who God is, how to relate to him, what he requires, blesses and curses. This is important, because as the book of Genesis and Exodus demonstrate, there is only one God to whom we must respond and whom we cannot escape. Book’s Theme: 21:45 - Thus the LORD gave to Israel all the land that he swore to give to their 44 fathers. And they took possession of it, and they settled there. And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, 45 for the LORD had given all their enemies into their hands. Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. In Joshua, Israel has left Egypt, wandered for 40 years and is now camped on the eastern side of the Jordan River, ready to cross into the Promised Land. Picture of Map of Israel crossing Jordan River 1:2 - …arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Last week we saw two important things: 1 – God is giving Israel the land but that does not absolve Israel of responsibility. 2 – God works through Joshua as the people’s representative. V 6 - Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. -
HEBREWS 6:4–6 from an ORAL CRITICAL PERSPECTIVE Casey W
JETS 51/4 (December 2008) 753–67 HEBREWS 6:4–6 FROM AN ORAL CRITICAL PERSPECTIVE casey w. davis* i. introduction Few biblical passages have caused more confusion and argumentation than Heb 6:4–6: “For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to con- tempt.”1 Learned writers have struggled for nearly two millennia to decipher these enigmatic verses. Recent strategies have employed new approaches, including a synthetic look at the five warning passages in the book, dis- course analysis, comparison to Roman patron-client relationships, and the investigation of OT backgrounds, Jewish apocalyptic, and pneumatological literature.2 All of these methods are viable because they recognize the mindset of the original audience. As Dave Mathewson states, “One of the important ways in which Old Testament allusions and echoes function is to create a concep- tual or semantic grid through which reality is perceived.”3 Such a perceptual grid is crucial to understanding how the original audience would understand what they were hearing. The purpose of this * Casey Davis is associate professor of New Testament Studies at Roberts Wesleyan College, 2301 Westside Drive, Rochester, NY 14624. 1 Unless otherwise noted, all Scripture quotations are from the nrsv. 2 A synthetic look at the warning passages: S. -
Hebrews 6:13-15 Commentary
Hebrews 6:13-15 Commentary PREVIOUS CONSIDER JESUS OUR GREAT HIGH PRIEST NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Hebrews - Charles Swindoll The Epistle to the Hebrews INSTRUCTION EXHORTATION Hebrews 1-10:18 Hebrews 10:19-13:25 Superior Person Superior Priest Superior Life of Christ in Christ In Christ Hebrews 1:1-4:13 Hebrews 4:14-10:18 Hebrews 10:19-13:25 BETTER THAN BETTER BETTER BETTER BETTER PERSON PRIESTHOOD COVENANT SACRIFICE LIFE Hebrews 1:1-4:13 Heb 4:14-7:28 Heb 8:1-13 Heb 9:1-10:18 MAJESTY MINISTRY MINISTERS OF OF FOR CHRIST CHRIST CHRIST DOCTRINE DUTY DATE WRITTEN: ca. 64-68AD THE FIVE WARNING PASSAGES IN HEBREWS Heb 2:1-4 (notes) Heb 3:7-4:13 (notes) Heb 5:11-6:12 (notes) Heb 10:26-31 (notes) Heb 12:14-29 (notes) Hebrews 6:13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, (NASB: Lockman) Greek: To gar Abraam epaggeilamenos (AMPMSN) o theos, epei kat' oudenos eichen (3SIAI) meizonos omosai, (AAN) omosen (3SAAI) kath' heautou, Amplified: For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, (Amplified Bible - Lockman) NLT: For example, there was God's promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying: (NLT - Tyndale House) Phillips: When God made his promise to Abraham he swore by himself, for there was no one greater by whom he could swear, (Phillips: Touchstone) Wuest: For when to Abraham God made promise, since He had no one greater by whom to swear, He swore by himself Young's Literal: For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, FOR WHEN GOD MADE THE PROMISE TO ABRAHAM SINCE HE COULD SWEAR BY NO ONE GREATER: To gar Abraam epaggeilamenos (AMPMSN) o theos epei kat oudenos eichen (3SIAI) meizonos omosai (AAN): Heb 6:16, 17, 18. -
“Book of Hebrews – Chapter 6”
“Book of Hebrews – Chapter 6” Warnings & Promises! [ Series Title ~ ‘In Christ Alone - Towards spiritual maturity!’ ] Or [ Jesus … Simply The Best! ] 9.30a.m. Sunday 23 April, 2017 Delivered by Senior Pastor Marshall Muller @ the Laidley Baptist Church (Qld). Introduction – A summary of Hebrews so far … Prior to the Easter week, we’ve been looking at the Book of Hebrews for 6 weeks.. A very brief summary. It was written to Jewish believers, who were wavering in their faith. Because of the taunts & jeers of their persecutors, these Jewish believers in Jesus were beginning to think they had lost everything – the alter/priests/sacrifices – by accepting Christ. They were undervaluing their privileges in Christ and having a pity party. They were in danger of giving up their faith. They had started well but had not made any progress. The writer of Hebrews is trying to lead them from the basics of the faith into a mature grasp of all that their faith means. So he urges them to be loyal to Christ by showing them that He is superior over all they had previously known. The author of Hebrews doesn’t want them drifting back to their ritual ceremonies, so he urges them to let go of everything in order to hold fast to the faith & hope of the Gospel. Now you might be thinking, ‘So what! What has it got to do with me now?’ The Book of Hebrews is a timely warning & a word of comfort to us, especially in this day when many people don’t know much about the deeper things of Christ, and are ready to be led astray by any fad or new age religion that comes along. -
Hebrews 4:14-16
Hebrews 4:14-16 DAILY READINGS Monday: Hebrews 4:1-13; Psalm 139:1-16 Tuesday: Hebrews 4:14; John 1:14; Exodus 25:8-9 Wednesday: Hebrews 4:15; Luke 4:1-13; John 11:32-45 Thursday: Hebrews 4:16; Hebrews 13:8; 1 Corinthians 10:13 Friday: Hebrews 4:14-16; Exodus 40:34-38; Hebrews 10:34-36 MAIN POINT Jesus is our great high priest; therefore, we can draw near to God. SUMMARY In Hebrews 4:12-13, the author said that we are completely laid bare before our Father in heaven and known for exactly who we are – sinners in rebellion against a perfect, holy God for which the penalty is death and eternal separation. What possible hope can there be for any of us? Enter Jesus, and the effectiveness of his high-priestly work. In addition to being “a great high priest”, he is called “the Son of God” (v 14), a title “not used until this point in the discussion, and…intentionally introduced here to combine the humanity and divinity of Jesus as the perfect qualifications for a high priest who was to be superior to all others.”1 No other high priest was called great, passed through the heavens, or could be called “the Son of God”. In his humanity, Jesus was tempted in every way we are, so he can “sympathize” with us (literally - “to suffer along with”). Yet in all this he was without sin. So then, the invitation is extended. The beautiful and scandalous narrative of the death, resurrection, and ascension of Jesus Christ is that we have the ability to come boldly before 1 Donald Guthrie, Hebrews, IVP New Testament Commentary, p 124 the throne of God. -
Katapausis and Sabbatismos in Hebrews 4
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 Katapausis and Sabbatismos in Hebrews 4 Erhard Gallos Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gallos, Erhard, "Katapausis and Sabbatismos in Hebrews 4" (2011). Dissertations. 54. https://digitalcommons.andrews.edu/dissertations/54 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 by Erhard H. Gallos Advisor: Robert M. Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 Name of researcher: Erhard H. Gallos Name and degree of faculty adviser: Robert M. Johnston, Ph.D. Date completed: April 2011 Problem Enthusiasm for the subject has not -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Precept Upon Precept-Hebrews O Beloved, Fix Your Eyes on Him and You’Ll Survive, Lesson 4
Precept Upon Precept-Hebrews O Beloved, Fix Your Eyes On Him And You’ll Survive, Lesson 4 • Hebrews Outline 1) 1-10:18 – Doctrine § 1-7 The Person of Christ § 8-10:18 Performance of our Christ 2) 10:19-13 – Duty • 8 truths about the Son 1) God has Spoken in His Son who is different than the prophets § Hebrews 1:1-2: “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, having become as much better than the angels, as He has inherited a more excellent name than they.” § Hebrews 2:1-3: “For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard.” § Other verses in Hebrews: 3:6, 5:8, 7:2 § Matthew 17:5: “While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My Beloved Son, with whom I am well-pleased; listen to Him!”” § Hebrews 13:8-10: “Jesus Christ is the same yesterday and today and forever.