Utah History Encyclopedia
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LIST of STATUES in the NATIONAL STATUARY HALL COLLECTION As of April 2017
history, art & archives | u. s. house of representatives LIST OF STATUES IN THE NATIONAL STATUARY HALL COLLECTION as of April 2017 STATE STATUE SCULPTOR Alabama Helen Keller Edward Hlavka Alabama Joseph Wheeler Berthold Nebel Alaska Edward Lewis “Bob” Bartlett Felix de Weldon Alaska Ernest Gruening George Anthonisen Arizona Barry Goldwater Deborah Copenhaver Fellows Arizona Eusebio F. Kino Suzanne Silvercruys Arkansas James Paul Clarke Pompeo Coppini Arkansas Uriah M. Rose Frederic Ruckstull California Ronald Wilson Reagan Chas Fagan California Junipero Serra Ettore Cadorin Colorado Florence Sabin Joy Buba Colorado John “Jack” Swigert George and Mark Lundeen Connecticut Roger Sherman Chauncey Ives Connecticut Jonathan Trumbull Chauncey Ives Delaware John Clayton Bryant Baker Delaware Caesar Rodney Bryant Baker Florida John Gorrie Charles A. Pillars Florida Edmund Kirby Smith Charles A. Pillars Georgia Crawford Long J. Massey Rhind Georgia Alexander H. Stephens Gutzon Borglum Hawaii Father Damien Marisol Escobar Hawaii Kamehameha I C. P. Curtis and Ortho Fairbanks, after Thomas Gould Idaho William Borah Bryant Baker Idaho George Shoup Frederick Triebel Illinois James Shields Leonard Volk Illinois Frances Willard Helen Mears Indiana Oliver Hazard Morton Charles Niehaus Indiana Lewis Wallace Andrew O’Connor Iowa Norman E. Borlaug Benjamin Victor Iowa Samuel Jordan Kirkwood Vinnie Ream Kansas Dwight D. Eisenhower Jim Brothers Kansas John James Ingalls Charles Niehaus Kentucky Henry Clay Charles Niehaus Kentucky Ephraim McDowell Charles Niehaus -
WILLIAM M. MAJOR: Brigham Young, Mary Ann Angel Young and Family HASELTINE: Mormons and the Visual Arts/25
JOHN HAFEN: Pasture WILLIAM M. MAJOR: Brigham Young, Mary Ann Angel Young and Family HASELTINE: Mormons and the Visual Arts/25 Fine Arts Center at Brigham Young University. Art thrives by its separate dignity, not by being made part of an open lobby. When art is finally liberated from the society and entertainment sections of newspapers, and when it comes off the walls of converted tearooms, top floors, or basements of other structures and is installed in a properly designed, humidity-controlled, air-conditioned, properly lighted modern museum, then shall we have come of age in the arts. And then, we can hope, the rich collections of Brigham Young University will have the professional attention — documentation, interpretation, exhibition, and conservation — they deserve. It is all very well to say that art should be integrated with life. That it should. But the scholarly responsibilities must be met if the culture is to be more than a superficial or transitory one. The quixotic remark of the contemporary American painter, Ad Reinhardt, "Art is art and everything else is everything else," has much relevance. Another hinderance to the full development of art in Utah, one which has most likely been influenced by Mormon attitudes, is the denial of the use of the nude model in all but one of the art depart- ments of our institutions of higher learning, although other educa- tional institutions have sporadically employed nude models, for instance, Brigham Young University, for a brief period in the late 1930's. How preposterous such proscription can be is best illustrated by a recent student exhibition of figure drawings, arranged by an art professor in one of Utah's universities. -
Mormon List 76
RICK GRUNDER — BOOKS Box 500, Lafayette, New York 13084‐0500 – (315) 677‐5218 www.rickgrunder.com (email: [email protected]) OCTOBER 2016 Mormon List Seventy‐Six Like MORMON LISTS 66‐75, this catalog is issued as a digital file only, which allows more illustrations than a printed catalog. Browse like usual, or click on the linked ITEM NUMBERS below to go to pages containing these SUBJECTS. Enjoy! FREE SHIPPING AND INSURANCE ON ALL ITEMS NOT IN FLAKE Martyrdom, 4, 12 5, 10, 13, 15 Military, 9 1830s items Missouri, 4, 12 3, 6, 11 Mor. parallels, 11 Nauvoo, 4, 12 Items $1,000 or Polygamy, 5 higher 1, 6, 11 Pratt, Parley P., 1 Revivals, 18 Signed or Manu‐ script items Rigdon, Sid., 4, 12 1, [2], 3, 6, 7, [8], SLC, 13, 15 16, 18, 19, 20 Smith, Emma, 6 Broadsides/hand‐ Smith, Joseph, 2, 4, bills, 10, 13 12, 14, 16, 18 Animals, stray, 6 Spiritualism, 5 California, 10 Temple ceremony, 11 Canals, 7 United Order, 13 Carthage, 12, 20 Watt, George D., 13 Danites, 10 First Vision, 18 Wentworth letter, 14 Freemasonry, 11 Illinois, 3, 7, 9, 12, Western fiction, 8 19, 20 Women, 4, 10, 17, 19 A Mother in Heaven see item 17 Manchester, NY, 6 Young, Brigham, 13 the redoubtable Origen Bachelor – Givens & Grow 1 BACHELER, Origen. Excellent AUTOGRAPH LETTER SIGNED AND INITIALED, to Rev. Orange SCOTT (in New York City). Providence, R[hode]. I[sland]., January 5, 1846. 25 X 19½ cm. 3 pages on two conjugate leaves. Folded stamp‐ less letter with address portion and recipientʹs docket on the outside page. -
V3N1 Newslet
Spring 2000; Volume 3 Issue 1 The New York LDS Historian Various Times and Sundry Places: Buildings Used by the LDS Church in Manhattan Written and Illustrated by Ned P. Thomas At the end of the 20th century, the Church of Jesus Christ of Latter-day Saints is actively acquiring real estate and constructing new buildings for its expanding membership in New York City. The structures are a visible measure of the Church’s commitment to the city and seem to say that Latter-day Saints feel at home in New York. However, members haven’t always been so fortunate. Since the earliest days of the Church in the Free Thinkers to give a course of the city, members have searched for a lectures on Mormonism in Tammany home of their own, usually meeting in Hall, and soon the members had secured 2166 Broadway at 76th Street private homes and rented halls. A lull in “fifteen preaching places in the city, all (1928-1944) city church activity followed the west- of which were filled to overflow.3 ” ward trek in 1846 and 1847, and for most In 1840, Elders Brigham Young, Heber of the nineteenth century, no organized The New York LDS Historian branches met—at least so far as the C. Kimball, George A. Smith, and others is the quarterly newsletter of the New arrived in New York City en route to records show. But near the end of the York, New York Stake LDS History England as missionaries. They held nineteenth century, not long after the Committee. This newsletter contains Eastern States Mission was organized, many “precious meetings” with the articles about and notices of the research Saints, including a general Conference in Latter-day Saints began worshiping again of the Committee. -
National Register of Historic Places Registration Form
NPSForm 10-900 (Oct. 1990) United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in I MM1 fn ?*ti?(ttu\f(f(ftaL*$t1'f ' Register of Historic Places Registration Form (National Register Bulletin 16A). Complete each item by marking "x1 in the appropriate LiJJl' <wJ*V g"Tri"1 the information requested. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NFS Form 10-900a). Use a typewriter, word processor, or computer, to complete all items. historic name Granite IDS Ward Chaoel/Avard Fairbanks Studio other name/site number N/A street name 9800 South 3100 East D not for publication city or town Sandy D vicinity state Utah code UT county Salt Lake codele>«D zip code 84092 As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this E3 nomination D request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property 03 meets D does not meet the National Register criteria. I recommend that this property be considered significant *"" nationally n statewide d locally. ( QQ See continuation sheet for additional comments.) Signature of certifying official/Title""" Utah Division of State History. -
Guide to State Statues in the National Statuary Hall Collection
U.S. CAPITOL VISITOR CENTER GUide To STATe STATUes iN The NATioNAl STATUArY HAll CollecTioN CVC 19-107 Edition V Senator Mazie Hirono of Hawaii addresses a group of high school students gathered in front of the statue of King Kamehameha in the Capitol Visitor Center. TOM FONTANA U.S. CAPITOL VISITOR CENTER GUide To STATe STATUes iN The NATioNAl STATUArY HAll CollecTioN STATE PAGE STATE PAGE Alabama . 3 Montana . .28 Alaska . 4 Nebraska . .29 Arizona . .5 Nevada . 30 Arkansas . 6 New Hampshire . .31 California . .7 New Jersey . 32 Colorado . 8 New Mexico . 33 Connecticut . 9 New York . .34 Delaware . .10 North Carolina . 35 Florida . .11 North Dakota . .36 Georgia . 12 Ohio . 37 Hawaii . .13 Oklahoma . 38 Idaho . 14 Oregon . 39 Illinois . .15 Pennsylvania . 40 Indiana . 16 Rhode Island . 41 Iowa . .17 South Carolina . 42 Kansas . .18 South Dakota . .43 Kentucky . .19 Tennessee . 44 Louisiana . .20 Texas . 45 Maine . .21 Utah . 46 Maryland . .22 Vermont . .47 Massachusetts . .23 Virginia . 48 Michigan . .24 Washington . .49 Minnesota . 25 West Virginia . 50 Mississippi . 26 Wisconsin . 51 Missouri . .27 Wyoming . .52 Statue photography by Architect of the Capitol The Guide to State Statues in the National Statuary Hall Collection is available as a free mobile app via the iTunes app store or Google play. 2 GUIDE TO STATE STATUES IN THE NATIONAL STATUARY HALL COLLECTION U.S. CAPITOL VISITOR CENTER AlabaMa he National Statuary Hall Collection in the United States Capitol is comprised of statues donated by individual states to honor persons notable in their history. The entire collection now consists of 100 statues contributed by 50 states. -
A Igreja De Jesus Cristo Dos Santos Dos Últimos Dias. Agosto De 2000 I a Igreja De Jesus Cristo Dos Santos Dos Últimos Dias
A IGREJA DE JESUS CRISTO DOS SANTOS DOS ÚLTIMOS DIAS. AGOSTO DE 2000 I A IGREJA DE JESUS CRISTO DOS SANTOS DOS ÚLTIMOS DIAS. AGOSTO DE 2000 SUMÁRIO 2 MENSAGEM DA PRIMEIRA PRESIDÊNCIA: PENSAMENTOS INSPIRADORES PRESIDENTEGORDON B. HINCKLEY 6 DESPOJAR-SE DO HOMEM NATURAL ROBERT L. MILLET 12 "VI OUTRO ANJO VOAR" J. MICHAEL HUNTER 25 MENSAGEM DAS PROFESSORAS VISITANTES: PUREZA DE PENSAMENTO E AÇÃO 34 BOlÍVIA: BÊNÇÃOS EM ABUNDÃNCIA JUDY C. OLSEN NA CAPA Primeira Copo: O Anjo do Templo 44 APLICAR AS ESCRITURAS A NÓS MESMOS GEORGE A. HORTON JR. Washington D.C., de Avard Fairbanks; fotografia @ 1994 de Mark Edward Atkinson. Último Copo: O Anjo do ESPECIALMENTE PARA OS JOVENS Templo de Salt Lake, de Cyrus Dallin; 11 VERDADEIRO OU FALSO JUSTIN HAKANSON Fotografia de Craig Dimond. 20 COMO SERMOS FELIZES ÉLDERMARLlN K. JENSEN 24 MENSAGEM MÓRMON: SERÁ QUE AINDA POSSO COMER APESAR DISSO? 26 VOZES DA IGREJA: FÉ NO SENHOR JESUS CRISTO "QUERO UMA FAMíLIA ETERNA" ALFONSO CASTRO VÁZQUEZ VER PÁGIN "CONFIA NO SENHOR DE TODO O TEU CORAÇÃO" HUMBERTO EITI KAWAI "A FÉ EM DEUS DEU-ME FORÇAS" BRYAN WU "ACREDITO NO PODER DO SACERDÓCIO" RODRIGO MEDEIROS HONÓRIO CAPA DE O AMIGO Mulher do Guatemala foz uma 31 PERGUNTAS E RESPOSTAS: COMO FAZER BONS AMIGOS? tapeçaria, mesclando os fios 46 UMA DESOBRIGAÇÃO HONROSA ARNOLD LEMMON horizontais com os verticais. Ver "Uma Belo Tapeçaria', página 4. O AMIGO 2 DE UM AMIGO PARA OUTRO: BISPO KEITH B. MCMUlLlN 4 TEMPO DE COMPARTilHAR: UMA BELA TAPEÇARIA ANN JAMISON 6 FiCÇÃO: AMANDA PRADO, A ESPIÃ DO CTR LORI MORTENSEN 9 UM TEMPO PARA SERMOS VALENTES BISPO H. -
City of Walla Walla Arts Commission Support Services 15 N. 3Rd Avenue Walla Walla, WA 99362
City of Walla Walla Arts Commission Support Services 15 N. 3rd Avenue Walla Walla, WA 99362 CITY OF WALLA WALLA ARTS COMMISSION AGENDA Wednesday, November 4, 2020 – 10:00 AM Virtual Zoom Meting 15 N 3rd Ave 1. CALL TO ORDER 2. APPROVAL OF MINUTES a. October 7, 2020 minutes 3. ACTIVE BUSINESS a. Deaccession of Public Art • Recommendation to City Council on proposed code amendments to Chapter 2.42 Recommendation to City Council regarding the Marcus Whitman Statue b. City Flag Project • Update on Status of this Project – Lindsay Tebeck Public comments will be taken on each active business item. 4. STAFF UPDATE 5. ADJOURNMENT To join Zoom Meeting: https://us02web.zoom.us/j/85918094860 Meeting ID: 859 1809 4860 One tap mobile – 1(253) 215-8782 Persons who need auxiliary aids for effective communication are encouraged to make their needs and preferences known to the City of Walla Walla Support Services Department three business days prior to the meeting date so arrangements can be made. The City of Walla Arts Commission is a seven-member advisory body that provides recommendations to the Walla Walla City Council on matters related to arts within the community. Arts Commissioners are appointed by City Council. Actions taken by the Arts Commission are not final decisions; they are in the form of recommendations to the City Council who must ultimately make the final decision. ARTS COMMISSION ADVISORY COMMITTEE MEETING Minutes October 7, 2020 Virtual Zoom Meeting Present: Linda Scott, Douglas Carlsen, Tia Kramer, Lindsay Tebeck, Hannah Bartman Absent: Katy Rizzuti Council Liaison: Tom Scribner Staff Liaison: Elizabeth Chamberlain, Deputy City Manager Staff support: Rikki Gwinn Call to order: The meeting was called to order at 11:02 am I. -
“With God's Assistance I Will Someday Be an Artist”
“With God’s Assistance I Will Someday Be an Artist” John B. Fairbanks’s Account of the Paris Art Mission Rachel Cope n the late nineteenth century, Paris was the unchallenged capital of West- I ern art; as a result, budding artists aspired to study there. Included in this group was John B. Fairbanks of Payson, Utah, who, through the sponsorship of The Church of Jesus Christ of Latter-day Saints, fulfilled his goal by serving as an art missionary from 1890 to 1892. While studying with other LDS art missionaries at the Académie Julian in Paris, Fairbanks corresponded regu- larly with his wife, Lillie, and their then-seven children. Many of Fairbanks’s letters have been preserved in the Church History Library in Salt Lake City, Utah;1 this article presents an important selection of them below. Fairbanks never received a prize or honor for his artwork in Paris, but the account he left behind is valuable not only as a record of the art mission, but also because it is raw and real; his story is meaningful because it is so human. His letters describe his surroundings and detail his experiences as an artist in training, but, more poignantly, they depict his reactions to foreign places and events, express the tender love and concern (financial, spiritual, and emotional) he felt for his young family, note his longing to be reunited with his wife and children, discuss events then taking place in Utah (including the Manifesto issued by Wilford Woodruff in 1890), share the depths of his frustration as he failed to attain his goals in the 1. -
Mormons and the Visual Arts.” Dialogue: a Journal of Mormon Thought, Vol
James L. Haseltine, “Mormons and the Visual Arts.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 2 (1966): 17–34. Copyright © 2012 Dialogue Foundation. All Rights Reserved • A JOURNAL OF dialogue• MORMON THOUGHT MORMONS AND THE VISUAL ARTS James L. Haseltine This essay is the third in a continuing series, "An Assessment of Mormon Culture." The author, himself not a Mormon, examines the influence of the L.D.S. Church on the visual arts in Utah from pioneer times. Mr. Haseltine is Director of the Salt Lake Art Center and the author of numerous reviews and articles for professional journals; he recently produced a retrospective exhibit of Utah painting at the Art Center and did much of the research used in this essay in preparing the exhibition catalogue, "100 Years of Utah Painting." It seems curious to ask, "What support has the C h u r c h of Jesus Christ of Latter-day Saints given to the v i s u a l arts in Utah?" One would hardly consider as fields for fruitful exploration Baptist sup- port of the a r t s in Mississippi, Lutheran encouragement in Oregon, or Methodist patronage in Kansas. Yet in Utah perhaps such a ques- tion can b e asked, for seldom has o n e religion been so intertwined with other aspects of life. There is little doubt that Brigham Young felt a need for artists in the Salt Lake Valley very soon after the arrival of t h e first pioneers. By the mid-1850's he was instructing missionaries in foreign lands to devote special attention to t h e conversion of s k i l l e d artists, artisans, and architects. -
Special Issue— the Early Life of Heber J
A Multidisciplinary Latter-day Saint Journal Special Issue— the early life of Heber J. Grant TO OUR READERS BYU Studies is dedicated to the correlation of revealed and discovered truth and to the conviction that the spiritual and the intellectual can be complementary and funda- mentally harmonious avenues of knowledge. This periodical strives to explore schol- arly perspectives on Latter-day Saint topics. It is committed to seeking truth “by study and also by faith” (D&C 88:118) and recognizes that all knowledge without charity is nothing (1 Cor. 13:2). It proceeds on the premise that faith and reason, revelation and scholarly learning, obedience and creativity are compatible; they are “many members, yet but one body” (1 Cor. 12:20). Contributions from all fields of learning are invited. BYU Studies strives to pub- lish articles that openly reflect a Latter-day Saint point of view and are obviously rele- vant to subjects of general interest to Latter-day Saints, while conforming to high scholarly standards. BYU Studies invites poetry and personal essays dealing with the life of the mind, reflections on personal and spiritual responses to academic experi- ences, intellectual choices, values, responsibilities, and methods. All personal essays received will be entered in our annual personal essay contest. Short studies and notes are also welcomed. Opinions expressed in BYU Studies are the opinions of contributors. Their views should not necessarily be attributed to The Church of Jesus Christ of Latter-day Saints, Brigham Young University, or BYU Studies editors, staff, or board members. INSTRUCTION TO AUTHORS Guidelines for submitting manuscripts may be viewed on our website at http://byustudies.byu.edu SUBSCRIBERS’ NOTICE Subscription is $5.00 for one issue (you may subscribe at this rate for as many future issues as you like); $20.00 for one year (four issues); and $45.00 for ten issues (tenth issue is free). -
Mormon Missiology: an Introduction and Guide to the Sources
Mormon Missiology: An Introduction and Guide to the Sources David J. Whittaker Introduction Missionary work has been a central concern of members of the Church of Jesus Christ of Latter-day Saints (commonly called Mormons) since their beginnings in 1830. The visions of Joseph Smith proclaimed the opening of a new dispensation in which the gospel of Jesus Christ would go forth to all nations. In their study of the Bible, particularly the New Testament, Latter-day Saint leaders identied with early Christian missionaries who were commissioned by the Master to “go ye therefore, and teach all nations” (Matthew 28:19). Latter-day Saint scriptures emphasized and reinforced this missionary outlook. Many passages in the Book of Mormon and the Doctrine and Covenants described the world as a “eld . white already to harvest” (D&C 4:4; 6:3; 11:3; 12:3; 31:4; etc.), and the faithful were assured that no joy would be greater than that which came as a result of successful missionary work. They understood that once they heard the “good news,” they had a desire and an obligation to inform their neighbors (see D&C 88:81). These same scriptures told the stories and described the qualities of good missionaries (see, for example, Alma 17–26, 29; D&C 4). Early in the history of the church, missionaries were commanded to assemble “the elect” from throughout the world (D&C 29:7–8; compare D&C 110:11). Their work centered on the concept of the “gathering,” a two-phase process. First, missionaries were to preach the restored gospel of Jesus Christ to the honest in heart and then to administer the saving priesthood ordinances (beginning with baptism by immersion and the laying on of hands to receive the gift of the Holy Ghost) to those who accepted their message.