No. 53, Winter-Spring 1985
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What Is the Theory of Three Worlds?
To All Ldn cdes From DC WHAT IS THE THEORY OF THE THREE WORLDS? Tbe;DC was asked to give a lead in the effort to better under~tand Mao Zedong's Theory.o:f the Differentiation of the Three Worlds (TTW). Th1s paper is the first . of 3 or 4 to be distributed b.~fore we hold a London . meeting on the ·subject in late November. The Nat1onal c~nference on the 1nte~ national situation is due t.o be held next June and our study on a district level will be well directed in preparation for it. In the 4 years since the Editorial Dept of the People's Daily of China brought out the booklet expounding the theory very clearly and preciseq (Foreign Languages Press 1977) . it. has come t~ occupy. a most important position iri Marxist-Leninist circles everywhere. Acceptance of the theory as a strat-egic conce.pt has become the touchstone for .Marxist-Leninists, in the same way that the realisation that th~ Soviet Union had. become an M-L basic principle in the pre-vious 110 years. It is the TTW which proved.to be the tombstone for the social-chauvinist Birchites of the CPB(M-L) and reve~led the hollowness of the adulation o•f the Bainesites of the then CPE(M-L). Thc.y categorically rejected it. At the same time, sycophants of the ne.w :theory appeared who embraced _it so tightly that the pips. squeaked. · Today it has become a line of demarcation which marks us out . ~mong all the 'left' forces in Britain. -
Of Concepts and Methods "On Postisms" and Other Essays K
Of Concepts and Methods "On Postisms" and other Essays K. Murali (Ajith) Foreign Languages Press Foreign Languages Press Collection “New Roads” #9 A collection directed by Christophe Kistler Contact – [email protected] https://foreignlanguages.press Paris, 2020 First Edition ISBN: 978-2-491182-39-7 This book is under license Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) https://creativecommons.org/licenses/by-sa/4.0/ “Communism is the riddle of history solved, and it knows itself to be this solution.” Karl Marx CONTENTS Introduction Saroj Giri From the October Revolution to the Naxalbari 1 Movement: Understanding Political Subjectivity Preface 34 On Postisms’ Concepts and Methods 36 For a Materialist Ethics 66 On the Laws of History 86 The Vanguard in the 21st Century 96 The Working of the Neo-Colonial Mind 108 If Not Reservation, Then What? 124 On the Specificities of Brahmanist Hindu Fascism 146 Some Semi-Feudal Traits of the Indian Parliamentary 160 System The Maoist Party 166 Re-Reading Marx on British India 178 The Politics of Liberation 190 Appendix In Conversation with the Journalist K. P. Sethunath 220 Introduction Introduction From the October Revolution to the Nax- albari Movement: Understanding Political Subjectivity Saroj Giri1 The first decade since the October Revolution of 1917 was an extremely fertile period in Russia. So much happened in terms of con- testing approaches and divergent paths to socialism and communism that we are yet to fully appreciate the richness, intensity and complexity of the time. In particular, what is called the Soviet revolutionary avant garde (DzigaVertov, Vladimir Mayakovsky, Alexander Rodchenko, El Lissitzky, Boris Arvatov) was extremely active during the 1920s. -
Antagonistic and Non-Antagonistic Contradictions by Ai Siqi
Antagonistic and Non-Antagonistic Contradictions by Ai Siqi This is a selection from Ai Siqi's book Lecture Outline on Dialectical Materialism, Beijing, 1957. This book was translated into a number of languages. The selection describes the concept of non‐antagonistic contradiction as expounded in several works by Mao Zedong. This translation is based Chinese text published in Ai Siqi's Complete Works [艾思奇全书], Beijing: People's publishing House, 2006, vol. 6, pp. 832‐836. [832] 5. Antagonistic and non-antagonistic forms of struggle The struggle of opposites is encountered in our work. It cannot use one absolute, but this principle does not at all fixed kind of form and tie itself to one rigid exclude diversity of struggle forms and method, and in this way, it is possible to methods of resolution. On the contrary, grasp revolution in a comparatively forms of struggle and methods of resolving successful way, and lead towards victory. contradictions must have various For example, in order to eliminate manifestations, depending on the quality of capitalism, our Chinese method is not to the contradiction and all kinds of different use a form of great force to expropriate the circumstances. One of the characteristics of means of production, but mainly to adopt formalism 1 is to grasp some one kind of the form of peaceful remolding to redeem struggle form and method of resolving them. contradictions in a one-sided way, and In the various sorts and varieties of regard it as a thing which is absolutely struggle forms, two different forms of impossible to change, thus committing struggle should be especially studied, subjectivist errors. -
Globalization and National Development
Globalization and National Development The Perspective of the Chinese Revolution A RIF D IRLIK University of Oregon globalization: the problem of national development under the regime of globalization. The juxtaposition of the terms globalization and national development points to a deep contradiction in contemporary thinking, or a nostalgic longing for an aspiration that may no longer be relevant, but is powerful enough still to disturb the very forces at work in relegating it to the past. There is a suggestion in arguments for globalization that national devel- opment may be achieved through globalization, which in turn would be expected to contribute to further globalization, and so on and so forth into the future, which goes against the tendency of these same arguments to set the global against the national as a negation of the latter. While it may not be a zero-sum relationship, the relationship between globalization and national development is nevertheless a highly disturbed one. Understood as the persistence of commitments to autonomy and sovereignty, most impor- tantly in the realm of the economy, the national obstructs globalization just as globalization erodes the national, at the same time rendering irrelevant ● 241 242 ● Globalization and National Development any idea of development that takes such autonomy and sovereignty as its premise. If we are to take globalization seriously, in other words, the very idea of national development becomes meaningless. On the other hand, if national development as an idea is to be taken seriously, as it was for most of the past century, then globalization appears as little more than an ideo- logical assault on the national, to rid the present of the legacies of that past. -
A Study of the Relationship Between the Black Panther Party and Maoism
Constructing the Past Volume 10 Issue 1 Article 7 August 2009 “Concrete Analysis of Concrete Conditions”: A Study of the Relationship between the Black Panther Party and Maoism Chao Ren Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Ren, Chao (2009) "“Concrete Analysis of Concrete Conditions”: A Study of the Relationship between the Black Panther Party and Maoism," Constructing the Past: Vol. 10 : Iss. 1 , Article 7. Available at: https://digitalcommons.iwu.edu/constructing/vol10/iss1/7 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. “Concrete Analysis of Concrete Conditions”: A Study of the Relationship between the Black Panther Party and Maoism This article is available in Constructing the Past: https://digitalcommons.iwu.edu/constructing/vol10/iss1/7 28 Chao Ren “Concrete Analysis of Concrete Conditions”: A Study of the Relationship between the Black Panther Party and Maoism Chao Ren “…the most essential thing in Marxism, the living soul of Marxism, is the concrete analysis of concrete conditions.” — Mao Zedong, On Contradiction, April 1937 Late September, 1971. -
Protracted People's War Is Not a Universal Strategy for Revolution
Protracted People’s War is Not a Universal Strategy for Revolution 2018-01-19 00:42:22 -0400 Protracted People’s War (PPW) has been promoted as a universal strategy for revolution in recent years despite the fact that this directly contradicts Mao’s conclusions in his writing on revolutionary strategy. Mao emphasized PPW was possible in China because of the semi-feudal nature of Chinese society, and because of antagonistic divisions within the white regime which encircled the red base areas. Basic analysis shows that the strategy cannot be practically applied in the U.S. or other imperialist countries. Despite this, advocates for the universality of PPW claim that support for their thesis is a central principle of Maoism. In this document we refute these claims, and outline a revolutionary strategy based on an analysis of the concrete conditions of the U.S. state. In our view, confusion on foundational questions of revolutionary strategy, and lack of familiarity with Mao’s writings on the actual strategy of PPW, has led to the growth of dogmatic and ultra-“left” tendencies within the U.S. Maoist movement. Some are unaware of the nature of the struggle in the Chinese Com- munist Party (CCP) against Wang Ming, Li Lisan, and other dogmatists. As a result, they conflate Mao’s critique of an insurrectionary strategy in China with a critique of insurrection as a strategy for revolution in general. Some advocate for the formation of base areas and for guerrilla warfare in imperialist coun- tries, while others negate PPW as a concrete revolutionary strategy, reducing it to an abstract generality or a label for focoist armed struggle. -
Critique of Maoist Reason
Critique of Maoist Reason J. Moufawad-Paul Foreign Languages Press Foreign Languages Press Collection “New Roads” #5 A collection directed by Christophe Kistler Contact – [email protected] https://foreignlanguages.press Paris 2020 First Edition ISBN: 978-2-491182-11-3 This book is under license Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) https://creativecommons.org/licenses/by-sa/4.0/ Contents Introduction 1 Chapter 1 The Route Charted to Date 7 Chapter 2 Thinking Science 19 Chapter 3 The Maoist Point of Origin 35 Chapter 4 Against Communist Theology 51 Chapter 5 The Dogmato-eclecticism of “Maoist Third 69 Worldism” Chapter 6 Left and Right Opportunist Practice 87 Chapter 7 Making Revolution 95 Conclusion 104 Acknowledgements 109 Introduction Introduction In the face of critical passivity and dry formalism we must uphold our collective capacity to think thought. The multiple articulations of bourgeois reason demand that we accept the current state of affairs as natural, reducing critical thinking to that which functions within the boundaries drawn by its order. Even when we break from the diktat of this reason to pursue revolutionary projects, it is difficult to break from the way this ideological hegemony has trained us to think from the moment we were born. Since we are still more-or-less immersed in cap- italist culture––from our jobs to the media we consume––the training persists.1 Hence, while we might supersede the boundaries drawn by bourgeois reason, it remains a constant struggle to escape its imaginary. The simplicity encouraged by bourgeois reasoning––formulaic repeti- tion, a refusal to think beneath the appearance of things––thus finds its way into the reasoning of those who believe they have slipped its grasp. -
Chinese Theories of "Anti-Modern" Or Alternative Modernity: Arif Dirlik, Liu Kang, and Wang Hui
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 20 (2018) Issue 3 Article 7 Chinese Theories of "Anti-Modern" or Alternative Modernity: Arif Dirlik, Liu Kang, and Wang Hui Wu Yuyu Eastern China Normal University Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Arts and Humanities Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Yuyu, Wu. "Chinese Theories of "Anti-Modern" or Alternative Modernity: Arif Dirlik, Liu Kang, and Wang Hui." CLCWeb: Comparative Literature and Culture 20.3 (2018): <https://doi.org/10.7771/1481-4374.3252> This text has been double-blind peer reviewed by 2+1 experts in the field. -
Chinese Foreign Policy During the Maoist Era and Its Lessons for Today
Chinese Foreign Policy during the Maoist Era and its Lessons for Today by the MLM Revolutionary Study Group in the U.S. (January 2007) “U.S. Imperialism Get Out of Asia, Africa and Latin America!” 1 TABLE OF CONTENTS Introduction p. 3 A. The Chinese Revolution and its Internationalist Practice— p. 5 Korea and Vietnam B. The Development of Neocolonialism and the Bandung Period p. 7 C. Mao Zedong and the Chinese Communist Party Launch the p. 11 Struggle against Soviet Revisionism D. Maoist Revolutionaries Break with Soviet Revisionism-- p. 15 India, the Philippines, Turkey, Nepal, Latin America and the U.S. E. Support for National Liberation Movements in Asia, Africa p. 21 and the Middle East in the 1960s F. Chinese Foreign Policy in the 1970s p. 27 G. The Response of the New Communist Movement in the U.S. p. 35 H. Some Lessons for Today p. 37 2 Introduction Our starting point is that the struggle for socialism and communism are part of a worldwide revolutionary process that develops in an uneven manner. Revolutions are fought and new socialist states are established country by country. These states must defend themselves; socialist countries have had to devote significant resources to defending themselves from political isolation, economic strangulation and military attack. And they must stay on the socialist road by reinvigorating the revolutionary process and unleashing the political initiative of the masses of working people in all areas of society.1 However, socialist countries cannot be seen as ends in and of themselves. They are not secure as long as imperialism and capitalism exist anywhere in the world. -
Mao's Little Red Book
University Printing House, Cambridge CB2 8BS, United Kingdom Published in the United States of America by Cambridge University Press, New York Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9781107665644 © Cambridge University Press 2014 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2014 Printed and bound in the United Kingdom by Clays, St Ives plc A catalogue record for this publication is available from the British Library Library of Congress Cataloguing in Publication data Mao’s Little Red Book : a global history / edited by Alexander C. Cook. pages cm ISBN 978-1-107-05722-7 (Hardback) – ISBN 978-1-107-66564-4 (Paperback) 1. Mao, Zedong, 1893–1976. Mao zhu xi yu lu. 2. Mao, Zedong, 1893–1976–Quotations. I. Cook, Alexander C., editor. DS778.M3C68 2013 951.05092–dc23 2013034816 ISBN 978-1-107-05722-7 Hardback ISBN 978-1-107-66564-4 Paperback Cambridge University Press has no responsibility for the persistence or accuracy of URLs for external or third-party internet websites referred to in this publication, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Contents List of illustrations page vii List of contributors viii Preface xiii 1 Introduction: the spiritual atom bomb and its global fallout 1 alexander c. -
Mao's "On Contradiction," Mao-Hegel/Mao-Deleuze
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 20 (2018) Issue 3 Article 3 Mao's "On Contradiction," Mao-Hegel/Mao-Deleuze Kenneth Surin Duke University Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities -
The Sino-Soviet Split and the New Communist Movement
The AlexAndriAn X, no. 1 (2021) The Sino-Soviet Split and the New Communist Movement Sofia Rivera The Sino-Soviet Split – the antagonization and breaking down of relations between China and the Soviet Union in the 1960s – had major reverberations throughout the global communist movement. While most of the effects of the Split were found in Asia and Europe, the United States’ communist movement also was profoundly impacted by these ideological trends as they trickled into the dying mass movements of the 1960s. The Sino-Soviet Split revitalized a nascent Marxist Left in the United States under the banner of the New Communist Movement – however, it ultimately killed the very trends it enlivened via increasing sectarianism within the movement. The Sino-Soviet Split has its roots pre-dating the Chinese Civil War but was catalyzed in Nikita Khrushchev’s speech to the Twentieth Congress of the Communist Party of the Soviet Union (CPSU) in February 1956. In this document, First Secretary Khrushchev denounced the crimes and cult of personality attributed to his predecessor, Joseph Stalin. Quoting Marx, Engels, and Lenin, Khrushchev provided examples and precedent of the Marxist-Leninist tradition rejecting such individualist authority. He also used historical examples to showcase the evident ineptitude of Stalin’s leadership and policies regarding foreign intervention and the purging of CPSU members.1 This speech shocked the international communist movement and caused a great deal of unrest and instability throughout the socialist sphere as well as within the USSR itself. As Andrew M. Smith’s thesis, Which East Is Red?, indicates, a number of Soviet and Eastern Bloc radicals opposed what Khrushchev’s de-Stalinization stood for: Small gatherings of protest began in Moscow, Leningrad, and Stalingrad, albeit with no major unrest.