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Schelling's Naturalism: Motion, Space, and the Volition of Thought
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship@Western Western University Scholarship@Western Electronic Thesis and Dissertation Repository 9-23-2015 12:00 AM Schelling's Naturalism: Motion, Space, and the Volition of Thought Ben Woodard The University of Western Ontario Supervisor Tilottama Rajan The University of Western Ontario Joint Supervisor Joan Steigerwald The University of Western Ontario Graduate Program in Theory and Criticism A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Ben Woodard 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the History of Philosophy Commons Recommended Citation Woodard, Ben, "Schelling's Naturalism: Motion, Space, and the Volition of Thought" (2015). Electronic Thesis and Dissertation Repository. 3314. https://ir.lib.uwo.ca/etd/3314 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Schelling's Naturalism: Motion, Space, and the Volition of Thought (Thesis Format: Monograph) by Benjamin Graham Woodard A thesis submitted in partial fulfillment of the requirements for the degree of Doctorate of Philosophy in Theory and Criticism The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Ben Woodard 2015 Abstract: This dissertation examines F.W.J. von Schelling's Philosophy of Nature (or Naturphilosophie) as a form of early, and transcendentally expansive, naturalism that is, simultaneously, a naturalized transcendentalism. -
Studia Philosophiae Religionis 21
STUDIA PHILOSOPHIAE RELIGIONIS 21 Editores: Catharina Stenqvist et Eberhard Herrmann Ulf Zackariasson Forces by Which We Live Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology UPPSALA 2002 Doctoral Dissertation in Philosophy of Religion for the Degree of Doctor of Theology at Uppsala University 2002. ABSTRACT Zackariasson, Ulf. 2002. Forces by which We Live. Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology. Studia Philosophiae Religionis 21. 254 pp. ISBN 91–628–5169–1. ISSN 0346–5446. This study argues that a pragmatic conception of religion would enable philosophers to make important contributions to our ability to handle concrete problems involving religion. The term ’philosophical anthropology’, referring to different interpretative frameworks, which philosophers draw on to develop conceptions of human phenomena, is introduced. It is argued that the classical pragmatists embraced a philosophical anthro- pology significantly different from that embraced by most philosophers of religion; accordingly, pragmatism offers an alternative conception of religion. It is suggested that a conception of religion is superior to another if it makes more promising contributions to our ability to handle extra-philosophical problems of religion. A pragmatic philosophical anthropology urges us to view human practices as taking shape as responses to shared experienced needs. Religious practices develop to resolve tensions in our views of life. The pictures of human flourishing they present reconstruct our views of life, thereby allowing more significant interaction with the environment, and a more significant life. A modified version of reflective equilibrium is developed to show how we, on a pragmatic conception of religion, are able to supply resources for criticism and reform of religious practices, so the extra-philosophical problems of religion can be handled. -
The Golden Cord
THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED ' " ' ..I ~·/ I _,., ' '4 ~ 'V . \ . " ': ,., .:._ C HARLE S TALIAFERR O THE GOLDEN CORD THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED CHARLES TALIAFERRO University of Notre Dame Press Notre Dame, Indiana Copyright © 2012 by the University of Notre Dame Press Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data Taliaferro, Charles. The golden cord : a short book on the secular and the sacred / Charles Taliaferro. pages cm Includes bibliographical references and index. ISBN-13: 978-0-268-04238-7 (pbk. : alk. paper) ISBN-10: 0-268-04238-1 (pbk. : alk. paper) 1. God (Christianity) 2. Life—Religious aspects—Christianity. 3. Self—Religious aspects—Christianity. 4. Redemption—Christianity. 5. Cambridge Platonism. I. Title. BT103.T35 2012 230—dc23 2012037000 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. CONTENTS Acknowledgments vii Introduction 1 CHAPTER 1 Love in the Physical World 15 CHAPTER 2 Selves and Bodies 41 CHAPTER 3 Some Big Pictures 61 CHAPTER 4 Some Real Appearances 81 CHAPTER 5 Is God Mad, Bad, and Dangerous to Know? 107 CHAPTER 6 Redemption and Time 131 CHAPTER 7 Eternity in Time 145 CHAPTER 8 Glory and the Hallowing of Domestic Virtue 163 Notes 179 Index 197 ACKNOWLEDGMENTS I am deeply grateful for the patience, graciousness, support, and encour- agement of the University of Notre Dame Press’s senior editor, Charles Van Hof. -
Feminist Philosophy
The Blackwell Guide to Feminist Philosophy Edited by Linda Martín Alcoff and Eva Feder Kittay The Blackwell Guide to Feminist Philosophy Blackwell Philosophy Guides Series Editor: Steven M. Cahn, City University of New York Graduate School Written by an international assembly of distinguished philosophers, the Blackwell Philosophy Guides create a groundbreaking student resource – a complete critical survey of the central themes and issues of philosophy today. Focusing and advancing key arguments throughout, each essay incorporates essential background material serving to clarify the history and logic of the relevant topic. Accordingly, these volumes will be a valuable resource for a broad range of students and readers, including professional philosophers. 1 The Blackwell Guide to EPISTEMOLOGY edited by John Greco and Ernest Sosa 2 The Blackwell Guide to ETHICAL THEORY edited by Hugh LaFollette 3 The Blackwell Guide to the MODERN PHILOSOPHERS edited by Steven M. Emmanuel 4 The Blackwell Guide to PHILOSOPHICAL LOGIC edited by Lou Goble 5 The Blackwell Guide to SOCIAL AND POLITICAL PHILOSOPHY edited by Robert L. Simon 6 The Blackwell Guide to BUSINESS ETHICS edited by Norman E. Bowie 7 The Blackwell Guide to the PHILOSOPHY OF SCIENCE edited by Peter Machamer and Michael Silberstein 8 The Blackwell Guide to METAPHYSICS edited by Richard M. Gale 9 The Blackwell Guide to the PHILOSOPHY OF EDUCATION edited by Nigel Blake, Paul Smeyers, Richard Smith, and Paul Standish 10 The Blackwell Guide to PHILOSOPHY OF MIND edited by Stephen P. Stich and Ted A. Warfi eld 11 The Blackwell Guide to the PHILOSOPHY OF THE SOCIAL SCIENCES edited by Stephen P. -
The Uniqueness of Persons in the Life and Thought of Karol Wojtyła/Pope John Paul II, with Emphasis on His Indebtedness to Max Scheler
Chapter 3 The Uniqueness of Persons in the Life and Thought of Karol Wojtyła/Pope John Paul II, with Emphasis on His Indebtedness to Max Scheler Peter J. Colosi In a way, his [Pope John Paul II’s] undisputed contribution to Christian thought can be understood as a profound meditation on the person. He enriched and expanded the concept in his encyclicals and other writings. These texts represent a patrimony to be received, collected and assimilated with care.1 - Pope Benedict XVI INTRODUCTION Throughout the writings of Karol Wojtyła, both before and after he became Pope John Paul II, one finds expressions of gratitude and indebtedness to the philosopher Max Scheler. It is also well known that in his Habilitationsschrift,2 Wojtyła concluded that Max Scheler’s ethical system cannot cohere with Christian ethics. This state of affairs gives rise to the question: which of the ideas of Scheler did Wojtyła embrace and which did he reject? And also, what was Wojtyła’s overall attitude towards and assessment of Scheler? A look through all the works of Wojtyła reveals numerous expressions of gratitude to Scheler for philosophical insights which Wojtyła embraced and built upon, among them this explanation of his sources for The Acting Person, Granted the author’s acquaintance with traditional Aristotelian thought, it is however the work of Max Scheler that has been a major influence upon his reflection. In my overall conception of the person envisaged through the mechanisms of his operative systems and their variations, as presented here, may indeed be seen the Schelerian foundation studied in my previous work.3 I have listed many further examples in the appendix to this paper. -
Bertrand Russell: Cognitivism, Non- Cognitivism and Ethical Critical Thinking
ARTICLE BERTRAND RUSSELL: COGNITIVISM, NON- COGNITIVISM AND ETHICAL CRITICAL THINKING Angelo Nicolaides University of South Africa [email protected] ABSTRACT Bertrand Russell converted from ethical cognitivism to ethical non-cognitivism and this was historically important, as it gave rise in part, to meta-ethics. It also clarified the central problem between cognitivism and non-cognitivism. Russell’s view was that defining “good” is the basic problem of ethics. If “good” is not amorphous, the rest of ethics will follow. He did not believe in ethical knowledge per se and asserted that reason is, and must only be, the servant of desire. A factual statement is thus true if there is an equivalent fact, but as ethical statements do not state facts, there is no issue of a corresponding fact or the statement being true or false in the sense in which factual statements are. Ethics has no statement whether true or false, but consists only of desires of a general kind and people know intuitively what is “right” or “wrong”. To Russell critical thinking is entrenched in the structure of philosophy. His epistemological conviction was that knowledge is difficult to attain, while his ethical conviction showed that people should be expected to exercise freedom of inquiry when arriving at conclusions of something being either “good” or “bad”. Keywords: Ethics; cognitivism; non-cognitivism; utilitarianism; desire INTRODUCTION Bertrand Russell (1872–1970) was one of the great British thinkers of the twentieth century. He wrote more than 50 books, over 74 years, and established the terms of the debate in logic and philosophy. -
Libertarianism Does It Involve Crazy Metaphysics?
Libertarianism Does it involve crazy metaphysics? 1 Do they look crazy to you? … a little? 2 A war on two fronts • Libertarians have to fight off two enemies, both the soft and hard determinists. I.e. 1. Libertarians need to show that the compatibilist’s definition of free will is wrong (insufficient). 2. Then they need to show that there is some viable libertarian notion of free will. 3 1. Attacking compatibilism • Attacking compatibilism is the easier part. For example: – Richard Taylor’s control box argument, where a person’s desires are under the control of an “ingenious physiologist”. – Peter van Inwagen’s consequence argument • The basic point is that (if determinism is true) we can be controlled through our own desires and choices just as effectively as through direct external forces. 4 2. Show that libertarianism is viable • It needs to be shown that there is some coherent notion of freedom that involves: – Self-determination. (My action isn’t determined, or selected, by external causes, but only by me, the self, at the moment of decision.) – Authorship. We select our actions on the basis of intentionality (rational understanding), personal goals, and so on. Not “randomly”, “haphazardly”, “by chance”, etc. 5 What are free acts? • Libertarians have pursued two approaches to free will. – Agent causation libertarians (ACL) have said that the person (i.e. agent) is the only cause of their free actions. Free acts are self-caused. – Event causation libertarians (ECL) deny that causes always determine their effects. Thus free actions have prior external causes, but are self- determined. -
The Future of Philosophy
Edice Qfwfq The Future of Philosophy Lukáš Zámečník (ed.) Olomouc 2014 The Future of Philosophy Lukáš Zámečník (ed.) Recenzovali Prof. PhDr. RNDr. Jan Štěpán, CSc. Doc. Marek Petrů, Ph.D. Mgr. Filip Tvrdý, Ph.D. PhDr. Petr Hromek Tato publikace vychází v rámci grantu Inovace studia obecné jazykovědy a teorie komunikace ve spolupráci s přírodními vědami, reg. č. CZ.1.07/2.2.00/28.0076. Tento projekt je spolufinancován Evropským sociálním fondem a státním rozpočtem České republiky. 1. vydání (ed.) © Lukáš Zámečník, 2014 © Univerzita Palackého v Olomouci, 2014 ISBN 978-80-244-4316-4 CONTENTS The Normative Task of Philosophy (Lukáš Zámečník) 5 Conceptual Analysis as a Goal a Medium and a Tool 31 In Support of Segal’s Internalism (Ivo Dragoun) 33 Critical Thinking – an Effort to Increase the Competence of Philosophy (Martina Juříková) 51 Logic as a Toolbox (Ivo Pezlar) 73 Philosophy for Mathematics and Mathematics for Philosophy 87 Ethnomathematics: A Political Challenge to the Philosophy of Mathematics (Iva Svačinová) 89 Epistemology: The Probability Revolution Continues (Jan Votava) 121 Philosophy in Arms of Biology and Neuroscience 139 Philosophy of Mind and Cognitive Science ( Václav Kočí) 141 Philosophy of Biology (Selected Topics) (Vladimír Vodička) 155 Ethics between Naturalism and Normativity 187 Naturalistic Future of Ethics (Michal Stránský) 189 Introduction to Naturalized Ethics (Selected Topics) (Otakar Horák) 205 Summary 239 Index of names 243 Index of subjects 245 TE H NORMATIvE TASk of PHILOSOPHy | 5 The Normative Task of Philosophy The manifold various approaches to philosophical works remind us that in the history of philosophy over the past hundred years, that we have been faced with permanent differentiation. -
Copyright © 2014 John Daniel Mcdonald
Copyright © 2014 John Daniel McDonald All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. TOWARD A BAPTIST VIEW OF METAPHILOSOPHY: AN ANALYSIS OF E. Y. MULLINS, JOHN NEWPORT, RICHARD CUNNINGHAM, AND L. RUSS BUSH A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by John Daniel McDonald May 2014 APPROVAL SHEET TOWARD A BAPTIST VIEW OF METAPHILOSOPHY: AN ANALYSIS OF E. Y. MULLINS, JOHN NEWPORT, RICHARD CUNNINGHAM, AND L. RUSS BUSH John Daniel McDonald Read and Approved by: ____________________________________________ Theodore J. Cabal (Chair) ____________________________________________ Michael A. G. Haykin ____________________________________________ James Parker III Date________________________________ To Angie McDonald, whose sacrifice and support made this dissertation possible; to Maddie, Libby, and Emma, whose patience and understanding are beyond their years; to Charles and Shelly McDonald, who instilled in me a love of the Lord and of learning; and to Ted Cabal, who first introduced me to philosophy and its value for the service of Christian theology. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ..................................................................................... VIII PREFACE .................................................................................................................... -
Philosophy May 20, 2013
Outline of Philosophy May 20, 2013 Contents SOCI>Philosophy .............................................................................................................................................................. 3 SOCI>Philosophy>Aesthetics ....................................................................................................................................... 3 SOCI>Philosophy>Aesthetics>Beauty .................................................................................................................... 4 SOCI>Philosophy>Aesthetics>Theory .................................................................................................................... 4 SOCI>Philosophy>Epistemology ................................................................................................................................. 5 SOCI>Philosophy>Epistemology>Possibility ......................................................................................................... 6 SOCI>Philosophy>Epistemology>World ................................................................................................................ 6 SOCI>Philosophy>Epistemology>Object Properties .............................................................................................. 6 SOCI>Philosophy>Epistemology>System Properties ............................................................................................. 6 SOCI>Philosophy>Epistemology>Representation ................................................................................................. -
PHIL 101.Pdf
San Bernardino Valley College Curriculum Approved: SP01 I. CATALOG DESCRIPTION Department Information: Division: Social Sciences Department: Philosophy Course ID: PHIL 101 Course Title: Introduction to Philosophy Units: 3 Lecture: 3 Prerequisite: None Description for Catalog: General introduction to the major problems of philosophy, with attention directed to classical and modern literature as a basis for discussion of issues such as epistemology, metaphysics, ethics, and aesthetics. Description for Schedule: General introduction to the major problems of philosophy, with attention directed to classical and modern literature as a basis for discussion of issues such as epistemology, metaphysics, ethics, and aesthetics. II. NUMBER OF TIMES COURSE MAY BE TAKEN FOR CREDIT: One III. EXPECTED OUTCOMES FOR STUDENTS: Upon completion of this course, students should be able to: A. Create and articulate a historical, cultural, and/or intellectual matrix within which the concerns and the questions of the discipline of philosophy can be placed; B. Critically evaluate selected primary sources in the tradition of philosophy; C. Compose critical and analytical written responses to issues dealing with the tradition of philosophy (including but not limited to ethical, epistemological, and political philosophical issues, and/or the impact of Eastern religions on western philosophy); D. Demonstrate the ability to apply the ideas and concepts in the tradition of philosophy to contemporary experience by the continual process of thinking critically about issues or questions IV. COURSE CONTENT A. Metaphysics and Epistemology 1. Skepticism 2. Rationalism 3. Empiricism 4. Kantian constructivism 5. Epistemological relativism 6. Existentialism 7. Feminist epistemology 8. The mind-body problem 9. Freedom and determinism 10. -
On Reality, Experience, and Truth: John Watson's
ON REALITY, EXPERIENCE, AND TRUTH: JOHN WATSON’S UNPUBLISHED NOTES ON JOHN DEWEY JAMES SCOTT JOHNSTON (Memorial University) & SARAH MESSER (Memorial University) John Watson of Queen’s University Canada is one of three individuals John Shook has identified as improving Dewey’s nascent theory of sensations. Dewey Felt himselF indebted to Watson in regards to his early absolutism of selF/mind. In the Watson Fonds at Queen’s University, Canada, there are unpublished hand-written notes by Watson on Dewey’s 1905 “The Postulate of Immediate Empiricism” and 1906’s “Reality, Truth, and Experience.” In the context of these unpublished notes, we investigate Watson’s claims against Pragmatism generally, and Focus on reality, truth, and experience specifically. A brief introduction to Dewey’s theories of reality, truth, and experience precedes a fuller discussion of Watson’s chief criticisms, and an analysis of the strength of Watson’s arguments Follows. We claim throughout that what is at stake here are not two rival conceptions of philosophy, one realist and the other idealist, but rather two rival understandings of Idealism, one naturalized and the other Absolute. Volume 1 · Number 2 · Fall 2017 · Pages 48-69 James Scott Johnston & Sarah Messer 49 hat the neo-Idealism of the latter halF of the 19th century influenced the development of American Classical T Pragmatism Few would today deny.1 There has been a resurgence of interest in the relationship of one to the other; a resurgence that has led to the conclusion that John Dewey’s early philosophy of psychology and logic was influenced most profoundly by G.W.F.