Findings from a National Survey & Focus Groups on Economic Mobility
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
MAKING IT in AMERICA Introduction
MAKING IT IN AMERICA introduction The American Dream is a cornerstone of American culture. Studies For Our Global Future However, many Americans today feel like it no longer exists. In fact, over half of millennials feel the American Dream is more dead than alive.1 Wealth inequality is a big reason for this. A whopping 79 percent of the county’s wealth is held by just 10 concept percent of Americans and many people feel like even with hard There is a high degree of wealth inequality in work, they can’t get ahead. During the mid-20th century, the the United States today. Looking at the past American Dream was strong for a lot of Americans, wealth was provides insight into the state of the American relatively equitable, and the government instituted a number Dream today. of programs which helped build a strong middle class. At the objectives same time, wide gaps in racial wealth inequality persisted due to policies and programs which deliberately excluded Black Students will be able to: Americans and over the past three decades, wealth inequality • Compare their perceptions of wealth throughout the U.S. has skyrocketed. It is important for students distribution in the U.S. to the actual wealth to be aware of the wealth inequality that exists in our country distribution. today and to analyze this inequality from a historical context. • Interpret historic data on the distribution of wealth in the U.S. and analyze changes from 1962 to 2016. materials • Evaluate the current state of the American Dream using historic documents and Part 1 current statistics. -
AAPI Community Data Needed to Assess Better Health Outcomes
CENTER FOR HEALTH EQUITY REPORT AAPI community data needed to assess better health outcomes EXECUTIVE SUMMARY This report lays out an historical overview of the politicizing of the AAPI community for the purpose of distributing federal resources based on need as determined by federal data collection efforts. This report also outlines what current federal, state, local, as well as private and non-government associated data efforts entail, and the limitations associated with current efforts. Finally, this report re-emphasizes the need for continued surveillance of data collection initiatives, and greater granularity of data collection, pertaining to AAPI communities in the U.S. and its territories. and greater granularity of data collection, pertaining to AAPI communities in the U.S. and its territories. BACKGROUND At the height of the Vietnam War in 1968, a young Japanese graduate student at the University of California at Berkeley, Yuji Ichioka, banded with other students in an attempt to shut down the university in collective protest against the conflict. The demonstration was not only successful for five months, but Ichioka and his student colleagues also successfully initiated a self-determination campaign against the derogatory term, “Oriental,” then reserved for all persons of Asian descent, birthing the distinction, “Asian American,”1 which we use to this day. The United States Census Bureau’s “Asian” racial category refers to “a person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent...,” while “Native Hawaiian or other Pacific Islander” refers to “a person having origins in any of the original peoples of Hawaii, Guam, Samoa, or other Pacific Islands.2” Asian Americans and Pacific Islanders (AAPI) collectively comprise the largest and fastest growing racial group in the U.S. -
Class and Ocupation
Theory and Society, vol. 9, núm. 1, 1980, pp. 177-214. Class and Ocupation. Wright, Erik Olin. Cita: Wright, Erik Olin (1980). Class and Ocupation. Theory and Society, 9 (1) 177-214. Dirección estable: https://www.aacademica.org/erik.olin.wright/53 Acta Académica es un proyecto académico sin fines de lucro enmarcado en la iniciativa de acceso abierto. Acta Académica fue creado para facilitar a investigadores de todo el mundo el compartir su producción académica. Para crear un perfil gratuitamente o acceder a otros trabajos visite: http://www.aacademica.org. 177 CLASS AND OCCUPATION ERIK OLIN WRIGHT Sociologists have generally regarded "class" and "occupation" as occupy- ing essentially the same theoretical terrain. Indeed, the most common operationalization of class is explicitly in terms of a typology of occupa- tions: professional and technical occupations constitute the upper-middle class, other white collar occupations comprise the middle class proper, and manual occupations make up the working class. Even when classes are not seen as defined simply by a typology of occupations, classes are generally viewed as largely determined by occupations. Frank Parkin expresses this view when he writes: "The backbone of the class structure, and indeed of the entire reward system of modern Western society, is the occupational order. Other sources of economic and symbolic advantage do coexist alongside the occupational order, but for the vast majority of the population these tend, at best, to be secondary to those deriving from the division of labor."' While the expression "backbone" is rather vague, nevertheless the basic proposition is clear: the occupational structure fundamentally determines the class structure. -
Inside the Middle Class
Inside the Middle Class: Bad Times Hit the Good Life FOR RELEASE WEDNESDAY APRIL 9, 2008 12:00PM EDT Paul Taylor, Project Director Rich Morin, Senior Editor D'Vera Cohn, Senior Writer Richard Fry, Senior Researcher Rakesh Kochhar, Senior Researcher April Clark, Research Associate MEDIA INQUIRIES CONTACT: Pew Research Center 202 419 4372 http://pewresearch.org ii Table of Contents Foreword…………………………………………………………………………………………………………………………………………………………………...3 Executive Summary……………………………………………………………………………………………………………………………………………………5 Overview……………………………………… ……………………………………………………………………………………………………………………………7 Section One – A Self-Portrait 1. The Middle Class Defines Itself ………………………………………………………………………………………………….…………………..28 2. The Middle Class Squeeze………………………………………………………………………………………………………….……………..…….36 3. Middle Class Finances ……………………………………………………………………………………………….…………….……………………..47 4. Middle Class Priorities and Values………………………………………………………………………………………….……………………….53 5. Middle Class Jobs ………………………………………………………………………………………………………………….………………………….65 6. Middle Class Politics…………………………………………………………………………………………………………….……………………………71 About the Pew Social and Demographic Trends Project ……………………………………………………….…………………………….78 Questionnaire and topline …………………………………………………………………………………………………….………………………………..79 Section Two – A Statistical Portrait 7. Middle Income Demography, 1970-2006…………………………………………………………………………………………………………110 8. Trends in Income, Expenditures, Wealth and Debt………………………………………..…………………………………………….140 Section Two Appendix ……………………………………………………….…………………………………………………………………………………..163 -
The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area
University of Connecticut OpenCommons@UConn University Scholar Projects University Scholar Program Spring 5-1-2021 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle A. Jones [email protected] Follow this and additional works at: https://opencommons.uconn.edu/usp_projects Part of the Immigration Law Commons, Labor Economics Commons, Migration Studies Commons, Political Science Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the Work, Economy and Organizations Commons Recommended Citation Jones, Shanelle A., "Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area" (2021). University Scholar Projects. 69. https://opencommons.uconn.edu/usp_projects/69 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle Jones University Scholar Committee: Dr. Charles Venator (Chair), Dr. Virginia Hettinger, Dr. Sara Silverstein B.A. Political Science & Human Rights University of Connecticut May 2021 Abstract: The African Diaspora represents vastly complex migratory patterns. This project studies the journeys of English-speaking Afro-Caribbeans who immigrated to the US for economic reasons between the 1980s-present day. While some researchers emphasize the success of West Indian immigrants, others highlight the issue of downward assimilation many face upon arrival in the US. This paper explores the prospect of economic incorporation into American society for West Indian immigrants. I conducted and analyzed data from an online survey and 10 oral histories of West Indian economic migrants residing in the Greater Hartford Area to gain a broader perspective on the economic attainment of these immigrants. -
Emerging Paradigms in Critical Mixed Race Studies G
Emerging Paradigms in Critical Mixed Race Studies G. Reginald Daniel, Laura Kina, Wei Ming Dariotis, and Camilla Fojas Mixed Race Studies1 In the early 1980s, several important unpublished doctoral dissertations were written on the topic of multiraciality and mixed-race experiences in the United States. Numerous scholarly works were published in the late 1980s and early 1990s. By 2004, master’s theses, doctoral dissertations, books, book chapters, and journal articles on the subject reached a critical mass. They composed part of the emerging field of mixed race studies although that scholarship did not yet encompass a formally defined area of inquiry. What has changed is that there is now recognition of an entire field devoted to the study of multiracial identities and mixed-race experiences. Rather than indicating an abrupt shift or change in the study of these topics, mixed race studies is now being formally defined at a time that beckons scholars to be more critical. That is, the current moment calls upon scholars to assess the merit of arguments made over the last twenty years and their relevance for future research. This essay seeks to map out the critical turn in mixed race studies. It discusses whether and to what extent the field that is now being called critical mixed race studies (CMRS) diverges from previous explorations of the topic, thereby leading to formations of new intellectual terrain. In the United States, the public interest in the topic of mixed race intensified during the 2008 presidential campaign of Barack Obama, an African American whose biracial background and global experience figured prominently in his campaign for and election to the nation’s highest office. -
American = White ? 54
1 Running Head: AMERICAN = WHITE? American = White? Thierry Devos Mahzarin R. Banaji San Diego State University Harvard University American = White? 2 Abstract In six studies, the extent to which American ethnic groups (African, Asian, and White) are associated with the national category “American” was investigated. Although strong explicit commitments to egalitarian principles were expressed (Study 1), each of five subsequent studies consistently revealed that both African and Asian Americans as groups are less associated with the national category “American” than are White Americans (Studies 2-6). Under some circumstances, a complete dissociation between mean levels of explicit beliefs and implicit responses emerged such that an ethnic minority was explicitly regarded to be more American than were White Americans (e.g., African Americans representing the U.S. in Olympic sports), but implicit measures showed the reverse pattern (Studies 3 and 4). In addition, Asian American participants themselves showed the American = White effect, although African Americans did not (Study 5). Importantly, the American = White association predicted the strength of national identity in White Americans: the greater the exclusion of Asian Americans from the category “American,” the greater the identification with being American (Study 6). Together, these studies provide evidence that to be American is implicitly synonymous with being White. American = White? 3 American = White? In 1937, the Trustees of the Carnegie Corporation of New York invited the Swedish sociologist Gunnar Myrdal to study the “Negro problem” in America. The main message from Myrdal’s now classic study was captured in the title of his book, An American Dilemma (1944). Contrary to expectations that White Americans would express prejudice without compunction, Myrdal found that even sixty years ago in the deep South, White citizens clearly experienced a moral dilemma, “an ever-raging conflict” between strong beliefs in equality and liberty for all and the reality of their actions and their history. -
What Really Is the American Dream? Author: Alexander Bruno
What Really is the American Dream? Author: Alexander Bruno Abstract This paper takes a closer look at the Constitution of the United States of America (USA) and its role in shaping the American aspiration which is generally referred to as the ‘American Dream.’ The American Dream, therefore, can be seen as the original plot which is played out by Americans in their determination to thrive. Essentially, this paper reviews key contributions by noted scholars with reference to the American Dream. For the purposes of this research, two definitions of the American Dream are proposed; both of which are traced back to the pre-colonial American spirit. The working definitions are: 1. The American Dream is ‘an indigenous belief in the unbridled freedom and unique heritage of a people’ and 2. The American is ‘the belief in self-actualization of the good fortunes, guaranteed by American liberties, opportunities and freedom.’ Those definitions are examined in line with the scholarly works which were reviewed for this research. Above all, this paper can be seen as a continuation of the discussion on the American Dream. Introduction In search of the unchanging quality in the phenomenon called the American Dream… The way of life refers to the way things are. To have aspirations of grandeur, especially for unknown ideas is to dream. This is what guides the notion of the American Dream, but the question still remains: what really is the American Dream? This research article attempts to answer the question by analyzing the opinions of scholars on the same topic, and harmonizing those discussions into a synthesis that would best describe the American Dream. -
The American Dream
INTRODUCTION The Making and Persistence of the American Dream John Kenneth White Sandra L. Hanson HE AMERICAN DREAM remains a vibrant concept that Amer- icans comprehend and defi ne in various ways as relevant to their T own life experiences. Th e endurance of this “great epic,” as it was once so famously described (Adams 1941, 405), is remarkable, espe- cially given the depressions, recessions, economic contractions, and battles over civil rights, women’s rights, and gender equality that the United States has witnessed over the years. Th ese economic struggles have been hard and are presently ongoing, starting with the severe eco- nomic downturn that began in December 2007 and resulted in govern- ment bailouts of the U.S. banking and automotive industries and the election of Barack Obama to the presidency, all before the end of a sin- gle calendar year. But other struggles, too, have caused citizens to rede- fi ne the American Dream. For much of our history, African Americans and women were excluded from its promise. It would be left to Martin Luther King and feminist leaders to enlarge the American Dream to include themselves and to encourage their constituencies to have a stake in its success. In 2008, Americans voted in their fi rst African American president. Th is dramatic moment in American history combined with one of the most severe economic downturns since the Great Depression provide the backdrop for this volume on the American Dream. The American Dream throughout History Th e resiliency of the American Dream can be traced to the Declaration of Independence in 1776 and its promise that citizens of the new nation 2 ■ John Kenneth White and Sandra L. -
The Dangerous Class the Concept of the Lumpenproletariat
The Dangerous Class The Concept of the Lumpenproletariat Marx and Engels’ concept of the “lumpenproletariat,” or underclass (an anglicized, politically neutral term), appears in The Communist Manifesto and other writings. It refers to “the dangerous class, the social scum, that passively rotting mass thrown off by the lowest layers of old society,” whose lowly status made its residents potential tools of the capitalists against the working class. Surprisingly, no one has made a substantial study of the lumpenproletariat in Marxist thought until now. Clyde Barrow argues that recent discussions about the downward spiral of the American white working class (“its main problem is that it is not working”) have reactivated the concept of the lumpenproletariat even among arguments that it is a term so ill-defined as to not be theoretical. Using techniques from etymology, lexicology, and translation, Barrow brings analytical coherence to the concept of the lumpenproletariat, revealing it to be an inherent component of Marx and Engels’ analysis of the historical origins of capitalism. However, a proletariat that is destined to decay into an underclass may pose insurmountable obstacles to a theory of revolutionary agency in post-industrial capitalism. The Concept of the Lumpenproletariat is the first comprehensive analysis of the concept of the lumpenproletariat in Marxist political theory. Clyde Barrow excavates and analyzes the use of this term from its introduction by Karl Marx and Frederick Engels in The German Ideology (1846) and Save 30% at The Communist Manifesto (1848) through the central role of the relative surplus population in Post-Marxist political theory. He argues that when press.umich.edu organized by a strong man—whether a Bonaparte, a Mussolini, or a with promotion code Trump—the lumpenproletariat gravitates toward a parasitic and violent UMLUMPEN lumpen-state created in its own image, and such a state primarily serves the interests of the equally parasitic finance aristocracy. -
Down in the Valley, up on the Ridge an Appalachian People Offers a Timely Parable of the Nuanced History of Race in America
An American mystery Down in the valley, up on the ridge An Appalachian people offers a timely parable of the nuanced history of race in America From the print edition | United States Aug 27th 2016| VARDY, TENNESSEE AND BIG STONE GAP, VIRGINIA HEAD into Sneedville from the Clinch river, turn left at the courthouse and crawl up Newman’s Ridge. Do not be distracted by the driveways meandering into the woods, the views across the Appalachians or the shadows of the birds of prey; heed the warnings locals may have issued about the steepness and the switchbacks. If the pass seems challenging, consider how inaccessible it must have been in the moonshining days before motor cars. Halfway down, as Snake Hollow appears on your left, you reach a narrow gorge, between the ridge and Powell Mountain and hard on Tennessee’s north-eastern border. In parts sheer and wooded, it opens into an unexpected valley, where secluded pastures and fields of wild flowers hug Blackwater Creek—in which the water is not black but clear, running, like the valley, down into Virginia. This is the ancestral home of an obscure American people, the Melungeons. Some lived over the state line on Stone Mountain, in other craggy parts of western Virginia and North Carolina and in eastern Kentucky. But the ridge and this valley were their heartland. The story of the Melungeons is at once a footnote to the history of race in America and a timely parable of it. They bear witness to the horrors and legacy of segregation, but also to the overlooked complexity of the early colonial era. -
A Chronological History of African Americans in Santa Cruz County
To Know My Name: A Chronological History of African Americans in Santa Cruz County By Phil Reader In Memoriam for Helen Weston From her friends, The Phil Reader family PREFACE Sailors of African ancestry were crew members aboard most of the vessels which explored the coast of California during the 17th and 18th centuries. Negro trappers and adventurers like Allen Light and Jim Beckwourth, tramped about Santa Cruz county decades before any white Americans found their way to the area. Oscar T. Jackson a young African American from Watsonville traveled around the world with all of the leading Black Minstrel troupes. During the 1880s, he performed before the royal courts of Europe. London Nelson, [a.k.a Louden Nelson] an ex-slave from Tennessee, left his entire estate "to the children of Santa Cruz" and this generous bequest made it possible to reopen the local schools after they had been allowed to close. Ida B. Wells one of the founders of the NAACP, and a leading figure in Black history, could be found with her family on the streets of Santa Cruz during the early 1890s. Daniel Rodgers a Negro 49er from Arkansas, won his own freedom from an unscrupulous master and led a wagon train of ex-slaves to Watsonville where they established a large, vigorous Black community. Irva Bowen became the first African American to be elected to office when she won a seat on the Board of Trustees for the Santa Cruz City Schools in 1978. INTRODUCTION Americans of African lineage are a people whose historical legacy is of one bondage.