1 the Rest God Gives Joshua 1:10-18 Hebrews 4
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SUPREME COURT of Thji; UNITED STATES
Supreme Ccurt, -..S. I FILE!' :I APR 12 200I No. 00-14017 I INTHE ' SUPREME COURT OF THJi; UNITED STATES CITY OF ELKHART, Petitioner, v. WILLIAM A. BOOIIB AND MICHAEL SUETKAMP. ~~~~~~•~~~~~~ On Petition for a Writ of Certiorari to the United States Court of Appeals for the Seventh Circuit ~~~~~~·~~~~~~ BRIEF FOR THE STATES OF ALABAMA, MISSISSIPPI, NEBRASKA, NORTH DAKOTA, OHIO, SOUTH CAROLINA, AND TEXAS, AND THE COMMONWEALTH OF THE NORTHERN MARIANA ISLANDS, AS AMICI CURIAE, IN SUPPORT OF PETITION FOR A WRIT OF CERTIORARI BILL PRYOR Attorney General of Alabama MARGARET L. FLEMING CHARLE$ B. CAMPBELL* Counsel of Record • Assistant Attorneys General OFFICE OF THE ATTORNEY GENERAL STATE OF ALABAMA 11 South Union Street Montgomery, Alabama 36130-0152 (334) 242-7300 Counsel for Amicus Curiae, the State of Alabama (Additional Counsel on Inside Front Cover) Additional Counsel for Amici Curiae MIKE MOORE CHARLES M. CONDON Attorney General of Attorney General of South Mississippi Carolina P.O. Box220 P.O. Box 11549 Jackson, MS 39205 Columbia, SC 29211 (601) 359-3796 (803) 734-3970 DON STENBERG JOHNCORNYN Attorney General of Attorney General of Texas Nebraska P.O. Box 12548 Department of Justice Austin, TX 78711-2548 2115 State Capitol (512) 463-2100 Lincoln, NE 68509 (402) 471-2682 HERBERT D. SOLL Attorney General of the WAYNE STENEHJEM Commonwealth of the Attorney General of North Northern Mariana Islands Dakota Caller Box 10007 600 E. Boulevard Avenue Saipan, MP 96950 Bismarck, ND 58505-0040 (670) 664-2341 (701) 328-2210 BEITY D. MONTGOMERY Attorney General of Ohio 30 East Broad Street 17th Floor Columbus, OH 43215 (614) 466-4940 i QUESTIONS PRE~ENTED 1. -
In a Temptation Situation 1 Corinthians 10:12-13
IN A TEMPTATION SITUATION 1 CORINTHIANS 10:12-13 Have you been there? Your head is swimming, your hands are sweating, your heart is pounding… It looks so good, but you know it's so wrong… There's a hunger: do you feed it?… It’s out there: do you need it?… A hungry, man-eating tiger roams the halls of your heart; will you throw him some meat? Or will you put that tiger back in its cage? Rationalizations keep ricocheting in your mind… "So what if I click on that website, who will it hurt?" or "They don't pay me enough anyway, no one will even know the money is gone?" or “Yes, I looked at her test. It wasn’t my fault I didn't have time to study." There's a war raging, and you're caught in the middle. Right and wrong are slugging it out! Your allegiance is at stake! God is tugging in one direction, and a Tempter is tugging in the other direction. You've been there, haven't you? I’ll bet you were there this past week… in a temptation situation! Understand we all get tempted! Fulton Sheen used to say, "You are not tempted because you're evil; you are tempted because you're human." Even God incarnate, our Lord Jesus Himself, was tempted by the devil. Hebrews 4:15 goes so far as to say the Son of God was "in all points tempted as we are, yet without sin." !1 The only person who's not tempted is the person who is dead! If you've got a pulse, you can expect temptation to raise its ugly head from time to time. -
2 Disambiguating Moses' Book Of
2 DISAMBIGUATING MOSES’ BOOK OF LAW Efforts to delineate the contents of Moses’ book of the law face the chal- lenge of a variety of ambiguous terms and references. The phrase “this law” -occurs nineteen times in Deuteronomy, five times in con ( ַה ָ תּוֹרה ַהזּ ֹאת) and once in connection with 85( ֵסֶפר) ”nection with the word “book ,The terms “law” and “book” are themselves ambiguous 86.( ֲאָבִנים) ”stones“ can mean “instruction” or “teaching” in addition to the law and ָ תּוֹרה since can denote any written surface, from an ancient scroll to engraved ֵסֶפר stone (Barton 1998:2, 13). In 31:9, the narrator reports that Moses wrote “this law” and handed the document over to the Levites and elders with instructions for periodic reading. A little later, the narrator reports that Moses wrote “the words of this law” in “a book” which he consequently handed over to the Levites for deposition beside the ark of the covenant (31:24). Added to the polyvalent terminology and multiple reports of writ- ing are the ancillary terms “testimonies,” “commandments,” “statutes,” and “ordinances” (e.g., 4:44-5). Scholars have resorted to various means to delineate a document bur- dened so with diverse signification. In the process, some scholars have fallen into debate over the swept volume of a plastered stele so that they might better determine whether the entire Deuteronomic (sic) text (chs. 1- 34) could have been etched on its surface (cf. 27:3). While Eugene H. Merrill argues that a plastered stele could not have contained the entire Deuteronomic text, (1994:342), Jeffrey H. -
Hebrews 4:14-16
Hebrews 4:14-16 DAILY READINGS Monday: Hebrews 4:1-13; Psalm 139:1-16 Tuesday: Hebrews 4:14; John 1:14; Exodus 25:8-9 Wednesday: Hebrews 4:15; Luke 4:1-13; John 11:32-45 Thursday: Hebrews 4:16; Hebrews 13:8; 1 Corinthians 10:13 Friday: Hebrews 4:14-16; Exodus 40:34-38; Hebrews 10:34-36 MAIN POINT Jesus is our great high priest; therefore, we can draw near to God. SUMMARY In Hebrews 4:12-13, the author said that we are completely laid bare before our Father in heaven and known for exactly who we are – sinners in rebellion against a perfect, holy God for which the penalty is death and eternal separation. What possible hope can there be for any of us? Enter Jesus, and the effectiveness of his high-priestly work. In addition to being “a great high priest”, he is called “the Son of God” (v 14), a title “not used until this point in the discussion, and…intentionally introduced here to combine the humanity and divinity of Jesus as the perfect qualifications for a high priest who was to be superior to all others.”1 No other high priest was called great, passed through the heavens, or could be called “the Son of God”. In his humanity, Jesus was tempted in every way we are, so he can “sympathize” with us (literally - “to suffer along with”). Yet in all this he was without sin. So then, the invitation is extended. The beautiful and scandalous narrative of the death, resurrection, and ascension of Jesus Christ is that we have the ability to come boldly before 1 Donald Guthrie, Hebrews, IVP New Testament Commentary, p 124 the throne of God. -
Katapausis and Sabbatismos in Hebrews 4
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 Katapausis and Sabbatismos in Hebrews 4 Erhard Gallos Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gallos, Erhard, "Katapausis and Sabbatismos in Hebrews 4" (2011). Dissertations. 54. https://digitalcommons.andrews.edu/dissertations/54 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 by Erhard H. Gallos Advisor: Robert M. Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 Name of researcher: Erhard H. Gallos Name and degree of faculty adviser: Robert M. Johnston, Ph.D. Date completed: April 2011 Problem Enthusiasm for the subject has not -
In the Supreme Court of the United States
No. 03-1693 In the Supreme Court of the United States MCCREARY COUNTY, KENTUCKY, ET AL., PETITIONERS v. AMERICAN CIVIL LIBERTIES UNION OF KENTUCKY, ET AL. ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE SIXTH CIRCUIT BRIEF FOR THE UNITED STATES AS AMICUS CURIAE SUPPORTING PETITIONERS PAUL D. CLEMENT Acting Solicitor General Counsel of Record PETER D. KEISLER Assistant Attorney General GREGORY G. KATSAS Deputy Assistant Attorney General PATRICIA A. MILLETT Assistant to the Solicitor General ROBERT M. LOEB LOWELL V. STURGILL JR. Attorneys Department of Justice Washington, D.C. 20530-0001 (202) 514-2217 QUESTION PRESENTED Whether the display in a county courthouse of nine his- torical documents and symbols that pertain to the develop- ment of American law violates the Establishment Clause because one of the documents is the Ten Commandments. (I) TABLE OF CONTENTS Page Interest of the United States ...................................................... 1 Statement ........................................................................................ 1 Summary of argument .................................................................. 5 Argument: A courthouse display of the Ten Commandments as one of multiple influences on the development of American law is consistent with the Establishment Clause ....................................................................................... 7 A. Religious faith has played a defining role in the history of the United States ......................................... 7 B. Official -
Why Did Moses Break the Tablets (Ekev)
Thu 6 Aug 2020 / 16 Av 5780 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Ekev Why Did Moses Break the Tablets? Introduction In this week's portion, Ekev, Moses recounts to the Israelites how he broke the first set of tablets of the Law once he saw that they had engaged in idolatry by building and worshiping a golden calf: And I saw, and behold, you had sinned against the Lord, your God. You had made yourselves a molten calf. You had deviated quickly from the way which the Lord had commanded you. So I gripped the two tablets, flung them away with both my hands, and smashed them before your eyes. [Deut. 9:16-17] This parallels the account in Exodus: As soon as Moses came near the camp and saw the calf and the dancing, he became enraged; and he hurled the tablets from his hands and shattered them at the foot of the mountain. [Exodus 32:19] Why did he do that? What purpose did it accomplish? -Wasn’t it an affront to God, since the tablets were holy? -Didn't it shatter the authority of the very commandments that told the Israelites not to worship idols? -Was it just a spontaneous reaction, a public display of anger, a temper tantrum? Did Moses just forget himself? -Why didn’t he just return them to God, or at least get God’s approval before smashing them? Yet he was not admonished! Six explanations in the Sources 1-Because God told him to do it 1 The Talmud reports that four prominent rabbis said that God told Moses to break the tablets. -
The Book of Hebrews
The Book of Hebrews Introduction to Study: Who wrote the Epistle to the Hebrews? A. T. Robertson, in his Greek NT study, quotes Eusebius as saying, “who wrote the Epistle God only 1 knows.” Though there is an impressive list of early Bible students that attributed the epistle to the apostle Paul (i.e., Pantaenus [AD 180], Clement of Alexander [AD 187], Origen [AD 185], The Council of Antioch [AD 264], Jerome [AD 392], and Augustine of Hippo in North Africa), there is equally an impressive list of those who disagree. Tertullian [AD 190] ascribed the epistle of Hebrews to Barnabas. Those who support a Pauline epistle claim that the apostle wrote the book in the Hebrew language for the Hebrews and that Luke translated it into Greek. Still others claim that another author wrote the epistle and Paul translated it into Greek. Lastly, some claim that Paul provided the ideas for the epistle by inspiration and that one of his contemporaries (Luke, Barnabas, Apollos, Silas, Aquila, Mark, or Clement of Rome) actually composed the epistle. The fact of the matter is that we just do not have enough clear textual proof to make a precise unequivocal judgment one way or the other. The following notes will refer to the author as ‘the author of Hebrews,’ whether that be Paul or some other. Is the Book of Hebrews an Inspired Work? Bible skeptics have questioned the authenticity (canonicity) of Hebrews simply because of its unknown author. There are three proofs that should suffice the reader of the inspiration of Hebrews as it takes its rightful place in the NT. -
Doctrinal Distinctives
DOCTRINAL DISTINCTIVES SCRIPTURES We teach that the Bible is God's complete written revelation to man, with the sixty-six books of the Bible all being fully inspired by the Holy Spirit. Scripture is, inspired by God whether or not the message is understood, trusted in, or obeyed. 2 Peter 1:20-21; 2 Thessalonians 2:13; 2 Timothy 3:16 We teach that the Word of God is inerrant in the original documents since the Holy Spirit superintended the human writers, working through their individual personalities and different writing styles, insuring that the precise literal message was communicated as God intended. We affirm the verbal plenary accuracy of all the facts recorded in scripture. 2 Peter 1:20-21; Matthew 5:18; 24:35; John 16:12-13; 17:17; 2 Timothy 3:15-17; Hebrews 4:12 We teach that scripture may have several applications of each passage but there is only one true interpretation. The meaning of God’s Word is determined through the enlightenment of the Holy Spirit as one applies the principles of the grammatical/historical method of interpretation (the normal meaning and usage of the words at the time they were written and in light of the same historical context). Therefore, the Bible is the only authoritative, infallible rule for faith and practice. As we ascertain its truths, it is our responsibility as believers to apply them to our lives. Psalm 19:7-14; John 7:17; 1 Corinthians 2:7-14; 1 John 2:20; 2 Timothy 2:15 GOD We teach that the one and only true God is Spirit: self-existent, infinite, personal, unchangeable, and eternal in His being; perfect in holiness, love, justice, goodness, wisdom, and truth; omnipotent, omniscient, and omnipresent; creator and sustainer of all things, visible and invisible; both present throughout the universe and transcendent to creation; eternally existent in three persons, one in substance and equal in power and glory – Father, Son, and Holy Spirit. -
MOSES and the 10 COMMANDMENTS at Mount Sinai, the People of Israel Were Finally About to Meet with God
bible stories MOSES AND THE 10 COMMANDMENTS At Mount Sinai, the people of Israel were finally about to meet with God. God was going to give them His good and helpful law, the 10 Commandments. by Shelby Faith In the third month after Israel left Egypt, the Israelites came to the Wilderness of Sinai. They camped there before the mountain. God told Moses to come up to the mountain. So Moses went up to God. God said, “Tell the people of Israel: ‘You have seen what I did to the Egyptians, and how I brought you out of Egypt. Now, if you will obey My voice and keep My covenant, then you shall be special to Me above all people.” Moses returned and called for the elders of the people. He told them God would make an agreement with Israel and take care of them if they obeyed His words. The people said, “We will do all that the Lord wants us to do.” Moses went back to God and told Him what the people had said. Then God said to Moses, “Tell the people to wash their clothes and be ready for the third day. On the third day I will come down on Mount Sinai. Tell them not to go up to the mountain or touch it. Anyone who touches the mountain will die. When the trumpet sounds long, they shall come near the mountain.” Again Moses went down from the mountain and got the people ready. God speaks from Mount Sinai Now on the third day there was great thunder and lightning. -
Discovering and Understanding “Sabbath Rest” in Hebrews 3:7-4:11
Running head: SABBATH REST 1 Discovering and Understanding “Sabbath Rest” in Hebrews 3:7-4:11 Peter Battaglia (802) 274-4915 A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2011 SABBATH REST 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Donald Fowler, Th.D. Thesis Chair ______________________________ David Croteau, Ph.D. Committee Member ______________________________ Mark Harris, Ph.D. Committee Member ______________________________ James H. Nutter, D.A. Honors Director ______________________________ Date SABBATH REST 3 Abstract The book of Hebrews is a complex and intricate book full of Old Testament references. Intertextuality, or the New Testament’s use of the Old Testament, plays an important role in Hebrews, specifically in the context of 3:7-4:11. In this passage there occurs a phrase unique to the whole Bible, “Sabbath rest” (4:9). While this phrase seems to point to some sort of eschatological reality, there are numerous factors which play a role in determining what this “Sabbath rest” actually is. In order to come to a proper understanding of the meaning and significance of this phrase, an analysis of the author’s use of intertextuality must be conducted. SABBATH REST 4 Discovering and Understanding “Sabbath Rest” in Hebrews 3:7-4:11 Introduction The study of intertextuality is a field that has received increased attention only relatively recently in biblical scholarship (within the last century, particularly the past few decades). -
A Bible Study of the Sabbath
A Bible Study of the Sabbath By Carl Lungstrum Version 2020-01 Copyright 2020 by Carl Lungstrum Permission is granted to reproduce for Bible Study purposes, both private and group studies Table of Contents Introduction .............................................................................................. 2 Lesson 1: Facts About the Sabbath (Part 1) ............................................ 3 Lesson 2: Facts About the Sabbath (Part 2) ............................................ 5 Lesson 3: The Sabbath Commandment is in the Law of Moses ............. 7 Lesson 4: The Christian’s Sabbath is a Promised Rest, Which is Not a Day of the Week .......................................... 10 Lesson 5: The Sabbath Observance Command is Taken Away ............. 12 Lesson 6: The Covenants Contrasted ...................................................... 15 Lesson 7: Jesus and the Sabbath ............................................................. 17 Lesson 8: The Apostles, Christianity, and the Sabbath ........................... 20 Lesson 9: Same Laws – Different Covenants ......................................... 22 Lesson 10: Sabbatarian Arguments Answered ....................................... 24 Lesson 11: Related Matters to Modern Sabbath Observance ................. 27 Series Conclusion..................................................................................... 30 Page 1 Introduction The Sabbath is a Bible subject which needs to be understood by Christians, as God teaches some great lessons through this subject in both