The Papers of Reynolds Cahoon, 1831-1865
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Go Ye out from Babylon: Mormon Gathering As a Reaction to American Culture, 1831-1846
Brigham Young University BYU ScholarsArchive Student Works 2010-12-06 Go Ye Out from Babylon: Mormon Gathering as a Reaction to American Culture, 1831-1846 Brady G. Winslow [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/studentpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Winslow, Brady G., "Go Ye Out from Babylon: Mormon Gathering as a Reaction to American Culture, 1831-1846" (2010). Student Works. 123. https://scholarsarchive.byu.edu/studentpub/123 This Presentation is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Student Works by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “GO YE OUT FROM BABYLON”: MORMON GATHERING AS A REACTION TO AMERICAN CULTURE, 1831-1846 Brady G. Winslow History 490--Capstone Research Seminar December 6, 2010 Many have claimed that Mormonism is the American religion. But perhaps they have mistaken American geography for American culture. While early Mormonism took place in America, it can be interpreted as a reaction to American culture, and this is perhaps best seen in the Mormon doctrine of gathering. One Historian observed that gathering “was Mormonism‟s oldest and most influential doctrine.”1 Joseph Smith introduced that concept only months after he organized the church in a late December 1830 revelation that commanded Smith and his followers to “assemble together at the Ohio.”2 Mormon convert John Whitmer explained that the Mormons were “[slow] to be made to believe the commandments that came forth in these last days for the upbuilding of the kingdom of God.”3 In consequence, at a church conference held in Fayette, New York, on January 2, 1831, Joseph Smith presented another revelation concerning the gathering to Ohio. -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
Lorin C. Woolley Biography
"I Love to Hear Him Talk and Rehearse" The Life and Teachings of Lorin C. Woolley by Brian C. Hales Copyright 1993 Lorin C. Woolley became popular in the 1920s as a speaker among different groups of dissenters from The Church of Jesus Christ of Latter-day Saints. His acceptance was greatest among men and women who had been excommunicated for practicing polygamy. On one occasion Joseph White Musser, who had listened to him many times, recorded: "I love to hear him talk and rehearse."(1) During his lifetime, Lorin C. Woolley shared many fascinating stories with his listeners. THE IMPORTANCE OF LORIN C. WOOLLEY Since the Manifesto, the practice of polygamy outside of The Church of Jesus Christ of Latter-day Saints has been advocated by a number of interesting and dedicated individuals. Many have served as leaders in their respective pseudo-church organizations. These men have demonstrated sincerity, charisma and commitment to their cause. They have endured persecution from external sources including suffering prison sentences. Nevertheless, none of their contributions to the practice of post-manifesto polygamy compares with the offering presented by Lorin C. Woolley. Through his recollections he provided his followers with access to a line of priesthood authority, ostensibly allowing them to eternally seal plural marriages. The Need for Legitimate Authority To understand why proper authority is so important, we recall the Lord's instructions concerning the sealing power restored to Joseph Smith: All covenants, contracts, bonds, obligations, -
Brass Bands of the World a Historical Directory
Brass Bands of the World a historical directory Kurow Haka Brass Band, New Zealand, 1901 Gavin Holman January 2019 Introduction Contents Introduction ........................................................................................................................ 6 Angola................................................................................................................................ 12 Australia – Australian Capital Territory ......................................................................... 13 Australia – New South Wales .......................................................................................... 14 Australia – Northern Territory ....................................................................................... 42 Australia – Queensland ................................................................................................... 43 Australia – South Australia ............................................................................................. 58 Australia – Tasmania ....................................................................................................... 68 Australia – Victoria .......................................................................................................... 73 Australia – Western Australia ....................................................................................... 101 Australia – other ............................................................................................................. 105 Austria ............................................................................................................................ -
Eliza R. Snow's Nauvoo Journal
BYU Studies Quarterly Volume 15 Issue 4 Article 3 10-1-1975 Eliza R. Snow's Nauvoo Journal Maureen Ursenbach Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Ursenbach, Maureen (1975) "Eliza R. Snow's Nauvoo Journal," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Ursenbach: Eliza R. Snow's Nauvoo Journal eliza R snows nauvoo journal edited by maureen ursenbach the detailed diaries kept by eliza R snow as she crossed the great plains from nauvoo to the salt lake valley have long been useful to historians of that period of mormon history and the thought that there might be extant a similar account of her nauvoo experiences has tantalized scholars for years recently just such a volume surfaced and was presented to nauvoo restoration incorporated for use in their projects there A photocopy of theme holograph original is now available to scholars in the archives of the historical department of the church in salt lake city what is reprinted here repre- sents the first 67 of the total 234 written pages of the book which served eliza snow both as diary and as notebook from june 1842 until well into her life in salt lake city the sections chosen -
V3N1 Newslet
Spring 2000; Volume 3 Issue 1 The New York LDS Historian Various Times and Sundry Places: Buildings Used by the LDS Church in Manhattan Written and Illustrated by Ned P. Thomas At the end of the 20th century, the Church of Jesus Christ of Latter-day Saints is actively acquiring real estate and constructing new buildings for its expanding membership in New York City. The structures are a visible measure of the Church’s commitment to the city and seem to say that Latter-day Saints feel at home in New York. However, members haven’t always been so fortunate. Since the earliest days of the Church in the Free Thinkers to give a course of the city, members have searched for a lectures on Mormonism in Tammany home of their own, usually meeting in Hall, and soon the members had secured 2166 Broadway at 76th Street private homes and rented halls. A lull in “fifteen preaching places in the city, all (1928-1944) city church activity followed the west- of which were filled to overflow.3 ” ward trek in 1846 and 1847, and for most In 1840, Elders Brigham Young, Heber of the nineteenth century, no organized The New York LDS Historian branches met—at least so far as the C. Kimball, George A. Smith, and others is the quarterly newsletter of the New arrived in New York City en route to records show. But near the end of the York, New York Stake LDS History England as missionaries. They held nineteenth century, not long after the Committee. This newsletter contains Eastern States Mission was organized, many “precious meetings” with the articles about and notices of the research Saints, including a general Conference in Latter-day Saints began worshiping again of the Committee. -
The Presidents of the Church the Presidents of the Church
The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O. -
An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young David Lawrence Bolliger Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Recreational Therapy Commons BYU ScholarsArchive Citation Bolliger, David Lawrence, "An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young" (1972). Theses and Dissertations. 4538. https://scholarsarchive.byu.edu/etd/4538 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1zaz AN historical investigation OF THE recreational philosophy VIEWS PRACTICES AND activities OF BRIGHAM YOUNG A thesis presented to the department of recreation education brigham young university in partial fulfillment of the requirements for the degredegreee master of arts by david lawrence bolliger august 1972 this thesis by david lawrence bolliger is accepted in its present form by the department of recreation education of brigham young university as satisfying the thesis requirement for the degree hofmasterof masterofmaster of arts s V jainjalnjaan F D shoyoehoyo s corrdmiteharananan aluaalwa heaton committee memberer 1 x4I xadadat -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
Portrait of Hyrum Smith, a Vital Contributor to the Planning and Constructing of the Kirtland Temple
Portrait of Hyrum Smith, a vital contributor to the planning and constructing of the Kirtland Temple. (© Intellectual Reserve, Inc.) HYRUM SMITH’S BUILDING OF THE KIRTLAND TEMPLE R Craig K. Manscill The Savior answers his own question when he says, “What manner of men ought ye to be? Even as I am.” In a similar way I say, “What manner of man ought we to be? Even as Richard Cowan.” My association with Richard and Dawn Cowan over these many years has demonstrated not only that they are followers of Christ in word and deed but that the Savior’s light emanates from their countenance. Indeed, Richard’s collective body of works—books, articles, teaching, and citizenship—leaves us with a lasting legacy to read and study for many years to come. It is with this sentiment that I write and dedicate this article to the Cowans’ love of temples. ver the years, the scholarly community has written exten- sively about the structure and construction of the Kirtland Temple in Ohio.1 Together, these formative works con- Ostitute our collective knowledge of the structure and construction of the Kirtland Temple. However, these authors, for the most part, have overlooked the involvement and contributions of Hyrum Smith. Smith, the older brother of the Prophet Joseph Smith, was assigned to supervise construction, raise funds, and promote unity and spiritual- ity among the Kirtland Saints in preparation for the solemn assembly to be held at the dedication of the temple. Consulting Smith’s personal diaries, letters, daybook, and account book adds important details to the collective history of the Kirtland Temple.2 Including the Smith 48 P An Eye of Faith papers in the temple narrative from conception to the dedication will provide new information and collaborate established facts about the structure and construction of this house. -
Parley P. Pratt in Winter Quarters and the Trail West
Parley P. Pratt in Winter Quarters and the Trail West BYU Studies copyright 1984 BYU Studies copyright 1984 Parley P. Pratt in Winter Quarters and the Trail West Stephen F. Pratt Much has been written about the Mormon pioneer company that went to the Great Basin in 1847. Little has been written about the large immi- gration group that followed, organized principally by Parley P. Pratt. Returning from England in April 1847, Apostle Pratt, together with John Taylor and Orson Hyde, successfully closed the Joint Stock Company, an ill-fated English trading company started by Reuben Hedlock, Thomas Ward, and Wilford Woodruff.1 Arriving in Winter Quarters just when Brigham Young and the pioneers were leaving for the West, Parley, and to a lesser extent John Taylor, reorganized and enlarged the companies for emigration west, negotiated with the Omaha and Otoe Indians and the U.S. government Indian agents to protect the Mormons’ cattle from Indian attack, and tried to make Winter Quarters more economically efficient. They also dealt with difficult problems concerning plural marriage and wrestled with the question of leadership and authority in the absence of Brigham Young. The Indian Problem When Parley arrived at Winter Quarters on 8 April 1847, he found the Mormons in conflict with the Omaha and Otoe Indians and the Indian agents. The Mormons had received permission from the government to stay on Potawatomi lands on the east side of the Missouri River but had failed to gain government permission to stay on Omaha lands on the west side.2 The Mormons had entered into agreements with the Indians them- selves to haul corn to the Indians and to provide protection in exchange for the use of their land. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L.