In a Temptation Situation 1 Corinthians 10:12-13
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Nehemiah 7 I
Residing in Jerusalem Chapter Outline Nehemiah 7 I. Rebuilt City: Nehemiah 7:1-4 A. Delegation: Nehemiah 7:1-2 B. Direction: Nehemiah 7:3-4 Rebuilt City: Nehemiah 7:1-4 II. Remnant Remembered: Nehemiah 7:5-73 Delegation A. Purpose: Nehemiah 7:5-6 Finally, the walls of the city were complete and B. People: Nehemiah 7:7-67 the people could enjoy the benefits of their hard work. C. Possessions: Nehemiah 7:68-73 With the gates in place the Jews were able to safely reside within the city. However there was still much work to be done. Within the city, buildings remained unfinished amongst the ruins and debris from years of neglect. Jerusalem was still vulnerable to an attack. The walls provided a defense but the city remained a shell of its former self. Recognizing the importance of the situation, Nehemiah immediately installed men to protect and lead the city. Since he was governor this was his responsibility. (Nehemiah 8:9). Porters were assigned to watch over the city, Levites who were keepers of the temple gates (1 Chronicles 9:17-24). Nehemiah wisely used their experience to protect the city. What better men to guard the gates then those that did it for a living. It's best to use the talents God has given us for His glory (1 Corinthians 10:31). Whatever abilities God has blessed you with look to honor Him with them. Singers, descendants of Korah, were also appointed to service. There is a possibility singing was involved when the gates were opened and closed. -
1 the Rest God Gives Joshua 1:10-18 Hebrews 4
1 The Rest God Gives Joshua 1:10-18 Hebrews 4; Numbers 16 & Luke 9 The Bible is the revelation of God. In it, we learn who God is, how to relate to him, what he requires, blesses and curses. This is important, because as the book of Genesis and Exodus demonstrate, there is only one God to whom we must respond and whom we cannot escape. Book’s Theme: 21:45 - Thus the LORD gave to Israel all the land that he swore to give to their 44 fathers. And they took possession of it, and they settled there. And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, 45 for the LORD had given all their enemies into their hands. Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. In Joshua, Israel has left Egypt, wandered for 40 years and is now camped on the eastern side of the Jordan River, ready to cross into the Promised Land. Picture of Map of Israel crossing Jordan River 1:2 - …arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Last week we saw two important things: 1 – God is giving Israel the land but that does not absolve Israel of responsibility. 2 – God works through Joshua as the people’s representative. V 6 - Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. -
Hebrews 4:14-16
Hebrews 4:14-16 DAILY READINGS Monday: Hebrews 4:1-13; Psalm 139:1-16 Tuesday: Hebrews 4:14; John 1:14; Exodus 25:8-9 Wednesday: Hebrews 4:15; Luke 4:1-13; John 11:32-45 Thursday: Hebrews 4:16; Hebrews 13:8; 1 Corinthians 10:13 Friday: Hebrews 4:14-16; Exodus 40:34-38; Hebrews 10:34-36 MAIN POINT Jesus is our great high priest; therefore, we can draw near to God. SUMMARY In Hebrews 4:12-13, the author said that we are completely laid bare before our Father in heaven and known for exactly who we are – sinners in rebellion against a perfect, holy God for which the penalty is death and eternal separation. What possible hope can there be for any of us? Enter Jesus, and the effectiveness of his high-priestly work. In addition to being “a great high priest”, he is called “the Son of God” (v 14), a title “not used until this point in the discussion, and…intentionally introduced here to combine the humanity and divinity of Jesus as the perfect qualifications for a high priest who was to be superior to all others.”1 No other high priest was called great, passed through the heavens, or could be called “the Son of God”. In his humanity, Jesus was tempted in every way we are, so he can “sympathize” with us (literally - “to suffer along with”). Yet in all this he was without sin. So then, the invitation is extended. The beautiful and scandalous narrative of the death, resurrection, and ascension of Jesus Christ is that we have the ability to come boldly before 1 Donald Guthrie, Hebrews, IVP New Testament Commentary, p 124 the throne of God. -
Katapausis and Sabbatismos in Hebrews 4
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 Katapausis and Sabbatismos in Hebrews 4 Erhard Gallos Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gallos, Erhard, "Katapausis and Sabbatismos in Hebrews 4" (2011). Dissertations. 54. https://digitalcommons.andrews.edu/dissertations/54 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 by Erhard H. Gallos Advisor: Robert M. Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 Name of researcher: Erhard H. Gallos Name and degree of faculty adviser: Robert M. Johnston, Ph.D. Date completed: April 2011 Problem Enthusiasm for the subject has not -
The Book of Hebrews
The Book of Hebrews Introduction to Study: Who wrote the Epistle to the Hebrews? A. T. Robertson, in his Greek NT study, quotes Eusebius as saying, “who wrote the Epistle God only 1 knows.” Though there is an impressive list of early Bible students that attributed the epistle to the apostle Paul (i.e., Pantaenus [AD 180], Clement of Alexander [AD 187], Origen [AD 185], The Council of Antioch [AD 264], Jerome [AD 392], and Augustine of Hippo in North Africa), there is equally an impressive list of those who disagree. Tertullian [AD 190] ascribed the epistle of Hebrews to Barnabas. Those who support a Pauline epistle claim that the apostle wrote the book in the Hebrew language for the Hebrews and that Luke translated it into Greek. Still others claim that another author wrote the epistle and Paul translated it into Greek. Lastly, some claim that Paul provided the ideas for the epistle by inspiration and that one of his contemporaries (Luke, Barnabas, Apollos, Silas, Aquila, Mark, or Clement of Rome) actually composed the epistle. The fact of the matter is that we just do not have enough clear textual proof to make a precise unequivocal judgment one way or the other. The following notes will refer to the author as ‘the author of Hebrews,’ whether that be Paul or some other. Is the Book of Hebrews an Inspired Work? Bible skeptics have questioned the authenticity (canonicity) of Hebrews simply because of its unknown author. There are three proofs that should suffice the reader of the inspiration of Hebrews as it takes its rightful place in the NT. -
Doctrinal Distinctives
DOCTRINAL DISTINCTIVES SCRIPTURES We teach that the Bible is God's complete written revelation to man, with the sixty-six books of the Bible all being fully inspired by the Holy Spirit. Scripture is, inspired by God whether or not the message is understood, trusted in, or obeyed. 2 Peter 1:20-21; 2 Thessalonians 2:13; 2 Timothy 3:16 We teach that the Word of God is inerrant in the original documents since the Holy Spirit superintended the human writers, working through their individual personalities and different writing styles, insuring that the precise literal message was communicated as God intended. We affirm the verbal plenary accuracy of all the facts recorded in scripture. 2 Peter 1:20-21; Matthew 5:18; 24:35; John 16:12-13; 17:17; 2 Timothy 3:15-17; Hebrews 4:12 We teach that scripture may have several applications of each passage but there is only one true interpretation. The meaning of God’s Word is determined through the enlightenment of the Holy Spirit as one applies the principles of the grammatical/historical method of interpretation (the normal meaning and usage of the words at the time they were written and in light of the same historical context). Therefore, the Bible is the only authoritative, infallible rule for faith and practice. As we ascertain its truths, it is our responsibility as believers to apply them to our lives. Psalm 19:7-14; John 7:17; 1 Corinthians 2:7-14; 1 John 2:20; 2 Timothy 2:15 GOD We teach that the one and only true God is Spirit: self-existent, infinite, personal, unchangeable, and eternal in His being; perfect in holiness, love, justice, goodness, wisdom, and truth; omnipotent, omniscient, and omnipresent; creator and sustainer of all things, visible and invisible; both present throughout the universe and transcendent to creation; eternally existent in three persons, one in substance and equal in power and glory – Father, Son, and Holy Spirit. -
Giving of Oneself
Giving of oneself Giving of oneself The submission of the self to the will of God, in thanksgiving. Bishop Patrick L. Frazier Jr. Fire Baptized Holiness Church of God of the Americas, Inc. [1] Giving of Oneself Committing fully and faithfully in service to the Lord. Handling all the abilities and opportunities entrusted to us according to His will and purpose. Jesus Christ’s self-giving as an example to believers 1 John 3:16 NKJV By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. See also Mt 16:24; Mk 10:45; Jn 15:13; Ro 15:3; Ga 1:4; Eph 5:1–2; Eph 5:25; Php 2:5–8; Tt 2:14 Why self-giving is reasonable service to God God’s people belong to him by creation Deuteronomy 32:6 NKJV Do you thus deal with the LORD, O foolish and unwise people? Is He not your Father, who bought you? Has He not made you and established you? See also Ps 100:3; Re 4:11 God’s people belong to him by redemption 1 Corinthians 6:19–20 NKJV Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. See also Re 5:9 [2] All good things are given by God 1 Chronicles 29:14 NKJV But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. -
Discovering and Understanding “Sabbath Rest” in Hebrews 3:7-4:11
Running head: SABBATH REST 1 Discovering and Understanding “Sabbath Rest” in Hebrews 3:7-4:11 Peter Battaglia (802) 274-4915 A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2011 SABBATH REST 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Donald Fowler, Th.D. Thesis Chair ______________________________ David Croteau, Ph.D. Committee Member ______________________________ Mark Harris, Ph.D. Committee Member ______________________________ James H. Nutter, D.A. Honors Director ______________________________ Date SABBATH REST 3 Abstract The book of Hebrews is a complex and intricate book full of Old Testament references. Intertextuality, or the New Testament’s use of the Old Testament, plays an important role in Hebrews, specifically in the context of 3:7-4:11. In this passage there occurs a phrase unique to the whole Bible, “Sabbath rest” (4:9). While this phrase seems to point to some sort of eschatological reality, there are numerous factors which play a role in determining what this “Sabbath rest” actually is. In order to come to a proper understanding of the meaning and significance of this phrase, an analysis of the author’s use of intertextuality must be conducted. SABBATH REST 4 Discovering and Understanding “Sabbath Rest” in Hebrews 3:7-4:11 Introduction The study of intertextuality is a field that has received increased attention only relatively recently in biblical scholarship (within the last century, particularly the past few decades). -
When All Else Fails
MINISTRY When All Else Fails IT WAS ONE OF THOSE DAYS when I felt Even now, it brings tears to my eyes: the pain inadequate. Inexperienced. Unsure of myself. A she was in, the hopelessness, the tears running friend and I were on the interstate, on our way down her cheeks. I hugged her tghtly, my tears to visit our friend Sarah.* She was a beautful mingling with hers, then sat next to her on the woman who earnestly desired to follow Jesus. bed. Due to chemical imbalances in her brain and other factors, she’d landed in the psychiatric What could we say to make a diference? She ward of a local hospital. remained unresponsive. We simply listened to her pain. We held her. We cried. We prayed. We chated as we drove, but our talk slowed as Nothing. No change. Finally, in desperaton, I we neared the hospital. What could we say to turned to my Bible. Opening it, I looked into bring encouragement? We both wanted to be Sarah’s eyes. “May I read promises from God’s used by Jesus, for His love to fow through us Word?” and touch Sarah’s life! No response. For a feetng moment, I almost I parked the car, and we bowed our heads, gave up. It might not make any diference. I pleading with God to touch our lips with His opened my Bible to a favorite Psalm—chapter words, to touch our hearts with His love, and 91. I began to read, insertng her name into the to pour through us to minister to our hurtng verses, praying as I went. -
JESUS MORE THAN QUALIFIES Hebrews 4:14-7:28
9 4 JESUS MORE THAN QUALIFIES Hebrews 4:14-7:28 In the Christian life, circumstances can arise which make us think that’s it’s not worth it, that Christianity doesn’t really live up to its promises, that it isn’t really enough. Do you ever think this? Where does the pressure come from? The early Jewish Christians who first read this letter were obviously going through their own time of struggle. They were being tempted to think that Jesus isn’t enough, that full confidence in him is not warranted, and that he doesn’t really help us in life. So the writer wants to provide encour- agement – so they keep their hope in Him. As we go through this part of Hebrews, we’ll realise we don’t face exactly the same sort of pressures as the original readers, but this is still a word we need to hear so that we ‘hold firmly to the faith we profess’ (4:14) and don’t suffer the absolute tragedy of ‘falling away’ from our faith in Jesus Christ (6:6). Read Hebrews 4:14-7:28 From your reading of this section, what’s the pressure that the original readers are facing? They were Jewish Christians so what part of Jewish practice were they being tempted to go back to? In this part of Hebrews the writer explains that Jesus is a priest, like Israel had throughout it’s his- tory. But, he also spends a lot of time showing that Jesus is a vastly different and superior priest. -
Hebrews 4-14-16 Approaching the Throne of Grace! Sermon Introduction
Hebrews 4-14-16 Approaching the throne of Grace! Sermon introduction: Last Sunday, on Easter Sunday, something terrible happened in the nation of Sri Lanka. At 8:45am, six explosions ended over 300 lives (including woman and children) and wounded 500 more. This happened when six suicide bombers walked into six locations and blew themselves up simultaneously. These attacks were specifically aimed at Christians and carried out by Muslims. The organization “Open Doors” places Sri Lanka on its list of the top 50 hardest nations to live in as a Christian. It is especially hard for people who have converted from Buddhism to Christianity since the nation is mostly Buddhist. Converts to Christianity are accused of betraying their families and their nation when they convert. Persecution from the Buddhists has increased every year in the last five years. In light of the Easter attacks, the Christians in Sri Lanka not only have to worry about persecution from Buddhists, they also have to worry about persecution from Muslims. In places like Sri Lanka it would be very tempting to leave the Christian faith. Being a Christian in Sri Lanka can be very costly. It would be so much easier to go back to being Buddhist or Muslim. Fortunately, we are still relatively safe in this country. But there is still subtle pressure to go back to our old way of life, the life we lived before we became Christians. Have you ever felt pressure to go back to your old way of life? This is how the Christians felt in 1st century Rome. -
When a Christian Sins: 1 Corinthians 10:13 and the Power of Contrary Choice in Relation to the Compatibilist-Libertarian Debate
JETS 54.2 (June 2011) 329–44 WHEN A CHRISTIAN SINS: 1 CORINTHIANS 10:13 AND THE POWER OF CONTRARY CHOICE IN RELATION TO THE COMPATIBILIST-LIBERTARIAN DEBATE !"#$ ". %&'()* While discussions over free will and divine sovereignty have ever been at the forefront of theology, such debates have often failed to clearly de*ne those philosophical concepts and have frequently neglected thorough exegesis in favor of a pre-rendered theological system. In other words, philosophical argumentation has often trumped exegetical analysis. 1 To be fair, Scripture is generally unclear on such matters as the nature of the human will, human choice, and divine sovereignty. First Corinthians 10:13, however, may be an exception. If πειρασμός is interpreted as “tempta- tion to sin” (rather than “trial” or “tribulation”), then Scripture’s promise for a way out and limit to the temptation would seem to indicate the power of contrary choice. If so, then libertarian free will would be assumed, at least in any case where a Christian is faced with the temptation to sin. In order to advance this thesis without overextending it, the *rst section of the article will set out de*nitions and boundaries, the second part will examine 1 Cor 10:13 in its extended context, and the third section will lay out the passage’s philosophical implications in relation to the compatibilist- libertarian debate. &. +(,-&.&/-) "-+ 0/#-+"1&() Since the point of this article is to determine whether or not 1 Cor 10:13 supports libertarian free will as opposed to compatibilistic free will, speci*c de*nitions are in order.