Newsletter No 16 2012

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Newsletter No 16 2012 KestonKeston NewsletterNewsletter No. 16, 2012 Patriarch Kirill of Moscow & All Russia Whither Russia? by Sergei Filatov In the autumn of 2011 the mood in by them both a few years before. Such Russia changed sharply. Political pas- open and cynical acknowledgement sivity combined with the high ratings that those in power did not depend on of Prime Minister Putin, President the choice of the electorate, and that Medvedev and the United Russia party power could be handed from one to the of the past ten years, were replaced by other like a glass when there are not protests, loss of confidence in the gov- enough to go round at a party, shocked ernment and in Putin and Medvedev personally. This sudden fall in popu- Also in this issue: larity was triggered by Medvedev’s Stalin Cult . p.12 announcement on 24 September 2011 Religious Seminar . p.16 that he would not be running for Presi- Pussy Riot . p.24 dent in favour of Putin, and Putin’s statement that this decision was taken Baptists in Kazakhstan . p.27 Protest and the ROC . p.32 Keston Newsletter No 16, 2012 Fieldtrip to Kalmykia . p.36 Home News . p.44 many people far more than anyone Patriarch Kirill was then silent until 17 expected. The dissatisfaction which December when after the liturgy at the had been growing about the situation Cathedral of Christ the Saviour he in Russia suddenly broke out in protest said: demonstrations. ‘We know to what a bloodbath and The Russian Orthodox Church (ROC), mess were the lives of our forefa- the largest non-governmental organisa- thers reduced in the 20 th century tion, was suddenly faced with having when, in the struggle for little hu- to formulate its position (like all other man truths, father rose up against bodies in the unfolding drama). This son and son against father; when was necessitated too by the enormous love and friendship were destroyed; interest shown by the media and other when there were rivers of blood, and social institutions in what the ROC people, driven crazy by blood, tried would say. For the first time since his with all their might, whatever the election as Patriarch, Kirill had to cost, to affirm their small, human, choose between different political and to be honest, their insignificant platforms in the midst of an emerging truth! Thousands of human lives political crisis. Until then the ROC’s were ruined, and a great country leadership had avoided the subject of collapsed... How important it is that the elections and had not supported we, the inheritors of a great Russia, any particular party. On the day of the who have experienced the terrible parliamentary elections, 4 December trials of the 20 th century, should 2011, Patriarch Kirill spoke at the end today show we have learned the of the liturgy in the Donskoi Monas- lessons of the past and will not re- tery: peat the mistakes which our fathers committed on the eve of 1917.’ ‘Today, election day, is in a sense the start of a journey because our coun- Thus did the Patriarch try to make the try is faced with a great deal to do. protesters stop and come to their Upon what we do or fail to do senses. At the same time he hangs the very existence of Russia... ‘demonstrated objectivity’ by calling Russia can be a great multinational upon the government to listen to public state or she can cease to exist. To- opinion: day our people are faced with a choice, and, God willing, may it be ‘May God enlighten all who hold the start of a journey which leads to different points of view about the glory, to God’s glory reflected in the political situation in our country and lives and faith of our people, to the about the elections, and may He glory of our Motherland.... May our help them enter into a genuine dia- divisions, our political passions, our logue with society so that our na- political views and convictions tional life is not destroyed... But in never destroy the unity in society order to overcome misunderstand- upon which depends the wellbeing ing, re-establish trust, unite society of each of us, of us as a people, and and enable it to move forward into of our country.’ the future, the government must Keston Newsletter No 16, 2012 2 relate to people with greater trust, to provoke social unrest in Russia, contribute to this dialogue and try to to stage disturbances; these are peo- overcome disagreements and misun- ple who hate our country and want derstandings.’ to undermine its stability, wellbeing and peace... The deeds of our coun- This was followed by the address of try’s enemies draw out dark subter- the Patriarch’s spiritual father, Skhi- ranean forces; they promote chaos archimandrite Ilii (Nosdrin) – regarded which is more dangerous than was as a starets in Russia – on 23 Decem- the so-called Orange Revolution in ber which attracted much attention and Ukraine. The events and speeches was broadcast by the Moscow Patriar- in Moscow and St Petersburg, which chate and the media. Skhi- we have seen and heard in recent archimandrite Ilii read out a text in days, fit well into this scenario. Those outbursts which were heard on Bolotnaya Square, often paid for, according to eye witnesses, by the organisers of these events, are an expression of passion and ha- tred in our Moth- erland, a country which has em- barked on a peaceful path.’ Moscow demonstrations With every succeeding statement by authoritative representatives of the front of the camera which basically Moscow Patriarchate (MP), the banned any Orthodox believer from church’s attitude to the protesters be- attending the next day’s meeting on came harsher, while its attitude to Prospekt Academician Sakharov in those in power was undeniably loyal. Moscow. The day before, the Ortho- This process culminated in a meeting dox radio station Radonezh had broad- on 8 February in the Danilov Monas- cast Skhi-archimandrite Ilii addressing tery, organised by Patriarch Kirill, Orthodox Christians about the current between the leaders of religious or- political situation. Ilii condemned the ganisations and Vladimir Putin, the protesters in no uncertain terms: Presidential candidate. Putin promised to increase significantly government ‘What is the essence of the current funding for restoring church buildings, situation and of the many conversa- to allow Orthodox clergy to teach in tions in our country? It is no less schools, to promote theological than the action of people who want courses in higher educational institu- Keston Newsletter No 16, 2012 3 tions, and to give financial support to Terrible. So what is the intellectual the church’s social and educational basis for such an extraordinary idea? projects. In reply the Patriarch ex- pressed his complete support for Putin. The ROC’s socio-political principles are set out in a series of official docu- Most commentators have seen mere ments and in certain speeches of the servility in the behaviour of the MP Patriarch, but first and foremost in The and direct promotion of the authorities’ Foundations of the ROC’s Social Doc- interests. But there is another interpre- trine , published and adopted as the tation. The Patriarch holds to a princi- church’s official position by the Holy pled position which is in fact very Synod in 2000. Kirill, then Metropoli- different from that of the authorities. tan of Smolensk and Vyazemsky and His political views have remained head of the MP’s foreign relations unnoticed not only because they are department, played a central role in its couched in diplomatic language, but preparation. This document affirms also because they are so eccentric and the ideal political structure for Ortho- therefore not taken seriously by jour- doxy to be the absolute monarchy of nalists and analysts. These eccentric Byzantium with its principle of sym- views were presented by the Patriarch phony between church and state, and in a sermon on 16 July 2011 com- furthermore that this ideal political memorating Philip, Metropolitan of structure was embodied in Russia’s Moscow and All Russia, exiled by monarchy: Ivan the Terrible [he was canonised in 1652 when his relics were brought to ‘The heritage of Russian monarchs Moscow from the Solovetsky Monas- was different from that of the By- tery, and a confession read out in zantines. For this and other histori- which the ruling Tsar repented on be- cal reasons, the relationship be- half of Ivan the Terrible. Ed ]: tween church and state in ancient Russia was more harmonious.’ 2 ‘The deeds of Ivan the Terrible can- not be compared with what is hap- A democratic state adhering to the rule pening in the modern world, with all of law is seen simply as the result of its human suffering and injustices, secularisation which has to be ac- with its starvation and disease, with cepted: wars fought for no clear reason, with the destruction of so many peace- ‘The form and methods of govern- loving and innocent people.’ 1 ment are to a great extent condi- tioned by the spiritual and moral From these words it follows that our state of society. With this under- period which we are living through is standing, the church accepts the more cruel, more immoral than that of appropriate choice of the people, or Ivan the Terrible. Very few people at least does not oppose it.’ 3 today would agree with the Patriarch! Even Putin would not consider that The ROC’s leadership from time to under his regime life for Russians is time lets it be known that it does not worse than during the reign of Ivan the consider democracy to be the right Keston Newsletter No 16, 2012 4 path for Russia – they just ‘do not Russia had developed its own forms of oppose it’.
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