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The Church and Health Care an Appeal to the Silent Priests and Bishops
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 183 January-February 2018 PCP, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward the used-book and publishing activities of PCP (not including payments for book purchases) are tax-deductible. The Church and Health Care An Appeal to the Silent Priests and Bishops The political debate taking place in the United States regarding against the Church and Christian Civilization, a theme that some health care, as Juan Donoso Cortés wrote regarding all political might think is a problem of the past, two and a half decades after the questions, is ultimately a theological or religious question. A century fall of the Soviet Union. But the British case of government control ago American Catholic author James J. Walsh, in his book The over the life of an infant demonstrates the continuing threat of Thirteenth: Greatest of Centuries, devoted a chapter to the theme of socialism, and the spreading of the errors of Russia foretold by Our “City Hospitals – Organized Charity.” In it he showed how the Lady at Fatima. Plinio Corrêa de Oliveira’s 1976 book added a Church in the Middle Ages created organized medical care, in the subtitle of central significance in the present debate: An Appeal to form the modern world now knows and from which it continues to the Silent Bishops. The author recognized that there were divisions benefit. Even in the United States, a non-Catholic country, Catholic within the hierarchy of the Church regarding the contemporary hospitals constitute a major sector of the nation’s health care system. -
Aauw Fall2015 Bulletin Final For
AAUWCOLORADObulletin fall 2015 Fall Leadership Conference-- Focusing On the Strategic Plan Our Fall Leadership Conference will be held August 28-29 at Lion Square Lodge in Vail, Colorado. Lion Square Lodge is located in the Lionshead area of Vail. The group rates are available for up to 2 days prior and 2 days after our conference subject to availability. The Fall Conference is a time for state and branch offi cers to meet and work together. The conference is open to any member, but branches should be sure to have their offi cers attend and participate. This is your opportunity to help us as we work toward the achieve- ment of the state strategic plan. This year’s conference will focus on areas identifi ed in the strategic plan. We have also utilized input received from Branch Presidents on a survey conducted this spring where the greatest need identifi ed was Mission Based Pro- gramming. We will be incorporating the topic of Mission Based Programing during the conference. Branch Program and Branch Membership Chairs should also attend to gain this important information. There will be a time for Branch Presidents/Administrators who arrive on Friday afternoon to meet together. This will be an opportunity to get acquainted with your peers and share successes and provide input to the state offi cers on what support you need. The state board will also be meeting on Saturday. Lion Square Lodge Lounge Area The tentative schedule, hotel information and registration are on pages 2-3 of this Bulletin. IN THIS ISSUE: FALL LEADERSHIP CONFERENCE...1-3, PRESIDENT’S MESSAGE...4, PUBLIC POLICY...4 LEGISLATIVE WRAPUP...5-6, WOMEN’S HALL OF FAME BOOKLIST...7-8 WOMEN POWERING CHANGE...9, BRANCHES...10 MEMBERSHIP MATTERS...11, MCCLURE GRANT APPLICATION...12 AAUW Colorado 2015 Leadership Conference Lions Square Lodge, Vail, CO All meetings will be held in the Gore Creek & Columbine Rooms (Tentative Schedule) Friday, August 28 2:00 – 3:30 p.m. -
The Evolution of the Image of the First Lady
The Evolution of the Image of the First Lady Reagan N. Griggs Dr. Rauhaus University of North Georgia The role of the First Lady of the United States of America has often been seen as symbolic, figurative, and trivial. Often in comparison to her husband, she is seen as a minimal part of the world stage and ultimately of the history books. Through this research, I seek to debunk the theory that the First Lady is just an allegorical figure of our country, specifically through the analysis of the twenty- first century first ladies. I wish to pursue the evolution of the image of the First Lady and her relevance to political change and public policies. Because a woman has yet to be president of the United States, the First Lady is arguably the only female political figure to live in the White House thus far. The evolution of the First Lady is relevant to gender studies due to its pertinence to answering the age old question of women’s place in politics. Every first lady has in one way or another, exerted some type of influence on the position and on the man to whom she was married to. The occupants of the White House share a unique partnership, with some of the first ladies choosing to influence the president quietly or concentrating on the hostess role. While other first ladies are seen as independent spokeswomen for their own causes of choice, as openly influencing the president, as well as making their views publicly known (Carlin, 2004, p. 281-282). -
US Hispanic Catholics
Cushwa Center for the Study Volume 17, Number 2 of American Catholicism Fall 1990 Cushwa Center Begins Study of The various parts of this study will be carried out by in the direction of Dr. U.S. Hispanic Catholics experts various fields under the Jaime R. Vidal, newly appointed assistant director of The Cushwa Center for the Study of American Catholi the Cushwa Center. An advisory committee of scholars cism has received a $294,000 grant from the Lilly will meet periodically to assess the work as it pro in the 20th Endowment to study Hispanic Catholics gresses, and the authors of the various essays will also Century United States. The three-year study will exam meet at stated intervals to share their findings and ine the major Hispanic groups-Mexican, Puerto Rican confer with one another and with outside consultants. and Cuban-in various regions throughout the United In to States to understand the role played by Catholidsm in order to encourage young Hispanic scholars become involved in three disser Hispanic culture, and the interaction between the His this field of research, tation will be out to doctoral candi panic and American traditions of Catholidsm as stead fellowships given dates in both the second and third of this ily increasing numbers of Hispanic Catholics come year project. into the U.S. Church. These fellows will also be involved in the various meetings with the authors and the advisory commit Demographers predict that in the near future fully half tee, thus preparing a new generation of scholars in of the Catholics in the United States will be Hispanic; volved in this research. -
Ordinary Time
ORDINARY TIME January 18, 2015 WHAT’S THIS? Between the Feast of the Baptism of the Lord and Ash Wednesday, we celebrate Ordinary Time. Ordinary does not mean plain. Ordinary Time is called ordinary because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo from which we get the English word order. Thus Ordinary Time is in fact the ordered life of the Church, the period in which we live our lives neither in feasting (as in Christmas or Easter Season) or in more severe penance (as in Advent and Lent), but in watchful expectation of the Second Coming of Christ. Over the next few weeks, we will be experiencing the beginning of Jesus’ ministry from his baptism, to calling his disciples, and early healing miracles; The liturgical color of Ordinary Time is green, the color of growth and hope; The banners symbolize multi-colored stain glass windows using liturgical colors throughout the seasons. Beginning next week, we will describe the interior design of our church, such as the symbols used on the altar. May 31, 2015 WHAT’S THIS? Ordinary Time We now return to counting or numbering the weeks, not days, of the liturgical year. Ordinary Time, which will take us through the summer and fall, comprises the thirty or so weeks that are not marked by major feasts. As we have stated before, the naming of this liturgical time is from the Latin word “ordo” which refers to a counting or numbering and an order. -
Stations Monitored
Stations Monitored 10/01/2019 Format Call Letters Market Station Name Adult Contemporary WHBC-FM AKRON, OH MIX 94.1 Adult Contemporary WKDD-FM AKRON, OH 98.1 WKDD Adult Contemporary WRVE-FM ALBANY-SCHENECTADY-TROY, NY 99.5 THE RIVER Adult Contemporary WYJB-FM ALBANY-SCHENECTADY-TROY, NY B95.5 Adult Contemporary KDRF-FM ALBUQUERQUE, NM 103.3 eD FM Adult Contemporary KMGA-FM ALBUQUERQUE, NM 99.5 MAGIC FM Adult Contemporary KPEK-FM ALBUQUERQUE, NM 100.3 THE PEAK Adult Contemporary WLEV-FM ALLENTOWN-BETHLEHEM, PA 100.7 WLEV Adult Contemporary KMVN-FM ANCHORAGE, AK MOViN 105.7 Adult Contemporary KMXS-FM ANCHORAGE, AK MIX 103.1 Adult Contemporary WOXL-FS ASHEVILLE, NC MIX 96.5 Adult Contemporary WSB-FM ATLANTA, GA B98.5 Adult Contemporary WSTR-FM ATLANTA, GA STAR 94.1 Adult Contemporary WFPG-FM ATLANTIC CITY-CAPE MAY, NJ LITE ROCK 96.9 Adult Contemporary WSJO-FM ATLANTIC CITY-CAPE MAY, NJ SOJO 104.9 Adult Contemporary KAMX-FM AUSTIN, TX MIX 94.7 Adult Contemporary KBPA-FM AUSTIN, TX 103.5 BOB FM Adult Contemporary KKMJ-FM AUSTIN, TX MAJIC 95.5 Adult Contemporary WLIF-FM BALTIMORE, MD TODAY'S 101.9 Adult Contemporary WQSR-FM BALTIMORE, MD 102.7 JACK FM Adult Contemporary WWMX-FM BALTIMORE, MD MIX 106.5 Adult Contemporary KRVE-FM BATON ROUGE, LA 96.1 THE RIVER Adult Contemporary WMJY-FS BILOXI-GULFPORT-PASCAGOULA, MS MAGIC 93.7 Adult Contemporary WMJJ-FM BIRMINGHAM, AL MAGIC 96 Adult Contemporary KCIX-FM BOISE, ID MIX 106 Adult Contemporary KXLT-FM BOISE, ID LITE 107.9 Adult Contemporary WMJX-FM BOSTON, MA MAGIC 106.7 Adult Contemporary WWBX-FM -
Cameras at Work: African American Studio Photographers and the Business of Everyday Life, 1900-1970
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2016 Cameras at Work: African American Studio Photographers and the Business of Everyday Life, 1900-1970 William Brian Piper College of William and Mary, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons Recommended Citation Piper, William Brian, "Cameras at Work: African American Studio Photographers and the Business of Everyday Life, 1900-1970" (2016). Dissertations, Theses, and Masters Projects. Paper 1477068187. http://doi.org/10.21220/S2SG69 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Cameras at Work: African American Studio Photographers and the Business of Everyday Life, 1900-1970 W. Brian Piper Richmond, Virginia Master of Arts, College of William and Mary, 2006 Bachelor of Arts, University of Virginia, 1998 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies Program The College of William and Mary August, 2016 © Copyright by William Brian Piper 2016 All Rights Reserved ABSTRACT This dissertation examines the professional lives of African American studio photographers, recovering the history of an important industry in African American community life during segregation and the long Civil Rights Movement. It builds on previous scholarship of black photography by analyzing photographers’ business and personal records in concert with their images in order to more critically consider the circumstances under which African Americans produced and consumed photographs every day. -
Guide to Women's History Collections
GUIDE TO WOMEN'S HISTORY RESOURCES AT THE AMERICAN HERITAGE CENTER "'You know out in Wyoming we have had woman suffrage for fifty years and there is no such thing as an anti-suffrage man in our state -- much less a woman.'" Grace Raymond Hebard, quoted in the New York Tribune, May 2, 1920. Compiled By Jennifer King, Mark L. Shelstad, Carol Bowers, and D. C. Thompson 2006 Edited By Robyn Goforth (2009), Tyler Eastman (2012) PREFACE The American Heritage Center holdings include a wealth of material on women's issues as well as numerous collections from women who gained prominence in national and regional affairs. The AHC, part of the University of Wyoming (the only university in the "Equality State") continues a long tradition of collecting significant materials in these areas. The first great collector of materials at the University, Dr. Grace Raymond Hebard, was herself an important figure in the national suffrage movement, as materials in her collection indicate. Hebard's successors continued such accessions, even at times when many other repositories were focusing their attentions on "the great men." For instance, they collected diaries of Oregon Trail travelers and accounts of life when Wyoming was even more of a frontier than it is today. Another woman, Lola Homsher, was the first formally designated University archivist and her efforts to gain materials from and about women accelerated during the service of Dean Krakel, Dr. Gene Gressley, and present director Dr. Michael Devine. As a result of this work, the AHC collections now contain the papers of pioneering women in the fields of journalism, film, environmental activism, literature, and politics, among other endeavors. -
Mcleod Bethune Papers: the Bethune Foundation Collection Part 2: Correspondence Files, 1914–1955
A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and August Meier BethuneBethuneMaryMary McLeod PAPERS THE BETHUNE FOUNDATION COLLECTION PART 2: CORRESPONDENCE FILES, 19141955 UNIVERSITY PUBLICATIONS OF AMERICA A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and August Meier Mary McLeod Bethune Papers: The Bethune Foundation Collection Part 2: Correspondence Files, 1914–1955 Editorial Adviser Elaine Smith Alabama State University Project Coordinator Randolph H. Boehm Guide Compiled by Daniel Lewis A microfilm project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data Bethune, Mary McLeod, 1875–1955. Mary McLeod Bethune papers [microform] : the Bethune Foundation collection microfilm reels. : 35 mm. — (Black studies research sources) Contents: pt. 1. Writings, diaries, scrapbooks, biographical materials, and files on the National Youth Administration and women’s organizations, 1918–1955. pt. 2. Correspondence Files, 1914–1955. / editorial adviser, Elaine M. Smith: project coordinator, Randolph H. Boehm. Accompanied by printed guide with title: A guide to the microfilm edition of Mary McLeod Bethune papers. ISBN 1-55655-663-2 1. Bethune, Mary McLeod, 1875–1955—Archives. 2. Afro-American women— Education—Florida—History—Sources. 3. United States. National Youth Administration—History—Sources. 4. National Association of Colored Women’s Clubs (U.S.)—History—Sources. 5. National Council of Negro Women— History—Sources. 6. Bethune-Cookman College (Daytona Beach, Fla.)—History— Sources. -
Media Technology and Society
MEDIA TECHNOLOGY AND SOCIETY Media Technology and Society offers a comprehensive account of the history of communications technologies, from the telegraph to the Internet. Winston argues that the development of new media, from the telephone to computers, satellite, camcorders and CD-ROM, is the product of a constant play-off between social necessity and suppression: the unwritten ‘law’ by which new technologies are introduced into society. Winston’s fascinating account challenges the concept of a ‘revolution’ in communications technology by highlighting the long histories of such developments. The fax was introduced in 1847. The idea of television was patented in 1884. Digitalisation was demonstrated in 1938. Even the concept of the ‘web’ dates back to 1945. Winston examines why some prototypes are abandoned, and why many ‘inventions’ are created simultaneously by innovators unaware of each other’s existence, and shows how new industries develop around these inventions, providing media products for a mass audience. Challenging the popular myth of a present-day ‘Information Revolution’, Media Technology and Society is essential reading for anyone interested in the social impact of technological change. Brian Winston is Head of the School of Communication, Design and Media at the University of Westminster. He has been Dean of the College of Communications at the Pennsylvania State University, Chair of Cinema Studies at New York University and Founding Research Director of the Glasgow University Media Group. His books include Claiming the Real (1995). As a television professional, he has worked on World in Action and has an Emmy for documentary script-writing. MEDIA TECHNOLOGY AND SOCIETY A HISTORY: FROM THE TELEGRAPH TO THE INTERNET BrianWinston London and New York First published 1998 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2003. -
2018 Annual Report READ
Mundelein Cover 6x9 - Annual Report 2018 v4.pdf 1 4/18/19 12:18 PM C M Y CM MY CY CMY K FORMED IN TRADITION. TRAINED IN COMPASSION. PREPARED TO SHEPHERD. WE ARE MUNDELEIN. DEAR FRIENDS OF MUNDELEIN SEMINARY, How can a priest serve Seminary is designed to help seminarians as a bridge between recognize and hone their pastoral gifts to God and His people? become priests with a heart for parish ministry. This is a question the This year’s annual report offers a look at the men studying at Mundelein pastoral and educational formation the men Seminary seek to answer through their years of receive in each year of seminary: from academic priestly formation. As societal shifts continue, classes and service-learning opportunities to the Catholic Church needs leaders now more parish immersion experiences and a pilgrimage than ever. The time that seminarians spend to the Holy Land. The formation of your future studying, praying and conforming their parish priests is only possible through your hearts to the will of Christ has a formative generous and prayerful support of our mission. impact on the future vitality of the Church . As the seminarians prepare themselves to be the Each year, men from dioceses in the United next generation of parish priests, your example States and worldwide embark on the next of faithful stewardship is an inspiration to them . step of their vocation to the priesthood at Your investment in these men is an encouraging Mundelein Seminary. Once ordained, they sign of hope for the future of the Church. -
Father José Luis Múzquiz and the Beginnings of Opus Dei in the United States, 1949–1961 Federico M
“We find our sanctity in the middle of the world”: Father José Luis Múzquiz and the Beginnings of Opus Dei in the United States, 1949–1961 Federico M. Requena* Servant of God Father José Luis Múzquiz de Miguel helped found and con- solidate Opus Dei in the United States between 1949 and 1961. Having worked closely with Opus Dei’s founder, St. Josemaría Escrivá, during the 1930s and 1940s in Spain, Múzquiz was prepared to introduce Opus Dei in the context of 1950s U.S. Catholicism. While showing great fidelity to the foundational charism, Múzquiz strove to “Americanize” Opus Dei. This study of Múzquiz’s role in spreading the message of the universal call to holiness and Opus Dei’s teachings on the sanctification of work and soci- ety highlights continuities and discontinuities between Opus Dei’s message and pre-conciliar U.S. Catholicism. n March 1949, a thirty-six-year-old Spanish priest, José Luis Múzquiz de Miguel, visited Archbishop Samuel A. Stritch (1887–1958) of I 1 Chicago. A few months later, Stritch granted his blessing to Opus Dei, an institution of the Catholic Church emphasizing the call to holiness through the ordinary activities of life. Opus Dei soon began its activities in his diocese.2 Múzquiz (called “Father Joseph” by Americans) spurred Opus *The author wishes to express his gratitude to the Cushwa Center for the Study of Amer- ican Catholicism and in particular to its director, Kathleen Sprows Cummings, for aiding the author’s research of American Catholicism during his year-long residency at the University of Notre Dame, Notre Dame, Indiana.