Beginning Bible Reading Plan

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Beginning Bible Reading Plan A 31 Day Encounter with Jesus This is an excellent Bible Reading plan to start out with, or use to refresh yourselves in Him. In just a few minutes a day for a month, you will be stronger in your faith and knowledge of our Lord and Savior Jesus Christ! Day Theme Passage 1. Jesus is Predicted: Isaiah 53 2. The Birth of Jesus: Matthew 1:18–25 3. John the Baptist Prepares the Way for Jesus: Matthew 3:1—4:11 4. Jesus first Miracle Water to Wine and the Samaritan Woman: John 2:1–11; John 4:1–26 5. Jesus is Rejected in His own Hometown: Luke 4:14–30 6. Jesus Calls His Disciples: Luke 5:1–11; Matthew 9:9–13 7. The Sermon on the Mount: Luke 6:17–46 8. The Centurion, the Widow’s Son and a Sinful Woman: Matthew 8:1–13; Luke 7:11– 17; 7:36–50 9. Jesus Encounters the Pharisees: Matthew 12:1–13; 22–45 10. Parable of the Sower, Weeds and Seeds: Matthew 13:1–43 11. Jesus Calms the Storm and Walks on Water: Luke 8:22–25; Mark 6:45–56 12. Jesus Heals a Man, a Woman and a Girl: Mark 5:1–43 13. Jesus Feeds the 5000: John 6:1–14 14. Peter Knows Jesus Christ and the Transfiguration: Luke 9:18–27; Luke 17:1–8 15. Healing by Faith: Mark 9: 14–32 16. More Teachings and Parables: Matthew 17:24—18:20 17. More Teachings and Parables: Matthew 18:21—19:15 18. The Rich Young Ruler: Mark 10:17–31 19. The Disciples Sent Out: Luke 10:1–24 20. The Great Commandment: Mark 12:28-44 21. The Parable of the Good Samaritan: Luke 10:25–37 22. The Lord’s Prayer, Jesus Teaches us how to Pray: Luke 11:1–13 23. Jesus Raises Lazarus from the Dead: John 11:1–44 24. The Triumphal Entry into Jerusalem: Matthew 21:1–27 25. The Last Supper: John 13:1–17; Matthew 26:17–35 26. The Love of Jesus for the Disciples: John 14–15 27. Jesus Arrested and Betrayed: Matthew 26:36–75 28. Jesus’ Unfair Trial: John 18:19—19:16 29. Jesus Crucifixion and Death: John 19:17–42 30. Jesus’ Resurrection and Appearances: John 20–21 31. The Great Commission and the Ascension of Jesus: Matthew 28:16–20; Luke 24:50–53 © Into Thy Word 1983, inspired from an old Episcopal competitive devotion, originally developed for “Campus Crusade for Christ” www.intothyword.org .

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The Last Supper & the Lord's Supper
These study lessons are for individual or group Bible study and may be freely copied or distributed for class purposes. Please do not modify the material or distribute partially. Under no circumstances are these lessons to be sold. Comments are welcomed and may be emailed to [email protected]. THE LAST SUPPER & THE LORD’S SUPPER Curtis Byers 2008 Leonardo Da Vinci's The Last Supper The Last Supper (in Italian, Il Cenacolo or L'Ultima Cena) is a 15th century mural painting in Milan, created by Leonardo da Vinci for his patron Duke Lodovico Sforza. It represents the scene of The Last Supper from the final days of Jesus as depicted in the Bible. Leonardo da Vinci's painting of the Last Supper is based on John 13:21, where Jesus announced that one of his 12 disciples would betray him. The Last Supper painting is one of the most well known and valued paintings in the world; unlike many other valuable paintings, however, it has never been privately owned because it cannot easily be moved. Leonardo da Vinci's painting of The Last Supper measures 460 x 880 cm (15 feet x 29 feet) and can be found in the refectory of the convent of Santa Maria delle Grazie in Milan, Italy. The Last Supper specifically portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. From left to right: Bartholomew, James the Lesser and Andrew form a group of three, all are surprised.
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The Death and Resurrection of Jesus the Final Three Chapters Of
Matthew 26-28: The Death and Resurrection of Jesus The final three chapters of Matthew’s gospel follow Mark’s lead in telling of the passion, death and resurrection of Jesus. At each stage Matthew adds to Mark’s story material that addresses concerns of his community. The overall story will be familiar to most readers. We shall focus on the features that are distinctive of Matthew’s version, while keeping the historical situation of Jesus’ condemnation in view. Last Supper, Gethsemane, Arrest and Trial (26:1–75) The story of Jesus’ last day begins with the plot of the priestly leadership to do away with Jesus (26:1–5). As in Mark 14:1-2 they are portrayed as acting with caution, fearing that an execution on the feast of Passover would upset the people (v 5). Like other early Christians, Matthew held the priestly leadership responsible for Jesus’ death and makes a special effort to show that Pilate was a reluctant participant. Matthew’s apologetic concerns probably color this aspect of the narrative. While there was close collaboration between the Jewish priestly elite and the officials of the empire like Pilate, the punishment meted out to Jesus was a distinctly Roman one. His activity, particularly in the Temple when he arrived in Jerusalem, however he understood it, was no doubt perceived as a threat to the political order and it was for such seditious activity that he was executed. Mark (14:3–9) and John (12:1–8) as well as Matthew (26:6–13) report a dramatic story of the anointing of Jesus by a repentant sinful woman, which Jesus interprets as a preparation for his burial (v.
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The Last Supper
Easter | Session 2 | Uptown Good Friday Lesson The Last Supper BIBLE PASSAGE: Matthew 26; John 13 STORY POINT: Jesus and his disciples ate the first Lord’s Supper at Passover. KEY PASSAGE: Romans 10:9 BIG PICTURE QUESTION: Who saves us from our sin? Only Jesus saves us from sin. Activity page Invite kids to complete “The Lord’s Supper” on the activity page. Kids should use the code to reveal two important parts of the Lord’s Supper. (bread, cup) Each box relates to the corresponding letter’s position in the grid. SAY • In the Bible story we will hear today, Jesus ate a special meal with His disciples. The meal was usually to remember the Passover, but Jesus used the bread and the cup to talk about something even greater. Play Dough Meal Provide a lump of play dough for each kid. Invite kids to work together to sculpt items for a dinner. Kids may form cups, plates, flatware, and various foods. As kids work, ask them to describe what they are creating. SAY • Do you ever have a special meal to celebrate a holiday or event? What kinds of foods are served at that meal? Today we are going to hear about a meal Jesus ate with His disciples. We will also learn why believers still celebrate that meal today when we share the Lord’s Supper. The Bible Story Jesus’ disciples went into the city to prepare the Passover meal. When the meal was ready, Jesus and His disciples reclined at the table. Jesus knew His time on earth was almost over and He would soon return to the Father in heaven.
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The Last Supper
The Last Supper Scripture Reference: Luke 22:7-23 Suggested Emphasis: God has always taken care of his people (Old Testament, New Testament, and today). ….. ….. ….. ….. ….. ….. Story Overview: Just as Scripture commanded, Jesus ate the Passover meal. This meal was usually celebrated with family and Jesus ate it with those who were closest to him – his disciples. During this meal the Jews were to remember how God had saved them from Egypt. Background Study: Read the other gospel accounts in Matthew 26:17-25; Mark 14:12-21; and John 13:18-30. The Passover feast was an extremely important yearly event for the Jews. The Jews still celebrate it today. This last Passover meal that Jesus and his disciples celebrated together (the Last Supper) set off the chain of events leading to the crucifixion. Use this lesson to explain the Passover Meal and why they were celebrating it. Introduce the fact that Judas would betray Jesus. Next week continue talking about the meal but then spend time discussing how Jesus gave new meaning to the bread and wine. The new meaning involves remembering his body and blood and is the Lord’s Supper that we celebrate each week. (Leviticus 23:4-8) The Passover lamb was sacrificed at a specific time on the fourteenth day of the first month on the Jewish calendar. (This was the day of the first Passover). In this case it was on Thursday of Passion Week. The first Passover was celebrated hundreds and hundreds of years earlier on the last night that the Jews were captive in Egypt (Exodus 12) .
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Easter the Last Supper (The Lord's Supper) 3/22/20
Easter The Last Supper (The Lord’s Supper) 3/22/20 Scripture Reference: Matthew 26:17-30, Mark 14:12-26, Luke 22:7-30; John 13:1-30 Goals: The children will: • Hear the story of Jesus’ last supper with His disciples. • Learn that we celebrate Easter because of Jesus. • Discover that Jesus wants us to remember Him. Memory Verse: Jesus is risen, as He said. Matthew 28:6 Use the sign language chart to teach the memory verse. Opening Prayer: Dear Jesus, We worship You as our King. We thank You for all the good things you do for us. We love You!! Amen. WORSHIP Songs: (Use sign language from memory verse chart as you sing this song.) Jesus is Risen (tune: “Mary Had a Little Lamb”) Jesus is risen as He said, as He said, as He said. Jesus is risen as He said, Matt-hew 28:6 Clap Your Hands (Tune: “London Bridge” Clap your hands and sing for joy, sing for joy, sing for joy. (Clap hands while singing) Clap your hands and sing for joy. (Clap hands while singing) Christ is risen! (Point a finger up) Now we have good news to tell, news to tell, news to tell! (Cup hands around mouth) Now we have good news to tell! (Cup hands around mouth) Christ is risen! (Point a finger up) Introduction: Remember Do: Show photographs of people. Talk About: When someone is not with us, we can look at pictures and remember how much they loved us and fun things we did together.
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The First Joyful Mystery the ANNUNCIATION 1. the Time for the Incarnation Is at Hand. 2. of All Women God Prepared Mary from He
The First Joyful Mystery THE ANNUNCIATION 1. The time for the Incarnation is at hand. 2. Of all women God prepared Mary from her conception to be the Mother of the Incarnate Word. 3. The Angel Gabriel announces: "Hail, full of grace! The Lord is with thee." 4. Mary wonders at this salutation. 5. The Angel assures her: "Fear not . you shall conceive in your womb, and give birth to a Son." 6. Mary is troubled for she has made a vow of virginity. 7. The Angel answers that she will conceive by the power of the Holy Spirit, and her Son will be called the Son of God. 8. The Incarnation awaits Mary's consent. 9. Mary answers: "Behold the handmaid of the Lord. Be it done unto me according to your word." 10. The Word was made flesh and dwelt among us. Spiritual Fruit: Humility The Second Joyful Mystery THE VISITATION 1. Mary's cousin Elizabeth conceived a son in her old age . for nothing is impossible with God. 2. Charity prompts Mary to hasten to visit Elizabeth in the hour of her need. 3. The journey to Elizabeth's home is about eighty miles requiring four or five days. 4. Though long and arduous, the journey is joyous, for Mary bears with her the Incarnate Word. 5. At Mary's salutation, John the Baptist is sanctified in his mother's womb. 6. Elizabeth exclaims: "Blessed are you among women, and blessed is the fruit of your womb." 7. "How have I deserved that the mother of my Lord should come to me?" 8.
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Passover and the Last Supper, Tyndale Bulletin 53.2 (2002)
Tyndale Bulletin 53.2 (2002) 203-221. PASSOVER AND LAST SUPPER Robin Routledge Summary The Synoptic Gospels present the Last Supper as a Passover meal. Whether this coincided with the actual Passover or, as some suggest, was held a day early, it was viewed by the participants as a Passover meal, and the words and actions of Jesus, including the institution of the Lord’s Supper, would have been understood within that context. In order to better appreciate the significance of what happened at the Last Supper, this article looks at the form that the Passover celebration is likely to have taken at the time of Jesus, and notes links with the meal Jesus shared with his disciples. I. Introduction The Old Testament gives details of festivals appointed by God which are linked with historical events and which serve as a continuing reminder of God’s saving power. These celebrations are rich in theological content, and also contain symbolism that points ultimately to Jesus, in whom the deeper significance of the festivals is fulfilled. In addition to their theological and symbolic significance, because the observance of these festivals was part of Jewish worship in the first century CE, knowing about them helps us to understand more about the world in which Jesus and the early Church lived and taught. For most Gentile believers, though, that is as far as the interest goes. Jesus observed the traditional Jewish holidays,1 but that was because he was born a Jew; in general Gentile believers were not expected to observe what would have been, to them, part of a foreign culture.2 The link between Jesus and the Passover presented in the New Testament, however, gives this festival a special importance for 1 E.g.
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Thursday the Last Supper on This Night We Commemorate Jesus' Meal
Thursday The Last Supper On this night we commemorate Jesus’ meal with his disciples where he says some special words and does some special things. Let’s listen and see. Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us that we may eat it.” They asked him, “Where do you want us to make preparation for it?” “Listen,” he said to them, “when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house ‘The teacher asks you, “Where is the guest room where I may eat the Passover with my disciples?”’ “He will show you a large room upstairs, already furnished. Make preparations for us there.” So, they went and found everything as he had told them; and they prepared the Passover meal. When it was evening he came with the twelve. While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them “This is my blood of the covenant which is poured out for many.” When they had sung a hymn, they went out to the Mount of Olives. I wonder if this table reminds you of anything? Have you seen it at church? What happens at this table? I wonder how the disciples felt when Jesus said those words at supper, take, eat, take, drink? Do they remind us of anything we have heard at church? Every Sunday when we gather the priest says these words of Jesus.
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Part 2 Proofs the Last Supper Was Not the Passover
Part 2 Proofs the Last Supper Was Not the Passover Copyright © 2014, T. Alex Tennent. May not be distributed or copied without publisher’s permission. Brief excerpts may be used in proper context in critical articles, reviews, academic papers, and blogs. Proofs the Last Supper Was Not the Passover The majority of this section covers the various proofs that the Last Supper was not the Passover, with additional information that the ritual of Communion was not something the Messiah or the early believers wanted or taught. The “Template Chal- lenge” forces various beliefs to logically lay out certain scriptural events with the Jewish template of the Passover feast. Then the “Three Keys” chapter takes those scriptures that seem to so clearly have Jesus eating the Passover at the Last Supper and shows what they actually mean in the original Greek. This is followed by the “Fifty Reasons” chapter, which attempts to group all the proofs that the Last Supper was not the Passover into a single chapter. “Between the Evenings” explores various Jewish laws and idioms that show the proper time and day to slay the Passover, which are vital in disproving several false theories. Other important truths are also seen in this chapter. And finally we take a close look at whether the scriptures actually teach a ritual of Communion in the chapter “The Ritual—Why Didn’t the Jewish Disciples Teach It?” Copyright © 2014, T. Alex Tennent. May not be distributed or copied without publisher’s permission. Brief excerpts may be used in proper context in critical articles, reviews, academic papers, and blogs.
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Holy Week: Holy Friday & Saturday Evenings
Holy Week: Holy Friday & Saturday Evenings HOLY THURSDAY EVENING Setting: The Upper Room I. The Washing of the Disciple’s Feet Gospel Text: John 13:2-17 At Jewish meals it was customary for the youngest to wash the hands of the guest present. Christ takes it a step further- he washes the feet in an expression of extreme humility. When Christ washed the feet of his disciples, he fulfilled a prophecy. "He who is greatest among you shall be your servant; whoever exhalts himself shall be humbled, and whoever humbles himself will be exalted" (Matt 23:11-12). Teaching on true discipleship: Christ says this in the middle of a series of condemnations of the Jewish Religious Teachers (Scribes & Pharisees). Liturgical Hymn: "Humbling Yourself in your compassion, You have washed the feet of your disciples, teaching them to take the path which as God You have followed. And Peter, who at first refused to be washed, yielded then to the divine command, and earnestly asked you that we may be granted Your great mercy." * Note: In certain Cathedrals and monasteries, there is a special ceremony of feet washing which follows the Liturgy. The bishop or abbot takes the role of Christ and twelve priests represent the apostles. The Washing on the Feet in relation to the Eucharist: The connection between the extreme humility in the washing was a teaching in the Cross. Our lives are to be one of sacrifice to God. The sacrifice is accomplished in Christ from the moment of his incarnation. All the acts of his life (his baptism, fasting, washing of the feet, offering the Last Supper and going to the cross all express a given reality: the extreme humility of Christ is his sacrifice and our salvation.
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Holy Week Meditation and Study Guide
HOLY WEEK MEDITATION AND STUDY GUIDE Fr. Andrew Demotses The services of Holy Week transform us into eyewitnesses and direct participants in the awesome events of the Passion and Resurrection of Jesus Christ. In readings taken from both Old and New Testaments, in hymns, processions, and liturgical commemoration, we see the fulfillment of the Messianic prophecies, and the mighty acts by which God Himself, in the person of Jesus Christ, grants us forgiveness for our sins, and rescues us from the pain of eternal death. PALM SUNDAY EVENING - 6:00 p.m. April 12, Bridegroom Matins - Matthew 21:18-43. This evening's service calls to mind the beginning of Jesus' suffering. The gospel describes the plotting of the priests and elders to trap Jesus into convicting Himself as a religious heretic. Through parables, Jesus tells us of His coming betrayal, trial, conviction and execution by crucifixion. The hymns of this service commemorate two things; the first, the prophetic figure of Joseph, who, while virtuous, nonetheless suffered unjustly at the hands of his brothers before being greatly rewarded, and the second, the parable of the fig tree, which in failing to bear fruit, became a symbol of fallen creation, and of our own lives, in which we also have failed to bear spiritual fruit. HOLY MONDAY EVENING - 6:00 p.m. April 13, Bridegroom Matins Matthew 22:15-46; 23:1-39. This evening's theme is the need for watchfulness and preparation, lest we be called unprepared before the awesome judgment seat of Christ to render an account of ourselves.
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"Bread of Life Discourse" in John 6 Anthony Nabor Pepperdine University, [email protected]
Global Tides Volume 13 Article 2 4-1-2019 The aS cramentality of the "Bread of Life Discourse" in John 6 Anthony Nabor Pepperdine University, [email protected] Recommended Citation Nabor, Anthony (2019) "The aS cramentality of the "Bread of Life Discourse" in John 6," Global Tides: Vol. 13 , Article 2. Available at: https://digitalcommons.pepperdine.edu/globaltides/vol13/iss1/2 This Religion is brought to you for free and open access by the Seaver College at Pepperdine Digital Commons. It has been accepted for inclusion in Global Tides by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected] , [email protected]. Nabor: Sacramentality of the "Bread of Life Discourse" in Jn 6 The Sacramentality of the “Bread of Life Discourse” in John 6 Anthony Nabor In the sixth chapter of the Gospel of John, Jesus issues a challenging teaching to the Jews following him concerning salvation, giving his famous “Bread of Life Discourse” (6:51-58). This sermon not only tested the faith of those following Jesus on his journey to Jerusalem, but has also shaped Christian practice and theology in the two millennia since. While many who read the “Bread of Life Discourse” believe that it concerns the sacrament of the Eucharist at the Last Supper, the passage more likely continues the lesson of the rest of John 6 by emphasizing faith in Jesus through a metaphor. Though the evangelist did not consider chronology in the same way as current readers, the sacramental-sounding language used in the “Bread of Life Discourse” is not in and of itself sufficient to justify a sacramental reading.
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