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Our Patron Saint St Oliver Plunkett (1625
Our Patron Saint St Oliver Plunkett (1625 - 1681) Oliver Plunkett was born in Ireland in 1625. At that time, Catholics were persecuted for their faith and many were evicted from their homes and forbidden from attending mass. Priests, themselves, were hunted down and particularly punished if they were caught. Many priests fled to Rome to study for the priesthood. Oliver went to Rome and was ordained in 1654 as a priest and then later, in 1669, as the Archbishop of Armagh and Primate of Ireland. On his return to Ireland, Archbishop Plunkett established himself as a man of peace and set about visiting his people, establishing schools, ordaining priests and confirming thousands of lay people. During this time, he made many enemies, one of whom later gave evidence at his trial. In 1673, with a renewal of religious persecution, bishops were banned once again and Archbishop Plunkett went into hiding and suffered a great deal. His letters revealed a determination not to abandon his people but to remain a faithful shepherd. The oppression eventually eased and for a short time, he was able to move amongst his people more freely, once again. In 1679, Archbishop Plunkett was arrested and falsely charged with treason. This man of peace was accused of plotting to bring 20 000 French soldiers to Ireland. He was taken to London to stand trial and because he was not given time to arrange his defence. Archbishop Plunkett was found guilty and sentenced to death. The presiding judge said that at the basis of his treason charge was the setting up of a false religion, which was a crime against God. -
Mass of St. Oliver Plunkett 4: Thoughts for a Homily 5
Resource Contents 1: Printable Sketch of St. Oliver 2: Prayers and Hymn to St. Oliver 3: Mass of St. Oliver Plunkett 4: Thoughts for a Homily 5: Quotations from St. Oliver’s Letters 6: St. Oliver Timeline Prayer to St. Oliver Glorious Martyr, St. Oliver, who willingly gave your life for your faith, help us also to be strong in faith. May we be loyal like you to the see of Peter. By your intercession and example may all hatred and bitterness be banished from the hearts of Irish men and women. May the peace of Christ reign in our hearts, as it did in your heart, even at the moment of your death. Pray for us and for Ireland. Amen. The above prayer has been promoted widely in recent years and many people recite it daily for the intention of Peace and Reconciliation in Ireland. Armagh Diocesan Prayer to St. Oliver Oliver, Saint and Hero, You followed the way of Jesus and stood up for what you believed in. We honour your memory. Guide the Church of Armagh As we engage with the challenges of our time. Direct our energies in ways that nurture faith in Father, Son and Holy Spirit. Walk with us on the pilgrim path, Which involves renewal and change. Help us to trust in Jesus as leader and teacher. May we value all that is sacred And embrace courageously ways of peace And reconciliation. Amen St. Oliver Plunkett pray for us. Hymn to St. Oliver: Shorter version: verses 1, 2 & 6. 1 Come glorious martyr, rise Into the golden skies, Beyond the sun! Wide, wide the portals fling And martyr hosts, O sing To greet his entering “Well hast thou done”. -
Clergy Personnel Manual Archdiocese of Portland Preface to the 2014 Edition of the Clergy Personnel Manual
CLERGY PERSONNEL MANUAL ARCHDIOCESE OF PORTLAND PREFACE TO THE 2014 EDITION OF THE CLERGY PERSONNEL MANUAL On December 8, 1979 Archbishop Cornelius Power promulgated the Clergy Personnel Manual. This Manual was the product of extensive study and consultation by the Clergy Personnel Board and finally a vote of the entire presbyterate. Since the original promulgation of the Manual, some chapters have been revised. This edition prints all the chapters in a uniform format. The organization and position titles within the Pastoral Center have changed. This edition references positions of offices that coincide with our current Pastoral Center organization. This 2014 edition of the Clergy Personnel Manual reflects our current personnel policies and structure. Members of the Clergy Personnel Board: Rev. Todd Molinari, Most Rev. Alexander K. Sample, Most Rev. Peter Smith, Rev. Jeff Eirvin, Rev. James Coleman, Rev. Ronald Millican, Rev. Richard Thompson, Rev. Michael Vuky, Rev. Angelo Te. Vicar for Clergy: Rev. Todd Molinari Archbishop of the Archdiocese of Portland: Most Rev. Alexander K. Sample i PREFACE TO THE 1995 EDITION OF THE CLERGY PERSONNEL MANUAL On December 8, 1979, Archbishop Power promulgated the Clergy Personnel Manual. This Manual was the product of extensive study and consultation by the Clergy Personnel Board and finally a vote of the entire presbyterate. Since the original promulgation of the Clergy Personnel Manual, some chapters, like the one on area vicars, have been added; others, like the one on pastors, have been revised. This edition prints all the chapters in a uniform format and notes the date each chapter was promulgated or revised. -
Responsibility Timelines & Vernacular Liturgy
The University of Notre Dame Australia ResearchOnline@ND Theology Papers and Journal Articles School of Theology 2007 Classified timelines of ernacularv liturgy: Responsibility timelines & vernacular liturgy Russell Hardiman University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/theo_article Part of the Religion Commons This article was originally published as: Hardiman, R. (2007). Classified timelines of vernacular liturgy: Responsibility timelines & vernacular liturgy. Pastoral Liturgy, 38 (1). This article is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/theo_article/9. For more information, please contact [email protected]. Classified Timelines of Vernacular Liturgy: Responsibility Timelines & Vernacular Liturgy Russell Hardiman Subject area: 220402 Comparative Religious Studies Keywords: Vernacular Liturgy; Pastoral vision of the Second Vatican Council; Roman Policy of a single translation for each language; International Committee of English in the Liturgy (ICEL); Translations of Latin Texts Abstract These timelines focus attention on the use of the vernacular in the Roman Rite, especially developed in the Renewal and Reform of the Second Vatican Council. The extensive timelines have been broken into ten stages, drawing attention to a number of periods and reasons in the history of those eras for the unique experience of vernacular liturgy and the issues connected with it in the Western Catholic Church of our time. The role and function of International Committee of English in the Liturgy (ICEL) over its forty year existence still has a major impact on the way we worship in English. This article deals with the restructuring of ICEL which had been the centre of much controversy in recent years and now operates under different protocols. -
THE Diocesan CHRONICLE
The DIOCESAN Chronicle The Official News of the Diocese of Baker Published every two weeks for the sake of the unity of the Diocese and the “greater good of souls” September 26, 2010 Volume 1, Number 9 PARISH NEWS: ENTERPRISE - Anthony Joseph Wieck, PARISH NEWS: OUR LADY OF THE VALLEY is hosting a who grew up in rural Wallowa Theological Conference, October 15-16. Keynote Speaker County, has been ordained a will be Deacon Harold Burke-Sibers. Three workshops priest, the first priest known will be offered. Fee is $25. Call the parish at 541-963-0006 to be from the county. Wieck, for more information on registration and lodging . ~ the son of Claudette and Greg Wieck of rural Enterprise, is the sixth of nine children. He was ordained June 5 in the Springhill College Chapel in Mobile, Alabama by Arch- bishop Thomas Rodi. He is a member of the Society of Jesus (Jesuit) in the New Orleans Province. Father Anthony celebrated Mass on August 1, at his home parish of St. Katherine in Enterprise. Priests concelebrating with him included Fr. Bailey Clemens, Fr. Richard Edelin, Fr. Daniel Ochiabuto, and Fr. Ganza, SJ. Preaching to a packed church, he included points on the importance of the Sacraments in our lives, especially the Eucharist and Reconciliation. He also expressed his appreciation for both his immediate family and parish family, who were instrumental in fostering his vocation. St. Katherine’s Women’s Guild hosted the reception Fr. Christopher Agoha, SMMM is proudly showing off following Mass for a gathering exceeding 200 people. -
The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 1 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Abstract This study explores, reconstructs and evaluates the social, political, educational and economic worlds of the Irish Catholic episcopal corps appointed between 1657 and 1829 by creating a prosopographical profile of this episcopal cohort. The central aim of this study is to reconstruct the profile of this episcopate to serve as a context to evaluate the ‘achievements’ of the four episcopal generations that emerged: 1657-1684; 1685- 1766; 1767-1800 and 1801-1829. The first generation of Irish bishops were largely influenced by the complex political and religious situation of Ireland following the Cromwellian wars and Interregnum. This episcopal cohort sought greater engagement with the restored Stuart Court while at the same time solidified their links with continental agencies. With the accession of James II (1685), a new generation of bishops emerged characterised by their loyalty to the Stuart Court and, following his exile and the enactment of new penal legislation, their ability to endure political and economic marginalisation. Through the creation of a prosopographical database, this study has nuanced and reconstructed the historical profile of the Jacobite episcopal corps and has shown that the Irish episcopate under the penal regime was not only relatively well-organised but was well-engaged in reforming the Irish church, albeit with limited resources. By the mid-eighteenth century, the post-Jacobite generation (1767-1800) emerged and were characterised by their re-organisation of the Irish Church, most notably the establishment of a domestic seminary system and the setting up and manning of a national parochial system. -
Multidisciplinary Analysis of a Mummified Cranium Claimed to Be That of a Medieval Execution Victim
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bournemouth University Research Online Archaeol Anthropol Sci DOI 10.1007/s12520-011-0084-x ORIGINAL PAPER Multidisciplinary analysis of a mummified cranium claimed to be that of a medieval execution victim Martin J. Smith & Paul Kneller & Denise Elliott & Christine Young & Harry Manley & David Osselton Received: 17 June 2011 /Accepted: 28 September 2011 # Springer-Verlag 2011 Abstract This article presents a multidisciplinary analysis Keywords Provenance . Mummy . Relic . Computerised of a human skull with preserved soft tissue curated by a tomography. Fourier transform infrared spectroscopy. small museum in Boscastle, Cornwall, UK. The skull lacks FTIR . Resin a mandible and is coated in a black tar-like substance. Records left by a previous museum curator (now deceased) claimed the skull to be the head of a medieval execution Introduction victim. The skull was purportedly recovered from a London church that was destroyed during the Second World War Archaeological human remains with preserved soft tissue where it had been kept in a carved oak box. If these details are rare in Northwest Europe. Where such remains survive, are correct, the skull would appear to have been venerated they are generally the product of specific and unusual as a relic. The skull and box have been analysed using a circumstances regarding their postmortem treatment or range of techniques including computerised tomography, depositional context. In this paper, we present analyses laser scanning, microscopy, infrared spectroscopy and and discussion of a human cranium with a degree of radiocarbon dating. These analyses demonstrated the skull preserved soft tissue, previously alleged to be of medieval in fact to be that of an Egyptian mummy dating from the or Early Modern date, curated by a small UK museum. -
HISTORY of ST. BONIFACE PARISH 2Nd OLDEST ORIGINAL CHURCH in the ARCHDIOCESE of PORTLAND, OREGON by Evangeline Ripp (Photos Are Missing Here)
HISTORY OF ST. BONIFACE PARISH 2nd OLDEST ORIGINAL CHURCH IN THE ARCHDIOCESE OF PORTLAND, OREGON By Evangeline Ripp (photos are missing here) 1879 The first Catholic Church in Sublimity, and dedicated to St. Boniface, was a small building in Block 7, (corner of Center and Maple streets). It was leased from August Schellberg for $1.00, on March 10, 1877 by Mathias Houpert, Henry Glass and Peter Thomas. This building was adapted for church services only. These services were held by diocesan and Jesuit missionaries at sporadic times, first in private homes and then in this building until the roof collapsed under a heavy snowfall in 1880. There were about five Catholic families in Sublimity at this time, and they asked Archbishop Francis Norbert Blanchet to send a missionary priest. Rev. Peter J. Stampfl came to hold services once a month. He had come from Germany to Minnesota and on to the Willamette Valley in Oregon, and for some years took care of the outlying missions in Marion and Linn Counties. In the picture to the right, the small building in the left forefront, could have been a similar building. 1880 Fr. Stampfl purchased the vacated United Brethren College building, which had been built in 1857. Though called a college, this school was similar to today's grade schools. The first teacher and president of the school was Milton Wright, father of Orville and Wilbur Wright. The school and twenty acres of land were purchased for $400.00. Fr . Stampfl converted the ground floor into a church. This building stood just north of the present Rectory and west of the Middle school. -
Legacy of St. Oliver
Legacy of St. Oliver As a result of the Confederate wars of the 1640’s, the Cromwellian persecutions of the 1650’s and the Church dissensions of the 1660’s, the Irish Church after more than a generation of strife, was in grave danger of collapse. But into the 1670’s and not a moment too soon, by the grace of God, steps Archbishop Oliver, who wrote of these dissensions: “altar has been erected against altar.” Because of the deep divisions between Gael and Pale, the potential fault line in the Irish Church was much more pronounced in the northern province than in any other province. Providentially, it was here that Archbishop Oliver firmly took the tiller as Primate of Ireland, writing: “I imitate the Patriarch who without appearing on the stage, directs the whole show.” His strong calming presence, ensured that the Irish Church would not become ‘a house divided against itself’. During that short window of opportunity between persecutions, he brought peace and order to the Church, thereby giving it hope. Through his many reforms, he left it on a more secure footing and better able to withstand the next prolonged assault of the penal laws, which was soon about to break. A former teaching professor, his efforts ensured that priests were educated, better organised and much more capable in their duties. The many ordination ceremonies he performed, his re-training of priests and his insistence on the high standards of those priests whether secular or religious, all of this helped in a significant way, in Oliver’s plan to rebuild the Church in Ireland and to leave it in good hands for future generations. -
Happy 3Rd Birthday St. John XXIII Parish!
Sunday, June 27th 2021 13th Sunday in Ordinary Time Fr. Greg Piatt, Pastor Encounter Christ With Us! St. John XXIII rd 12100 Beech Daly Rd., Happy 3 Birthday Redford, Michigan 48239 (248) 800-6081 St. John XXIII Parish! Masses Tuesdays at 9:30 a.m. Wednesdays at 6:30 p.m. Let’s Celebrate Together! Thursdays at 12 p.m. Saturdays at 4 p.m. Did you enjoy Friday Night’s Sunday, June 27 at 11 a.m. Sunday, July 4 at 9:30 a.m. Ice Cream Social & Indoor Movie? Sunday, July 11 at 9 & 11 a.m. Eucharistic Adoration The Birthday Fun Continues Tuesdays from 10 a.m. with an Outdoor Mass to 7 p.m. and Parish Picnic!* Benediction Tuesdays at 7 p.m. Sunday at 11 a.m. Confessions Saturday, June 26 at 2 p.m., BYOC—Bring Your Own Chair Chapel *In case of adverse weather, events will be moved indoors. IN OUR PARISH June 25 at 7:30 p.m. Indoor Movie Night & Ice Cream Social June 27 at 11 a.m. Outdoor Mass & Parish Picnic July 11 at 9 & 11 a.m. New Sunday Mass Schedule stjohnxxiiiredford.org [email protected] StJohnXXIIIRedford St. John XXIII Redford MI WEEKLY READINGS Sunday: 13th Sunday in Ordinary Time Wis 1:13-15; 2:23-24/Ps Welcome to our church family. 30:2, 4, 5-6, 11, 12, 13 We’re glad you could be with us [2a]/2 Cor 8:7, 9, 13-15/Mk today. We’re honored to share the 5:21-43 or 5:21-24, 35b-43 Parish’s 3rd Birthday and 13th Sunday in Ordinary Time with you. -
Canonisation Process
The Canonisation of St. Oliver Plunkett Confirmed Venerable on the 9th December 1886, the campaign for Archbishop Oliver Plunkett’s beatification could then begin. Declared Martyr, by the Church on St. Patrick’s Day 1918, he became Blessed Oliver at a beatification ceremony in St. Peter’s Basilica, Rome on Pentecost Sunday 23rd May 1920, during the pontificate of Pope Benedict XV. Following the 1932 Eucharistic Congress in Dublin, there was renewed interest in Blessed Oliver and a league of prayer was initiated to pray for his canonisation. In 1958, an Italian woman, Mrs. Giovanna Martiriggiano who was gravely ill in hospital in Naples, was unexpectedly cured of her illness. A sister of the Irish Medical Missionaries of Mary, Sr. Cabrini Quigley from Donegal who was working in the hospital, prayed with the lady’s husband Nicola, regularly throughout the night to Blessed Oliver, for a cure of the patient who was expected to die overnight. The lady who was expecting a child and was full term, was found unconscious at home. After many hours in this state, she was brought to hospital where it was found that she had lost the large baby girl and that some of the mothers internal organs were severely damaged and almost nonexistent as a result. The surgeon attending her, knowing that death was imminent, only loosely stitched her up in theatre and he arranged that she should be placed in a side ward not wishing her to die in ‘his’ theatre. Overnight, surprise was expressed on several occasions that she was still alive and hospital staff were astonished the following day when the patient revived. -
The Head of Oliver Plunkett
The Head of Oliver Plunkett David W. Atherton and Michael P. Peyton 2013 Siobhán Kilfeather in her article “Oliver Plunkett’s Head”, (Textual Practice, 2002) writes:- “St. Peter’s, Drogheda is home to an exhibition of relics of St. Oliver Plunkett (1625-81), the centre piece of which is the saint’s head. In a glass box on top of a marble plinth, under a gold and jewel encrusted turret, it is displayed at a height at which the average adult can regard it face to face…. The most striking feature is the mouth. The lips are drawn back slightly to expose the teeth, in what may be construed as a grimace, a snarl, or even a twisted smile…” This man, the then Catholic Archbishop of Armagh, had been hanged, drawn, his body cut in two, and then decapitated, his head hurriedly being rescued from a fire by his supporters. That this could happen seems scarcely credible from a modern standpoint. We intend in this short work to explore the circumstances leading to this dreadful act; the rise to sainthood of this martyr and the role which this celebrated relic has played in recent times. Understanding this story, however, requires an awareness of wider events. The Reformation in Western Europe had produced divisions between followers of the Old Faith and Protestants leading, at times, to mutual slaughter. Parts of Ireland had experienced English and Scottish settlement with the indigenous population displaced and their religion, language and culture suppressed. The Irish Catholic population regarded the spread of Protestantism as a “pestilence”.