The Prosodic Word in Cushillococha Ticuna
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Races of Maize in Brazil and Other Eastern South American Countries
RACES OF MAIZE IN BRAZIL AND OTHER EASTERN SOUTH AMERICAN COUNTRIES F. G Brieger J. T. A. Gurgel E. Paterniani A. Blumenschein M. R. Alleoni NATIONAL ACADEMY OF SCIENCES- NATIONAL RESEARCH COUNCIL Publication 593 Funds were provided for this publication by a contract between the National Academy of Sciences -National Research Council and The Institute of Inter-American Affairs of the International Cooperation Administration. The grant was made for the work of the Committee on Preservation of Indigenous Strains of Maize, under the Agricultural Board, a part of the Division of Biology and Agriculture of the National Academy of Sciences - National Research Council. RACES OF MAIZE IN BRAZIL AND OTHER EASTERN SOUTH AMERICAN COUNTRIES F. G. Brieger, J. T. A. Gurgel, E. Paterniani, A. Blumenschein, and M. R. Alleoni Publication 593 NATIONAL ACADEMY OF SCIENCES- NATIONAL RESEARCH COUNCIL Washington, D. C. 1958 COMMITTEE ON PRESERVATION OF INDIGENOUS STRAINS OF MAIZE OF THE AGRICULTURAL BOARD DIVISIONOF BIOLOGYAND AGRICULTURE NATIONALACADEMY OF SCIENCES- NATIONALRESEARCH COUNCIL Ralph E. Cleland, Chairman J. Allen Clark, Executive Secretary Edgar Anderson Claud L. Horn Paul C. Mangelsdorf William L. Brown Merle T. Jenkins G. H. Stringfield C. O. Erlanson George F. Sprague Other publications in this series: RACES OF MAIZE IN CUBA William H. Hatheway NAS - NRC Publication 4.53 I957 Price $1.50 RACES OF MAIZE IN COLOMBIA L. M. Roberts, U. J. Grant, Ricardo Ramirez E., W. H. Hatheway, and D. L. Smith in collaboration with Paul C. Mangelsdorf NAS-NRC Publication 510 1957 Price $1.50 RACES OF MAIZE IN CENTRAL AMERICA E. J. Wellhausen, Alejandro Fuedes O., and Antonio Hernandez Corzo in collaboration with Paul C. -
Peoples in the Brazilian Amazonia Indian Lands
Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976. -
Cercanía Lingüística Entre Las Lenguas Tucano Del Pirá-Paraná: Aspectos Gramaticales
Cercanía lingüística entre las lenguas tucano del pirá-paraná: aspectos gramaticales POR OLGA ARDILA Departamento de Lingüística UNIVERSIDAD NACIONAL DE COLOMBIA 1 A fin de definir y precisar el amplio panorama lingüís- tico de las lenguas Tucano del Vaupés se ha venido lle- vando a cabo un estudio comparativo que permita definir y precisar las relaciones de afinidad entre dichas lenguas y sus características comunes. El presente artículo analiza la cercanía lingüística a nivel gramatical existente entre las lenguas tatuyo, carapana, barasana y macuna habla- das en las inmediaciones del río Pirá-Paraná y caños ad- yacentes. Los resultados muestran lo mismo que a nivel fonológico y lexical, un estrecho nivel de cercanía lin- güística entre las cuatro variedades comparadas, siendo mayor la afinidad entre las varíedades tatuyo-carapana y barasana-macuna. Palabras claves: Lingüística aborigen, comparatísmo, lenguas Tu- cano, Amazonas. El actual departamento del Vaupés se encuentra habitado en su mayor parte por grupos pertenecientes a la sub-familia lingüística Tucano- Oriental. Los hablantes de dicha sub-familia se localizan en los alrededores de los ríos Vaupés, Papurí, Tiquié, Pirá-Paraná y Apaporis, Constituyen 1 La presente investigación se lleva a cabo gracias a la financiación de Colcien- cias y la Universidad Nacional. FORMA Y FUNCION 9 (1996), páginas 81-101. 0 Departamento de Lingüística, Universidad Nacional de Colombia, Santafé de Bogotá. 6 82 OLGA ARDILA la sub-familia Tucano-Oriental las variedades tucano, guanano, piratapu- yo, bará, tuyuca, yurutí, pisamira, desano, siriano, cubeo, tanimuca, tatuyo, carapana, barasana y macuna. En las inmediaciones del río Pirá-Paraná y caños adyacentes se encuentran localizados los hablantes de las lenguas tatuyo, carapana, barasana y macuna (Ardila, 1993). -
Atassinari KARIPUNAS
KARIPUNAS” E “BRASILEIROS” A TRAJETÓRIA DE DOIS TERMOS Uma contribuição à história indígena da região do baixo Rio Oiapoque Antonella Maria Imperatriz Tassinari GT: Etnologia Indígena XXI Encontro Anual da ANPOCS Caxambu, 27 a 31 de outubro de 1998. “KARIPUNAS” E “BRASILEIROS” A TRAJETÓRIA DE DOIS TERMOS 1 “... a objetivação etnonímica inside primordialmente sobre os outros , não sobre quem está em posição de sujeito. Os etnônimos são nomes de terceiros, pertencem à categoria do ‘eles’, não à categoria do ‘nós’ .” (Viveiros de Castro 1996:126). Este paper é dedicado à história da população Karipuna do Rio Curipi, região do Baixo Oiapoque, Norte do Amapá, de um ponto de vista externo ao grupo, através de uma análise sobre a trajetória de seu etnônimo 2. A história dessa população é quase inteiramente desconhecida, embora haja vasta documentação histórica sobre a região em que habita (Caetano da Silva 1861, Paranhos 1898,1945). Há citações sobre os Caripous na região do Oiapoque no século XVII, mas este etnônimo deixa de aparecer nas fontes do século seguinte (embora seja citado em diversas regiões da Amazônia), para ressurgir no século XIX. Alguns autores consideram que a população do Curipi formou-se por refugiados da Cabanagem (Coudreau 1893, Arnaud 1989a, 1996), deslocando a história do grupo, da região do Oiapoque, para a costa paraense. Considero que, para melhor compreender a história vivenciada por esta população, é preciso fazer uma distinção entre a trajetória de seu etnônimo, e as diversas trajetórias de vida dos atuais Karipuna e de seus antepassados. Isso porque o termo nem sempre esteve associado à população do Curipi (às famílias que ali habitam e seus antepassados, ou a outras famílias ali residentes em momentos diversos) e fazer esta separação será útil para entender o próprio significado que hoje tem o nome Karipuna, referindo-se à identidade étnica atualmente compartilhada pela população do Rio Curipi. -
The Ten Tonemes of Ticuna, an Amazonian Oddity
January 2018 – Talk abstract for AMAZÓNICAS VII The ten tonemes of Ticuna, an Amazonian oddity Ticuna is a language isolate spoken by an approximate 50,000 ethnic Ticunas in Western Amazonia, across the borders of Peru, Colombia and Brazil. The language’s unusually rich toneme inventory, consisting of 10 contrastive units in stressed syllables and 5 in unstressed syllables, makes it exceptional from both a typological and an areal point of view. Except for epenthetic syllables, each and every Ticuna syllable is lexically attached one toneme – which in specific morphosyntactic contexts may automatically alternate with some other toneme. No complex sandhi-like realization rules apply: each toneme, whether lexical or morphosyntactically conditioned, is always realized as its corresponding tone in the syllable it belongs to. A relatively straightforward phonological analysis of firsthand data from the San Martín de Amacayacu (SMA; Colombia) variety collected in 2015-2017 yields the following toneme inventory: Toneme inventory in stressed syllables in unstressed syllables 36 pitch 5 pitch 52 — 4 — 34 — 3 — 43 — 1 — 33 — creaky voice phonation1 31 — 22 — 21 — terminal creaky voice phonation1 initial creaky voice — TABLE 1 | SMA Ticuna toneme inventory (N.B.: 6 = highest F0; 1 = lowest F0) A comparably rich analysis probably holds for other Ticuna varieties, among others Caballococha and Cushillococha (Peru) Ticuna (Anderson, 1959, 1962; Skilton, pers. com.). In today’s SMA Ticuna at the very least, there seems to be no way to account for minimal pairs (such as those presented in APPENDIX, TABLE 2) with a more economic toneme inventory (such as Montes, 1995’s pioneering three-toneme analysis based on SMA Ticuna data collected from 1984 onwards). -
Indigenous and Tribal Peoples of the Pan-Amazon Region
OAS/Ser.L/V/II. Doc. 176 29 September 2019 Original: Spanish INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Situation of Human Rights of the Indigenous and Tribal Peoples of the Pan-Amazon Region 2019 iachr.org OAS Cataloging-in-Publication Data Inter-American Commission on Human Rights. Situation of human rights of the indigenous and tribal peoples of the Pan-Amazon region : Approved by the Inter-American Commission on Human Rights on September 29, 2019. p. ; cm. (OAS. Official records ; OEA/Ser.L/V/II) ISBN 978-0-8270-6931-2 1. Indigenous peoples--Civil rights--Amazon River Region. 2. Indigenous peoples-- Legal status, laws, etc.--Amazon River Region. 3. Human rights--Amazon River Region. I. Title. II. Series. OEA/Ser.L/V/II. Doc.176/19 INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Members Esmeralda Arosemena de Troitiño Joel Hernández García Antonia Urrejola Margarette May Macaulay Francisco José Eguiguren Praeli Luis Ernesto Vargas Silva Flávia Piovesan Executive Secretary Paulo Abrão Assistant Executive Secretary for Monitoring, Promotion and Technical Cooperation María Claudia Pulido Assistant Executive Secretary for the Case, Petition and Precautionary Measure System Marisol Blanchard a.i. Chief of Staff of the Executive Secretariat of the IACHR Fernanda Dos Anjos In collaboration with: Soledad García Muñoz, Special Rapporteurship on Economic, Social, Cultural, and Environmental Rights (ESCER) Approved by the Inter-American Commission on Human Rights on September 29, 2019 INDEX EXECUTIVE SUMMARY 11 INTRODUCTION 19 CHAPTER 1 | INTER-AMERICAN STANDARDS ON INDIGENOUS AND TRIBAL PEOPLES APPLICABLE TO THE PAN-AMAZON REGION 27 A. Inter-American Standards Applicable to Indigenous and Tribal Peoples in the Pan-Amazon Region 29 1. -
Domesticando a Cidade: Ser Ticuna Na Manaus Contemporânea (1980-2014)*
DOSSIÊ Domesticando a cidade: ser ticuna na Manaus contemporânea (1980-2014)* Amilcar Jimenes** Marcos César Borges da Silveira*** Introdução A mobilização dos índios em defesa de seus territórios, a luta pelo reconhecimento oficial de terras indígenas pelo Estado brasileiro, os proces- sos de revitalização étnica e, sobretudo, as mobilizações pelo direito à alte- ridade vêm despertando o interesse de historiadores brasileiros, pelo menos desde a década de 1990, para a temática indígena (Monteiro, 1999). Entre as estratégias analíticas colocadas à disposição dos pesquisadores, caberia desta- car a valorização das memórias dos índios, geralmente combinada àquilo que se pode chamar de uma leitura “a contrapelo” das fontes históricas, do dis- curso oficial ou, de modo mais geral, da “fala dos brancos”. Tal balizamento vem permitindo superar visões etnocêntricas, fatalistas e/ou românticas que, até bem pouco tempo atrás, caracterizavam a historiografia e, com mais ênfase e prejuízo, o ensino de história. No Brasil, a chamada nova história indígena surgiu, enquanto campo investigativo, alinhada à recepção de novas perspectivas teórico-metodológicas * Pesquisa financiada pela Fundação de Amparo à Pesquisa do Estado do Amazonas (Fapeam) (www. fapeam.am.gov.br). ** Mestre em História pela Universidade Federal do Amazonas (Ufam). E-mail: amilcar_jimenes@ hotmail.com. *** Doutor em História pela Universidade Federal do Rio Grande do Sul (UFRGS). Professor adjunto do Departamento de História da Universidade Federal de Pelotas (UFPel) e professor dos Programas de Pós-Graduação em História da UFPel e da Ufam. E-mail: [email protected]. 148 JIMENES, Amilcar; SILVEIRA, Marcos C. Borges da. Domesticando a cidade: ser ticuna na Manaus contemporânea.. -
Tone, Stress, and Their Interactions in Cushillococha Ticuna Abstract
Tone, stress, and their interactions in Cushillococha Ticuna Abstract: Ticuna (ISO: tca; Peru, Colombia, Brazil) displays a larger tone inventory -- five level tones -- and greater tone density than any other Indigenous American language outside Oto- Manguean. Based on recent fieldwork, this article argues that, in addition to these tone properties, the Cushillococha variety of Ticuna also displays stress. Stress licenses additional tonal and segmental contrasts; conditions many phonological processes; and plays a central role in grammatical tone processes marking clause type. Empirically, these findings expand our understanding of word prosody in Amazonian languages. Theoretically, they challenge current models of stress-conditioned phonology and of grammatical tone. Keywords: Tone; Stress; Stress-Conditioned Phonology; Amazonian Languages Word Count (includes tables and examples; excludes abstract and references): 14,432 1. Introduction The purpose of this paper is to describe and analyze the word-prosodic system of Ticuna – a language isolate spoken in the northwestern Amazon Basin – through data gathered in recent fieldwork in Cushillococha, Peru. The study makes two primary contributions. First, I provide evidence that the Cushillococha variety of Ticuna displays five underlying level tones, with eight surface tones (including contours) on monosyllables. My analysis of the tone inventory supports previous analyses by L. Anderson (1959) and D. Anderson (1962), and opposes Montes Rodriguez’ (1995, 2004) argument for only three level tones. This finding is typologically consequential because it establishes Ticuna as the only American language, outside the Oto-Manguean family, to display more than three underlying tones (Hyman 2010). Second, I argue that in addition to tone, the Cushillococha variety of Ticuna also displays fixed stem-initial stress. -
Black Box Approaches to Genealogical Classification and Their Shortcomings Jelena Prokić and Steven Moran
Black box approaches to genealogical classification and their shortcomings Jelena Prokić and Steven Moran 1. Introduction In the past 20 years, the application of quantitative methods in historical lin- guistics has received a lot of attention. Traditional historical linguistics relies on the comparative method in order to determine the genealogical related- ness of languages. More recent quantitative approaches attempt to automate this process, either by developing computational tools that complement the comparative method (Steiner et al. 2010) or by applying fully automatized methods that take into account very limited or no linguistic knowledge, e.g. the Levenshtein approach. The Levenshtein method has been extensively used in dialectometry to measure the distances between various dialects (Kessler 1995; Heeringa 2004; Nerbonne 1996). It has also been frequently used to analyze the relatedness between languages, such as Indo-European (Serva and Petroni 2008; Blanchard et al. 2010), Austronesian (Petroni and Serva 2008), and a very large sample of 3002 languages (Holman 2010). In this paper we will examine the performance of the Levenshtein distance against n-gram models and a zipping approach by applying these methods to the same set of language data. The success of the Levenshtein method is typically evaluated by visu- ally inspecting and comparing the obtained genealogical divisions against already well-established groupings found in the linguistics literature. It has been shown that the Levenshtein method is successful in recovering main languages groups, which for example in the case of Indo-European language family, means that it is able to correctly classify languages into Germanic, Slavic or Romance groups. -
Cubeo Hehenawa Religious Thought. Metaphysics of a Northwestern Amazonian People Robin M
Tipití: Journal of the Society for the Anthropology of Lowland South America ISSN: 2572-3626 (online) Volume 6 | Issue 1 Article 9 June 2008 Cubeo Hehenawa Religious Thought. Metaphysics of a Northwestern Amazonian People Robin M. Wright University of Florida, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/tipiti Part of the Anthropology Commons Recommended Citation Wright, Robin M. (2008). "Cubeo Hehenawa Religious Thought. Metaphysics of a Northwestern Amazonian People," Tipití: Journal of the Society for the Anthropology of Lowland South America: Vol. 6: Iss. 1, Article 9. Available at: http://digitalcommons.trinity.edu/tipiti/vol6/iss1/9 This Reviews is brought to you for free and open access by Digital Commons @ Trinity. It has been accepted for inclusion in Tipití: Journal of the Society for the Anthropology of Lowland South America by an authorized editor of Digital Commons @ Trinity. For more information, please contact [email protected]. Tipití (2008) 6(1-2):123–153 © 2008 SALSA 123 ISSN 1545-4703 Printed in USA BOOK REVIEWS Cubeo Hehenawa Religious Thought. Metaphysics of a Northwestern Amazonian People. Irving Goldman. Edited by Peter J. Wilson. Afterword by Stephen Hugh-Jones. New York: Columbia University Press, 2004. xlv + 438 pp., glossary, references, index. $82 (cloth). ISBN 0-231-13021-X. [http://cup.columbia.edu] ROBIN M. WRIGHT University of Florida Generations of anthropology students have been introduced to the discipline through Irving Goldman’s classic The Cubeo: Indians of the Northwest Amazon. Considered a model of Boasian ethnography, the monograph was also very much ahead of its time and has inspired professional anthropologists for its interpretation of the ethos, “style,” or what Joanna Overing called the “aesthetics” of indigenous social life. -
Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil
Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil Final Report Volume I: Survey Prepared for the World Intellectual Property Organisation (WIPO) by Antonio A. Arantes, PhD The views expressed in this Survey are those of the author, and not necessarily those of the WIPO Secretariat or its Member States. The Survey is current at the time of preparation of the initial draft (November 2009). WIPO, Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil – Volume I – Survey - Page 2 - © Copyright World Intellectual Property Organization, 2009 Certain rights reserved. WIPO authorizes the partial reproduction, translation and dissemination of this survey for non-commercial and non-profit scientific, educational or research purposes, provided that WIPO, the survey and the author are properly identified and acknowledged. Permission to substantially reproduce, disseminate and/or translate this survey, or compile or create derivative works therefrom, in any form, whether for commercial/for profit or non-profit purposes, must be requested in writing. For this purpose, WIPO may be contacted at [email protected] For any comments/requests on or corrections/additions to this work, please contact WIPO at [email protected] WIPO, Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil – Volume I – Survey - Page 3 - DOCUMENTING AND DISSEMINATING TRADITIONAL KNOWLEDGE AND CULTURAL EXPRESSIONS IN BRAZIL Volume 1: Survey. Volume 2: Brazilian intellectual property -
Familiarization and Pets As Art(Ifacts) in Amazonia VIBRANT - Vibrant Virtual Brazilian Anthropology, Vol
VIBRANT - Vibrant Virtual Brazilian Anthropology E-ISSN: 1809-4341 [email protected] Associação Brasileira de Antropologia Brasil Ferreira Vander Velden, Felipe Village ornaments: familiarization and pets as art(ifacts) in Amazonia VIBRANT - Vibrant Virtual Brazilian Anthropology, vol. 13, núm. 2, 2016, pp. 58-77 Associação Brasileira de Antropologia Brasília, Brasil Available in: http://www.redalyc.org/articulo.oa?id=406949383005 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Village ornaments: familiarization and pets as art(ifacts) in Amazonia 1 Felipe Ferreira Vander Velden Department of Social Sciences, Universidade Federal de São Carlos, São Carlos/SP, Brazil. Abstract The objective of this article is to discuss some reasons the Karitiana (Rondônia, Brazil) evoke to explain their ever-present desire to maintain familiarized or domesticated animals in their villages. Based on the ethnography of the relationships among the Karitiana and these animals, this paper enters into DOI: http://dx.doi.org/10.1590/1809-43412016v13n2p058dialogue with the hypotheses formulated to explore the Amazonian people’s fondness for the company of non-human species. It also provides insights for rethinking these debates, advocating that Indians are particularly looking for beauty represented by the diversity of animals and by the arts of domestication, just like the aesthetics of conviviality as proposed by Joanna Overing. This aesthetic dimension of human-animal relations seems to be overlooked by theorists of domestication or familiarization because they consider these phenomena to be more techniques or technologies than arts.