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The Paraclete” John 14:15-17, 25-27, 15:26-27 16:6-11 August 2, 2020 Faith Presbyterian Church – Morning Service Pastor Nicoletti
“The Paraclete” John 14:15-17, 25-27, 15:26-27 16:6-11 August 2, 2020 Faith Presbyterian Church – Morning Service Pastor Nicoletti THE READING OF THE WORD: We return again this morning to the Gospel of John, where we are still in the midst of Jesus’s final discourse with his disciples before his arrest and crucifixion. My original text at the beginning of this week was chapter fourteen, verses fifteen through seventeen. But as I dug into those verses, I eventually decided I needed to add other portions of Jesus’s discourse here in John fourteen through sixteen, to help us make sense of these verses. Our time this morning will largely focus on one Greek word: parakletos, often transliterated into English as paraclete. Because that word is the focus, I have included all four times that John uses the word in his gospel, all of which occur in this discourse and refer to the Holy Spirit. And so this morning we will hear from John chapter fourteen verses fifteen through seventeen, chapter fourteen verses twenty-five through twenty-seven, chapter fifteen verses twenty-six and twenty-seven, and then chapter sixteen verses six through eleven. Since our focus will be on the meaning of the word parakletos, and since the ESV itself, with its footnote, offers three possible translations, I will do what many others have and simply use the transliteration of the word when we come to it: Paraclete. With all that in mind, please do listen carefully, for this is God’s word for us this morning. -
The Last Supper & the Lord's Supper
These study lessons are for individual or group Bible study and may be freely copied or distributed for class purposes. Please do not modify the material or distribute partially. Under no circumstances are these lessons to be sold. Comments are welcomed and may be emailed to [email protected]. THE LAST SUPPER & THE LORD’S SUPPER Curtis Byers 2008 Leonardo Da Vinci's The Last Supper The Last Supper (in Italian, Il Cenacolo or L'Ultima Cena) is a 15th century mural painting in Milan, created by Leonardo da Vinci for his patron Duke Lodovico Sforza. It represents the scene of The Last Supper from the final days of Jesus as depicted in the Bible. Leonardo da Vinci's painting of the Last Supper is based on John 13:21, where Jesus announced that one of his 12 disciples would betray him. The Last Supper painting is one of the most well known and valued paintings in the world; unlike many other valuable paintings, however, it has never been privately owned because it cannot easily be moved. Leonardo da Vinci's painting of The Last Supper measures 460 x 880 cm (15 feet x 29 feet) and can be found in the refectory of the convent of Santa Maria delle Grazie in Milan, Italy. The Last Supper specifically portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. From left to right: Bartholomew, James the Lesser and Andrew form a group of three, all are surprised. -
The Death and Resurrection of Jesus the Final Three Chapters Of
Matthew 26-28: The Death and Resurrection of Jesus The final three chapters of Matthew’s gospel follow Mark’s lead in telling of the passion, death and resurrection of Jesus. At each stage Matthew adds to Mark’s story material that addresses concerns of his community. The overall story will be familiar to most readers. We shall focus on the features that are distinctive of Matthew’s version, while keeping the historical situation of Jesus’ condemnation in view. Last Supper, Gethsemane, Arrest and Trial (26:1–75) The story of Jesus’ last day begins with the plot of the priestly leadership to do away with Jesus (26:1–5). As in Mark 14:1-2 they are portrayed as acting with caution, fearing that an execution on the feast of Passover would upset the people (v 5). Like other early Christians, Matthew held the priestly leadership responsible for Jesus’ death and makes a special effort to show that Pilate was a reluctant participant. Matthew’s apologetic concerns probably color this aspect of the narrative. While there was close collaboration between the Jewish priestly elite and the officials of the empire like Pilate, the punishment meted out to Jesus was a distinctly Roman one. His activity, particularly in the Temple when he arrived in Jerusalem, however he understood it, was no doubt perceived as a threat to the political order and it was for such seditious activity that he was executed. Mark (14:3–9) and John (12:1–8) as well as Matthew (26:6–13) report a dramatic story of the anointing of Jesus by a repentant sinful woman, which Jesus interprets as a preparation for his burial (v. -
Diocese of Portland Parent Handbook for Year 1 Sacramental Preparation
Diocese of Portland Office of Lifelong Faith Formation Parent Handbook For Year 1 Sacramental Preparation Parish Information Parish Name: Churches within the parish: Parish Phone number: Pastor: Parochial Vicar: Parish Catechetical Leader: Phone number: Mass Schedule: 2 Table of Contents Parish Information . 2 Table of Contents . 3 Letter to Parents . 4 Parent Responsibilities . 5 Understanding Your Child . 6 Praying as a Family . 8 Family Resources . 10 Glossary of Terms for Parents . 16 Why Confirmation before First Eucharist? . 22 Prayers for Young Children . 24 3 Dear Parents, These next two years are a special time for your child. They will be preparing to receive three sacraments: reconciliation, confirmation and virst Eucharist. Reconciliation is the sacrament of God’s mercy. Confirmation is a deeper knowledge of God’s love through the Holy Spirit, and through the Holy Eucharist, your child will grow in grace and holiness as he/she enters into a loving union with Him. Because Jesus desires a greater intimacy with us, He invites us to return to Him by receiving Eucharist as often as possible. As parents, you have the right and privilege to be the primary educators of your children in the faith. This gift of faith is what you asked for your child when you brought him/her to the sacrament of baptism and promised to raise your child in the faith. Your participation and example is especially important as your child prepares to receive reconciliation, confirmation and first Eucharist. The reception of these three sacraments is not the end of your child’s formation in the faith but, rather, the beginning of his/her walk of faith. -
The Last Supper
Easter | Session 2 | Uptown Good Friday Lesson The Last Supper BIBLE PASSAGE: Matthew 26; John 13 STORY POINT: Jesus and his disciples ate the first Lord’s Supper at Passover. KEY PASSAGE: Romans 10:9 BIG PICTURE QUESTION: Who saves us from our sin? Only Jesus saves us from sin. Activity page Invite kids to complete “The Lord’s Supper” on the activity page. Kids should use the code to reveal two important parts of the Lord’s Supper. (bread, cup) Each box relates to the corresponding letter’s position in the grid. SAY • In the Bible story we will hear today, Jesus ate a special meal with His disciples. The meal was usually to remember the Passover, but Jesus used the bread and the cup to talk about something even greater. Play Dough Meal Provide a lump of play dough for each kid. Invite kids to work together to sculpt items for a dinner. Kids may form cups, plates, flatware, and various foods. As kids work, ask them to describe what they are creating. SAY • Do you ever have a special meal to celebrate a holiday or event? What kinds of foods are served at that meal? Today we are going to hear about a meal Jesus ate with His disciples. We will also learn why believers still celebrate that meal today when we share the Lord’s Supper. The Bible Story Jesus’ disciples went into the city to prepare the Passover meal. When the meal was ready, Jesus and His disciples reclined at the table. Jesus knew His time on earth was almost over and He would soon return to the Father in heaven. -
Ascension - 2020
ASCENSION - 2020 We celebrate today, not only the Ascension of our Lord, but we are also celebrating what we hope is the beginning of a return to Mass being offered in our church with more of you, the faithful, in attendance. And so, today is a sign of hope … hope for the full participation of everyone gathered together again around the banquet table of the Eucharist. Our Lord's Ascension into heaven is also a sign of hope: the hope of our following where Jesus Christ has gone before us. And in the meantime … this period when the Church looks forward to the return of her Lord, we have the hope of constant union him through the gift of the Holy Spirit. As we heard in the Acts of the Apostles, Jesus tells the Eleven: "wait for the promise of the Father … you will be baptized with the Holy Spirit." On Tuesday this past week, we read from the Gospel according to John where Jesus prepares the disciples for his Ascension by saying: "It is better for you that I go. For, if I do not go, the Paraclete will never come to you. If I go, I will send the Paraclete to you." As we know, the Paraclete is the Holy Spirit. It is the Holy Spirit who dwells within us. It is the Holy Spirit who transforms us into the Body of Christ. In the Ascension Jesus returns to the Father so that the Father and the Son might be present to us and with us and within us in a new way. -
May 17, 2020 6Th Sunday of Easter
Bulletin 000868 05-17-20 St. Mary of the Annunciation, Mundelein 150 copies MAY 17, 2020 6TH SUNDAY OF EASTER Scripture Insights Today we hear that all who believed in Jesus— Jews, Gentiles, and Samaritans alike—were sus- tained by the presence of the Holy Spirit in their Act of Spiritual Communion midst. In the Gospel reading, which continues Jesus’ My Jesus, Vision: farewell discourse from last Sunday, Jesus tells the I believe that You are present disciples about “another Paraclete” (often translat- in the Most Holy Sacrament. That ed as “Advocate,” “Counselor,” or “Comforter”). In all generations John’s Gospel account, Jesus was the first Advo- I love You above all things, cate, sent from the Father in heaven. Jesus now at St. Mary and I desire to receive You into my soul. reveals the second Advocate to his disciples as he and in the prepares them for his suffering and death, Resur- Since I cannot at this moment rection, and Ascension. The Paraclete os “the Spir- surrounding receive You sacramentally, it of truth” (John 14:17, the “Holy Spirit” (14:26), come at least spiritually into my heart. community who represents the continuing presence of Jesus I embrace You encounter Jesus on earth among his disciples. Jesus assures the as if You were already there and live as disciples,” I will not leave you orphans,” a promise fulfilled when Jesus ascends into heaven and the and unite myself wholly to You. His disciples. Holy Spirit descends onto the community of believ- Never permit me to be separated from You. -
The Last Supper
The Last Supper Scripture Reference: Luke 22:7-23 Suggested Emphasis: God has always taken care of his people (Old Testament, New Testament, and today). ….. ….. ….. ….. ….. ….. Story Overview: Just as Scripture commanded, Jesus ate the Passover meal. This meal was usually celebrated with family and Jesus ate it with those who were closest to him – his disciples. During this meal the Jews were to remember how God had saved them from Egypt. Background Study: Read the other gospel accounts in Matthew 26:17-25; Mark 14:12-21; and John 13:18-30. The Passover feast was an extremely important yearly event for the Jews. The Jews still celebrate it today. This last Passover meal that Jesus and his disciples celebrated together (the Last Supper) set off the chain of events leading to the crucifixion. Use this lesson to explain the Passover Meal and why they were celebrating it. Introduce the fact that Judas would betray Jesus. Next week continue talking about the meal but then spend time discussing how Jesus gave new meaning to the bread and wine. The new meaning involves remembering his body and blood and is the Lord’s Supper that we celebrate each week. (Leviticus 23:4-8) The Passover lamb was sacrificed at a specific time on the fourteenth day of the first month on the Jewish calendar. (This was the day of the first Passover). In this case it was on Thursday of Passion Week. The first Passover was celebrated hundreds and hundreds of years earlier on the last night that the Jews were captive in Egypt (Exodus 12) . -
People of God Think About God Knowing the Unknowable God
PEOPLE OF GOD THINK ABOUT GOD KNOWING THE UNKNOWABLE GOD JOHN 13-17 April 15, 2020 God became known in a unique and definitive way through Jesus Christ. In our studies we do not attempt to relate Jesus to our idea of God. Instead we start with Christ and discover what he shows us about God. Jesus Christ is the ultimate revelation of God in human form. Resurrection of Jesus reversed the judgment of the cross. Cross and the resurrection give lasting meaning to Jesus’ teachings and deeds. Understanding of the Bible (Luther) Bible was of paramount importance and in it he found an answer to his quest for salvation. In its primary sense the Word of God is none other than God himself (John 1). In the Bible when God speaks we are not simply given information. God also acts and God does something in us and in all of creation. That creative and powerful Word is incarnate in Jesus Christ. Jesus is God’s greatest revelation and God’s greatest action. In Jesus, God is revealed to us. In Jesus, God overcame the powers of evil that had us in subjection. Revelation of God is also his victory. What makes the Bible the Word of God is not that it is infallible or the source of authority. Bible is the Word of God because in it, Jesus (the Word incarnate) comes to us. Anyone who reads the Bible should find Jesus throughout. It is the one of the reasons (for example) that Luther called the Letter of James pure straw. -
The Paraclete: the Spirit of the Church
[AJPS 5:2 (2002), pp. 255-270] THE PARACLETE: THE SPIRIT OF THE CHURCH Dongsoo Kim I. Introduction The Paraclete sayings in the farewell discourse reveal a distinctively Johannine understanding of the church and the Spirit. 1 Although exhaustive investigations have been undertaken on the Paraclete sayings already with regard to the meaning of the Paraclete, its religious background and its Sitz im Leben,2 few have attempted to undertake an extensive study on the relation of the Church and the Paraclete.3 This has 1 This paper is a slightly revised version of the paper read at the Johannine literature section of the SBL annual meeting held in Nashville on November 21, 2000. 2 For studies on the Paraclete sayings, consult the bibliography of a recent work by Hans-Christian Kammler, “Jesus Christus und der Geistparaklet: Eine Studie zur johanneischen Verhältnisbestimmung von Pneumatologie und Christologie,” in Johannesstudien: Untersuchungen zur Theologie des vierten Evangeliums, eds. O. Hofius and Hans-Christian Kammler (Tübingen: J. C. B. Mohr, 1996), pp. 87- 190 (184-90). Also J. T. Forestell, “Jesus and the Paraclete in the Gospel of John,” in Word and Spirit: Essays in Honor of D. M. Stanley, ed. J. Plevnik (Willowdale, ON: Regis College Press, 1975), pp. 151-97 (151-52): “There is no dearth of literature on the subject.” 3 There are only a few exceptions. Cf. Ulrich Wilckens, “Der Paraklet und die Kirche,” in Kirche: Festschrfit für G. Bornkamm, eds. D. Lührmann and G. Strecker (Tübingen: J. C. B. Mohr, 1980), pp. 185-203; R. Schnackenburg, “Die johanneische Gemeinde und ihre Geisterfahrung,” in Die Kirche des Anfangs: Festscrhift für H. -
6-15 TIM's THOUGHTS Paraclete.Pages
TIM’S THOUGHTS PARACLETE We need help. Seriously. We all need lots of help. Following Jesus is impossible for us. At the end of John 15:5 Jesus said it best: “Without me you are unable to do anything”.* The good news is that we are not expected to. The key to following Jesus is relying on His help. The beginning of the same verse says “If you stay in me and I stay in you then you’ll be incredibly effective disciples”.* We need help and Jesus promised to be that help. Yet how can that work without him here beside us? His crucifixion, resurrection and ascension places Him in heaven and no longer physically next to us. So how is Jesus going to help us now? How can this long-distance relationship provide the enormous amount of help we need every day? That is the uncertain and uncomfortable predicament the disciples faced in this very passage. They were mere hours from Calvary. In one weekend they would lose their jobs, meaning, purpose and everyday routine. The cross meant losing their teacher, guide, support system and friend. Good Friday must have felt like someone tore the umbilical cord to God right out of their hearts. This was a monumental change. Jesus loved his disciples way too much to abandon them. So He made sure they were prepared. Jesus promised to send them help that would never leave. “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. -
The Paraclete No
Sermon #1074 Metropolitan Tabernacle Pulpit 1 THE PARACLETE NO. 1074 A SERMON DELIVERED ON LORD’S-DAY MORNING, OCTOBER 6, 1872, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.” John 14:16. THE unspeakable gift of the Son of God was followed up by the equally priceless gift of the Holy Spirit. Must it not be confessed by us that we think far less of the Holy Spirit than we should? I am sure we do not exalt the Savior too much, nor is He too often the subject of our meditations; but at the same time, we give to the Holy Spirit a very disproportionate place, compared with the Redeemer. I fear that we even grieve the Spirit by our neglect of Him. Let me invite your devout contemplations to the special work of the Holy Spirit. Such an invitation is necessary. The subject has not grown stale, for it too seldom occupies our thoughts. We have not been unduly engrossed with honoring the Spirit of God, for this is a fault seldom or never committed. We have met with uninstructed persons who have glorified the love of Jesus beyond that of the Father, and there are others so occupied with the decrees of the Father as to cast the work of the Son into the back- ground; but very few and far between are those believers who have dwelt upon the doctrine of the Holy Spirit beyond its proper measure and degree.