Agon Shu Unites Buddhist Traditions in Fire Rites Festival Costume

Total Page:16

File Type:pdf, Size:1020Kb

Agon Shu Unites Buddhist Traditions in Fire Rites Festival Costume The Japan Times Monday, March 24, 2014 3 national head Eric Johnston evening. STAFF WRITER Even as osaka aspires to be- Osaka come an international jazz mec- ca like Paris or Stockholm, the during his re-election campaign region will continue to promote these past two weeks, one of the itself as an asian gateway. lesser known successes osaka Indeed, since Kansai Interna- Mayor To ru ha shi mo to touted tional airport opened in 1994, was creating the osaka Govern- touting its asian connections has The city of Nara’s Sento-kun mascot welcomes visitors at JR ment Tourism Bureau to pro- been the one consistent theme Nara Station in April 2010. kyodo mote the area to tourists and in the otherwise numerous, and convention organizers. at times schizophrenic, efforts to ‘culture creation’ often The new bureau marks the create a lasting domestic and in- latest effort by a local govern- ternational image. yet what those ment in Kansai to distinguish connections are, beyond trade easier than it looks itself and grab a piece of the do- relations, or why asian tour- Eric Johnston dents of the dada school need mestic and international tourism ists should automatically prefer STAFF WRITER apply. modern Kansai over other parts Osaka Second, there should be a of the country is never made connection to the image of the clear. For all the official rhetoric about locality held by the rest of the na- KANSAI With the central government the need for the prefectures in tion or the world, although just announcing earlier this year that Kansai to distinguish themselves how obvious that connection PERSPECTIVE it hopes to attract 20 million for- from each other, let alone from should be to those unfamiliar eign visitors to Japan by the 2020 the rest of the country, there with the region’s history is the pie. But when promoting their Tokyo olympics — about double is too often a herd mentality subject of much debate. areas overseas and, to a lesser the number of visitors in 2013 — among the local bureaucracies nara’s Sento-kun, a Buddha- extent domestically, the first and local governments around Japan when it comes to planning and like boy wearing a set of deer most fundamental problem offi- Top: Yoshihiro Murata (center), tained Kyo to, not Shi ga, leeks are expected to increase their promoting tourism campaigns. antlers to symbolize nara as the cials in Kansai face is the region’s master chef for Kikunoi after you’ve returned home, or promotional efforts. over the one formula for success as home of Todaiji Temple and the image, or lack of one, among Japanese restaurant and care much about the difference next six years, we can look for- Kansai officialdom defines it (i.e. wild deer in nara Park, was fairly would-be visitors. chairman of the Japanese between Kobe beef and Tottori ward to all manner of attempts continued funding for ever-big- straightforward. But hyogo Pre- despite recent efforts to co- Culinary Academy, cooks in beef. by prefectures, towns and even ger local tourism budgets) begins fecture’s haba-tan, a baby phoe- ordinate tourism promotion ef- the restaurant kitchen during and what about osaka? after villages to create a recognizable with the concept of “bun ka zu ku- nix mascot, requires immediately forts, local politicians are still a media tour arranged by the years of trying to promote the image that will lead to increased ri,” or “culture creation.” remembering that Kobe had an very much in competition with Foreign Press Center/Japan city as the “kitchen of Japan” tourism revenue or at least sales Ideally, such culture is pegged earthquake in January 1995, each other, and even well-known (FPCJ) in Tokyo on Dec. 11. A — efforts which met only with of local products. to local characteristics or locally from which it has recovered — Kansai cities are seeking new bento box is served for lunch mixed success — officials have Such efforts may seem a bit produced ideas turned into a like a phoenix. ways to “re-brand” themselves. at the Kikunoi during the somewhat switched gears and desperate. But Kansai-area offi- reason for tourists to visit. But Finally, the mascot must be one way is through food. same media tour. bloombERg are now attempting to promote cials in particular worry that un- how to first grab the attention of marketable. Tourists will be ex- not too long ago, relatively little the city as an entertainment cen- less foreign visitors have a strong jaded tourists once the bureau- pected not only to immediately thought was given to local cui- cultural capital, appears to have ter. image of the region as a whole crats, politicians and corporate associate the mascot with the sine’s potential as a tourist draw. the least to be concerned about When it comes to Western, or by then, those who do venture types decide what constitutes town or locale they visited but But now fussy foodies in search when it comes to creating an american, music, Kobe has long outside of Tokyo in search of profitable local culture? also stock up on all sorts of con- of the perfect can’t-find-it-in- image. But thanks to the new now proudly boast of local straw- sai to create an image via a local been known as Kansai’s center adventure will go to a part of The creation of a cute mas- sumer goods with the mascot Tokyo-or-anywhere-else meal, UnESco status, Kyoto is also re- berries. In Wa ka ya ma Prefecture, food are likely to have limited for jazz while back in the 1970s the country that has managed cot always helps. Sometimes, prominently displayed. call it made with healthy, fresh ingredi- branding itself as a destination plum-based products, especially success overseas. For starters, Kyoto was famous for its blues to create not only a good image the mascot comes to life after the hello Kitty tourism promo- ents grown locally, are the target for healthy, locally famous foods homemade “ume-shu” liquor, there is a severe lack of informa- bars. Today, however, osaka is but also a unique one promis- ideas are publicly solicited and tion plan. of local promotion campaigns. such as the “ku jo ne gi,” a kind of are growing in availability at tion in English about restaurants attempting to reinvent itself as a ing something other than the approved. other times, the may- one might argue that the en- Such efforts are expected to leek. shops in Kansai that cater to in the localities where the food major international jazz center. same kind of food, music and or’s nephew or the daughter of ergy and the tax money going increase further since “wa sho- restaurants specializing in tourists. originates, or even restaurants To that end, it will host its entertainment that can be found the local head of the chamber into the creation of a mascot to ku” traditional Japanese cui- meals served with local produce and Tottori hopes beef-eaters in Kansai’s major cities that are Third International Jazz day, pretty much anywhere in Japan. of commerce is quietly commis- sell officially sanctioned Kansai sine was added in december to have been springing up in and in Kansai, after they’ve paid a dedicated to a particular local another UnESco-endorsed or the world. sioned to produce the mascot for culture might be better spent on UnESco’s Intangible cultural around the touristy Ki yo ma chi visit to Kobe, will come up to food or foods. project, on april 30. Presented a closed-door committee. things that actually benefit tour- heritage list. area. their prefecture and sample the In addition, unless you are in partnership with the Theloni- Kansai Perspective appears on But whoever does the work ists or have something to do with In Kansai, Kyoto’s restaurant other prefectures are also pro- local olein 55 beef that, despite as obsessed as those promot- ous Monk Institute of Jazz, the the fourth Monday of each must meet three criteria. real culture. But that presumes lo- industry played an influential moting local foods and drink. In its rather unappetizing name, ing their local cuisine with its event features workshops with month, focusing on Kansai- First, and most importantly, cal officials can, and want, to view role in publicly pushing for the na ra, long thought of as the one now enjoys the promotional sup- distinctive characteristics, it’s famous musicians from around area developments and events the mascot must be cute and tourists as something other than a status. place in Kan sai that is undistin- port of the national government. unlikely you’ll remember, for the world and concludes with a of national importance with a send a positive message. no stu- new revenue stream to be tapped. Well-known Kyoto, Japan’s guished food-wise, city officials yet efforts in and around Kan- example, the soup you ate con- concert in osaka castle Park that Kansai connection. (Advertisement) AGON SHU HOSHI MATSURI 2014 in the morning, Kiriyama wore a traditional yamabushi Agon Shu unites Buddhist traditions in Fire Rites Festival costume. In the afternoon, he wore the costume of a high- more eclectic reli- Theravada Buddhism was of 7:30 a.m. as in previous yamabushi-costumed Agon ranking Bhutanese Buddhist gion, as opposed transmitted from India to Sri years. The schedule was Shu members called mondo priest. Kiriyama also wore t o s o m e o t h e r Lanka, and then to Thailand, changed to give as many visi- that tests their knowledge of magatama beads for the first types of Bud - Myanmar, Laos, Cambodia tors as possible the chance to Buddhist doctrine and prac- time this year.
Recommended publications
  • RODDY-DISSERTATION.Pdf
    Copyright by Conor Roddy 2011 The Dissertation Committee for Conor Roddy Certifies that this is the approved version of the following dissertation: Nietzsche’s Buddhist Leidmotive: A Comparative Study of Nietzsche’s Response to the Problem of Suffering Committee: Kathleen Marie Higgins, Supervisor Katherine Arens Lars Gustafsson A. P. Martinich Stephen H. Phillips Nietzsche’s Buddhist Leidmotive: A Comparative Study of Nietzsche’s Response to the Problem of Suffering by Conor Roddy, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2011 Dedication In loving memory of my parents Larry and Patricia Roddy Acknowledgements ―For Confucius,‖ as Herbert Fingarette once remarked, ―unless there are at least two human beings, there can be no human beings‖ (217). One cannot become a person on one‘s own in other words, and although it sometimes seems like a lonely process, one cannot write a dissertation by oneself either. There are so many people who made so many things possible for me to whom I wish to express my gratitude, and since I‘m not planning on writing another dissertation in the near future, I‘m going to do so now. I want to thank all my professors in Dublin, Honolulu, and Austin. When I was an undergraduate in Ireland, it was a passing remark by William Lyons that first got me interested in Nietzsche. During my time in Hawaii, Arindam Chakrabarti, Graham Parkes, and Roger Ames were particularly helpful.
    [Show full text]
  • In the Works of J.M.G. Le Clézio: Their Force, Their Limitations, and Their Relationship to Alterity
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2007 The Complex Ambivalence of ‘Privileged Moments’ in the Works of J.M.G. Le Clézio: Their Force, Their Limitations, and Their Relationship to Alterity Keith Aaron Moser University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the French Linguistics Commons Recommended Citation Moser, Keith Aaron, "The Complex Ambivalence of ‘Privileged Moments’ in the Works of J.M.G. Le Clézio: Their Force, Their Limitations, and Their Relationship to Alterity. " PhD diss., University of Tennessee, 2007. https://trace.tennessee.edu/utk_graddiss/248 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Keith Aaron Moser entitled "The Complex Ambivalence of ‘Privileged Moments’ in the Works of J.M.G. Le Clézio: Their Force, Their Limitations, and Their Relationship to Alterity." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Karen Levy, Major Professor We have read this dissertation and recommend its acceptance: John Romeiser, Stefanie Ohnesorg, Lisi Schoenbach Accepted for the Council: Carolyn R.
    [Show full text]
  • Omori Sogen the Art of a Zen Master
    Omori Sogen The Art of a Zen Master Omori Roshi and the ogane (large temple bell) at Daihonzan Chozen-ji, Honolulu, 1982. Omori Sogen The Art of a Zen Master Hosokawa Dogen First published in 1999 by Kegan Paul International This edition first published in 2011 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © The Institute of Zen Studies 1999 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 10: 0–7103–0588–5 (hbk) ISBN 13: 978–0–7103–0588–6 (hbk) Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. The publisher has made every effort to contact original copyright holders and would welcome correspondence from those they have been unable to trace. Dedicated to my parents Contents Acknowledgements Introduction Part I - The Life of Omori Sogen Chapter 1 Shugyo: 1904–1934 Chapter 2 Renma: 1934–1945 Chapter 3 Gogo no Shugyo: 1945–1994 Part II - The Three Ways Chapter 4 Zen and Budo Chapter 5 Practical Zen Chapter 6 Teisho: The World of the Absolute Present Chapter 7 Zen and the Fine Arts Appendices Books by Omori Sogen Endnotes Index Acknowledgments Many people helped me to write this book, and I would like to thank them all.
    [Show full text]
  • Download.Php?File=%2FBB%2FBBS30 01%2FS0 140525X07000891a.Pdf&Code=81285B3b5f33a08f0244640216120c97 Mitchell, S
    15th European Congress of Body Psychotherapy The Embodied Self in a dis-Embodied Society 13 - 16 October 2016Athens-Greece Under the Auspices of: ΠΡΟΛΟΓΟΣ ΑΠΟ ΤΟΥΣ ΠΡΟΕΔΡΟΥΣ ΤΗΣ ΟΡΓΑΝΩΤΙΚΗΣ ΚΑΙ ΕΠΙΣΤΗΜΟΝΙΚΗΣ ΕΠΙΤΡΟΠΗΣ ΠΕΡΙΕΧΟΜΕΝΟΥ 1) «Η αίσθηση που έχω αποκομίσει από την διαδικασία της προετοιμασίας του Συνεδρίου είναι πως αυτό που επιχειρήσαμε να αναδείξουμε μέσα από τον τίτλο του, Ο Ενσώματος Εαυτός στην Κοινωνία της Αποσύνδεσης, συνδέθηκε άμεσα και με την ατμόσφαιρα της διοργάνωσής του. Ατμόσφαιρα που χαρακτηρίστηκε από την σύνθεση, και την αρμονία, ενός δίπτυχου που ευνόησε τις συνθήκες για την μεγαλύτερη επένδυση της δημιουργικότητάς μας με το στοιχείο της χαράς. Νοιώθω ήδη πολύ “γεμάτη” από την συνεργασία ανάμεσα στα μέλη των Επιτροπών και μεταξύ των Επιτροπών. Μια συνεργασία που εμπεριείχε με ωριμότητα την ιδιαιτερότητα του Άλλου, θεωρώντας την πολύτιμο συστατικό της τελικής συλλογικής δημιουργίας. Επιπλέον, νοιώθω πολύ ικανοποιημένη που καταφέραμε να αξιοποιήσουμε στο έπακρο την ευκαιρία που μας έδωσε η διοργάνωση του Συνεδρίου και να δημιουργήσουμε δίκτυα επικοινωνίας και ανταλλαγής απόψεων σχετικά με το περιεχόμενο του Συνεδρίου και την Σωματική Ψυχοθεραπεία γενικότερα, με συναδέλφους από άλλους χώρους.Στα δίκτυα αυτά προσκαλέσαμε να συμμετέχουν συνάδελφοι από όλες τις κατευθύνσεις της Σωματικής Ψυχοθεραπείας καθώς και από συναφείς της κλάδους στην Ελλάδα. Στην ίδια πρόσκλησή μας ανταποκρίθηκαν με μεγάλη διαθεσιμότητα συνάδελφοι μέλη της ΕΑΒΡ, αλλά και Έλληνες Πανεπιστημιακοί οι οποίοι θεώρησαν τον τίτλο του Συνεδρίου ιδιαίτερα
    [Show full text]
  • Historical Painting Techniques, Materials, and Studio Practice
    Historical Painting Techniques, Materials, and Studio Practice PUBLICATIONS COORDINATION: Dinah Berland EDITING & PRODUCTION COORDINATION: Corinne Lightweaver EDITORIAL CONSULTATION: Jo Hill COVER DESIGN: Jackie Gallagher-Lange PRODUCTION & PRINTING: Allen Press, Inc., Lawrence, Kansas SYMPOSIUM ORGANIZERS: Erma Hermens, Art History Institute of the University of Leiden Marja Peek, Central Research Laboratory for Objects of Art and Science, Amsterdam © 1995 by The J. Paul Getty Trust All rights reserved Printed in the United States of America ISBN 0-89236-322-3 The Getty Conservation Institute is committed to the preservation of cultural heritage worldwide. The Institute seeks to advance scientiRc knowledge and professional practice and to raise public awareness of conservation. Through research, training, documentation, exchange of information, and ReId projects, the Institute addresses issues related to the conservation of museum objects and archival collections, archaeological monuments and sites, and historic bUildings and cities. The Institute is an operating program of the J. Paul Getty Trust. COVER ILLUSTRATION Gherardo Cibo, "Colchico," folio 17r of Herbarium, ca. 1570. Courtesy of the British Library. FRONTISPIECE Detail from Jan Baptiste Collaert, Color Olivi, 1566-1628. After Johannes Stradanus. Courtesy of the Rijksmuseum-Stichting, Amsterdam. Library of Congress Cataloguing-in-Publication Data Historical painting techniques, materials, and studio practice : preprints of a symposium [held at] University of Leiden, the Netherlands, 26-29 June 1995/ edited by Arie Wallert, Erma Hermens, and Marja Peek. p. cm. Includes bibliographical references. ISBN 0-89236-322-3 (pbk.) 1. Painting-Techniques-Congresses. 2. Artists' materials- -Congresses. 3. Polychromy-Congresses. I. Wallert, Arie, 1950- II. Hermens, Erma, 1958- . III. Peek, Marja, 1961- ND1500.H57 1995 751' .09-dc20 95-9805 CIP Second printing 1996 iv Contents vii Foreword viii Preface 1 Leslie A.
    [Show full text]
  • Zen Classics: Formative Texts in the History of Zen Buddhism
    Zen Classics: Formative Texts in the History of Zen Buddhism STEVEN HEINE DALE S. WRIGHT, Editors OXFORD UNIVERSITY PRESS Zen Classics This page intentionally left blank Zen Classics Formative Texts in the History of Zen Buddhism edited by steven heine and dale s. wright 1 2006 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright ᭧ 2006 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Zen classics: formative texts in the history of Zen Buddhism / edited by Steven Heine and Dale S. Wright. p. cm Includes bibliographical references and index. Contents: The concept of classic literature in Zen Buddhism / Dale S. Wright—Guishan jingce and the ethical foundations of Chan practice / Mario Poceski—A Korean contribution to the Zen canon the Oga hae scorui / Charles Muller—Zen Buddhism as the ideology of the Japanese state / Albert Welter—An analysis of Dogen’s Eihei goroku / Steven Heine—“Rules of purity” in Japanese Zen / T.
    [Show full text]
  • Empty Cloud, the Autobiography of the Chinese Zen Master Xu
    EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries
    [Show full text]
  • A GUIDE to HBS Part II
    A GUIDE TO HBS Part II The Teachings and Practices of Honmon Butsuryu Shu By Rev. Nisso R. Fukuoka 2015 Honmon Butsuryu Shu Public Relations Bureau This book contains a collection of various articles (on the Lotus Sutra, Nichiren Buddhism, HBS etc.) as well as a record of question answers session etc. These articles were written over a period of several years. I wish to express my gratitude to Bernord Farrell, who kindly assisted in revising my articles in English with his ample knowledge of English. A GUIDE TO HBS PART II 1. The Lotus Sutra—The Most Worshipped Sutra. 4 2. What Is Buddhism? What Is The Lotus Sutra? 9 3. Division of Religious Groups in Japan 15 4. Four Sourses of Suffering Maxim 17 5. An Explanation of Descriptions in the Lotus Sutra 21 6. The Differences Between SGI (Soka Gakai)and HBS (Honmon Butsuryu Shu) 26 7. Does HBS have precepts? 29 8. The Odaimoku—NamuMyohoRengekyo 31 9. Is The Odaimoku Japanese? 33 10. Why HBS displays the statue of Nichiren Shonin in front of the Gohonzon 35 11. The Three Treasures—Sanbo 36 12. Kanjo Mon 39 13. The Gohonzon (The Object of worship) of HBS 41 14. Oko (Gathering of Members for Religious Service) 44 15. Chant the Odaimoku With Your Prayer Wholeheartedly 46 16. The Genealogy of HBS I 49 17. The Genealogy of HBS II 53 18. The Genealogy of HBS III 57 19. The Genealogy of HBS IV 66 20. Honmon Butsuryu Shu (HBS) 72 21. LIFE (INOCHI) 75 1 The Lotus Sutra—The Most Worshipped Sutra The King of Sutra—The Lotus Sutra hapter 16 of the Lotus Sutra, The Lifespan of the Eternal Buddha, elucidated that Shakamuni Buddha, the historical Buddha, who appeared in India stated: "My good sons, I became Buddha in the very far distant past and it has been countless, millions of nayutas of kalpas since CI, in fact, attained Buddhahood.
    [Show full text]
  • Tutti Siamo Dei Buddha Il Tathāgatagarbha O Natura-Di-Buddha Nei Testi Di Dharma L’Autrice Ringrazia
    Angela Crosta Tutti siamo dei Buddha Il Tathāgatagarbha o natura-di-Buddha nei testi di Dharma L’autrice ringrazia: Nicola Bianco per i suggerimenti, la revisione dei vocaboli cinesi e giappo- nesi, le traduzioni di alcuni brani dal cinese e giapponese. Andreana Gallo per la collaborazione nelle traduzioni dall’inglese. Mario Nanmon Fatibene, maestro della scuola Zen Rinzai della tradizione di Scaramuccia, per la gentile revisione dei capitoli riguardanti il Chan-Zen. In copertina: elaborazione grafica dell’autrice da pitture murali della grotta 322 (dei 10.000 Buddha) di Mogao, Dunhuang, Cina, circa VII secolo. Se non diversamente indicato, le immagini sono opera dell'autrice. ISBN 978-1-326-01531-2 Copyright © 2014 Angela Crosta Finito di stampare nel mese di settembre 2014 Edizioni Lulu, Raleight (North Carolina USA) www.lulu.com Tutti i diritti sono riservati; è vietato ristampare e riprodurre con qualsiasi mezzo meccanico, digitale o di altra natura qualunque parte di questo libro. L’illecito sarà penalmente perseguibile a norma art. 17 L. 663 dl 22-4-1941 e succ. 3 INDICE Introduzione 5 Note di glossario 8 1. La buddhità è presente in tutti gli esseri, ma ricoperta dai kleśa: il Tathāgatagarbha sūtra 11 2. Il Tathāgatagarbha degli esseri senzienti: il Buddha-dhātu; il concetto di “sé /io”; il cap. XII delM. Mahāparinirvāṇa sūtra 2.1 Buddha‒dhātu 17 2.2 Il concetto di “sé / io” 24 3. Tathāgatagarba e “mente” - Il Lankāvatāra sūtra 3.1 Purezza e luminosità della mente 28 3.2 Il Lankāvatāra sūtra e l’ālayavijñāna 31 4. Il Tathāgatagarbha e gli esseri malvagi: i gotra e gli icchantika; l’unico veicolo 40 5.
    [Show full text]
  • Beyond Mind III: Further Steps to a Metatranspersonal Philosophy And
    International Journal of Transpersonal Studies Volume 28 | Issue 2 Article 3 7-1-2009 Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology (Continuation of the Discussion on the Three Best Known Transpersonal Paradigms, with a Focus on Washburn and Grof ) Elías Capriles University of the Andes Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Capriles, E. (2009). Capriles, E. (2009). Beyond mind III: Further steps to a metatranspersonal philosophy and psychology (Continuation of the discussion on the three best known transpersonal paradigms, with a focus on Washburn and Grof ). International Journal of Transpersonal Studies, 28(2), 1–145.. International Journal of Transpersonal Studies, 28 (2). http://dx.doi.org/10.24972/ ijts.2009.28.2.1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology (Continuation of the Discussion on the Three Best Known Transpersonal Paradigms, with a Focus on Washburn and Grof) Elías Capriles University of the Andes Mérida, Venezuela This paper gives continuity to the criticism, undertaken in two papers previously published in this journal, of transpersonal systems that fail to discriminate between nirvanic, samsaric, and neither- nirvanic-nor-samsaric transpersonal states, and which present the absolute sanity of Awakening as a dualistic, conceptually-tainted condition.
    [Show full text]
  • M.A. Buddhist Studies Dissertation the Road to Nowhere
    M.A. Buddhist Studies Dissertation June 2007 The Road to Nowhere Koans and the Deconstruction of the Zen Saga by Mary Jaksch Acknowledgements I am grateful to those who offered advice and criticism on preliminary versions of this dissertation. In particular I would like to thank Professor Dale S. Wright, Professor Victor Sōgen Hori, Nelson Foster, Roshi, and Arthur Wells, M.A.—all of whom offered detailed and trenchant comments. I also thank Professor Peter Harvey for his guidance and supervision. ii Contents Acknowledgements…………………………………………………………..…….ii Contents………………………………………………………………………...…iii Abstract………………………………………………………………………….....iv 1. Introduction…………………………………………………………………...….1 2. The master narrative of Zen…………………………………….………………..3 2.1. What is the master narrative?……………………………..……3 2.2. The problem of cultural bias…………………………………...6 3. The genesis of koans in the Tang and Song ..………………………………........7 3.1. The origins of the term ‘koan’……………………………...….7 3.2. Blueprints for koans…………………………………………....7 3.3. The Dunhuang find………………………………………….....9 3.4 The ‘Bodhidharma Anthology’…………………………...........9 3.5. ‘Record of the Masters and Disciples of the La≡kāvatāra’......12 3.6. The ‘Anthology of the Patriarchal Hall’………………….…...13 3.7. The ‘Jingde era of the Transmission of the Lamp’ ..………….14 3.8. The ‘Records of the Four Masters’.…………….…………......15 3.9. Did encounter dialogues happen in the Tang?…………….…..16 3.10. Dahui’s Kanhua Chan………………………………….…….22 4. Koan study in the Diamond Sangha……………………………………..…...….25 4.1. Contemporary views on koans ..………………………...….....25 4.2. Koans as paradoxes……………………………………..….….27 4.3. Koans and realisation…………………………………….……29 4.4. Resolving a koan ………………………………………….…. 33 4.5. The process of koan study ………………………………….…35 4.6. The initial koan……………………………………….………..35 4.7.
    [Show full text]
  • Manual of Zen Buddhism: Introduction
    ManualManual ofof ZenZen BuddhismBuddhism Daisetz Teitaro Suzuki, D.Litt. HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. MANUAL OF ZEN BUDDHISM DAISETZ TEITARO SUZUKI, D.LITT. Professor of Buddhist Philosophy in the Otani University, Kyoto [1935] Set in pdf by M. G. Sheet, Baghdad, Iraq 2005 CONTENTS EDITOR'S FOREWORD iv EDITOR'S NOTE v AUTHOR'S PREFACE vi I. GATHAS AND PRAYERS 1 1. On Opening the Sutra 2 2. Confession 2 3. The Threefold Refuge 2 4. The Four Great Vows 3 5. The Worshipping of the Sarira 3 6. The Teaching of the Seven Buddhas 3 7. The Gatha of Impermanence 4 8. The Yemmei Kwamon Ten-Clause Sutra 4 9. Prayer on the Occasion of Feeding the Hungry Ghosts 4 10. General Prayer 6 11. Prayer of the Bell 7 II. THE DHARANIS 8 1. Dharani of Removing Disasters 9 2. Dharani of the Great Compassionate One 9 3. Dharani of the Victorious Buddha-Crown 10 III. THE SUTRAS 12 1. The Prajnaparamita-hridaya-sutra, or Shingyo (complete) 13 2. The Kwannongyo, or "Samantamukha Parivarta" (complete) 16 ii 3. The Kongokyo, or Vajracchedika (the first half and extracts from the second half) 23 4. The Lankavatara Sutra, or Ryogakyo (extracts) 32 5. The Ryogonkyo, or Surangama Sutra (résumé) 42 IV. FROM THE CHINESE ZEN MASTERS 48 1. Bodhidharma on the Twofold Entrance to the Tao 49 2. The Third Patriarch on "Believing in Mind" 51 3. From Hui-neng's Tan-ching 56 4.
    [Show full text]