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{PDF EPUB} Five Lost Classics Tao Huang-Lao and Yin-Yang in Han China by Robin D.S
Read Ebook {PDF EPUB} Five Lost Classics Tao Huang-lao and Yin-yang in Han China by Robin D.S. Yates Learn - Explore | Bibliographical notes for the Ma Wang Dui texts. Mawang Dui 馬王堆 - the Horse King Mound - is an archaeological site located in Changsha, China. It is the site of three tombs belonging to the first Marquis of Dai, his wife, and a male who is believed to be their son. The site was excavated from 1972 to 1974. Most of the artifacts from Mawangdui are displayed at the Hunan Provincial Museum. This discovery was monumental, one of the most significant of the 20th century and has changed our view of the history of medicine and Daoism in China. The tomb contained various medical texts, including depictions of qigong (dao yin) exercises. For our purposes we will mainly focus on these philosophical and medical texts, but the tombs contained political and historical texts as well. the texts. These text were “written to advise ruling Han dynasty authorities on how to attune themselves to the cosmos at a time of rapidly changing political and social climate.” From the sleeve of Yates' Five Lost Classics : “In 1973, among the many unique documents discovered in the richly furnished tomb of a Han-dynasty aristocrat, were five books written on silk, primary texts of Huang-lao Daoism and Yin-yang philosophy that had been lost to mankind for more than 2,000 years. A discovery as important in China as the unearthing of the Dead Sea Scrolls was in the West, the Mawangdui texts created a sensation when they were first published, even leading to the foundation of a new religion on Taiwan… The recovery of the five lost classics sheds new light on a critical transitional period of Chinese political and intellectual history. -
An Ancient Mosque in Ningbo, China “Historical and Architectural Study”
JOURNAL OF ISLAMIC ARCHITECTURE P-ISSN: 2086-2636 E-ISSN: 2356-4644 Journal Home Page: http://ejournal.uin-malang.ac.id/index.php/JIA AN ANCIENT MOSQUE IN NINGBO, CHINA “HISTORICAL AND ARCHITECTURAL STUDY” |Received December 13th 2016 | Accepted April 4th 2017| Available online June 15th 2017| | DOI http://dx.doi.org/10.18860/jia.v4i3.3851 | Hamada M. Hagras ABSTRACT Faculty of Archaeology, Fayoum University, Fayoum, Egypt With the rise of Tang dynasty (618–907), Ningbo was an important [email protected] commercial city on the Chinese eastern coast. Arab merchants had an important role in trade relations between China and the West. Ningbo mosque was initially built in 1003 during Northern Song period by Muslims traders who had migrated from Arab lands to settle in China. Through ongoing research of representative Muslim architecture, such as Chinese Mosques, this paper seeks to shed light on the artistic features of this mosque. Many of the key characteristics of this distinctive ethnic heritage are based on commonly held religious beliefs and on the relationship between culture and religion. This paper aims to study the characteristics of Chinese mosques architecture, through studying one of the most important planning patterns of the traditional courtyards plan Known as Siheyuan, and it will also make a practical study on Ningbo Yuehu Mosque. The result of this study shows that the Ningbo Yuehu mosque is like Chinese mosques which follows essentially the norms of Chinese planning, layout design, and wooden structures. KEYWORDS: Ningbo, Mosque, Plan, Courtyard, Inscriptions INTRODUCTION (626‐649) received an embassy from the last Sassanid rulers Yazdegerd III (631‐651) asking for help against WHY THE SELECTED NINGBO MOSQUE? the invading Arab armies of his country, however, the emperor avoid to help him to ward off problems that Although many Chinese cities contain more may result from it [8][9]. -
Buddhist Growth in China
Piya Tan SD 40b.1 How Buddhism Became Chinese How Buddhism Became Chinese 1 A reflection on the (Ahita) Thera Sutta (A 5.88) by Piya Tan ©2008 (2nd rev), 2009 (3rd rev) Even famous teachers can have wrong views and mislead others. (A 5.88) The (Ahitāya) Thera Sutta (A 5.88) is a vital warning that grounding in right view is imperative especially when we are presenting or representing the Buddha Dharma. The more people respect us, or listen to us, or turn to us for spiritual help, and the more we have the means of mass-propagating our Buddhist views, the more carefully we have to ascertain rightness and moral consequences of our efforts. The point is that status, learning, seniority, fame, wealth, and resources, advantageous as they may be in Buddhist work, are not sufficient standards for truth. While it is true that whatever we express are merely our own opinions, we must have the moral re- sponsibility at least to ensure that such opinions or facts reflect the true Dharma. Much as we have the freedom to publicize the teachings of a particular teacher or group, we must accept the fact that this may not be the only view of the true Dharma. The final test of what we propagate must be Dharma-based. The true teachings always stand above the teacher.1 After the Buddha‘s time, especially as Buddhism grows beyond India, such standards are not always possible, for various reasons. At first, Buddhism appears to change the culture, but in due course it is the culture that changes Buddhism, often turning it into a system vastly different, even contrary to the Dhar- ma of the Buddha. -
Uyghurs Is an Original and Significant Contribution to the Study of the Ethnic Relations Within the People’S Republic of China
bovin on “The Uyghurs is an original and significant contribution to the study of The ethnic relations within the People’s Republic of China. Very few foreign scholars have been able to study Xinjiang in such detail. Gardner Boving- G don’s thoughtful discussion and comprehensive coverage make this must d reading for anyone interested in contemporary China.” Peter C. Perdue,,Yale University, author of China Marches West: The Qing Conquest of Central Eurasia The UYGHURS P raiSe For Strangers in Their Own Land THe UYGHURS UYGHURS “The Uyghurs is an-depth case study of the failure of the Chinese gov- For more than half a century, ernment to integrate the Uyghurs, one of China’s fifty-six nationalities, many Uyghurs, members of a Mus- into the so-called great family of the nation. The book offers a unique (CONTINUED FROM FRONT FLAP) lim minority in northwestern China, perspective to understand the difficult and on-going process of Chinese have sought to achieve greater au- insight into the practices of nation nation-state building efforts. It is a must read for anyone who is interested tonomy or outright independence. building and nation challenging, in China’s nationality issues and the rise of ethnic nationalism in the post– Yet the Chinese government has not only in relation to Xinjiang but Cold War world.” consistently resisted these efforts, also in reference to other regions of SuiSheng Zhao, University of Denver, author of A Nation- countering with repression and a conflict. His work highlights the in- State by Construction: Dynamics of Modern Chinese Nationalism sophisticated strategy of state- fluence of international institutions sanctioned propaganda that em- on growing regional autonomy and “Gardner bovingdon brings to this project fluency in both Uyghur and phasizes interethnic harmony and underscores the role of representa- Chinese languages, a deep knowledge of Han and Uyghur society and the Chinese nationalism. -
Doctoral Thesis
MINISTRY OF NATIONAL EDUCATION AND SCIENTIFIC RESEARCH „1 DECEMBRIE 1918” UNIVERSITY IN ALBA IULIA FACULTY OF ORTHODOX THEOLOGY DOCTORAL SCHOOL OF THEOLOGY DOCTORAL THESIS The Religions of China (Confucianism, Daoism, Chan and Tibetan Mahayana Buddhism) and Christianity. A Historical Case Study for an Orthodox approach to the Theology of Religions and Comparative Theology: the „Empathic Exclusivism” Model ~ Summary ~ Scientific Coordinator: FR. AND UNIV. PROF. DR. EMIL JURCAN Author: ANDREI EMIL DIRLAU Alba Iulia 2016 Content PART I ARCHAIC CHINESE RELIGION: FROM MONOTHEISM TO DIFFUSED RELIGION INTRODUCTION: CONFUCIANISM – A DIFFUSED MONOTHEISM CHAPTER 1: THE ARCHAIC CHINESE MONOTHEISM. THE RICCI–LEGGE–GILES–CHRISTENSEN HERMENEUTICAL LINE 1.1. The archaic period 1.2. The books of the Chinese Classical Canon 1.3. The Religious Dimension of Confucianism 1.3.1. Confucianism is a religion, not merely an ethical-philosofical secular humanism 1.3.2. The religious paradigm of ancient China 1.4. The virtue of Legendary Sovereigns. Ideographic Epiphanies 1.5. Monotheism and the network of Rú-ist concepts 1.5.1. The fundamental religious concepts 1.5.1.1. Tian 1.5.1.2. Shang Di 1.5.1.3. Dao; Tian Dao 1.5.1.4. De 1.5.1.5. Tian Xia 1.5.2. Ren and the other Confucianist concepts 1.6. The descending dynamics of the fall from Dao: spiritual entropy and moral atrophy 1.7. After Babel 1.8. The last „good kings” and the first dynasties CHAPTER 2: RÚ-ISM AND A DISGUISED TEOCRACY 2.1. A periodization of the Confucianist schools 2.2. The Heaven’s Mandate 2.3. -
CHINESE LEGAL THOUGHT in the HAN-TANG TRANSITION: Liu Song’S (D
UCLA UCLA Pacific Basin Law Journal Title Chinese Legal Thought in the Han-Tang Transition Permalink https://escholarship.org/uc/item/73g462r0 Journal UCLA Pacific Basin Law Journal, 35(2) Author Ho, Norman P. Publication Date 2018 DOI 10.5070/P8352039070 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Liu Song’s Theory of Adjudication CHINESE LEGAL THOUGHT IN THE HAN-TANG TRANSITION: Liu Song’s (d. 300) Theory of Adjudication Norman P. Ho* This article explores and analyzes the fourth century Chinese legal official and legal scholar Liu Song’s (d. 300) theory of adjudication through a full translation into English (the first translation of its kind) of his famous “Memorial on Adjudication,” which urged judicial and legal reforms during the reign of Emperor Hui (r. 290–306) of the Western Jin dynasty (265–316). This article argues that Liu believed that written law should reign supreme over other factors (e.g., societal needs, public opin- ion) in adjudicating cases. He was also one of the first major Chinese legal thinkers to explicitly set forth what we would today call the “legality prin- ciple.” But while Liu’s theory of adjudication was centered on written law, it was also motivated by a desire to control the power and discretion of judicial officials and preserve the authority of the emperor. Liu’s theory of adjudication is significant in the history of Chinese legal thought as it runs counter to the so-called “qing-li-fa” (QLF) theory of adjudication, which has strongly influenced contemporary theoretical accounts and descriptions of traditional Chinese law as a whole. -
Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
Geography / Origins of China Lesson 2
KCTA Recommended Web Resources for Spring Seminar Topics Lesson 1: Geography / Origins of China China: Future Climate Change and its implications: April 2008 Chinese National Minorities East Asia's Geography Through the 5 Themes, 6 Essential Elements, and 18 Geographic Standards Ethnic Minorities in China | Asia Society Family Portraits of all 56 ethnic groups in China | ChinaHush Geography and Chinese History - The Fractured Land Hypothesis | The Scholar's Stage Grand Canal of China Giant Panda-china.org.cn http://depts.washington.edu/chinaciv/tg/tgeo.pdf http://www.world-affairs.org/wp-content/uploads/2012/03/2009-2- 3_china_land_reform_packet.pdf http://www.world-affairs.org/wp-content/uploads/2012/03/china_ms_cba_-_final.pdf Lesson Plans - What Is Asia? Social Studies In Action: China Through Mapping Lesson 2: Rice About Japan: A Teacher’s Resource | Rice: A Major Force in Japan's History--The Basic Mechanics-- | Japan Society Ancient Chinese Rice Archaeology Project China’s High-Yield Agriculture: A Double-Edged Sword? | The Civilising Mission Home Lesson Plans - The Rhythm of Rice Production NOVA Online | Japan's Secret Garden | Build a Rice Paddy NOVA Online | Japan's Secret Garden | Miracle of Rice Rice Culture of China The Song Dynasty in China | Asia Topics in World History Lesson 2: Shang dynasty Historical Wonders of Sanxingdui_CIIC http://depts.washington.edu/chinaciv/tg/tarchae.pdf Intro Page for The Tomb of Lady Hao A timeline of China Ancient Dynasties Shang dynasty - Wikipedia, the free encyclopedia PUAM - Asian Art Collection -
Altaic Languages
Altaic Languages Masaryk University Press Reviewed by Ivo T. Budil Václav Blažek in collaboration with Michal Schwarz and Ondřej Srba Altaic Languages History of research, survey, classification and a sketch of comparative grammar Masaryk University Press Brno 2019 Publication financed by the grant No. GA15-12215S of the Czech Science Foundation (GAČR) © 2019 Masaryk University Press ISBN 978-80-210-9321-8 ISBN 978-80-210-9322-5 (online : pdf) https://doi.org/10.5817/CZ.MUNI.M210-9322-2019 5 Analytical Contents 0. Preface .................................................................. 9 1. History of recognition of the Altaic languages ............................... 15 1.1. History of descriptive and comparative research of the Turkic languages ..........15 1.1.1. Beginning of description of the Turkic languages . .15 1.1.2. The beginning of Turkic comparative studies ...........................21 1.1.3. Old Turkic language and script – discovery and development of research .....22 1.1.4. Turkic etymological dictionaries .....................................23 1.1.5. Turkic comparative grammars .......................................24 1.1.6. Syntheses of grammatical descriptions of the Turkic languages .............25 1.2. History of descriptive and comparative research of the Mongolic languages .......28 1.2.0. Bibliographic survey of Mongolic linguistics ...........................28 1.2.1. Beginning of description of the Mongolic languages .....................28 1.2.2. Standard Mongolic grammars and dictionaries ..........................31 1.2.3. Mongolic comparative and etymological dictionaries .....................32 1.2.4. Mongolic comparative grammars and grammatical syntheses...............33 1.3. History of descriptive and comparative research of the Tungusic languages ........33 1.3.0. Bibliographic survey of the Tungusic linguistics.........................33 1.3.1. Beginning of description of the Tungusic languages ......................34 1.3.2. -
Feeding the Emperor in Tang Dynasty China
A LOOK INTO TRADITIONAL CHINESE ADMINISTRATIVE LAW AND BUREAUCRACY: FEEDING THE EMPEROR IN TANG DYNASTY CHINA Norman P. HO† Abstract Research on Tang dynasty (618 -907 A.D.) law—and indeed, premodern Chinese law as a whole—has been focused primarily on penal law, at the expense of other important areas of law, namely administrative law and civil law. The Tang Liu Dian, compiled in 738–739 A.D., during the Tang dynasty, is an important, self- contained administrative law code which lists out in great detail every Tang dynasty government office, as well as various official positions and their functions and obligations. It also traces the historical evolution of each office and position since Chinese antiquity. The TLD is of great historical significance—it is regarded as the earliest fully extant administrative law code from China, and it served as a model comprehensive administrative law code for subsequent dynasties, including the Ming and Qing dynasties. However, little to no scholarship on the TLD exists in any Western language. This Article examines Tang administrative law, as set forth in the TLD, through the specific lens of how the emperor was fed and analyzes Tang administrative regulations on feeding the emperor. The Article explains, describes, and sets forth the specific agencies and officials who were responsible for feeding the emperor, as well as their specific functions and structures as provided by the TLD. Relevant rules in the Tang Code (i.e., the Tang dynasty penal code) are also discussed to provide a complete picture of the regulatory apparatus behind the task of feeding the emperor. -
The Conception of Ren 仁in Daodejing
International ResearchScape Journal Volume 1 Article 8 February 2014 The Conception of Ren 仁in Daodejing Poduo Wang Bowling Green State University, [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/irj Part of the Arts and Humanities Commons, and the International and Area Studies Commons Recommended Citation Wang, Poduo (2014) "The Conception of Ren 仁in Daodejing," International ResearchScape Journal: Vol. 1 , Article 8. DOI: https://doi.org/10.25035/irj.01.01.08 Available at: https://scholarworks.bgsu.edu/irj/vol1/iss1/8 This Article is brought to you for free and open access by the Journals at ScholarWorks@BGSU. It has been accepted for inclusion in International ResearchScape Journal by an authorized editor of ScholarWorks@BGSU. Wang: The Conception of Ren ?in Daodejing Wang 1 The Conception of Ren 仁仁仁in Daodejing Poduo Wang ABSTRACT The conception of ren 仁 is rarely mentioned in Laozi’s theory, people easily explained Daodejing as an instance of Laozi’s objection to ren. This paper explored the Laozi’s unique conception in Daodejing with different contexts in early Daoist literature. However, Laozi’s understanding of ren is different and wider; it not only relies on morality, but also extends to be natural order. The great ren, which is admired by the Daodejing and Laozi, came from our nature and it should be expressed without motives or intention. It is an absolute universal benevolence among all creatures, and harmony interaction with the rest of the world. In its ordinary sense, ren 仁, which is regularly translated as benevolence or humanity. -
Chinese Arts - Handicrafts 手工藝術 - Ritual Bronze
Chinese Arts - Handicrafts 手工藝術 - Ritual Bronze... http://www.chinaknowledge.de/Art/Bronze/bronze... CHINAKNOWLEDGE - a universal guide for China studies | HOME | About | Guestbook | Encoding: Unicode (UTF-8) [Location: HOME > Arts > Handicrafts > Ritual Bronze Vessels] Chinese Arts - Handicrafts Ritual Bronze Vessels 青銅禮器 Technical features Architecture In every culture, bronze was the first alloyed metal to be used for every kind of article necessary for Handicraft daily life like ploughshares, yokes, kettles, knifes, bracelets, earrings, chariot axles and so on. The melting point of unalloyed copper is a bit lower than that of bronze but it is not able to sustain hard ° Ritual Bronze requirements. Only alloying it with at least 5 percent of tin, the metal has the needed durability. In Vessels China the oldest bronze findings are 3200 years old. ° Gold and Silver Culture ° Other Metal Items In the west of the Eurasian continent, bronze items were in most cases used for agriculture and ° Jade and Other warfare. In China, the greatest part of discovered and preserved bronze items was not forged to Stones ° Bamboo ploughs or swords but cast to sacrificial vessels. Even a great part of weapons had a sacrificial ° Wood (except meaning like daggers and axes that symbolized the heavenly power of the ruler. The strong religious furniture) sense of bronze objects brought up a great number of vessel types and shapes which became so ° Paper typically that they should be copied as archaic style receptacles with other materials like wood, jade, ° Ivory and Bone ivory or even gold until the 20th century. The first researches about Shang 商 and Zhou 周 vessels ° Leather and Horn were made in Song times 宋 when every type got a scientific name.